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This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
20 There’s a reproof that isn’t timely;
and there’s a person who’s wise enough to keep silent.
2 How good is it to reprove, rather than to be angry.
He who confesses will be kept back from harm. 3 [fn]
4 As is the lust of a eunuch to deflower a virgin,
so is he who executes judgements with violence.
5 There’s one who keeps silent and is found wise;
and there’s one who’s hated for his much talk.
6 There’s one who keeps silent, for he has no answer to make;
And there’s one who keeps silent, knowing when to speak.
7 A wise man will be silent until his time has come,
but the braggart and fool will miss his time.
8 He who uses many words will be abhorred.
He who takes authority for himself will be hated in it.
20:3 Verse 3 is omitted by the best authorities.
9 There’s a prosperity that a man finds in misfortunes;
and there’s a gain that turns to loss.
10 There’s a gift that won’t profit you;
and there’s a gift that pays back double.
11 There are losses because of glory;
and there’s one who’s lifted up his head from a low estate.
12 There’s one who buys much for a little,
and pays for it again sevenfold.
13 He who’s wise in words will make himself beloved;
but the pleasantries of fools will be wasted.
14 The gift of a fool won’t profit you,[fn]
for he looks for repayment many times instead of one.
15 He’ll give little and insult much.
He’ll open his mouth like a crier.
Today he’ll lend, and tomorrow he’ll ask for it back.
16 The fool will say, “I have no friend,
and I have no thanks for my good actions.
Those who eat my bread have an evil tongue.”
17 How often, and of how many, will he be laughed to scorn![fn]
9 to_be Euodia in/on/among ⟦κακοῖς⟧ man, and to_be ⟦εὕρεμα⟧ toward ⟦ἐλάττωσιν⟧.
10 he_is gift the/this/who/which no ⟦λυσιτελήσει⟧ you, and he_is gift which the/this/who repayment double.
11 to_be ⟦ἐλάττωσις⟧ because_of glory, and to_be which away_from lowliness to_take_up head.
12 to_be ⟦ἀγοράζων⟧ much little/few, and ⟦ἀποτιννύων⟧ he/she/it/self ⟦ἑπταπλάσιον⟧.
13 the/this/who wise in/on/among word my/your/him-self lovely to_do/make, ⟦χάριτες⟧ but/and ⟦μωρῶν⟧ ⟦ἐκχυθήσονται⟧.
14 gift ⟦ἄφρονος⟧ no ⟦λυσιτελήσει⟧ you, the/this/who for eye he/she/it/self/my/your/him-self/there for one much.
15 little/few to_give and much ⟦ὀνειδίσει⟧, and opening the/this/who mouth he/she/it/self/my/your/him-self/there which/how preacher; today ⟦δανειεῖ⟧ and tomorrow ⟦ἀπαιτήσει⟧; detested a_human the/this/who such_as_this.
16 foolish to_say, no to_be I/we friendly/friend, and no he_is grace the/this/who good-doer I/we; the/this/who to_eat the/this/who bread I/we, ⟦φαῦλοι⟧ tongue.
17 how_often!
, and just_as/how_much ⟦καταγελάσονται⟧ he/she/it/self/my/your/him-self/there?
18 A slip on a pavement is better than a slip with the tongue.
So the fall of the wicked will come speedily.
19 A man without grace is a tale out of season.
It’ll be continually in the mouth of the ignorant.
20 A parable from a fool’s mouth will be rejected;
for he won’t tell it at the proper time.
21 There’s one who’s hindered from sinning through lack.
When he rests, he won’t be troubled.
22 There’s one who destroys his soul through bashfulness.
By a foolish face, he’ll destroy it.
23 There’s one who for bashfulness makes promises to his friend;
and he makes him his enemy for nothing.
24 A lie is an ugly blot on a person.
It’ll be continually in the mouth of the ignorant.
25 A thief is better than a man who’s continually lying,
but they both will inherit destruction.
26 The destination of a liar is dishonour.
His shame is with him continually.
27 He who’s wise in words will advance himself.
And one who’s prudent will please great men.
28 He who tills his land will raise his harvest high.
He who pleases great men will get pardon for iniquity.
29 Favours and gifts blind the eyes of the wise,
and as a muzzle on the mouth, turn away reproofs.
30 Wisdom that’s hidden, and treasure that’s out of sight—
what profit is in either of them?
31 Better is a man who hides his folly
than a man who hides his wisdom. 32 [fn]
20:32 Verse 32 is omitted by the best authorities.
OET-LV passage alignment unavailable (partial).
SIR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51