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OET by section LUKE 9:51

LUKE 9:51–9:56 ©

Yeshua gets snubbed by a village in Samaria

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

9:51 Yeshua gets snubbed by a village in Samaria

51It was now coming to the time when the events leading to his ascension would start happening, and Yeshua was completely set in his decision to head to Yerushalem.

52He sent some of his apprentices ahead of him, and when they arrived at a Samaritan village, they went to get ready for his arrival. 53However, the people there didn’t welcome them because it was clear that Yeshua was heading to Yerushalem. 54[ref]Seeing this, his apprentices Yacob and Yohan asked, “Master, will you let us call fire down from the sky to burn them up?”

55However, Yeshua turned around and told them off, 56so they headed off to another village.


51And it_became at the time to_be_being_fulfilled the days of_the ascension of_him, and he established his face, which to_be_going to Hierousalaʸm/(Yərūshālayim), 52and he_sent_out messengers before the_face of_him.
And having_been_gone, they_came_in into a_village of_the_Samareitaʸs/(Shomrōn), so_as to_prepare for_him.
53And they_ not _received him, because the face of_him was going toward Hierousalaʸm.
54And having_seen it, the apprentices/followers Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs said:
master, are_you_willing that we_may_call fire to_come_down from the sky and to_consume_ them _up?
55But having_been_turned, he_gave_rebuke to_them.
56And they_were_gone to another village.

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

LUKE 9:51–9:56 ©

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