Open English Translation (OET)

Koine Greek wordlink #47561

SR GNT Luke 9:54 εἴπωμεν (eipōmen) ‘said master you are willing that we may call fire to come_downhill from’ Strongs=30040 Lemma=legō
Word role=verb mood=subjunctive tense=aorist voice=active person=1st number=plural
Year=32 AD Refers to Word #47553

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Other uses (9) of identical word form εἴπωμεν (V-SAA1··P) in the Greek originals

The word form ‘εἴπωμεν’ (V-SAA1··P) has 2 different glosses: ‘we may call’, ‘we may say’.

Mark 11:31 ‘themselves saying if we may say from heaven he will_be saying’ SR GNT Mark 11:31 word 13

OET-LV: 31 And they _were _reasoning with themselves saying, if we _may _say: From heaven, he _will _be _saying: For/Because_ why _reason therefore you _all_ not _believed in _him? (MRK_11:31)

OET-RV: 31 They discussed this among themselves, reasoning, “If we say it was from heaven, he’ll ask us why we didn’t believe him. (MRK 11:31)

Mark 11:32 ‘but we may say from humans they were fearing’ SR GNT Mark 11:32 word 3

OET-LV: 32 But we _may _say: From humans? (They _were _fearing the crowd, because/for all were _having that the Yōannaʸs he_ really _was a_prophet. ) (MRK_11:32)

OET-RV: 32 But we can’t say that it was just from people.” (They said that because they were scared of the crowds, knowing that they believed that Yohan was a prophet.) (MRK 11:32)

Mat 21:25 ‘themselves saying if we may say from heaven he will_be saying’ SR GNT Mat 21:25 word 21

OET-LV: 25 The immersion which of _Yōannaʸs, from _where was _it? From heaven or from humans? And they were _reasoning among themselves saying: If we _may _say: From heaven, he _will _be _saying to _us: Therefore for_ why _reason you _all_ not _believed in _him? (MAT_21:25)

OET-RV: 25 So, where did Yohan’s practice of immersion come from?”
¶ They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. (MAT 21:25)

Mat 21:26 ‘if but we may say from humans we are fearing’ SR GNT Mat 21:26 word 3

OET-LV: 26 But if we _may _say: From humans, we _are _fearing the crowd, because/for all are _having the Yōannaʸs as a_prophet. (MAT_21:26)

OET-RV: 26 But if we say it was a human idea, then the crowd might revolt against us because they consider Yohan to be a prophet.” (MAT 21:26)

Luke 20:5 ‘themselves saying if we may say from heaven he will_be saying’ SR GNT Luke 20:5 word 11

OET-LV: 5 And they reasoned _together to themselves saying, that If we _may _say: From heaven, he _will _be _saying: for_ Why _reason you _all_ not _believed in _him? (LUK_20:5)

OET-RV: 5 They discussed this among themselves, reasoning, “If we say ‘from heaven’, then he’ll ask us why we didn’t believe that God sent him. (LUK 20:5)

Luke 20:6 ‘if but we may say from humans the’ SR GNT Luke 20:6 word 4

OET-LV: 6 But if we _may _say: From humans, all the people will _be _stoning us, because/for having _been _persuaded Yōannaʸs he _is to _be a_prophet. (LUK_20:6)

OET-RV: 6 But if we say ‘from people’, then all the people will kill us with rocks, because they believe that Yohan was a prophet.” (LUK 20:6)

1 Yhn (1 Yohan or 1 Jhn) 1:6 ‘if we may say that fellowship we are having’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:6 word 3

OET-LV: 6 If we _may _say that we _are _having fellowship with him, and _yet we _may _be _walking in the darkness, we _are _lying and we _are_ not _practicing the truth. (JN1_1:6)

OET-RV: 6 If we say that we and him are relating well together and yet we’re walking in the darkness, then we’re lying and not living the truth. (JN1 1:6)

1 Yhn (1 Yohan or 1 Jhn) 1:8 ‘if we may say that sin not’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:8 word 2

OET-LV: 8 If we _may _say that we _are_ not _having sin, we _are _deceiving ourselves and the truth is not. in us. (JN1_1:8)

OET-RV: 8 If we say that we don’t have any sin, then we’re just fooling ourselves and haven’t embraced the truth. (JN1 1:8)

1 Yhn (1 Yohan or 1 Jhn) 1:10 ‘if we may say that not we have sinned’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:10 word 2

OET-LV: 10 If we _may _say that we _have_ not _sinned, we _are _making him a_liar, and the message of _him is not in us. (JN1_1:10)

OET-RV: 10 If we say that we haven’t sinned, then we’re making a liar out of Yeshua and we haven’t internalised his message. (JN1 1:10)

The various word forms of the root word (lemma) ‘legō’ have 147 different glosses: ‘am saying’, ‘am speaking’, ‘am telling’, ‘are saying’, ‘are saying it’, ‘be saying’, ‘be speaking it’, ‘be telling’, ‘being called’, ‘being spoken’, ‘had spoken’, ‘has said’, ‘have said’, ‘having said’, ‘having spoken’, ‘having_been said’, ‘having_been spoken’, ‘is calling’, ‘is saying’, ‘is speaking’, ‘is_being called’, ‘is_being said’, ‘let say’, ‘let_be saying’, ‘may say’, ‘may speak’, ‘may_be saying’, ‘they said’, ‘to say’, ‘to speak’, ‘to tell’, ‘to_be calling’, ‘to_be saying’, ‘to_be speaking’, ‘to_be telling’, ‘to_be_being called’, ‘to_be_being said’, ‘to_have said’, ‘was asking’, ‘was saying’, ‘was speaking’, ‘were saying’, ‘were speaking’, ‘were spoken’, ‘will_be saying’, ‘will_be telling’, ‘I am asking’, ‘I am calling’, ‘I am saying’, ‘I am speaking’, ‘I am telling’, ‘I am telling you’, ‘I have called’, ‘I have said’, ‘I have told’, ‘I may say’, ‘I may tell’, ‘I may_be saying’, ‘I was saying’, ‘I was telling’, ‘I will_be saying’, ‘I will_be speaking’, ‘I will_be telling’, ‘I said’, ‘I said it’, ‘I spoke’, ‘I told’, ‘he had said’, ‘he had spoken’, ‘he has said’, ‘he has spoken’, ‘he having said’, ‘he is calling’, ‘he is saying’, ‘he is speaking’, ‘he is telling’, ‘he may say’, ‘he may_be saying’, ‘he was calling’, ‘he was saying’, ‘he was speaking’, ‘he will_be saying’, ‘he will_be speaking’, ‘he called’, ‘he said’, ‘he spoke’, ‘he told’, ‘him let say’, ‘it has_been said’, ‘it is saying’, ‘it was said’, ‘she is saying’, ‘she was saying’, ‘she said’, ‘they are calling’, ‘they are saying’, ‘they are speaking’, ‘they are telling’, ‘they have said’, ‘they may say’, ‘they may tell’, ‘they may_be saying’, ‘they may_be telling’, ‘they were saying’, ‘they will_be saying’, ‘they said’, ‘they spoke’, ‘we are saying’, ‘we may call’, ‘we may say’, ‘we may_be saying’, ‘we will_be saying’, ‘who were telling’, ‘you are calling’, ‘you are saying’, ‘you are speaking’, ‘you are telling’, ‘you have spoken’, ‘you may say’, ‘you may speak’, ‘you may tell’, ‘you will_be saying’, ‘you will_be speaking’, ‘you said’, ‘you spoke’, ‘you_all are calling’, ‘you_all are saying’, ‘you_all are speaking’, ‘you_all have spoken’, ‘you_all may say’, ‘you_all may tell’, ‘you_all may_be speaking’, ‘you_all were saying’, ‘you_all will_be saying’, ‘you_all said’, ‘calling’, ‘said’, ‘said it’, ‘say’, ‘say it’, ‘saying’, ‘speak’, ‘speaking’, ‘spoke’, ‘tell’, ‘telling’, ‘told’.

Greek words (13) other than εἴπωμεν (V-SAA1··P) with a gloss related to ‘call’

Have 13 other words (Κάλεσον, φώνησον, Φωνήσατε, φωνῆσαι, καλέσαι, καλέσητε, χρηματίσαι, καλέσαι, ἐπικαλέσηται, ἐπικαλέσηται, καλέσαι, καλέσαι, ἐπικαλέσωνται) with 4 lemmas altogether (epikaleō, fōneō, kaleō, χrēmatizō)

YHN 1:48 φωνῆσαι (fōnaʸsai) V-NAA···· Lemma=fōneō ‘the time you Filippos to call being under the’ SR GNT Yhn 1:48 word 17

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

YHN 4:16 φώνησον (fōnaʸson) V-MAA2··S Lemma=fōneō ‘he is saying to her be going call the husband of you’ SR GNT Yhn 4:16 word 7

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

MARK 2:17 καλέσαι (kalesai) V-NAA···· Lemma=kaleō ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

MARK 10:49 Φωνήσατε (Fōnaʸsate) V-MAA2··P Lemma=fōneō ‘having stopped Yaʸsous/(Yəhōshūˊa) said call him and they are calling’ SR GNT Mark 10:49 word 6

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MAT 9:13 καλέσαι (kalesai) V-NAA···· Lemma=kaleō ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

MAT 20:8 Κάλεσον (Kaleson) V-MAA2··S Lemma=kaleō ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-LV: 8 And having _become evening, the master of _the vineyard is _saying to _the manager of _him: Call the workers and give _back to _them the wage, having _begun from the last to the first. (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

MAT 22:3 καλέσαι (kalesai) V-NAA···· Lemma=kaleō ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

MAT 23:9 καλέσητε (kalesaʸte) V-SAA2··P Lemma=kaleō ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

LUKE 5:32 καλέσαι (kalesai) V-NAA···· Lemma=kaleō ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

ACTs 2:21 ἐπικαλέσηται (epikalesaʸtai) V-SAM3··S Lemma=epikaleō ‘it will_be everyone who may call on the name of the master’ SR GNT Acts 2:21 word 7

OET-LV: 21 And it _will _be, everyone who wishfully may _call on _the name of_the_master will _be _being _saved. (ACT_2:21)

OET-RV: 21 Then everyone who relies on the name and authority of Yahweh will be saved.’ (ACT 2:21)

ACTs 11:26 χρηματίσαι (ⱪraʸmatisai) V-NAA···· Lemma=χrēmatizō ‘to teach a crowd large to call and first in’ SR GNT Acts 11:26 word 31

OET-LV: 26 and having _found him, he _brought him to Antioⱪeia. And it _became to _them also to _be _gathered _together in the assembly a_ whole _year, and to _teach a_ large _crowd, and to _call first the apprentices/followers, followers _of _the _messiah. in. Antioⱪeia. (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

ROM 10:13 ἐπικαλέσηται (epikalesaʸtai) V-SAM3··S Lemma=epikaleō ‘everyone for that may call on the name of the master’ SR GNT Rom 10:13 word 6

OET-LV: 13 For/Because everyone that wishfully may _call on _the name of_the_master, will _be _being _saved. (ROM_10:13)

OET-RV: 13 because everyone who wishfully appeals to the authority of Yahweh will be saved. (ROM 10:13)

ROM 10:14 ἐπικαλέσωνται (epikalesōntai) V-SAM3··P Lemma=epikaleō ‘how therefore they may call on whom not’ SR GNT Rom 10:14 word 3

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)

Key: V=verb