Greek root word (lemma) ‘ἄκακος’ (akakos)

← akakos ↑ →

This root form (lemma) ‘ἄκακος’ is used in 2 different forms in the Greek originals: ἀκάκων (S-····GMP), ἄκακος (S-····NMS).

It is glossed in only one way: ‘innocent’.

Have 2 uses of Greek root word (lemma) ‘akakos’ (substantive adjective) in the Greek originals

Rom 16:18 ἀκάκων (akakōn) GMP ‘the hearts of the innocent’ SR GNT Rom 16:18 word 25

OET-LV: 18 For/Because the such men unto _the master of _us for_chosen _one /messiah not are _serving, but unto _the of _themselves belly, and by the smooth _speech and blessing, they _are _deceiving the hearts of _the innocent. (ROM_16:18)

OET-RV: 18 because such people are not serving our master Messiah but rather, their own bellies, and they are deceiving innocent people with their smooth speech and ‘blessings’. (ROM 16:18)

Heb 7:26 ἄκακος (akakos) NMS ‘was befitting a chief_priest devout innocent undefiled having_been separated from’ SR GNT Heb 7:26 word 8

OET-LV: 26 For/Because such for _us also was _befitting a_chief _priest, devout, innocent, undefiled, having _been _separated from the sinners, and higher than the heavens having _become, (HEB_7:26)

OET-RV: 26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. (HEB 7:26)

Other possible lexically-related lemmas

Greek root word (lemma) ‘kakos’ with prefix=‘a’

Have 51 uses of Greek root word (lemma) ‘kakos’ in the Greek originals

Yhn (Jhn) 18:23 κακοῦ (kakou) Substantive Adjective GNS ‘testify concerning the evil if but rightly’ SR GNT Yhn 18:23 word 15

OET-LV: 23 Yaʸsous answered to _him: If I _spoke wrongly, testify concerning the evil, but if rightly, why are _you _beating me? (JHN_18:23)

OET-RV: 23 But Yeshua responded, “If I said anything wrong, tell me my error. But if it was true, why are you hitting me?” (JHN 18:23)

Yhn (Jhn) 18:30 κακόν (kakon) Substantive Adjective ANS ‘except was this one evil doing not would’ SR GNT Yhn 18:30 word 11

OET-LV: 30 They _answered and said to _him: Except not/lest this one was doing evil, we_ would not _gave _over him to _you (JHN_18:30)

OET-RV: 30 “We wouldn’t have brought him to you if he hadn’t committed a serious crime,” they answered. (JHN 18:30)

Mark 7:21 κακοί (kakoi) Adjective NMP ‘of people the speculations evil are going_out sexual_immoralities thefts’ SR GNT Mark 7:21 word 11

OET-LV: 21 For/Because from inside the heart of_ the _people are _going _out the the evil speculations, sexual _immoralities, thefts, murders, adulteries, (MRK_7:21)

OET-RV: 21-22 21-22That’s because evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, arrogance, lust, slander, pride, and foolishness all come from inside people’s hearts and minds. (MRK 7:21)

Mark 15:14 κακόν (kakon) Substantive Adjective ANS ‘what for he did evil they but exceedingly’ SR GNT Mark 15:14 word 10

OET-LV: 14 And the Pilatos was _saying to _them: For/Because what evil he _did? But they exceedingly cried _out: Execute _on _a _stake him. (MRK_15:14)

OET-RV: 14 “What has he even done wrong?” Pilate demanded.
¶ But they just yelled louder, “Execute him on a pole!” (MRK 15:14)

Mat 21:41 κακούς (kakous) Substantive Adjective AMP ‘they are saying to him evil ones miserably he will_be destroying them’ SR GNT Mat 21:41 word 3

OET-LV: 41 They _are _saying to _him: He _will _be _destroying them evil ones miserably, and will _be _renting _out the vineyard to _other tenant _farmers, who will _be _giving _back to _him the fruits in the seasons of _them. (MAT_21:41)

OET-RV: 41 “He’ll brutally destroy those wicked tenants,” they answered, “then he’ll rent the vineyard out to other tenant farmers who will give him his share of the harvest.” (MAT 21:41)

Mat 24:48 κακός (kakos) Adjective NMS ‘but may say the evil slave that in’ SR GNT Mat 24:48 word 5

OET-LV: 48 But if the that evil slave may _say in the heart of _him: The master of _me is _delaying, (MAT_24:48)

OET-RV: 48 But if the evil slave says to himself, ‘Ah, the master won’t be back for a long time yet,’ (MAT 24:48)

Mat 27:23 κακόν (kakon) Substantive Adjective ANS ‘was saying what for evil he did they and’ SR GNT Mat 27:23 word 10

OET-LV: 23 And he was _saying: For/Because what evil he _did? And they were_ exceedingly _crying _out saying: ˓Let˒_him _be _executed _on _a _stake. (MAT_27:23)

OET-RV: 23 “But what crime has he done?” demanded Pilate.
¶ But they just kept yelling loudly, “Execute him on a stake.” (MAT 27:23)

Luke 16:25 κακά (kaka) Substantive Adjective ANP ‘Lazaros likewise the evil now but here’ SR GNT Luke 16:25 word 22

OET-LV: 25 But Abraʼam said: Child, be _reminded that you _took _back the good of _you in the life of _you, and Lazaros likewise the evil. But now here he _is _being _comforted, and you are _being _distressed. (LUK_16:25)

OET-RV: 25 But Abraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Lazarus had it bad, but now he’s here being comforted and you’re suffering. (LUK 16:25)

Luke 23:22 κακόν (kakon) Substantive Adjective ANS ‘them what for evil did this man not_one’ SR GNT Luke 23:22 word 9

OET-LV: 22 And thirdly he said to them: For/Because what evil did this man? I _found not _one cause of _death in him. Therefore having _disciplined him, I _will _be _sending _away him. (LUK_23:22)

OET-RV: 22 He tried a third time, “But what crime has this man committed? I’ve found nothing worthy of the death sentence, so I’ll discipline him and then release him.” (LUK 23:22)

Acts 9:13 κακά (kaka) Substantive Adjective ANP ‘man this as_much_as evil to the holy ones of you’ SR GNT Acts 9:13 word 15

OET-LV: 13 And Ananias answered: master, I _heard from many concerning the this man, as _much _as he _did evil to _the holy ones of _you, in Hierousalaʸm/(Yərūshālayim), (ACT_9:13)

OET-RV: 13 But Ananias resisted, “Master, I’ve heard a lot about that man, including all the evil things he’s done to your dedicated people in Yerushalem, (ACT 9:13)

Acts 16:28 κακόν (kakon) Substantive Adjective ANS ‘nothing you may do to yourself harm all for we are’ SR GNT Acts 16:28 word 14

OET-LV: 28 But Paulos called with_a_ loud _voice saying: You _may _do nothing harm to _yourself, because/for we _are all here. (ACT_16:28)

OET-RV: 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!” (ACT 16:28)

Acts 23:9 κακόν (kakon) Substantive Adjective ANS ‘they were contending saying nothing evil we are finding in man’ SR GNT Acts 23:9 word 22

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

Acts 28:5 κακόν (kakon) Substantive Adjective ANS ‘fire suffered not_one harm’ SR GNT Acts 28:5 word 13

OET-LV: 5 Therefore indeed he, having _shaken _off the wild _animal into the fire, suffered not _one harm. (ACT_28:5)

OET-RV: 5 However, Paul just shook the snake off into the fire and wasn’t harmed. (ACT 28:5)

Rom 1:30 κακῶν (kakōn) Substantive Adjective GNP ‘proud braggers inventors of evil to parents unpersuadable’ SR GNT Rom 1:30 word 7

OET-LV: 30 slanderers, god-hating, abusers, proud, braggers, inventors of _evil, to _parents unpersuadable, (ROM_1:30)

OET-RV: 30 slanderers, god-haters, abusers, proud, braggers, inventors of evil, unable to be persuaded by their parents, (ROM 1:30)

Rom 2:9 κακόν (kakon) Substantive Adjective ANS ‘soul of human_origin producing evil of Youdaios both first’ SR GNT Rom 2:9 word 11

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

Rom 3:8 κακά (kaka) Substantive Adjective ANP ‘us to_be saying we may practice evil in_order_that may come good’ SR GNT Rom 3:8 word 14

OET-LV: 8 And not as we _are _being _slandered, and as are _saying some us to _be _saying, that We _may _practice the evil, in _order _that may _come the good? Of _whom their judgement just is. (ROM_3:8)

OET-RV: 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment. (ROM 3:8)

Rom 7:19 κακόν (kakon) Substantive Adjective ANS ‘what not I am wanting the evil this I am doing’ SR GNT Rom 7:19 word 12

OET-LV: 19 For/Because not what I _am _wanting, I _am _practicing good, but what not I _am _wanting the_evil, this I _am _doing. (ROM_7:19)

OET-RV: 19 I don’t do the good that I want to do, but rather I do the evil that I don’t want to do, (ROM 7:19)

Rom 7:21 κακόν (kakon) Substantive Adjective NNS ‘good that in me evil is dwelling’ SR GNT Rom 7:21 word 14

OET-LV: 21 I _am _finding consequently the law, in _which wanting me to _be _doing the good, that in _me the evil is _dwelling. (ROM_7:21)

OET-RV: 21 As a result, I’ve discovered the principle that when I want to do good, actually there’s evil in me, (ROM 7:21)

Rom 12:17 κακόν (kakon) Substantive Adjective ANS ‘to no_one evil for evil giving_back’ SR GNT Rom 12:17 word 2

OET-LV: 17 To _no _one evil for evil giving _back, providing good things before all people. (ROM_12:17)

OET-RV: 17 Don’t return evil to anyone, but do good to everyone. (ROM 12:17)

Rom 12:17 κακοῦ (kakou) Substantive Adjective GNS ‘to no_one evil for evil giving_back providing good things’ SR GNT Rom 12:17 word 4

OET-LV: 17 To _no _one evil for evil giving _back, providing good things before all people. (ROM_12:17)

OET-RV: 17 Don’t return evil to anyone, but do good to everyone. (ROM 12:17)

Rom 12:21 κακοῦ (kakou) Substantive Adjective GNS ‘not be_being overcome by evil but be overcoming with’ SR GNT Rom 12:21 word 5

OET-LV: 21 Not be _being _overcome by the evil, but be _overcoming with the good the evil. (ROM_12:21)

OET-RV: 21 Don’t be overcome by evil, but overcome evil with goodness. (ROM 12:21)

Rom 12:21 κακόν (kakon) Substantive Adjective ANS ‘be overcoming with good evil’ SR GNT Rom 12:21 word 12

OET-LV: 21 Not be _being _overcome by the evil, but be _overcoming with the good the evil. (ROM_12:21)

OET-RV: 21 Don’t be overcome by evil, but overcome evil with goodness. (ROM 12:21)

Rom 13:3 κακῷ (kakōi) Substantive Adjective DNS ‘to good work but to evil you are wanting and not’ SR GNT Rom 13:3 word 16

OET-LV: 3 For/Because the rulers not are a_fear the to _good work, but the to _evil. And you _are _wanting not to _be _fearing the authority? The good be _practicing, and you _will _be _having praise from him. (ROM_13:3)

OET-RV: 3 because rulers don’t evoke fear in those doing good, just those doing evil. Oh, so you don’t want to be afraid of the authorities, then do good and you’ll receive praise from them instead (ROM 13:3)

Rom 13:4 κακόν (kakon) Substantive Adjective ANS ‘good if but evil you may_be practicing be fearing not’ SR GNT Rom 13:4 word 12

OET-LV: 4 For/Because of_god the_servant he _is to _you for the good. But if the evil you _may _be _practicing, be _fearing, because/for not vainly the sword he _is _bearing, For/Because of_god a_servant he _is, an_avenging for severe _anger to _the one the evil doing. (ROM_13:4)

OET-RV: 4 because they’re God’s servants for your good. But if you’re doing evil, then you should rightly be afraid because the authorities aren’t armed without reason—they’re God’s servants to dispense severe anger to those doing evil. (ROM 13:4)

Rom 13:4 κακόν (kakon) Substantive Adjective ANS ‘for severe_anger to the one evil doing’ SR GNT Rom 13:4 word 33

Rom 13:10 κακόν (kakon) Substantive Adjective ANS ‘love to the one near evil not is doing the fullness’ SR GNT Rom 13:10 word 5

OET-LV: 10 The love to _the one near evil not is _doing, therefore the_fullness of_the_law the love is. (ROM_13:10)

OET-RV: 10 If you love those near to you, you won’t do evil to them, thus love fulfills God’s law. (ROM 13:10)

Rom 14:20 κακόν (kakon) Substantive Adjective NNS ‘indeed clean are but evil to the person through’ SR GNT Rom 14:20 word 14

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

Rom 16:19 κακόν (kakon) Substantive Adjective ANS ‘innocent and in evil’ SR GNT Rom 16:19 word 29

OET-LV: 19 For/Because the of _you _all obedience, to all was _reached. Over therefore you _all I _am _rejoicing, but I _am _wanting you _all wise to _be in the good, and innocent in the evil. (ROM_16:19)

OET-RV: 19 I’m excited because the story of your obedience has travelled far, but I’m wanting you all to remain wise about what’s good and innocent about evil, (ROM 16:19)

1 Cor 10:6 κακῶν (kakōn) Substantive Adjective GNP ‘to_be us coveters of evil as also_those they desired’ SR GNT 1 Cor 10:6 word 12

OET-LV: 6 And these things examples for _us were _become, in _order that not to _be us coveters of _evil, as also _those they _desired. (CO1_10:6)

OET-RV: 6 Those things back then became examples for us, so that we wouldn’t be desiring evil things like they did. (CO1 10:6)

1 Cor 13:5 κακόν (kakon) Substantive Adjective ANS ‘is_being provoked not is counting evil’ SR GNT 1 Cor 13:5 word 15

OET-LV: 5 not is _dishonouring, not is _seeking the things of _itself, not is _being _provoked, not is _counting the evil, (CO1_13:5)

OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)

1 Cor 15:33 κακαί (kakai) Adjective NFP ‘character good conversations evil’ SR GNT 1 Cor 15:33 word 7

OET-LV: 33 Not be _being _deceived, are _corrupting character good conversations evil. (CO1_15:33)

OET-RV: 33 Don’t be fooled: ‘Evil conversations corrupt good character.’ (CO1 15:33)

2 Cor 5:10 κακόν (kakon) Substantive Adjective NNS ‘whether good or evil’ SR GNT 2 Cor 5:10 word 27

OET-LV: 10 For/Because which all us to _be _revealed it _is _fitting, before the tribunal of _the chosen _one /messiah, in _order _that may _receive _back each the things through the body, with what he _did, whether good or evil. (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

2 Cor 13:7 κακόν (kakon) Substantive Adjective ANS ‘not to do to you_all evil nothing not in_order_that’ SR GNT 2 Cor 13:7 word 10

OET-LV: 7 And we _are _hoping to the god not to _do to _you _all evil nothing, not in _order _that we approved may _be _seen, but in _order _that you _all the good may _be _doing, and we as unqualified may _be. (CO2_13:7)

OET-RV: 7 And we’re asking God that you won’t do evil—not so that we’ll be seen to be approved, but so that you all will be doing good, even if we may seem unqualified, (CO2 13:7)

Php 3:2 κακούς (kakous) Adjective AMP ‘dogs be watching_out for the evil workers be watching_out for the’ SR GNT Php 3:2 word 6

OET-LV: 2 Be _watching _out for _the dogs, be _watching _out for _the evil workers, be _watching _out for _the mutilation. (PHP_3:2)

OET-RV: 2 Watch out for those dogs, those evil workers, those who say you must be circumcised, (PHP 3:2)

Col 3:5 κακήν (kakaʸn) Adjective AFS ‘impurity passion desire evil and greediness which’ SR GNT Col 3:5 word 14

OET-LV: 5 Therefore make _dead your members which are on the earth: sexual _immorality, impurity, passion, evil desire, and the greediness, which is idolatry, (COL_3:5)

OET-RV: 5 So put your earthly natures to death: sexual immorality, impurity, passion, evil desires, and greediness which is idolatry, (COL 3:5)

1 Th 5:15 κακόν (kakon) Substantive Adjective ANS ‘be seeing not someone evil for evil to anyone’ SR GNT 1 Th 5:15 word 4

OET-LV: 15 Be _seeing not someone evil for evil to _anyone may _give _back, but always the good be _pursuing, and toward one _another and toward all. (TH1_5:15)

OET-RV: 15 Don’t let anyone repay evil for evil, but always be doing what is good towards each other and towards everyone else. (TH1 5:15)

1 Th 5:15 κακοῦ (kakou) Substantive Adjective GNS ‘someone evil for evil to anyone may give_back but’ SR GNT 1 Th 5:15 word 6

OET-LV: 15 Be _seeing not someone evil for evil to _anyone may _give _back, but always the good be _pursuing, and toward one _another and toward all. (TH1_5:15)

OET-RV: 15 Don’t let anyone repay evil for evil, but always be doing what is good towards each other and towards everyone else. (TH1 5:15)

1 Tim 6:10 κακῶν (kakōn) Substantive Adjective GNP ‘a root for of all evil is the fondness_of_silver’ SR GNT 1 Tim 6:10 word 5

OET-LV: 10 For/Because a_root of _all the evil is the fondness _of _silver, of _which some aspiring, have _wandered _away from the faith, and pierced themselves with_ many _sorrows. (TI1_6:10)

OET-RV: 10 because that desire for wealth is the root of all evil. Some who aspired to becoming wealthy wandered away from faith in Yeshua and wounded themselves with many disappointments. (TI1 6:10)

2 Tim 4:14 κακά (kaka) Substantive Adjective ANP ‘coppersmith much to me harm displayed will_be giving_back to him’ SR GNT 2 Tim 4:14 word 6

OET-LV: 14 Alexandros the coppersmith, displayed much harm to _me, the master will _be _giving _back to _him according _to the works of _him, (TI2_4:14)

OET-RV: 14 Alexander the coppersmith did a lot of harm to me but Yahweh will ‘reward’ him for what he’s done. (TI2 4:14)

Tit 1:12 κακά (kaka) Adjective NNP ‘ones_from_Kraʸtaʸ always are liars evil wild_animals bellies idle’ SR GNT Tit 1:12 word 12

OET-LV: 12 Someone said of them, an_own prophet of _them: ones_from _Kraʸtaʸ always are liars, evil wild _beasts, idle bellies. (TIT_1:12)

OET-RV: 12 One of their own prophets said that the people from Crete are liars, evil beasts, and lazy gluttons, (TIT 1:12)

Heb 5:14 κακοῦ (kakou) Substantive Adjective GNS ‘of good both and evil’ SR GNT Heb 5:14 word 20

OET-LV: 14 But for_the_mature is the solid food, of _who because _of the practice their senses having _been _trained, having for distinction, of _good both and evil. (HEB_5:14)

OET-RV: 14 but mature people have solid food meaning that their senses have been trained and they can distinguish good from evil. (HEB 5:14)

Yac (Jam) 1:13 κακῶν (kakōn) Substantive Adjective GNP ‘god untemptable is by evil is tempting and he’ SR GNT Yac 1:13 word 15

OET-LV: 13 No _one being _tempted let _be _saying, that By god I _am _being _tempted. For/Because the god untemptable is by _evil, and is _tempting he no _one. (JAM_1:13)

OET-RV: 13 No one should say ‘It’s God tempting me’ when they’re being tempted, because God can’t be tempted to do evil and he doesn’t tempt others, (JAM 1:13)

Yac (Jam) 3:8 κακόν (kakon) Substantive Adjective NNS ‘is able of the people an unstable evil full of poison deadly’ SR GNT Yac 3:8 word 12

OET-LV: 8 but the tongue no _one to _tame is _able of_the_people, an_unstable evil, full of _poison deadly. (JAM_3:8)

OET-RV: 8 but no one is able to tame the tongue—it’s an erratically evil body part that’s full of deadly poison. (JAM 3:8)

1 Pet 3:9 κακόν (kakon) Substantive Adjective ANS ‘not giving_back evil for evil or’ SR GNT 1 Pet 3:9 word 3

OET-LV: 9 not giving _back evil for evil, or insult for insult, but instead blessing, that to this you _all _were _called, in _order _that you _all _may _inherit blessing. (PE1_3:9)

OET-RV: 9 and not repaying evil with evil or insult with insult, but rather be a blessing to others. You were called to do that so that you all can receive a blessing. (PE1 3:9)

1 Pet 3:9 κακοῦ (kakou) Substantive Adjective GNS ‘giving_back evil for evil or insult for’ SR GNT 1 Pet 3:9 word 5

OET-LV: 9 not giving _back evil for evil, or insult for insult, but instead blessing, that to this you _all _were _called, in _order _that you _all _may _inherit blessing. (PE1_3:9)

OET-RV: 9 and not repaying evil with evil or insult with insult, but rather be a blessing to others. You were called to do that so that you all can receive a blessing. (PE1 3:9)

1 Pet 3:10 κακοῦ (kakou) Substantive Adjective GNS ‘his tongue from evil and his lips not’ SR GNT 1 Pet 3:10 word 18

OET-LV: 10 For/Because the one wanting life to _be _loving, and to _see good days, let_ his tongue _cease from evil, and ^his_lips which not to _speak deceit. (PE1_3:10)

OET-RV: 10 because it’s written:
⇔ ‘The person wanting to enjoy life and see good days,
⇔ let their tongue cease from evil,
⇔ and their lips to not speak deceit. (PE1 3:10)

1 Pet 3:11 κακοῦ (kakou) Substantive Adjective GNS ‘him let turn_away and from evil and him let do good’ SR GNT 1 Pet 3:11 word 4

OET-LV: 11 And let _him _turn _away from evil, and let _him _do good, let _him _seek peace and let _him _pursue it. (PE1_3:11)

OET-RV: 11 Let them turn away from evil and do good,
⇔ let them look for peace and chase after it, (PE1 3:11)

1 Pet 3:12 κακά (kaka) Substantive Adjective ANP ‘of the master is against those doing evil’ SR GNT 1 Pet 3:12 word 19

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

3 Yhn (3 Yohan or 3 Jhn) 1:11 κακόν (kakon) Substantive Adjective ANS ‘beloved not be imitating evil but good the one’ SR GNT 3 Yhn 1:11 word 5

OET-LV: 11 Beloved, not be _imitating the evil, but the good. The one doing _good of the god is, the one doing _evil not has _seen the god. (JN3_1:11)

OET-RV: 11 My dear friend, don’t copy the evil things that others do, just the good things. Anyone who does what is good belongs to God—anyone who does evil things has not seen God. (JN3 1:11)

Rev 2:2 κακούς (kakous) Substantive Adjective AMP ‘not you are being_able to bear evil and you tested the ones’ SR GNT Rev 2:2 word 18

OET-LV: 2 I _have _known the works of _you, and the labour and the endurance of _you, and that not you _are _being _able to _bear evil, and you _tested the ones saying themselves to _be ambassadors, and not they _are, and you _found them false, (REV_2:2)

OET-RV: 2 “I know about your activities and work, and your endurance and that you can’t tolerate evil people, and that you’ve investigated the ones who call themselves missionaries but are not, and you’ve found them to be frauds. (REV 2:2)

Rev 16:2 κακόν (kakon) Adjective NNS ‘and it became an ulcer evil and evil on’ SR GNT Rev 16:2 word 18

OET-LV: 2 And went _away the first, and poured _out the bowl of _him on the earth, and it _became an_ulcer evil, and evil on the people which having the mark of _the wild _animal, and the ones prostrating before _the image of _it. (REV_16:2)

OET-RV: 2 So the first messenger went and poured out his bowl on the earth, all the people with the sea creature’s mark and the ones worshipping its image. (REV 16:2)

Lemmas with similar glosses to ‘ἄκακος’ (akakos)

Have 2 uses of Greek root word (lemma) ‘athōos’ in the Greek originals

Mat 27:4 ἀθῷον (athōion) Adjective ANS ‘I sinned having given_over blood innocent they but said’ SR GNT Mat 27:4 word 6

OET-LV: 4 saying: I _sinned having _given _over innocent blood. But they said: What is _it to us? You will _be _seeing to _it. (MAT_27:4)

OET-RV: 4 saying, “I’ve sinned and turned in an innocent man.”
¶ “What’s that got to do with us?” they asked. “You sort out your own problems.” (MAT 27:4)

Mat 27:24 ἀθῷος (athōios) Substantive Adjective NMS ‘the crowd saying innocent I am of the’ SR GNT Mat 27:24 word 22

OET-LV: 24 And the Pilatos having _seen that it _is _benefiting nothing, but rather is _becoming a_commotion, having _taken water, he _washed _off his hands in _front _of the crowd saying: I _am innocent of the blood the this righteous one,. you _all will _be _seeing to _it. (MAT_27:24)

OET-RV: 24 When Pilate saw that it was going nowhere other than to turn into a riot, got a bowl of water and washed his hands up there in front of the crowd, announcing, “I’m innocent of the blood of this man who has done nothing wrong. It’s your responsibility now.” (MAT 27:24)

Have 3 uses of Greek root word (lemma) ‘akeraios’ in the Greek originals

Mat 10:16 ἀκέραιοι (akeraioi) Substantive Adjective NMP ‘as serpents and innocent as the doves’ SR GNT Mat 10:16 word 22

OET-LV: 16 Behold, I am _sending_ you _all _out as sheep in the_midst of _wolves, therefore be _becoming shrewd as the serpents and innocent as the doves. (MAT_10:16)

OET-RV: 16 “Look out, because I’m sending you out like sheep among the wolves, so you’ll all need to be as shrewd as snakes and as innocent as doves. (MAT 10:16)

Rom 16:19 ἀκεραίους (akeraious) Substantive Adjective AMP ‘to_be in good innocent and in evil’ SR GNT Rom 16:19 word 25

OET-RV: 19 I’m excited because the story of your obedience has travelled far, but I’m wanting you all to remain wise about what’s good and innocent about evil, (ROM 16:19)

Php 2:15 ἀκέραιοι (akeraioi) Adjective NMP ‘you_all may become blameless and innocent children of god blameless’ SR GNT Php 2:15 word 6

OET-LV: 15 in _order _that you _all _may _become blameless and innocent, children of_god blameless in_the_midst of_a_generation crooked and having _been _perverted, among whom you _all _are _shining as lights in the_world, (PHP_2:15)

OET-RV: 15 so that you’ll all be blameless and innocent—blameless children of God among a generation that’s crooked and perverted. Then you’ll shine like lights in the world, (PHP 2:15)

Have 2 uses of Greek root word (lemma) ‘anaitios’ (substantive adjective) in the Greek originals

Mat 12:5 ἀναίτιοι (anaitioi) NMP ‘day_of_rest are profaning and innocent they are’ SR GNT Mat 12:5 word 22

OET-LV: 5 Or you _all_ not _read in the law that on _the days _of _rest the priests in the temple are _profaning the day _of _rest, and they _are innocent? (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

Mat 12:7 ἀναιτίους (anaitious) AMP ‘would you_all convicted the innocent’ SR GNT Mat 12:7 word 16

OET-LV: 7 But if you _all _had _known what this is: I _am _wanting Mercy and not sacrifice, you _all_ would not _convicted the innocent. (MAT_12:7)

OET-RV: 7 But you all should have known that what I want is mercy over sacrifices—you shouldn’t have convicted the innocent (MAT 12:7)

Key: A=adjective S=substantive adjective AFS=accusative,feminine,singular AMP=accusative,masculine,plural ANP=accusative,neuter,plural ANS=accusative,neuter,singular DNS=dative,neuter,singular GMP=genitive,masculine,plural GNP=genitive,neuter,plural GNS=genitive,neuter,singular NFP=nominative,feminine,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular