Greek root word (lemma) ‘ἀναγεννάω’ (anagennaō)

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This root form (lemma) ‘ἀναγεννάω’ is used in 2 different forms in the Greek originals: ἀναγεννήσας (V-PAA·NMS), Ἀναγεγεννημένοι (V-PEP·NMP).

It is glossed in 2 different ways: ‘having born_again’, ‘having_been born_again’.

Have 2 uses of Greek root word (lemma) ‘anagennaō’ (verb) in the Greek originals

1 Pet 1:3 ἀναγεννήσας (anagennaʸsas) PAA·NMS ‘great of him mercy having born_again us to a hope’ SR GNT 1 Pet 1:3 word 18

OET-LV: 3 Blessed is the god and father of _the master of _us, Yaʸsous chosen _one /messiah, who according _to the great mercy of _him, having _born _again us to a_ living _hope, through the_resurrection of_Yaʸsous chosen _one /messiah from the_dead, (PE1_1:3)

OET-RV: 3 May God, the father of our master Yeshua the messiah be blessed. He’s the one who, because of his incredible mercy, births us into living hope through the death and coming back to life of Yeshua the messiah. (PE1 1:3)

1 Pet 1:23 Ἀναγεγεννημένοι (Anagegennaʸmenoi) PEP·NMP ‘having_been born_again not of seed’ SR GNT 1 Pet 1:23 word 2

OET-LV: 23 Having _been _born _again, not of perishable but of _indestructible seed, by the_ living and remaining _message of_god. (PE1_1:23)

OET-RV: 23 You’ve been born again, not growing from some physical thing that’ll decay, but from indestructible material—God’s message that’s alive and lives on, (PE1 1:23)

Other possible lexically-related lemmas

Greek root word (lemma) ‘gennaō’ with prefix=‘ana’

Have 97 uses of Greek root word (lemma) ‘gennaō’ (verb) in the Greek originals

Yhn (Jhn) 1:13 ἐγεννήθησαν (egennaʸthaʸsan) IAP3··P ‘but of god were born’ SR GNT Yhn 1:13 word 17

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

Yhn (Jhn) 3:3 γεννηθῇ (gennaʸthaʸ) SAP3··S ‘if not anyone may_be born again not he is able’ SR GNT Yhn 3:3 word 15

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:4 γεννηθῆναι (gennaʸthaʸnai) NAP···· ‘how is able a person to_be born old being not’ SR GNT Yhn 3:4 word 10

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:4 γεννηθῆναι (gennaʸthaʸnai) NAP···· ‘secondly to come_in and to_be born’ SR GNT Yhn 3:4 word 27

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 γεννηθῇ (gennaʸthaʸ) SAP3··S ‘if not anyone may_be born of water and’ SR GNT Yhn 3:5 word 11

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:6 γεγεννημένον (gegennaʸmenon) PEP·NNS ‘the thing having_been born of the flesh’ SR GNT Yhn 3:6 word 3

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:6 γεγεννημένον (gegennaʸmenon) PEP·NNS ‘is and the thing having_been born of the spirit’ SR GNT Yhn 3:6 word 12

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:7 γεννηθῆναι (gennaʸthaʸnai) NAP···· ‘to you it is fitting you_all to_be born again’ SR GNT Yhn 3:7 word 10

OET-LV: 7 You _may_ not _wonder that I _said to _you: It _is _fitting you _all to _be _born again. (JHN_3:7)

OET-RV: 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. (JHN 3:7)

Yhn (Jhn) 3:8 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘thus is everyone having_been born of the spirit’ SR GNT Yhn 3:8 word 24

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 8:41 γεγεννήμεθα (gegennaʸmetha) IEP1··P ‘of sexual_immorality not have_been born one father we are having’ SR GNT Yhn 8:41 word 16

OET-LV: 41 You _all are _doing the works of _the father of _you _all. therefore they _said to _him: We have_ not _˓been˒_born of sexual _immorality, we _are _having one father, the god. (JHN_8:41)

OET-RV: 41 You’re doing what your father wants you all do to.”
¶ But they shot back, “It’s not us who was conceived by a couple that weren’t even married! Anyway, we only have one father and that’s God.” (JHN 8:41)

Yhn (Jhn) 9:2 γεννηθῇ (gennaʸthaʸ) SAP3··S ‘of him in_order_that blind he may_be born’ SR GNT Yhn 9:2 word 19

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:19 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘are saying that blind he was born how therefore he is seeing’ SR GNT Yhn 9:19 word 19

OET-LV: 19 And they _asked them saying: This is the son of _you _all, whom you _all are _saying that he _was _born blind? Therefore how he _is _seeing now? (JHN_9:19)

OET-RV: 19 and asked them, “You two say that this is your son and that he was born blind. If so, how come that now he can see?” (JHN 9:19)

Yhn (Jhn) 9:20 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘and that blind he was born’ SR GNT Yhn 9:20 word 21

OET-LV: 20 Therefore the parents of _him answered and said: We _have _known that this is the son of _us, and that he _was _born blind. (JHN_9:20)

OET-RV: 20 His parents answered, “We know that he’s our son, and we know that he was born blind. (JHN 9:20)

Yhn (Jhn) 9:32 γεγεννημένου (gegennaʸmenou) PEP·GMS ‘anyone the eyes of blind having_been born’ SR GNT Yhn 9:32 word 12

OET-LV: 32 Out _of the age it _was_ not _heard that anyone opened _up the_eyes of_ having _been _born _blind. (JHN_9:32)

OET-RV: 32 In all the centuries past we never heard that a person could give sight to someone who was born blind. (JHN 9:32)

Yhn (Jhn) 9:34 ἐγεννήθης (egennaʸthaʸs) IAP2··S ‘in sins you were born entirely and you’ SR GNT Yhn 9:34 word 10

OET-LV: 34 They _answered and said to _him: You were _born entirely in sins, and you are _teaching us? And they _throw _out him out. (JHN_9:34)

OET-RV: 34 They reacted, “You’re just an ignorant sinner, and you think you can teach us!” Then they had him thrown out of the room. (JHN 9:34)

Yhn (Jhn) 16:21 γεννήσῃ (gennaʸsaʸ) SAA3··S ‘of her whenever but she may bear the little_child no_longer’ SR GNT Yhn 16:21 word 16

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 16:21 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘the joy that was born a person into the’ SR GNT Yhn 16:21 word 28

Yhn (Jhn) 18:37 γεγέννημαι (gegennaʸmai) IEP1··S ‘I for this I have_been born and for this’ SR GNT Yhn 18:37 word 26

OET-LV: 37 Therefore the Pilatos said to _him: Are you not _then a_king? The Yaʸsous answered: You are _saying that I am a_king. for this I _have _been _born, and for this I _have _come into the world, in _order _that I _may _testify to _the truth. Everyone which being of the truth, is _hearing of _the voice of _me. (JHN_18:37)

OET-RV: 37 “So you are a king then?” Pilate responded.
¶ “You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.” (JHN 18:37)

Mark 14:21 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘for him if not was born man that’ SR GNT Mark 14:21 word 33

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mat 1:2 ἐγέννησεν (egennaʸsen) IAA3··S ‘Abraʼam/(ʼAⱱrāhām) bore Isaʼak/(Yiʦḩāq) Isaʼak/(Yiʦḩāq) and’ SR GNT Mat 1:2 word 2

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of _him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Mat 1:2 ἐγέννησεν (egennaʸsen) IAA3··S ‘Isaʼak/(Yiʦḩāq) Isaʼak/(Yiʦḩāq) and bore Yakōb/(Yaˊₐqoⱱ) Yakōb/(Yaˊₐqoⱱ) and’ SR GNT Mat 1:2 word 7

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of _him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Mat 1:2 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yakōb/(Yaˊₐqoⱱ) Yakōb/(Yaˊₐqoⱱ) and bore Youda/(Yəhūdāh) and the’ SR GNT Mat 1:2 word 12

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of _him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Mat 1:3 ἐγέννησεν (egennaʸsen) IAA3··S ‘Youda/(Yəhūdāh) and bore Fares/(Fereʦ) and Zara/(Zeraḩ)’ SR GNT Mat 1:3 word 3

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

Mat 1:3 ἐγέννησεν (egennaʸsen) IAA3··S ‘Thamar/(Tāmār) Fares/(Fereʦ) and bore Hesrōm/(Ḩeʦrōn) Hesrōm/(Ḩeʦrōn) and’ SR GNT Mat 1:3 word 14

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

Mat 1:3 ἐγέννησεν (egennaʸsen) IAA3··S ‘Hesrōm/(Ḩeʦrōn) Hesrōm/(Ḩeʦrōn) and bore Aram/(Rām)’ SR GNT Mat 1:3 word 19

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

Mat 1:4 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aram/(Rām) and bore Aminadab/(ˊAmminādāⱱ) Aminadab/(ˊAmminādāⱱ) and’ SR GNT Mat 1:4 word 3

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

Mat 1:4 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aminadab/(ˊAmminādāⱱ) Aminadab/(ˊAmminādāⱱ) and bore Naʼassōn/(Naḩshōn) Naʼassōn/(Naḩshōn) and’ SR GNT Mat 1:4 word 8

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

Mat 1:4 ἐγέννησεν (egennaʸsen) IAA3··S ‘Naʼassōn/(Naḩshōn) Naʼassōn/(Naḩshōn) and bore Salmōn/(Salmōn)’ SR GNT Mat 1:4 word 13

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

Mat 1:5 ἐγέννησεν (egennaʸsen) IAA3··S ‘Salmōn/(Salmōn) and bore Boʼoz/(Boˊaz) of Ɽaⱪab/(Rāḩāⱱ)’ SR GNT Mat 1:5 word 3

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT_1:5)

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Mat 1:5 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ɽaⱪab/(Rāḩāⱱ) Boʼoz/(Boˊaz) and bore Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of Ɽouth/(Rūt)’ SR GNT Mat 1:5 word 11

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Mat 1:5 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ɽouth/(Rūt) Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) and bore Yessai/(Yishay)’ SR GNT Mat 1:5 word 19

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

Mat 1:6 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yessai/(Yishay) and bore Dawid/(Dāvid) the king’ SR GNT Mat 1:6 word 3

OET-LV: 6 and Yessai bore the Dawid the king. And Dawid bore the Solomōn/(Shəlmoh) of the wife of_ the _Ourias/(ʼŪriy^yāh), (MAT_1:6)

OET-RV: 6 and Yishay the father of David the king.
¶ David was the father of Solomon (Grk: Solomona) through Uriah’s (Grk: Ourias) wife, (MAT 1:6)

Mat 1:6 ἐγέννησεν (egennaʸsen) IAA3··S ‘king Dawid/(Dāvid) and bore Solomōn/(Shəlmoh) of the wife’ SR GNT Mat 1:6 word 12

OET-LV: 6 and Yessai bore the Dawid the king. And Dawid bore the Solomōn/(Shəlmoh) of the wife of_ the _Ourias/(ʼŪriy^yāh), (MAT_1:6)

OET-RV: 6 and Yishay the father of David the king.
¶ David was the father of Solomon (Grk: Solomona) through Uriah’s (Grk: Ourias) wife, (MAT 1:6)

Mat 1:7 ἐγέννησεν (egennaʸsen) IAA3··S ‘Solomōn/(Shəlmoh) and bore Ɽoboam/(Rəḩaⱱˊām) Ɽoboam/(Rəḩaⱱˊām) and’ SR GNT Mat 1:7 word 3

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

Mat 1:7 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ɽoboam/(Rəḩaⱱˊām) Ɽoboam/(Rəḩaⱱˊām) and bore Abia/(ʼAⱱīāh) Abia/(ʼAⱱīāh) and’ SR GNT Mat 1:7 word 8

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

Mat 1:7 ἐγέννησεν (egennaʸsen) IAA3··S ‘Abia/(ʼAⱱīāh) Abia/(ʼAⱱīāh) and bore Asaf/(ʼĀşāf)’ SR GNT Mat 1:7 word 13

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

Mat 1:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘Asaf/(ʼĀşāf) and bore Yōsafat/(Yəhōshāfāţ) Yōsafat/(Yəhōshāfāţ) and’ SR GNT Mat 1:8 word 3

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

Mat 1:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōsafat/(Yəhōshāfāţ) Yōsafat/(Yəhōshāfāţ) and bore Yōram/(Yōrām) Yōram/(Yōrām) and’ SR GNT Mat 1:8 word 8

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

Mat 1:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōram/(Yōrām) Yōram/(Yōrām) and bore Ozias/(ˊUzziy^yāh)’ SR GNT Mat 1:8 word 13

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

Mat 1:9 ἐγέννησεν (egennaʸsen) IAA3··S ‘Ozias/(ˊUzziy^yāh) and bore Yōatham/(Yōtām) Yōatham/(Yōtām) and’ SR GNT Mat 1:9 word 3

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

Mat 1:9 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōatham/(Yōtām) Yōatham/(Yōtām) and bore Aⱪaz/(ʼĀḩāz) Aⱪaz/(ʼĀḩāz) and’ SR GNT Mat 1:9 word 8

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

Mat 1:9 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aⱪaz/(ʼĀḩāz) Aⱪaz/(ʼĀḩāz) and bore Hezekias/(Ḩizqiy^yāh)’ SR GNT Mat 1:9 word 13

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

Mat 1:10 ἐγέννησεν (egennaʸsen) IAA3··S ‘Hezekias/(Ḩizqiy^yāh) and bore Manassaʸs/(Mənashsheh) Manassaʸs/(Mənashsheh) and’ SR GNT Mat 1:10 word 3

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

Mat 1:10 ἐγέννησεν (egennaʸsen) IAA3··S ‘Manassaʸs/(Mənashsheh) Manassaʸs/(Mənashsheh) and bore Amōs/(ʼĀmōʦ) Amōs/(ʼĀmōʦ) and’ SR GNT Mat 1:10 word 9

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

Mat 1:10 ἐγέννησεν (egennaʸsen) IAA3··S ‘Amōs/(ʼĀmōʦ) Amōs/(ʼĀmōʦ) and bore Yōsias/(Yʼoshiy^yāh)’ SR GNT Mat 1:10 word 16

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

Mat 1:11 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yōsias/(Yʼoshiy^yāh) and bore Yeⱪonias/(Yəkānə^yāh) and the’ SR GNT Mat 1:11 word 3

OET-LV: 11 and Yōsias bore the Yeⱪonias/(Yəkānə^yāh) and the brothers of _him during the deportation to_Babulōn/(Bāⱱel? ). (MAT_1:11)

OET-RV: 11 Josiah was the father of Jechoniah (Grk: Yechonias) and his brothers, when they were deported to Babylon (Grk: Babulonos). (MAT 1:11)

Mat 1:12 ἐγέννησεν (egennaʸsen) IAA3··S ‘deportation to Babulōn/(Bāⱱel?) Yeⱪonias/(Yəkānə^yāh) bore Salathiaʸl/(Shəʼaltiy^ʼēl) Salathiaʸl/(Shəʼaltiy^ʼēl) and’ SR GNT Mat 1:12 word 7

OET-LV: 12 And after the deportation to _Babulōn, Yeⱪonias bore the Salathiaʸl/(Shəʼaltiy^ʼēl), and Salathiaʸl bore the Zorobabel/(Zərubāⱱel), (MAT_1:12)

OET-RV: 12 And after the deportation to Babylon, Jechoniah was the father of Shealtiel (Grk: Salathiel), Shealtiel was the father of Zerubbabel (Grk: Zorobabel), (MAT 1:12)

Mat 1:12 ἐγέννησεν (egennaʸsen) IAA3··S ‘Salathiaʸl/(Shəʼaltiy^ʼēl) Salathiaʸl/(Shəʼaltiy^ʼēl) and bore Zorobabel/(Zərubāⱱel)’ SR GNT Mat 1:12 word 13

OET-LV: 12 And after the deportation to _Babulōn, Yeⱪonias bore the Salathiaʸl/(Shəʼaltiy^ʼēl), and Salathiaʸl bore the Zorobabel/(Zərubāⱱel), (MAT_1:12)

OET-RV: 12 And after the deportation to Babylon, Jechoniah was the father of Shealtiel (Grk: Salathiel), Shealtiel was the father of Zerubbabel (Grk: Zorobabel), (MAT 1:12)

Mat 1:13 ἐγέννησεν (egennaʸsen) IAA3··S ‘Zorobabel/(Zərubāⱱel) and bore Abioud/(ʼAⱱīhūd) Abioud/(ʼAⱱīhūd) and’ SR GNT Mat 1:13 word 3

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

Mat 1:13 ἐγέννησεν (egennaʸsen) IAA3··S ‘Abioud/(ʼAⱱīhūd) Abioud/(ʼAⱱīhūd) and bore Eliakeim/(ʼElyāqīm) Eliakeim/(ʼElyāqīm) and’ SR GNT Mat 1:13 word 9

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

Mat 1:13 ἐγέννησεν (egennaʸsen) IAA3··S ‘Eliakeim/(ʼElyāqīm) Eliakeim/(ʼElyāqīm) and bore Azōr/(ˊAzzūr)’ SR GNT Mat 1:13 word 14

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

Mat 1:14 ἐγέννησεν (egennaʸsen) IAA3··S ‘Azōr/(ˊAzzūr) and bore Sadōk/(Tsādōq) Sadōk/(Tsādōq) and’ SR GNT Mat 1:14 word 3

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

Mat 1:14 ἐγέννησεν (egennaʸsen) IAA3··S ‘Sadōk/(Tsādōq) Sadōk/(Tsādōq) and bore Aⱪeim/(Yōqīm) Aⱪeim/(Yōqīm) and’ SR GNT Mat 1:14 word 8

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

Mat 1:14 ἐγέννησεν (egennaʸsen) IAA3··S ‘Aⱪeim/(Yōqīm) Aⱪeim/(Yōqīm) and bore Elioud/(ʼĒl-hōd)’ SR GNT Mat 1:14 word 13

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

Mat 1:15 ἐγέννησεν (egennaʸsen) IAA3··S ‘Elioud/(ʼĒl-hōd) and bore Eleazar/(ʼElˊāzār) Eleazar/(ʼElˊāzār) and’ SR GNT Mat 1:15 word 3

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

Mat 1:15 ἐγέννησεν (egennaʸsen) IAA3··S ‘Eleazar/(ʼElˊāzār) Eleazar/(ʼElˊāzār) and bore Matthan/(Mattān) Matthan/(Mattān) and’ SR GNT Mat 1:15 word 8

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

Mat 1:15 ἐγέννησεν (egennaʸsen) IAA3··S ‘Matthan/(Mattān) Matthan/(Mattān) and bore Yakōb/(Yaˊₐqoⱱ)’ SR GNT Mat 1:15 word 13

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

Mat 1:16 ἐγέννησεν (egennaʸsen) IAA3··S ‘Yakōb/(Yaˊₐqoⱱ) and bore Yōsaʸf/(Yōşēf) the husband’ SR GNT Mat 1:16 word 3

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of _Maria/(Miryām), of whom was _born Yaʸsous/(Yəhōshūˊa), the one being _called the_chosen _one /messiah. (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

Mat 1:16 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘of Maria/(Miryām) of whom was born Yaʸsous/(Yəhōshūˊa) the one being called’ SR GNT Mat 1:16 word 11

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of _Maria/(Miryām), of whom was _born Yaʸsous/(Yəhōshūˊa), the one being _called the_chosen _one /messiah. (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

Mat 1:20 γεννηθέν (gennaʸthen) PAP·NNS ‘for in her having_been born from the spirit is’ SR GNT Mat 1:20 word 28

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 2:1 γεννηθέντος (gennaʸthentos) PAP·GMS ‘and Yaʸsous/(Yəhōshūˊa) having_been born in Baʸthleʼem/(Bēyt-leḩem) of Youdaia’ SR GNT Mat 2:1 word 4

OET-LV: 2 And the Yaʸsous having _been _born in Baʸthleʼem/(Bēyt-leḩem) of_ the _Youdaia in the_days of _Haʸrōdaʸs the king, see, wise _men from east arrived in Hierousalaʸm/(Yərūshālayim) (MAT_2:1)

OET-RV: 2 After Yeshua had been born in Bethlehem in the province of Yudea during the time of King Herod, watchers of signs arrived in Yerushalem from the east (MAT 2:1)

Mat 2:4 γεννᾶται (gennatai) IPP3··S ‘where the chosen_one/messiah is_being born’ SR GNT Mat 2:4 word 16

OET-LV: 4 And having _gathered _together all the chief _priests and scribes of _the people, he _was _inquiring from them where the chosen _one /messiah is _being _born. (MAT_2:4)

OET-RV: 4 He gathered together all the chief priests and religious teachers and asked them where the Messiah was expected to be born. (MAT 2:4)

Mat 19:12 ἐγεννήθησαν (egennaʸthaʸsan) IAP3··P ‘from womb of mother were born thus and there are’ SR GNT Mat 19:12 word 8

OET-LV: 12 For/Because there _are eunuchs who were _born thus from womb of _mother, and there _are eunuchs who were _castrated by the people, and there _are eunuchs who castrated themselves because _of the kingdom of _the heavens. The one being _able to _be _accepting it, him _let _be _accepting it. (MAT_19:12)

OET-RV: 12 Because there are some men who are born from their mother’s womb without testicles, there are some who’ve been castrated by others, and there are some who castrate themselves because of the heavenly kingdom. Anyone who is able to accept this can accept it.” (MAT 19:12)

Mat 26:24 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘for him if not was born man that’ SR GNT Mat 26:24 word 33

OET-LV: 24 On _one _hand the son of_ the _man is _going as it _has _been _written about him, on _the _other _hand woe to _the that man by whom the son of_ the _man is _being _given _over. It _was better for _him, if the that man was_ not _born. (MAT_26:24)

OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)

Luke 1:13 γεννήσει (gennaʸsei) IFA3··S ‘wife of you Elisabet will_be bearing a son to you and’ SR GNT Luke 1:13 word 23

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:35 γεννώμενον (gennōmenon) PPP·NNS ‘therefore also the being born holy child will_be_being called son’ SR GNT Luke 1:35 word 21

OET-LV: 35 And answering the messenger said to _her: The_ holy _spirit will _be _coming _over on you, and the_power of_the_highest will _be _overshadowing on _you, therefore also the holy child being _born will _be _being _called, son of_god. (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:57 ἐγέννησεν (egennaʸsen) IAA3··S ‘to bear her and she bore a son’ SR GNT Luke 1:57 word 11

OET-LV: 57 And the to _Elisabet was _fulfilled the time, which her to _bear, and she _bore a_son. (LUK_1:57)

OET-RV: 57 When Elizabeth’s nine months were up, she gave birth and produced a son (LUK 1:57)

Luke 23:29 ἐγέννησαν (egennaʸsan) IAA3··P ‘wombs that not bore and breasts that’ SR GNT Luke 23:29 word 20

OET-LV: 29 Because see, days are _coming in which they _will _be _saying: Blessed are the barren, and wombs that not bore, and breasts that not nursed. (LUK_23:29)

OET-RV: 29 because the time is coming when they’ll say, ‘Blessed are the childless couples and the women who never bore or raised a child.’ (LUK 23:29)

Acts 2:8 ἐγεννήθημεν (egennaʸthaʸmen) IAP1··P ‘of us in which we were born’ SR GNT Acts 2:8 word 15

OET-LV: 8 And how are_ we _hearing each in _the own language of _us, in which we _were _born? (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

Acts 7:8 ἐγέννησεν (egennaʸsen) IAA3··S ‘of circumcision and thus he bore Isaʼak/(Yiʦḩāq) and circumcised’ SR GNT Acts 7:8 word 8

OET-LV: 8 And he _gave to _him the_covenant of _circumcision, and thus he _bore the Isaʼak/(Yiʦḩāq), and circumcised him on _the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT_7:8)

OET-RV: 8 And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders. (ACT 7:8)

Acts 7:20 ἐγεννήθη (egennaʸthaʸ) IAP3··S ‘in that time was born Mōsaʸs/(Mosheh) and he was’ SR GNT Acts 7:20 word 5

OET-LV: 20 In that time Mōsaʸs/(Mosheh) was _born, and he _was beautiful to_ the _god, who was _brought _up three months in the house of _the father. (ACT_7:20)

OET-RV: 20 Mosheh was born during that time and God considered him beautiful. He spent three months in his own father’s house (ACT 7:20)

Acts 7:29 ἐγέννησεν (egennaʸsen) IAA3··S ‘the land of Madiam/(Midyān) where he bore sons two’ SR GNT Acts 7:29 word 18

OET-LV: 29 And Mōsaʸs/(Mosheh) fled at the this statement: and became a_sojourner in the_land of _Madiam/(Midyān), where he _bore two sons. (ACT_7:29)

OET-RV: 29 When he heard that, Mosheh fled Egypt and became an exile in Midian where he eventually had two sons. (ACT 7:29)

Acts 13:33 γεγέννηκα (gegennaʸka) IEA1··S ‘you I today have bore you’ SR GNT Acts 13:33 word 40

OET-LV: 33 that the god has _fulfilled this to _the children of _us, having _raised _up Yaʸsous/(Yəhōshūˊa), as also in the the second psalm it _has _been _written: you are son of _me, today I have _bore you. (ACT_13:33)

OET-RV: 33 has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:
⇔ ‘You are my son;
⇔ today I have borne you.’ (ACT 13:33)

Acts 22:3 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘am a man Youdaiōns having_been born in Tarsos of Kilikia’ SR GNT Acts 22:3 word 8

OET-LV: 3 I am a_ Youdaiōns _man, having _been _born in Tarsos of_ the _Kilikia, but having _been _brought _up in the this city, before the feet of _Gamaliaʸl/(Gamlī^ʼēl), having _been _instructed according _to the_exactness of _our ancestral law, being zealous the for_god, as all you _all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

Acts 22:28 γεγέννημαι (gegennaʸmai) IEP1··S ‘I but even have_been born free’ SR GNT Acts 22:28 word 27

OET-LV: 28 and the commander answered: I this the acquired citizenship of_a_great sum. But the Paulos was _saying: But I even have _been _born free. (ACT_22:28)

OET-RV: 28 “Yeah, and I paid a lot for mine as well,” mocked the commander.
¶ “Actually mine is through birth,” Paul responded. (ACT 22:28)

Rom 9:11 γεννηθέντων (gennaʸthentōn) PAP·GMP ‘not_yet for/because having_been born nor having done any’ SR GNT Rom 9:11 word 3

OET-LV: 11 for/because not _yet having _been _born, nor having _done any good or bad, in _order _that the according _to choice purpose of_ the _god may _be _remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

1 Cor 4:15 ἐγέννησα (egennaʸsa) IAA1··S ‘good_message I you_all bore’ SR GNT 1 Cor 4:15 word 21

OET-LV: 15 For/Because if ten _thousand tutors you _all _may _be _having in chosen _one /messiah, but not many fathers, because/for in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) through the good _message, I you _all bore. (CO1_4:15)

OET-RV: 15 because if you all would have thousands of guardians in Messiah, yet you wouldn’t have many ‘fathers’, because I fathered you in Messiah Yeshua by means of the good message. (CO1 4:15)

Gal 4:23 γεγέννηται (gegennaʸtai) IEP3··S ‘servant_girl according_to flesh has_been born the one on_the_other_hand of’ SR GNT Gal 4:23 word 9

OET-LV: 23 But the one on _one _hand of the servant _girl, has _been _born according _to flesh, on _the _other _hand the one of the free woman, through a_promise. (GAL_4:23)

OET-RV: 23 The slave girl’s son was born because of human actions, but in contrast, the free woman’s son was a result of God’s promise. (GAL 4:23)

Gal 4:24 γεννῶσα (gennōsa) PPA·NFS ‘Sina/(Şīnay) to slavery bearing which is Hagar/(Hāgār)’ SR GNT Gal 4:24 word 17

OET-LV: 24 Which things is being _allegorized, because/for these are two covenants: one on _one _hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār). (GAL_4:24)

OET-RV: 24 So if we use this as an illustration, there are two agreements: one is from Mt. Sinai which relates to Hagar and gives birth to enslaved people. (GAL 4:24)

Gal 4:29 γεννηθείς (gennaʸtheis) PAP·NMS ‘the one according_to flesh having_been born was persecuting the one according_to’ SR GNT Gal 4:29 word 7

OET-LV: 29 But as then the one having _been _born according _to flesh, was _persecuting the one according _to spirit, thus also it _is now. (GAL_4:29)

OET-RV: 29 but back then the one born because of human actions persecuted the one born because of the spirit, and that’s how it continues now. (GAL 4:29)

2 Tim 2:23 γεννῶσι (gennōsi) IPA3··P ‘be refusing having known that they are bearing quarrels’ SR GNT 2 Tim 2:23 word 10

OET-LV: 23 And be _refusing the foolish and uneducated debates, having _known that they _are _bearing quarrels. (TI2_2:23)

OET-RV: 23 Refuse to enter foolish and uneducated debates, because they’ll just end in an argument. (TI2 2:23)

Phm 1:10 ἐγέννησα (egennaʸsa) IAA1··S ‘of mine child whom I bore in my bonds’ SR GNT Phm 1:10 word 9

OET-LV: 10 I _am _exhorting you for the of _mine child, whom I _bore in my bonds, Onaʸsimos, (PHM_1:10)

OET-RV: 10 So I’m going to encourage you concerning Onesimus who became my spiritual ‘son’ since I’ve been imprisoned. (PHM 1:10)

Heb 1:5 γεγέννηκα (gegennaʸka) IEA1··S ‘you I today have bore you and furthermore’ SR GNT Heb 1:5 word 13

OET-LV: 5 For/Because to _which he _said once of _the messengers: son of _me are you, I today have _bore you? And furthermore: I will _be to _him for father, and he will _be to _me for son? (HEB_1:5)

OET-RV: 5 because which of the messengers was told even once by God:
⇔ ‘You are my son;
⇔ I gave birth to you today.’
§ And again:
⇔ ‘I will be a father to him,
⇔ And he will be a son to me.’ (HEB 1:5)

Heb 5:5 γεγέννηκα (gegennaʸka) IEA1··S ‘you I today have bore you’ SR GNT Heb 5:5 word 22

OET-LV: 5 Thus also the chosen _one /messiah not himself glorified to _be _become a_chief _priest, but the one having _spoken to him: son of _me are you, I today have _bore you. (HEB_5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
⇔ ‘You’re my son;
⇔ today I have given birth to you.’ (HEB 5:5)

Heb 11:12 ἐγεννήθησαν (egennaʸthaʸsan) IAP3··P ‘also from one man they were born and these having_been made_dead’ SR GNT Heb 11:12 word 6

OET-LV: 12 Therefore also from one man they _were _born, and these having _been _made _dead: as the stars of _the sky the in _multitude, and as the sand, which by the lip of _the sea, the innumerable. (HEB_11:12)

OET-RV: 12 So it was that descendants came from that one man in his old age and they became as numerous as the stars in the sky and uncountable like grains of sand on the beach. (HEB 11:12)

Heb 11:23 γεννηθείς (gennaʸtheis) PAP·NMS ‘by faith Mōsaʸs/(Mosheh) having_been born was hidden for three_month by’ SR GNT Heb 11:23 word 3

OET-LV: 23 By _faith Mōsaʸs/(Mosheh), having _been _born, was _hidden for _three _month by the fathers of _him, because they _saw beautiful the little _child was, and not they _were _afraid of _the edict of _the king. (HEB_11:23)

OET-RV: 23 By faith when Mosheh was born, his parents hid him for three months when they saw how he was such a beautiful baby, and they weren’t afraid to disobey the king’s ruling. (HEB 11:23)

2 Pet 2:12 γεγεννημένα (gegennaʸmena) PEP·NNP ‘like illogical animals having_been born natural for capture’ SR GNT 2 Pet 2:12 word 8

OET-LV: 12 But these like illogical animals, having _been _born natural for capture and corruption, slandering in what things they _are _not _knowing, in the corruption of _them and they _will _be _being _corrupted, (PE2_2:12)

OET-RV: 12 But these men act like unthinking animals that are born to be captured and destroyed when they slander concerning things they know nothing about, and they will bring about their own destruction. (PE2 2:12)

1 Yhn (1 Yohan or 1 Jhn) 2:29 γεγέννηται (gegennaʸtai) IEP3··S ‘righteousness of him has_been born’ SR GNT 1 Yhn 2:29 word 17

OET-LV: 29 If you _all _may _have _known that he _is righteous, you _all _are _knowing that also everyone which practicing the righteousness has _been _born of him. (JN1_2:29)

OET-RV: 29 Because you know that he is sinless, you also know that anyone faithfully obeying his teaching has been reborn in him. (JN1 2:29)

1 Yhn (1 Yohan or 1 Jhn) 3:9 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘everyone having_been born of god sin’ SR GNT 1 Yhn 3:9 word 3

OET-LV: 9 Everyone which having _been _born of the god, is_ not _practicing sin, because the_seed of _him is _remaining in him, and he _is_ not _able to _be _sinning, because he _has _been _born of the god. (JN1_3:9)

OET-RV: 9 Everyone who’s been reborn in God, doesn’t regularly sin because God’s seed of life remains in them and that person isn’t able to sin because they have been reborn in God. (JN1 3:9)

1 Yhn (1 Yohan or 1 Jhn) 3:9 γεγέννηται (gegennaʸtai) IEP3··S ‘because of god he has_been born’ SR GNT 1 Yhn 3:9 word 24

1 Yhn (1 Yohan or 1 Jhn) 4:7 γεγέννηται (gegennaʸtai) IEP3··S ‘loving from god has_been born and is knowing god’ SR GNT 1 Yhn 4:7 word 20

OET-LV: 7 Beloved, we _may _be _loving one _another, because the love is from the god, and everyone which loving has _been _born from the god, and is _knowing the god. (JN1_4:7)

OET-RV: 7 Dear friends, we need to be loving each other, because love is from God and everyone who truly loves has been reborn into God and knows God. (JN1 4:7)

1 Yhn (1 Yohan or 1 Jhn) 5:1 γεγέννηται (gegennaʸtai) IEP3··S ‘chosen_one/messiah of god has_been born and everyone loving’ SR GNT 1 Yhn 5:1 word 12

OET-LV: 5 Everyone which believing that Yaʸsous/(Yəhōshūˊa) is the chosen _one /messiah, has _been _born of the god, and everyone which loving the one having _bore him, is _loving also the one having _been _born from him. (JN1_5:1)

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

1 Yhn (1 Yohan or 1 Jhn) 5:1 γεννήσαντα (gennaʸsanta) PAA·AMS ‘everyone loving the one having bore him is loving also the one’ SR GNT 1 Yhn 5:1 word 18

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

1 Yhn (1 Yohan or 1 Jhn) 5:1 γεγεννημένον (gegennaʸmenon) PEP·AMS ‘is loving also the one having_been born from him’ SR GNT 1 Yhn 5:1 word 23

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

1 Yhn (1 Yohan or 1 Jhn) 5:4 γεγεννημένον (gegennaʸmenon) PEP·NNS ‘because everything having_been born of god is overcoming’ SR GNT 1 Yhn 5:4 word 4

OET-LV: 4 because everything which having _been _born of the god, is _overcoming the world. And this is the victory which having _overcame the world, the faith of _us. (JN1_5:4)

OET-RV: 4 because everyone who’s been reborn in God is overcoming the world. (JN1 5:4)

1 Yhn (1 Yohan or 1 Jhn) 5:18 γεγεννημένος (gegennaʸmenos) PEP·NMS ‘we have known that everyone having_been born of god not’ SR GNT 1 Yhn 5:18 word 5

OET-LV: 18 We _have _known that everyone which having _been _born of the god is_ not _sinning, but the one having _been _born of the god is _keeping him and the evil one is_ not _touching against _him. (JN1_5:18)

OET-RV: 18 We know that everyone who’s been reborn into God doesn’t keep sinning, but the messiah who was born from God watches over them and so the evil one can’t touch them. (JN1 5:18)

1 Yhn (1 Yohan or 1 Jhn) 5:18 γεννηθείς (gennaʸtheis) PAP·NMS ‘is sinning but the one having_been born of god is keeping’ SR GNT 1 Yhn 5:18 word 13

OET-RV: 18 We know that everyone who’s been reborn into God doesn’t keep sinning, but the messiah who was born from God watches over them and so the evil one can’t touch them. (JN1 5:18)

Key: V=verb