Open English Translation (OET)

Koine Greek wordlink #113566

SR GNT 1 Cor 2:1 λόγου (logou) ‘not according_to prominence of speech or wisdom proclaiming’ Strongs=30560 Lemma=logos
Word role=noun case=genitive gender=masculine number=singular
Year=59 AD

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Other uses (26) of identical word form λόγου (N-GMS) in the Greek originals

The word form ‘λόγου’ (N-GMS) has 12 different glosses: ‘a message’, ‘a statement’, ‘the message’, ‘in the message’, ‘of the message’, ‘of message’, ‘of speech’, ‘on account’, ‘account’, ‘matter’, ‘message’, ‘speech’.

(In the VLT, the word form ‘λόγου’ (N-GMS) has 12 different glosses: ‘a statement’, ‘a word’, ‘the word’, ‘in the word’, ‘of the word’, ‘of speech’, ‘of word’, ‘on account’, ‘account’, ‘matter’, ‘speech’, ‘word’).

Yhn (Jhn) 15:20 ‘be remembering about the message which I said’ SR GNT Yhn (Jhn) 15:20 word 5

OET-LV: 20 Be _remembering about _the message which I said to _you _all: a_slave is Not greater than the master of _him. If they _persecuted me, they_˓will˒_ also _be _persecuting you _all, if they _kept the message of _me, they_˓will˒_ also _be _keeping the your message. (JHN_15:20)

OET-RV: 20 Remember that I told you that slaves are not greater than their master. So if they persecuted me, they’ll also be persecuting you all. (If they’d obeyed my teaching, they would also obey your teaching.) (JHN 15:20)

Yhn (Jhn) 17:20 ‘believing through the message of them in me’ SR GNT Yhn (Jhn) 17:20 word 17

OET-LV: 20 But I _am_ not _asking for these only, but also for the ones believing in me through the message of _them, (JHN_17:20)

OET-RV: 20 “But it’s not just on behalf of the ones right here that I’m asking, but also for all the others who will believe that I came from you when they hear the message of these ones, (JHN 17:20)

Mat 5:32 ‘wife of him except on account of sexual_immorality is making her’ SR GNT Mat 5:32 word 16

OET-LV: 32 But I am _saying to _you _all that everyone which sending _away the wife of _him, except on _account of _sexual _immorality, is _making her to _be _committing _adultery, and whoever may _marry if having _been _sent_ her _away, is _causing _adultery. (MAT_5:32)

OET-RV: 32 But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away is causing her to commit adultery. (MAT 5:32)

Luke 1:2 ‘attendants having become of the message’ SR GNT Luke 1:2 word 14

OET-LV: 2 as the ones from the_beginning, having _become eyewitnesses and attendants of _the message, gave_ them _over to _us, (LUK_1:2)

OET-RV: 2 as the ones who were eyewitnesses and hearers of these accounts from the beginning handed them over to us. (LUK 1:2)

Luke 20:20 ‘in_order_that they may catch of him a statement so_that to give_over him’ SR GNT Luke 20:20 word 17

OET-LV: 20 And having _watched _closely, they _sent _out spies pretending themselves to _be righteous, in _order _that they _may _catch of _him a_statement, so _that to _give_ him _over to _the rule and the authority of _the governor. (LUK_20:20)

OET-RV: 20 So after watching Yeshua closely, they sent agents who pretended to be genuine inquirers so that they could catch him out on some careless statement, and then they could hand him over to the rule and authority of the Roman governor. (LUK 20:20)

Acts 6:4 ‘and service of the message will_be persevering’ SR GNT Acts 6:4 word 10

OET-LV: 4 But we will _be _persevering the in _prayer and the service of _the message. (ACT_6:4)

OET-RV: 4 Then we ourselves can continue to pray and share the message.” (ACT 6:4)

Acts 14:12 ‘the one leading of the matter’ SR GNT Acts 14:12 word 19

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

Acts 15:6 ‘elders to see about matter this’ SR GNT Acts 15:6 word 12

OET-LV: 6 And the ambassadors and the elders were _gathered _together, to _see about the this matter. (ACT_15:6)

OET-RV: 6 So the missionaries and the elders met separately in order to consider the matter further. (ACT 15:6)

Acts 15:27 ‘and them by message reporting the same things’ SR GNT Acts 15:27 word 9

OET-LV: 27 Therefore we _have _sent _out Youdas and Silas, and them reporting the same things by message. (ACT_15:27)

OET-RV: 27 So we’ve sent Yudas and Silas and they’ll confirm in person what we are writing. (ACT 15:27)

Acts 15:32 ‘prophets being by speech much exhorted the’ SR GNT Acts 15:32 word 14

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

Acts 18:15 ‘questions it is about a message and names and’ SR GNT Acts 18:15 word 9

OET-LV: 15 on _the _other _hand if it _is questions about a_message, and names, and law, which is among you _all, you _all _will _be _seeing to _it yourselves, I am_ not _wishing to _be a_judge of _these things. (ACT_18:15)

OET-RV: 15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.” (ACT 18:15)

Acts 20:24 ‘but of nothing account I am making the life’ SR GNT Acts 20:24 word 4

OET-LV: 24 But of _nothing account I _am _making the life precious to _myself, so _as I _may _complete the course of _me, and the service which I _received from the master Yaʸsous, to _testify the good _message of _the grace of_ the _god. (ACT_20:24)

OET-RV: 24 But I’ve never regarded my own life as being valuable—I only want to reach the end of my life having served in the way that the master Yeshua instructed me to speak out the good message about God’s grace. (ACT 20:24)

Acts 22:22 ‘from him until this message and they lifted_up the’ SR GNT Acts 22:22 word 8

OET-LV: 22 And they _were _hearing from _him until this the message, and they _lifted _up the voice of _them saying: Be _taking _away the such man from the earth, because/for it _was_ not _befitting him to _be _living. (ACT_22:22)

OET-RV: 22 Until this point in his message, the crowd had been listening to Paul, but now they started shouting, “Do away with this man! He doesn’t deserve to live in this world!” (ACT 22:22)

1 Cor 1:17 ‘not in wisdom of message in_order_that not may_be voided’ SR GNT 1 Cor 1:17 word 15

OET-LV: 17 For/Because not sent _out me chosen _one /messiah to _be _immersing, but to _be _good _message _preaching, not in wisdom of _message, in _order _that not may _be _voided the stake of _the chosen _one /messiah. (CO1_1:17)

OET-RV: 17 Because Messiah didn’t send me to immerse people in water, but to preach the good message—but not with words of wisdom just in case the messiah’s execution on the post gets deprived of importance. (CO1 1:17)

Col 4:3 ‘to us a door for the message to speak the mystery’ SR GNT Col 4:3 word 15

OET-LV: 3 praying together also for us, in _order _that the god may _open _up to _us a_door for _the message, to _speak the mystery of _the chosen _one /messiah, because _of which also I _have _been _bound, (COL_4:3)

OET-RV: 3 Pray together for us as well that God would open a door for us to share the message—to tell about the mystery of the messiah. That’s also why I’m in chains— (COL 4:3)

2 Th 2:2 ‘spirit nor by message nor by letter’ SR GNT 2 Th 2:2 word 19

OET-LV: 2 in _order that not quickly to _be _shaken you _all in the mind, nor to _be _being _alarmed, neither by spirit, nor by message, nor by letter, as _though by us, as that has _presented the day of _the master. (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 Th 2:15 ‘you_all were taught whether by message or by letter’ SR GNT 2 Th 2:15 word 13

OET-LV: 15 Therefore consequently, brothers, be _standing _firm and be _taking _hold _of the traditions that you _all _were _taught, whether by message, or by letter from _us. (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

1 Tim 4:5 ‘it is_being sanctified for/because by the message of god and petition’ SR GNT 1 Tim 4:5 word 4

OET-LV: 5 for/because it _is _being _sanctified by the_message of_god and petition. (TI1_4:5)

OET-RV: 5 because it’s made acceptable by God’s declaration and by prayer. (TI1 4:5)

Tit 1:9 ‘the teaching faithful message in_order_that powerful he may_be’ SR GNT Tit 1:9 word 7

OET-LV: 9 upholding of _the faithful message according _to the teaching, in _order _that he _may _be powerful both to _be _exhorting with the teaching which being _sound, and to _be _rebuking the ones speaking _against it. (TIT_1:9)

OET-RV: 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message. (TIT 1:9)

Heb 5:13 ‘partaking of milk is inexperienced in the message of righteousness an infant for’ SR GNT Heb 5:13 word 7

OET-LV: 13 For/Because everyone which partaking of _milk is inexperienced in_the_message of _righteousness, because/for an_infant he _is. (HEB_5:13)

OET-RV: 13 Everyone who drinks milk doesn’t really understand the message about righteousness, because they’re still infants, (HEB 5:13)

Heb 13:22 ‘brothers be tolerating of my message of exhortation also for’ SR GNT Heb 13:22 word 7

OET-LV: 22 But I _am _exhorting you _all, brothers, be _tolerating of _my message of_ the _exhortation, because/for also through of _little I _wrote to _you _all. (HEB_13:22)

OET-RV: 22 But brothers and sisters, I’m urging you all to tolerate my message of encouragement because I haven’t made it too long. (HEB 13:22)

Yac (Jam) 1:22 ‘be becoming and doers of the message and not only’ SR GNT Yac (Jam) 1:22 word 4

OET-LV: 22 And be _becoming doers of_the_message, and not only listeners deluding yourselves. (JAM_1:22)

OET-RV: 22 Don’t delude yourselves by just listening to the message, but put it into practice in your daily lives. (JAM 1:22)

Yac (Jam) 1:23 ‘if anyone a listener of the message is and not’ SR GNT Yac (Jam) 1:23 word 5

OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is _like to _man observing his face of_ the _existence of _him in a_mirror. (JAM_1:23)

OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)

1 Pet 1:23 ‘but of indestructible by the message living of god and’ SR GNT 1 Pet 1:23 word 11

OET-LV: 23 Having _been _born _again, not of perishable but of _indestructible seed, by the_ living and remaining _message of_god. (PE1_1:23)

OET-RV: 23 You’ve been born again, not growing from some physical thing that’ll decay, but from indestructible material—God’s message that’s alive and lives on, (PE1 1:23)

1 Pet 3:1 ‘wives conduct apart_from message they will_be_being won’ SR GNT 1 Pet 3:1 word 22

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

1 Yhn (1 Yohan or 1 Jhn) 1:1 ‘touched concerning the message of life’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:1 word 21

OET-LV: 1 What was from the_beginning, what we _have _heard, what we _have _seen with _the eyes of _us, what we _saw, and the hands of _us touched, concerning the message of_ the _life, (JN1_1:1)

OET-RV: 13 1-3We are reporting to you and testifying about what existed from the beginning: Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed—he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. (JN1 1:1)

The various word forms of the root word (lemma) ‘logos’ have 38 different glosses: ‘a account’, ‘a matter’, ‘a message’, ‘a statement’, ‘an account’, ‘his message’, ‘the account’, ‘the matter’, ‘the message’, ‘the messages’, ‘by a message’, ‘by the message’, ‘by message’, ‘by messages’, ‘in a statement’, ‘in the message’, ‘in the messages’, ‘in message’, ‘in speech’, ‘of the message’, ‘of the messages’, ‘of message’, ‘of messages’, ‘of speech’, ‘on account’, ‘with messages’, ‘with speech’, ‘account’, ‘matter’, ‘message’, ‘messages’, ‘messages are’, ‘saying’, ‘sayings’, ‘speech’, ‘statement’, ‘word’, ‘words’.

Greek words (16) other than λόγου (N-GMS) with a gloss related to ‘speech’

Have 16 other words (λόγος, λόγος, λόγος, λόγος, λαλιά, λόγῳ, λαλιάν, λαλιάν, λόγῳ, λόγῳ, λόγον, λόγον, λόγῳ, λόγῳ, λόγον, λόγον) with 2 lemmas altogether (lalia, logos)

YHN 4:42 λαλιάν (lalian) N-AFS Lemma=lalia ‘no_longer because_of your speech we are believing ourselves for’ SR GNT Yhn 4:42 word 16

OET-LV: 42 to _the and women they _were _saying, that We _are _believing no _longer because _of the your speech, because/for we _have _heard ourselves and we _have _known that this is truly the saviour of _the world. (JHN_4:42)

OET-RV: 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.” (JHN 4:42)

YHN 8:43 λαλιάν (lalian) N-AFS Lemma=lalia ‘for_reason why speech my not you_all are knowing’ SR GNT Yhn 8:43 word 5

OET-LV: 43 for/because_ Why _reason you _all _are_ not _knowing the my the speech? Because you _all _are_ not _being _able to _be _hearing the my the message. (JHN_8:43)

OET-RV: 43 Why can’t you comprehend what I’m saying? The reason that you can’t stand listening to my message (JHN 8:43)

MAT 26:73 λαλιά (lalia) N-NFS Lemma=lalia ‘even for the speech of you evident you’ SR GNT Mat 26:73 word 22

OET-LV: 73 And after a_little, the ones having _stood having _approached said to_ the _Petros: Truly also you are of them, because/for even the speech of _you is _making you evident. (MAT_26:73)

OET-RV: 73 A little while later, another person stood up and went to Peter, “You must be one of them because we can tell by your accent.” (MAT 26:73)

ACTs 20:2 λόγῳ (logōi) N-DMS ‘and having exhorted them with speech much he came to’ SR GNT Acts 20:2 word 12

OET-LV: 2 And having _passed _through the those districts, and having _exhorted them with_ much _speech, he _came to the Hellas. (ACT_20:2)

OET-RV: 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. (ACT 20:2)

ACTs 20:7 λόγον (logon) N-AMS ‘was prolonging and the speech until midnight’ SR GNT Acts 20:7 word 27

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

1 COR 1:5 λόγῳ (logōi) N-DMS ‘him in all speech and all knowledge’ SR GNT 1 Cor 1:5 word 10

OET-LV: 5 that in everything you _all _were _made _rich in him, in all speech and all knowledge, (CO1_1:5)

OET-RV: 5 thanking him that through him, you’ve all been enriched in every way: in all speech and in all knowledge (CO1 1:5)

1 COR 4:19 λόγον (logon) N-AMS ‘I will_be knowing not the speech of the ones having_been arrogant but’ SR GNT 1 Cor 4:19 word 14

OET-LV: 19 But I _will _be _coming quickly to you _all, if the master may _will, and I _will _be _knowing, not the speech of _the ones having _been _arrogant, but their power. (CO1_4:19)

OET-RV: 19 but if the master allows it, I’ll come and visit you all again soon. Then I won’t just see what any puffed-up people are saying, but I’ll also see what power they have, (CO1 4:19)

1 COR 14:9 λόγον (logon) N-AMS ‘if not easily_recognized speech you_all may give how will_be_being known’ SR GNT 1 Cor 14:9 word 10

OET-LV: 9 Thus also you _all through the tongue, if not easily _recognized speech you _all _may _give, how will _be _being _known what is being _spoken? For/Because you _all _will _be into the_air speaking. (CO1_14:9)

OET-RV: 9 Similarly with all of you—unless your words are intelligible, how will anyone know what you’re saying? You’ll just be talking to the wind. (CO1 14:9)

2 COR 8:7 λόγῳ (logōi) N-DMS ‘you_all are being_plentiful in faith and speech and knowledge and’ SR GNT 2 Cor 8:7 word 11

OET-LV: 7 But as in everything you _all _are _being _plentiful, in _faith, and speech, and knowledge, and all earnestness, and the from us to you _all love, in _order _that also in this the grace you _all _may _be _being _plentiful. (CO2_8:7)

OET-RV: 7 But since you’re all prolific in everything—in faith and speech and knowledge and all earnestness and in the love from us to you all—make sure that you’re all prolific in this grace of giving. (CO2 8:7)

2 COR 10:10 λόγος (logos) N-NMS ‘weak and his speech having_been scorned’ SR GNT 2 Cor 10:10 word 19

OET-LV: 10 Because: His letters indeed, he _is _saying: heavy and strong are, but the presence of _his body is weak, and his speech having _been _scorned. (CO2_10:10)

OET-RV: 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” (CO2 10:10)

2 COR 11:6 λόγῳ (logōi) N-DMS ‘but even ordinary in speech but not in knowledge’ SR GNT 2 Cor 11:6 word 6

OET-LV: 6 But if even ordinary the in _speech, but not the in _knowledge, but in everything having _revealed in all things to you _all. (CO2_11:6)

OET-RV: 6 but even if my speaking is just ordinary, my knowledge isn’t and I’ve made everything clear to you all in every way. (CO2 11:6)

EPH 6:19 λόγος (logos) N-NMS ‘in_order_that to me may_be given speech in the opening of the’ SR GNT Eph 6:19 word 9

OET-LV: 19 and for me, in _order _that speech may _be _given to _me in the_opening of _the mouth of _me, with boldness to _make _known the mystery of _the good _message, (EPH_6:19)

OET-RV: 19 and also ask on my behalf for God to give me words to say as I open my mouth to boldly teach the good message about God’s incredible plan (EPH 6:19)

COL 4:6 λόγος (logos) N-NMS ‘the speech of you_all always in’ SR GNT Col 4:6 word 2

OET-LV: 6 The speech of _you _all always in grace let _be, having _been _seasoned with _salt, to _have _known how it _is _fitting you _all to _be _answering to_ each _one. (COL_4:6)

OET-RV: 6 Always show grace in your conversations, like a meal that’s seasoned with salt, so you’ll know how to answer each person in their situation. (COL 4:6)

1 TIM 4:12 λόγῳ (logōi) N-DMS ‘for the believing ones in speech in conduct in’ SR GNT 1 Tim 4:12 word 12

OET-LV: 12 let_ no _one of _you _be _Despising the youth, but be _becoming an_example for _the believing ones, in speech, in conduct, in love, in faith, in purity. (TI1_4:12)

OET-RV: 12 Don’t let anyone despise you just because you’re young, but be an example for the believers in your speech and conduct, and in love, faith, and purity. (TI1 4:12)

TIT 2:8 λόγον (logon) N-AMS ‘speech healthy irreproachable in_order_that’ SR GNT Tit 2:8 word 1

OET-LV: 8 healthy speech, irreproachable, in _order _that the man of contrary may _be _swayed, having nothing bad to _be _saying concerning us. (TIT_2:8)

OET-RV: 8 watch every word that comes out of your lips, stay above reproach—all this so that those who oppose us can be reached because there’s nothing bad they can say about us. (TIT 2:8)

HEB 5:11 λόγος (logos) N-NMS ‘whom much to us speech and hard_to_explain to_be speaking’ SR GNT Heb 5:11 word 6

OET-LV: 11 Concerning whom much to _us the speech, and hard _to _explain to _be _speaking, because sluggish you _all _have _become in _the hearing. (HEB_5:11)

OET-RV: 11 We have a lot to say about that, but it’s hard to explain because you’ve all become lazy at listening. (HEB 5:11)

Key: N=noun AFS=accusative,feminine,singular AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NFS=nominative,feminine,singular NMS=nominative,masculine,singular