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SR GNT Mat 16:27
πρᾶξιν (praxin) ‘to each according_to the practice of him’
Strongs=42340 Lemma=praxis
Word role=noun case=accusative gender=feminine number=singular
Year=32 AD
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The word form ‘πρᾶξιν’ (N-AFS) has 2 different glosses: ‘practice’, ‘practicing’.
Rom 12:4 ‘the same is having practicing’ SR GNT Rom 12:4 word 18
OET-LV: 4 For/Because just_as in one body, many members we_are_having, and the the_members all not the same is_having practicing, (ROM_12:4)
OET-RV: 4 Just like one body has many components and each individual component works differently, (ROM 12:4)
The various word forms of the root word (lemma) ‘praxis’ have 3 different glosses: ‘practice’, ‘practices’, ‘practicing’.
MAT 5:19 ποιήσῃ (poiaʸsaʸ) V-SAA3··S Lemma=poieō ‘heavens whoever but may practice and may teach this one’ SR GNT Mat 5:19 word 27
OET-LV: 19 Therefore if whoever may_break the least one of_these of_the commands, and may_teach the people thus, will_be_being_called least in the kingdom of_the heavens, but whoever wishfully may_practice and may_teach, this one will_be_being_called great in the kingdom of_the heavens. (MAT_5:19)
OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)
LUKE 23:51 πράξει (praxei) N-DFS ‘counsel and the practice of them from Arimathaia’ SR GNT Luke 23:51 word 10
OET-LV: 51 (this one was not having_consented_with with_the counsel and the practice of_them), from Arimathaia, a_city of_the Youdaiōns, who was_waiting_for the kingdom of_ the _god. (LUK_23:51)
OET-RV: 51 and hadn’t agreed with what the council had decided and done. He was from the Jewish city of Arimathea and was waiting for God’s kingdom to come.) (LUK 23:51)
ROM 3:8 Ποιήσωμεν (Poiaʸsōmen) V-SAA1··P Lemma=poieō ‘some us to_be saying we may practice evil in_order_that may come’ SR GNT Rom 3:8 word 12
OET-LV: 8 And not as we_are_being_slandered, and as are_saying some us to_be_saying, that We_may_practice the evil, in_order_that may_come the good? Of_whom their judgement just is. (ROM_3:8)
OET-RV: 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment. (ROM 3:8)
1 COR 6:18 ποιήσῃ (poiaʸsaʸ) V-SAA3··S Lemma=poieō ‘sin which if may practice a person outside the’ SR GNT 1 Cor 6:18 word 8
OET-LV: 18 Be_fleeing the sexual_immorality. Every sin which if may_practice a_person outside the body is, but the one committing_sexual_immorality against his own body is_sinning. (CO1_6:18)
OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)
HEB 5:14 ἕξιν (hexin) N-AFS Lemma=hexis ‘food of who because_of practice their senses having_been trained’ SR GNT Heb 5:14 word 10
OET-LV: 14 But for_the_mature is the solid food, of_who because_of the practice their senses having_been_trained, having for distinction, of_good both and evil. (HEB_5:14)
OET-RV: 14 but mature people have solid food meaning that their senses have been trained and they can distinguish good from evil. (HEB 5:14)
REV 22:11 ποιησάτω (poiaʸsatō) V-MAA3··S Lemma=poieō ‘the righteous righteousness him let practice still and the’ SR GNT Rev 22:11 word 16
OET-LV: 11 The one doing_wrong, him_let_do_wrong still, and the filthy, him _let_be_being_filthy still, and the righteous, righteousness him_let_practice still, and the holy, him _let_be_sanctified still. (REV_22:11)
OET-RV: 11 Those who disobey God can continue to do so and those who are filthy can continue to be so, but those who obey God should continue to obey, and those who are godly should continue to be godly.” (REV 22:11)
Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular