Open English Translation (OET)

Koine Greek wordlink #166891

SR GNT Rev 22:11 ποιησάτω (poiaʸsatō) ‘the righteous righteousness him let practice still and the’ Strongs=41600 Lemma=poieō
Word role=verb mood=imperative tense=aorist voice=active person=3rd number=singular
Year=96 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (1) of identical word form ποιησάτω (V-MAA3··S) in the Greek originals

The word form ‘ποιησάτω’ (V-MAA3··S) has 2 different glosses: ‘him let do’, ‘him let practice’.

1 Pet 3:11 ‘from evil and him let do good him let seek peace’ SR GNT 1 Pet 3:11 word 6

OET-LV: 11 And let _him _turn _away from evil, and let _him _do good, let _him _seek peace and let _him _pursue it. (PE1_3:11)

OET-RV: 11 Let them turn away from evil and do good,
⇔ let them look for peace and chase after it, (PE1 3:11)

The various word forms of the root word (lemma) ‘poieō’ have 148 different glosses: ‘am doing’, ‘are doing’, ‘are making’, ‘are practicing’, ‘be doing’, ‘be making’, ‘be practicing’, ‘going_to make’, ‘had done’, ‘has done’, ‘has made’, ‘having doing’, ‘having done’, ‘having established’, ‘having made’, ‘having made some’, ‘having made them’, ‘having practiced’, ‘having worked’, ‘having_been made’, ‘is doing’, ‘is making’, ‘is practicing’, ‘is producing’, ‘let_be doing’, ‘may do’, ‘may execute’, ‘may make’, ‘may practice’, ‘may_be doing’, ‘may_be practicing’, ‘to do’, ‘to execute’, ‘to make’, ‘to perform’, ‘to produce’, ‘to work’, ‘to_be doing’, ‘to_be executing’, ‘to_be making’, ‘to_be practicing’, ‘to_be producing’, ‘to_be_being made’, ‘to_have done’, ‘was doing’, ‘was making’, ‘were doing’, ‘will_be doing’, ‘will_be doing it’, ‘will_be executing’, ‘will_be making’, ‘will_be performing it’, ‘I am doing’, ‘I am making’, ‘I am practicing’, ‘I have done’, ‘I may do’, ‘I may make them’, ‘I may_be doing’, ‘I will_be doing’, ‘I will_be making’, ‘I did’, ‘I did it’, ‘I made’, ‘he has done’, ‘he has made’, ‘he is doing’, ‘he is doing it’, ‘he is making’, ‘he was doing’, ‘he will_be doing’, ‘he will_be executing’, ‘he did’, ‘he established’, ‘he made’, ‘he performed’, ‘him let do’, ‘him let practice’, ‘him let_be doing’, ‘it is doing’, ‘it is making’, ‘it is performing’, ‘it may produce’, ‘it may_be making’, ‘she was doing’, ‘she did’, ‘they are doing’, ‘they are making’, ‘they may do’, ‘they may make’, ‘they may make him’, ‘they may_be doing’, ‘they might do’, ‘they were making’, ‘they were producing’, ‘they will_be doing’, ‘they will_be making’, ‘they did’, ‘they made’, ‘they produced’, ‘those doing’, ‘we are doing’, ‘we are making’, ‘we are practicing’, ‘we have done’, ‘we may do’, ‘we may make’, ‘we may practice’, ‘we may_be doing’, ‘we will_be doing’, ‘we will_be making’, ‘we will_be working’, ‘we did’, ‘you are doing’, ‘you are making’, ‘you may do’, ‘you may_be doing’, ‘you may_be making’, ‘you may_be practicing’, ‘you will_be doing’, ‘you will_be making’, ‘you did’, ‘you made’, ‘you_all are doing’, ‘you_all are making’, ‘you_all may do’, ‘you_all may_be doing’, ‘you_all were doing’, ‘you_all will_be doing’, ‘you_all did’, ‘you_all did it’, ‘you_all made’, ‘did’, ‘did it’, ‘do’, ‘doing’, ‘doing it’, ‘established’, ‘made’, ‘make’, ‘making’, ‘perfor/becauseming’, ‘practiced’, ‘practicing’, ‘produce’, ‘produced’, ‘producing’, ‘worked’.

Greek words (6) other than ποιησάτω (V-MAA3··S) with a gloss related to ‘practice’

MAT 5:19 ποιήσῃ (poiaʸsaʸ) V-SAA3··S ‘heavens whoever but may practice and may teach this one’ SR GNT Mat 5:19 word 27

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

MAT 16:27 πρᾶξιν (praxin) N-AFS Lemma=praxis ‘to each according_to the practice of him’ SR GNT Mat 16:27 word 29

OET-LV: 27 For/Because the son of_ the _man is _going to _be _coming in the glory of _the father of _him with the messengers of _him, and then he _will _be _giving _back to _each according _to the practice of _him. (MAT_16:27)

OET-RV: 27 Because humanity’s child is going to return displaying the splendour of his father and accompanied by his messengers, and then he’ll reward each individual according to their behaviour. (MAT 16:27)

LUKE 23:51 πράξει (praxei) N-DFS Lemma=praxis ‘counsel and the practice of them from Arimathaia’ SR GNT Luke 23:51 word 10

OET-LV: 51 (this one was not having _consented _with with _the counsel and the practice of _them), from Arimathaia, a_city of _the Youdaiōns, who was _waiting _for the kingdom of_ the _god. (LUK_23:51)

OET-RV: 51 and hadn’t agreed with what the council had decided and done. He was from the Jewish city of Arimathea and was waiting for God’s kingdom to come.) (LUK 23:51)

ROM 3:8 Ποιήσωμεν (Poiaʸsōmen) V-SAA1··P ‘some us to_be saying we may practice evil in_order_that may come’ SR GNT Rom 3:8 word 12

OET-LV: 8 And not as we _are _being _slandered, and as are _saying some us to _be _saying, that We _may _practice the evil, in _order _that may _come the good? Of _whom their judgement just is. (ROM_3:8)

OET-RV: 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment. (ROM 3:8)

1 COR 6:18 ποιήσῃ (poiaʸsaʸ) V-SAA3··S ‘sin which if may practice a person outside the’ SR GNT 1 Cor 6:18 word 8

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

HEB 5:14 ἕξιν (hexin) N-AFS Lemma=hexis ‘food of who because_of practice their senses having_been trained’ SR GNT Heb 5:14 word 10

OET-LV: 14 But for_the_mature is the solid food, of _who because _of the practice their senses having _been _trained, having for distinction, of _good both and evil. (HEB_5:14)

OET-RV: 14 but mature people have solid food meaning that their senses have been trained and they can distinguish good from evil. (HEB 5:14)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular