Parallel HEB 5:14

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AICNT But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

OEB But solid food is for Christians of mature faith – those whose faculties have been trained by practice to distinguish right from wrong.

WEBBE But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

WMBB (Same as above)

NET But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

LSV and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.

FBV Solid food is for grown-ups—those who by always using their brains have learned to tell the difference between good and evil.

TCNT But solid food is for the mature, whose faculties have been trained by practice to distinguish between good and evil.

T4T But the more advanced spiritual truth is for people who are spiritually mature, just like [MET] solid food is for people who are physically mature. They can tell the difference between what is good and what is evil, because they have trained themselves to keep doing that.

LEB But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.

BBE But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

Moff No Moff HEB book available

Wymth Such persons are mere babes. But solid food is for adults—that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
¶ 

ASV But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

DRA But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.

YLT and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Drby but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

RV But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

Wbstr But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

KJB-1769 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
   (But strong meat belongeth/belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. )

KJB-1611 [fn][fn]But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
   (But strong meat belongeth/belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and euil.)

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Bshps But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll.
   (But strong meat belongeth/belongs to them that are perfecte, even those which by reason of use, have their wittes exercised to discern both good and evil.)

Gnva But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
   (But strong meat belongeth/belongs to them that are of age, which through long custome have their wits exercised, to discern both good and evil. )

Cvdl But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.
   (But strong meat belongeth/belongs unto them it are perfecte, which through custome have their wyttes exercysed to judge both good and evil.)

TNT But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
   (But strong meat belongeth/belongs to them that are parfecte which through custome have their wittes exercised to judge both good and evil also. )

Wycl But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.
   (But of perfit men is sad meet, of them that for custom have wittis exercisid to discrecioun of good and of evil.)

Luth Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zum Unterschied des Guten und des Bösen.
   (Den Vollkommenen but gehört starke Speise, the through Gewohnheit have geübte Sinne for_the Unterschied the Guten and the Bösen.)

ClVg Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
   (Perfectorum however it_is solidus cibus: their, who for consuetudine exercitatos habent sensus to discretionem boni ac mali. )

UGNT τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα, ἐχόντων πρὸς διάκρισιν, καλοῦ τε καὶ κακοῦ.
   (teleiōn de estin haʸ sterea trofaʸ, tōn dia taʸn hexin ta aisthaʸtaʸria gegumnasmena, eⱪontōn pros diakrisin, kalou te kai kakou.)

SBL-GNT τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
   (teleiōn de estin haʸ sterea trofaʸ, tōn dia taʸn hexin ta aisthaʸtaʸria gegumnasmena eⱪontōn pros diakrisin kalou te kai kakou.)

TC-GNT Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
   (Teleiōn de estin haʸ sterea trofaʸ, tōn dia taʸn hexin ta aisthaʸtaʸria gegumnasmena eⱪontōn pros diakrisin kalou te kai kakou. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).