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HEBC1C2C3C4C5C6C7C8C9C10C11C12C13

OET-LV HEB Chapter 5

OETHEB 5 ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

5For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, 2to_be_forbearing being_able with_the ones not_knowing and being_strayed, because also he is_being_encompassed with_weakness, 3and because_of it he_ought, as for the people thus also for himself, to_be_offering for sins.
4And not on_himself anyone is_taking the honour, but being_called by the god, just_as also Aʼarōn/(ʼAhₐron).
5Thus also the chosen_one/messiah not himself glorified to_be_become a_chief_priest, but the one having_spoken to him:
son of_me are you, I today have_bore you.
6As also in another he_is_saying:
You are a_priest to the age according_to the order of_Melⱪisedek/(Malkī-ʦedeq).
7Who in the days of_the flesh of_him, petitions both and supplications, to the one being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence.
8Although being a_son, he_learned from what things he_suffered the obedience, 9and having_been_perfected, he_became to_all the ones submitting to_him the_cause of_salvation eternal, 10having_been_designated by the god a_chief_priest according_to the order of_Melⱪisedek.
11Concerning whom much to_us the speech, and hard_to_explain to_be_speaking, because sluggish you_all_have_become in_the hearing.
12For/Because even ought to_be teachers because_of the time, again need you_all_are_having of_the one to_be_teaching you_all, someone the principles of_the beginning of_the oracles of_ the _god, and you_all_have_become need having of_milk, not of_solid food.
13For/Because everyone which partaking of_milk is inexperienced in_the_message of_righteousness, because/for an_infant he_is.
14But for_the_mature is the solid food, of_who because_of the practice their senses having_been_trained, having for distinction, of_good both and evil.

OETHEB 5 ©

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