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OET-LV LUKE Chapter 6

OETLUKE 6 ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

6And it_became on the_day_of_rest him to_be_passing_through through grainfields, and the apprentices/followers of_him were_plucking, and were_eating the heads_of_grain, rubbing them in_their hands.
2But some of_the Farisaios_party said:
Why you_all_are_doing what is_ not _permitting on_the days_of_rest?
3And answering to them the Yaʸsous/(Yəhōshūˊa) said:
You_all_ not_even _read this, what Dawid/(Dāvid) did when he and the ones with him hungered?
4how he_came_in into the house of_ the _god, and having_taken the bread of_the presence, he_ate and gave to_the ones with him, which not is_permitting to_eat, except not/lest only the priests?
5And he_was_saying to_them:
The son of_ the _man is master of_the day_of_rest.
6And it_became on another day_of_rest, him to_come_in into the synagogue and to_be_teaching, and a_man was there, and the the right hand of_him was withered.
7And the scribes and the Farisaios_party were_watching_ him _closely, whether he_will_be_healing on the day_of_rest, in_order_that they_may_find to_be_accusing against_him.
8But he he_had_known the speculations of_them, and said to_the man the hand being which withered:
Be_raising, and stand in the midst.
And having_risen_up, he_stood.
9And the Yaʸsous said, to them:
I_am_asking you_all, whether it_is_permitting on_the day_of_rest to_do_good or to_do_evil, to_save life or to_destroy?
10And having_looked_around at_all them, he_said to_him:
Stretch_out the hand of_you.
And he he_did, and the hand of_him.
was_restored.
11But they were_filled with_folly, and were_discussing with one_another what wishfully they_might_do to_ the _Yaʸsous/(Yəhōshūˊa).
12And it_became in the these days, him to_come_out on the mountain to_pray, and he_was spending_the_night in the prayer the to_god.
13And when it_became day, he_calling_out the apprentices/followers of_him, and having_chosen twelve from them, whom also /he/_named ambassadors:
14Simōn whom he_ also _named Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Filippos, and Bartholomaios, 15and Matthaios, and Thōmas, Yakōbos of_Alfaios, and Simōn the one being_called the_Farisaios_zaʸlōtaʸs_group_member, 16and Youdas/(Yəhūdāh) of_Yakōbos, and Youdas Iskariōtaʸs, who became the_betrayer.
17And having_come_down with them, he_stood on a_ level _place, and a_ great _crowd of_apprentices/followers of_him, and a_ great _multitude of_the people from all the Youdaia, and Hierousalaʸm/(Yərūshālayim), and the coastal area of_Turos/(Tsor) and Sidōn/(Tsīdōn), 18who came to_hear from_him and to_be_healed of the diseases of_them.
And the ones being_troubled by unclean spirits they_were_being_healed.
19And all the crowd were_seeking to_be_touching against_him, because power was_coming_out from him and he_was_healing all.
20And he having_lifted_up the eyes of_him on the apprentices/followers of_him was_saying:
Blessed are the poor, because the kingdom of_ the _god is yours.
21Blessed are the ones hungering now, because you_all_will_be_being_satisfied.
Blessed are the ones weeping now, because you_all_will_be_laughing.
22Blessed are_you_all whenever the people may_hate you_all, and whenever they_may_set_ you_all _apart, and they_may_deride you, and may_throw_out the name of_you_all as evil, on_account of_the son of_ the _Man.
23Be_elated in that the day, and jump for_joy, because/for see, the reward of_you_all is great in the heaven.
The in for same way the fathers of_them were_doing to_the prophets.
24However woe to_you_all the rich, because you_all_are_receiving_fully the comfort of_you_all.
25Woe to_you_all, you_all having_been_filled now, because you_all_will_be_hungering.
Woe, to_you_all laughing now, because you_all_will_be_mourning and you_all_will_be_weeping.
26Woe to_you whenever all the people may_speak well you_all, the in for same way were_doing to_the false_prophets the fathers of_them.
27But I_am_saying to_you_all to_the ones hearing, be_loving the enemies of_you_all, be_doing well to_the ones hating you_all, 28be_blessing the ones cursing you_all, be_praying for the ones mistreating you_all.
29To_the one striking you on the cheek, be_bringing_about also the other, and from the one taking_away the the_coat of_you, also you_may_ not _forbid the tunic.
30Be_giving to_everyone requesting you, and be_ not _demanding_back it from the one taking_away the your things.
31And as you_all_are_wanting that the people may_be_doing to_you_all, be_doing likewise to_them.
32And if you_all_are_loving the ones loving you_all, what grace it_is to_you_all?
For/Because even the sinners are_loving the ones loving them.
33For/Because also if you_all_may_be_doing_good the ones doing_good to_you_all, what grace is_it to_you_all?
Even the sinners are_doing the same.
34And if you_all_may_lend from whom you_all_are_hoping to_receive, what grace to_you_all it_is?
Even sinners are_lending to_sinners, in_order_that they_may_receive_back the same amounts.
35However be_loving the enemies of_you_all, and be_doing_good, and be_lending expecting_ nothing _back, and the reward of_you_all will_be great, and you_all_will_be sons of_the_highest, because he is good to the ungrateful and evil.
36Be_becoming compassionate, as the father of_you_all is compassionate.
37And be_ not _judging, and by_no_means you_all _may_ not _be_judged.
And be_ not _convicting, and by_no_means you_all _may_ not _be_convicted.
Be_sending_away, and you_all_will_be_being_sent_away.
38Be_giving, and it_will_be_being_given to_you_all, good measure, having_been_pressed_down having_been_shaken being_overflowed, they_will_be_giving into the fold_of_garment of_you_all, because/for with_that measure you_all_are_measuring, it_will_be_being_measured_back to_you_all.
39And he_ also _spoke a_parable to_them:
Surely_not a_blind one is_able to_be_guiding a_blind one?
Will_ not _be_falling both into a_pit?
40A_apprentice/follower is not above the teacher, but everyone having_been_prepared will_be as the teacher of_him.
41And why are_you_looking at_the speck which in the eye of_the brother of_you, but you_are_ not _observing the beam which in your own eye?
42How are_you_being_able to_be_saying to_the brother of_you:
Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?
Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.
43For/Because there_is not good tree producing bad fruit, nor again a_ bad _tree producing good fruit.
44For/Because each tree is_being_known by its own fruit.
For/Because they_are_ not _gathering figs from thorns, nor are_they_picking grapes from a_thorn_bush.
45The good person is_bringing_forth the good out_of the good treasure of_the heart of_him, and the evil person is_bringing_forth the evil out_of the evil.
For/Because the mouth of_him is_speaking out_of.
the_excess.
of_the_heart.
46And why are_you_all_calling me master, master, and you_all_are_ not _doing what I_am_saying?
47Everyone who coming to me, and hearing of_the messages of_me and doing them, I_will_be_showing to_you_all to_whom he_is similar:
48he_is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having_become a_flood the flood dashed_against to_ the that _house, and it_was_ not _able to_shake it, because_of the thing to_have_built it well.
49But the one having_heard and not having_done, is similar to_a_man having_built a_house on the ground without a_foundation, to_which dashed_against the flood and immediately it_fell_in, and the burst of_ the that _house became great.

OETLUKE 6 ©

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