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11:2 Men’s and women’s head coverings
2 Now I commend you all because you always think of what I teach and do, and because you carefully believe and do what I taught you all, 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah.[fn] 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, 5 but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. 6 In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour,[ref] 8 because man wasn’t made from the woman, but the first woman was made out of man.[ref] 9 Indeed, men weren’t created for women, but women for men. 10 Because of that, women should have authority on their heads, because of the messengers.[fn] 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God.
13 So judge for yourselves: is it proper for women to pray to God with their heads uncovered? 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, 15 but if a woman has long hair, it’s part of her beauty because long hair has been given to women as a covering? 16 However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave.
11:3 The translators expect that this talk of ‘the head’ is referring to authority, but because our modern society has become more sensitive to these issues, we decided to keep it literal here, thus letting our readers decide for themselves what Paul probably meant. (Having done that, our readers can also consider for themselves whether this might have been a cultural necessity in and around Corinth, or whether it has widespread application to all cultures.)
11:10 Again, a rather literal translation because honestly, no one is really certain about what Paul was meaning here. See also https://GitHub.com/openenglishbible/Open-English-Bible/issues/356 and https://UASVBible.org/2024/02/03/unveiling-the-meaning-of-authority-in-1-corinthians-1110-a-textual-and-exegetical-clarification.
1COR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16