1COR 11:11 Parallel Verse View

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Text critical issues=minor spelling Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Nevertheless, in Messiah, women are not independent from men, nor are men independent from women,

Key: light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Nevertheless, in the Lord, woman is not independent from man, nor is man independent from woman.

UST Despite all that, when God unites people to the Messiah, women cannot exist without men, and men cannot exist without women.

BSB § In the Lord, however, woman is not independent of man, nor is man independent of woman.

BLB However, neither is woman separate from man, nor man separate from woman in the Lord.

AICNT However, in the Lord, neither is {woman independent of man, nor is man independent of woman}.[fn]

11:11, Later manuscripts reverse the occurrences of “woman” and “man”. BYZ TR

OEB Still, when in union with the Lord, woman is not independent of man, or man of woman;

WEBBE Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

WMBB (Same as above)

NET In any case, in the Lord woman is not independent of man, nor is man independent of woman.

LSV but neither [is] a man apart from a woman, nor a woman apart from a man, in the LORD,

FBV Even so, from the Lord's perspective, the woman is as essential as the man, and the man as essential as the woman.[fn]

11:11 Literally, “nevertheless neither woman without man nor man without woman in the Lord.”

TCNT Nevertheless, in the Lord neither is [fn]man independent of woman nor woman independent of man.

11:11 man independent of woman nor woman independent of man ¦ woman independent of man nor man independent of woman CT

T4T However, remember that even though God created the first woman from the first man, all other men have been born from women. So men cannot be independent of women, nor can women be independent of men. But all things, including men and women, come from God.

LEB Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord.

BBE But the woman is not separate from the man, and the man is not separate from the woman in the Lord.

Moff No Moff 1COR book available

Wymth Yet, in the Lord, woman is not independent of man nor man independent of woman.

ASV Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

DRA But yet neither is the man without the woman, nor the woman without the man, in the Lord.

YLT but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

Drby However, neither [is] woman without man, nor man without woman, in [the] Lord.

RV Howbeit neither is the woman without the man, nor the man without the woman, in the Lord.

Wbstr Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.

KJB-1769 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

KJB-1611 Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps Neuerthelesse, neither is the man without the woman, neither ye woman without the man, in the Lorde.
(Nevertheless, neither is the man without the woman, neither ye/you_all woman without the man, in the Lord.)

Gnva Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
(Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. )

Cvdl Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
(Nevertheless neither is the man without ye/you_all woman, neither the woman without the man in the LORD.)

TNT Neverthelesse nether is the man with oute the woman nether the woman with out the man in the lorde.
(Nevertheless neither is the man with oute the woman neither the woman with out the man in the lorde. )

Wycl Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.
(Netheles neither the man is without woman, neither the woman is with oute man, in the Lord.)

Luth Doch ist weder der Mann ohne das Weib, noch das Weib ohne den Mann in dem HErr’s.
(Doch is weder the/of_the man without the woman, still the woman without the man in to_him LORD’s.)

ClVg Verumtamen neque vir sine muliere: neque mulier sine viro in Domino.[fn]
(Verumtamen nor man without muliere: nor mulier without to_the_man in Master. )

11.11 Verumtamen. Quamvis in prima conditione non sit vir de femina, sed converso: etiam in sequenti generatione non est hoc. In Domino. Id est in operatione Domini, in qua alter sine altero non creatur.

11.11 Verumtamen. Quamvis in the_first conditione not/no let_it_be man about femina, but converso: also in sequenti generatione not/no it_is hoc. In Master. That it_is in operatione Master, in which alter without altero not/no creatur.

UGNT πλὴν οὔτε γυνὴ χωρὶς ἀνδρὸς, οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν Κυρίῳ.
(plaʸn oute gunaʸ ⱪōris andros, oute anaʸr ⱪōris gunaikos en Kuriōi.)

SBL-GNT πλὴν οὔτε ⸂γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς⸃ ἐν κυρίῳ·
(plaʸn oute ⸂gunaʸ ⱪōris andros oute anaʸr ⱪōris gunaikos⸃ en kuriōi;)

TC-GNT Πλὴν οὔτε [fn]ἀνὴρ χωρὶς γυναικός, οὔτε γυνὴ χωρὶς ἀνδρός, ἐν Κυρίῳ.
(Plaʸn oute anaʸr ⱪōris gunaikos, oute gunaʸ ⱪōris andros, en Kuriōi. )

11:11 ανηρ χωρις γυναικος ουτε γυνη χωρις ανδρος ¦ γυνη χωρις ανδρος ουτε ανηρ χωρις γυναικος CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-contrast

πλὴν

however

Here, Nevertheless introduces a contrast or qualification of what Paul has been saying, especially with reference to 11:8–9. Use a word or phrase in your language that introduces a contrast or qualification of previous arguments. Alternate translation: [Even so]

Note 2 topic: figures-of-speech / metaphor

ἐν Κυρίῳ

in /the/_Lord

Here Paul uses the spatial metaphor in the Lord to describe the union of believers with Christ. In this case, being in the Lord, or united to the Lord, identifies the situation in which men and women are not independent from each other. Alternate translation: [in their union with the Lord]

Note 3 topic: figures-of-speech / litotes

οὔτε & χωρὶς & οὔτε ἀνὴρ χωρὶς

nor & apart_from & nor man apart_from

Here Paul uses two negative words, not and independent from, to indicate a positive meaning. If your language does not use two negative words like this, you can instead use one positive word. Alternate translation: [is dependent on … and man is dependent on]

Note 4 topic: figures-of-speech / genericnoun

γυνὴ & ἀνδρὸς & ἀνὴρ & γυναικὸς

woman & man & man & woman

Paul is speaking of “men” and “women” in general, not of one particular man and woman. If it would be helpful in your language, you could express this form with a form that refers to people in general. Alternate translation: [every woman … men … every man … women]

Parallel 1COR 11:11