1COR 11:8 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) because man wasn’t made from the woman, but the first woman was made out of man.

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST You can tell that this is true because God did not make the man Adam from the woman Eve. Rather, he made the woman Eve from the man Adam.

AICNT For man does not originate from woman, but woman from man;

OEB For it was not man who was taken from woman, but woman who was taken from man.

WEBBE For man is not from woman, but woman from man;

WMBB (Same as above)

NET For man did not come from woman, but woman from man.

LSV for a man is not of a woman, but a woman [is] of a man,

FBV Man didn't come from woman, but woman came from man;

TCNT For man did not come from woman, but woman from man.

T4T Remember that God intends that men have authority over women. We know that because God did not make the first man, Adam, from the first woman, Eve. Instead, he made that woman from a bone that he took from the man.

LEB For man is not from woman, but woman from man.

BBE For the man did not come from the woman, but the woman from the man.

Moff No Moff 1COR book available

Wymth Man does not take his origin from woman, but woman takes hers from man.

ASV For the man is not of the woman; but the woman of the man:

DRA For the man is not of the woman, but the woman of the man.

YLT for a man is not of a woman, but a woman [is] of a man,

Drby For man is not of woman, but woman of man.

RV For the man is not of the woman; but the woman of the man:

Wbstr For the man is not from the woman, but the woman from the man.

KJB-1769 For the man is not of the woman; but the woman of the man.

KJB-1611 For the man is not of the woman: but the woman of the man.
(Same as from KJB-1769 above, apart from punctuation)

Bshps For the man is not of the woman: but the woman of the man:
(Same as from KJB-1769 above, apart from punctuation)

Gnva For the man is not of the woman, but the woman of the man.

Cvdl For the man is not of the woman, but the woman of the man.
(Same as from KJB-1769 above, apart from punctuation)

TNT For the man is not of the woman but the woman of the man.

Wycl For a man is not of the womman, but the womman of the man.
(For a man is not of the woman, but the woman of the man.)

Luth Denn der Mann ist nicht vom Weibe, sondern das Weib ist vom Manne.
(Because the/of_the man is not from_the Weibe, rather the woman is from_the Manne.)

ClVg Non enim vir ex muliere est, sed mulier ex viro.
(Non because man from muliere it_is, but mulier from viro. )

UGNT οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός.
(ou gar estin anaʸr ek gunaikos, alla gunaʸ ex andros.)

SBL-GNT οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·
(ou gar estin anaʸr ek gunaikos, alla gunaʸ ex andros;)

TC-GNT Οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·
(Ou gar estin anaʸr ek gunaikos, alla gunaʸ ex andros; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

γάρ

for

Here, For introduces a basis for what Paul has claimed in 11:7, most specifically for the claim that “woman is the glory of man.” In 11:10, Paul gives the result of what he has claimed in 11:7. Because of this, in some languages 11:7–8 might seem like they interrupt the logic or argument. If that is true in your language, you could mark 11:7–8 as an interruption by using parentheses or some other natural form in your language. Alternate translation: [As a side note,] or [By the way,]

Note 2 topic: figures-of-speech / explicit

οὐ & ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός.

not & is man out_of woman but woman out_of man

Here Paul is speaking about a man and a woman. These words could refer to: (1) the first man and woman that God created: Adam and Eve. In the story in Genesis 2:18–25, God has already made Adam. He makes Adam sleep, takes a rib from his side, and uses it to create a woman, Eve. In this sense, woman is from man. Alternate translation: [the first man was not from the first woman, but the first woman was from the first man] (2) “men” and “women” in general. In this case, Paul would be referring to the role that men play in procreation. Alternate translation: [men do not come from women, but women come from men]

Parallel 1COR 11:8