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OET by section YHN (JHN) 12:1

YHN (JHN) 12:1–12:8 ©

Maria sacrifices expensive fragrant oil

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

12:1 Maria sacrifices expensive fragrant oil

(Mat. 26:6-13, Mark 14:3-9)

12Because of this, Yeshua went to Bethany six days before the Passover. This was where Lazarus lived, the one he had brought back to life. 2So they prepared dinner for him there and Martha was serving and Lazarus was among those sitting with Yeshua. 3[ref]Then Maria took about 300g of very expensive nard oil and smeared it on Yeshua’s feet, and then wiped off his feet with her own hair, and the house was filled with the fragrance of the oil. 4But Yudas, one of Yeshua’s apprentices (the one who would eventually turn him in) complained, 5“How come this lotion wasn’t sold for almost a year’s wages and then the money given to the poor?” 6But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it.

7But Yeshua responded, “Let her continue. She has kept this for the time of my burial. 8[ref]You’ll always have poor people with you, but you won’t always have me here.


12Therefore the Six days before the passover_feast Yaʸsous, came to Baʸthania, where Lazaros was, whom Yaʸsous raised from the_dead.
2Therefore they_made a_supper for_him there, and the Martha was_serving, and the Lazaros was one of the ones reclining with him.
3Therefore the Maria/(Miryām) having_taken a_litra_weight of_ointment of_ precious genuine _nard, anointed the feet of_ the _Yaʸsous, and wiped_off the feet of_him with_the hairs of_her, and the house was_filled with the aroma of_the ointment.
4But Youdas/(Yəhūdāh) the Iskariōtaʸs, one of_the apprentices/followers of_him, the one going to_be_giving_ him _over, is_saying, 5for/because_ Why _reason this the ointment was_ not _sold for/because_three_hundred daʸnarion_coins, and was_given to_the_poor?
6But he_said this, not that was_caring to_him for the poor, but because he_was a_thief, and having the moneybag was_bearing the money being_thrown in.
7Therefore the Yaʸsous/(Yəhōshūˊa) said:
Allow her, in_order_that she_may_keep it for the day of_the burial of_me.
8For/Because you_all_are_ always _having the poor with yourselves, but you_all_are_ not always _having me.

BMMBibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Map

Bethany and Bethphage

Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9

At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.

YHN (JHN) 12:1–12:8 ©

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