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OET by section YOHAN (JHN) 11:45

YHN (JHN) 11:45–11:57 ©

The leaders create a plan to execute Yeshua

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

11:45 The leaders create a plan to execute Yeshua

(Mat. 26:1-5; Mark 14:1-2; Luke 22:1-2)

45Because of that, many of the Yudeans believed that Yeshua was from God after having followed Maria and seeing what Yeshua did. 46But others went and told the Pharisee party what Yeshua had done. 47So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. 48If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.”

49But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. 50Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” 51(He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, 52and not only for this nation, but for all of God’s children scattered around the world to become united.)

53As a result, from that day on they decided that Yeshua needed to be executed. 54Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Efraim out in the wilderness and stayed there with his followers.

55At that time, the Jewish Passover celebrations were approaching, and many people from the regions went to Yerushalem ahead of the celebrations to purify themselves. 56They were looking out for Yeshua and as they stood around in the temple, they asked each other, “What do you think? Surely he won’t come to the celebrations.” 57The chief priests and the Pharisee party had already announced that if anyone knew where Yeshua was, they must inform them so that they could arrest him.

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

YHN (JHN) 11:45–11:57 ©

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