Greek root word (lemma) ‘Κυρηναῖος’ (kurēnaios)

Strong’s: G2956

UBS entries sharing a lemma or Strong’s identifier: Κυρηναῖος (G2956)

← kurēnaios ⌂ →

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘Κυρηναῖος’ is used in 4 different forms in the Greek originals: Κυρηναῖον (3, N-····AMS), Κυρηναίων (1, N-····GMP), Κυρηναῖος (1, N-····NMS), Κυρηναῖοι (1, N-····NMP).

It is glossed in 4 different ways: ‘from_Kuraʸnaʸ’(3), ‘ones_from_Kuraʸnaʸ’(1), ‘a from_Kuraʸnaʸ’(1), ‘of ones_from_Kuraʸnaʸ’(1).

(In the VLT, it was glossed in 4 different ways: ‘a Cyrenian’, ‘of Cyrenians’, ‘Cyrenian’, ‘Cyrenians’.)

Have 6 uses of Greek root word (lemma) ‘kurēnaios’ (noun) in the Greek originals

Mark 15:21 Κυρηναῖον (Kuraʸnaion) AMS ‘passing_by a certain man Simōn from_Kuraʸnaʸ coming from the country’ SR GNT Mark 15:21 word 9

OET-LV: 21 And they _are _compelling a_certain_ from_Kuraʸnaʸ _man passing _by, Simōn, coming from the_country, the father of _Alexandros and Ɽoufos, in _order _that he _may _carry the stake of _him. (MRK 15:21)

OET-RV: 21 As they walked out of the city, they came across a man coming in from the country. He was Shim’on (Simon) from Kurainai (Cyrene) (Kurainai—the father of Alexandros (Alexander) and Rufos), and the soldiers forced him to carry the execution post, (MRK 15:21)

Mat 27:32 Κυρηναῖον (Kuraʸnaion) AMS ‘and they found a man a from_Kuraʸnaʸ by the name Simōn this one’ SR GNT Mat 27:32 word 5

OET-LV: 32 And coming _out, they _found a_ a_from_Kuraʸnaʸ _man, by_the_name Simōn. This one they _compelled that he _may _carry the stake of _him. (MAT 27:32)

OET-RV: 32 When they got out onto the street, they grabbed a man who turned out to be Shim’on (Simon) from Kurainai (Cyrene), and they forced him to carry the stake. (MAT 27:32)

Luke 23:26 Κυρηναῖον (Kuraʸnaion) AMS ‘having taken_hold_of Simōn a certain from_Kuraʸnaʸ coming from the country’ SR GNT Luke 23:26 word 15

OET-LV: 26 And as they _led _away him, having _taken _hold _of Simōn, a_certain from_Kuraʸnaʸ coming from the_country, they _put_ the stake _on to _him, to _be _carrying behind the Yaʸsous. (LUK 23:26)

OET-RV: 26 As the Romaios soldiers led Yeshua (Jesus; Grk. Yesus) out of the city, they grabbed a man that was coming in from the countryside. He was Shim’on (Simon) from Kurainai (Cyrene), and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Acts 6:9 Κυρηναίων (Kuraʸnaiōn) GMP ‘being called Freedmen and of ones_from_Kuraʸnaʸ and of from_Alexandrias and’ SR GNT Acts 6:9 word 14

OET-LV: 9 But some of _the of the synagogue, which being _called Freedmen, and of_ones_from_Kuraʸnaʸ, and of _Alexandrians, and of _the ones from Kilikia, and Asia rose _up, debating with _the Stefanos. (ACT 6:9)

OET-RV: 9 But a group from the Freedmen Synagogue as well as Yehudim (Jews) from Kurainai (Cyrene), Alexandria, Kilikia, and Asia Minor rose up and started arguing against Stefanos, (ACT 6:9)

Acts 11:20 Κυρηναῖοι (Kuraʸnaioi) NMP ‘men from_Kupross and ones_from_Kuraʸnaʸ who having come into’ SR GNT Acts 11:20 word 9

OET-LV: 20 But were some of them men, Cyprians and ones_from_Kuraʸnaʸ, who having _come into Antioⱪeia, were _speaking also to the Hellaʸnistaʸs, good _message _preaching the master Yaʸsous. (ACT 11:20)

OET-RV: 20 However, some of the believers were from Kupros and Kurainai (Cyrene), and when they got to Antiokeia they proclaimed the good news from the master Yeshua to the Hellains (Greeks). (ACT 11:20)

Acts 13:1 Κυρηναῖος (Kuraʸnaios) NMS ‘and Loukios the from_Kuraʸnaʸ Manaaʸn and of Haʸrōdaʸs’ SR GNT Acts 13:1 word 27

OET-LV: 13 And there _were prophets and teachers in Antioⱪeia, in the assembly being: the both Barnabas, and Sumeōn/(Shimˊōn) who being _called Niger, and Loukios the from_Kuraʸnaʸ, And Manaaʸn raised _with of _Haʸrōdaʸs of _the quarter _ruler, and Saulos. (ACT 13:1)

OET-RV: 13 In the assembly at Antiokeia there were some prophets and teachers: Barnabas, Shim’on (Simeon; Grk. Sumeon) (called Niger), Lukios from Kurainai (Cyrene), Menahem (Grk. Manaen) (who grew up with Herodes (Herod) the tetrarch), and Sha’ul (Saul; Grk. Saulos /Saul). (ACT 13:1)

Key: N=noun AMS=accusative, masculine, singular GMP=genitive, masculine, plural NMP=nominative, masculine, plural NMS=nominative, masculine, singular