Greek root word (lemma) ‘σάββατον’ (sabbaton)

← sabbaton ↑ →

This root form (lemma) ‘σάββατον’ is used in 9 different forms in the Greek originals: Σάββασιν (N-····DNP), Σάββατα (N-····ANP), Σάββατον (N-····ANS), Σάββατον (N-····NNS), Σαββάτου (N-····GNS), Σαββάτων (N-····GNP), Σαββάτῳ (N-····DNS), σαββάτου (N-····GNS), σαββάτων (N-····GNP).

It is glossed in 11 different ways: ‘a day_of_rest’, ‘the day_of_rest’, ‘the days_of_rest’, ‘of a day_of_rest’, ‘of a week’, ‘of the day_of_rest’, ‘of the week’, ‘on a day_of_rest’, ‘day_of_rest’, ‘days_of_rest’, ‘week’.

(In the VLT, it was glossed in 11 different ways: ‘a Sabbath’, ‘the Sabbath’, ‘the Sabbaths’, ‘of a Sabbath’, ‘of a week’, ‘of the Sabbath’, ‘of the week’, ‘on a Sabbath’, ‘Sabbath’, ‘Sabbaths’, ‘week’.)

Have 68 uses of Greek root word (lemma) ‘sabbaton’ (noun) in the Greek originals

Yhn (Jhn) 5:9 Σάββατον (Sabbaton) NNS ‘was walking it was and the day_of_rest on that day’ SR GNT Yhn 5:9 word 22

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:10 Σάββατον (Sabbaton) NNS ‘Youdaiōns to the one having_been healed the day_of_rest it is and not’ SR GNT Yhn 5:10 word 8

OET-LV: 10 Therefore the Youdaiōns were _saying to _the one having _been _healed: It _is the_day _of _rest, and it _is_ not _permitting for _you to _take _up the pallet of _you. (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 5:16 Σαββάτῳ (Sabbatōi) DNS ‘these things he was doing on a day_of_rest’ SR GNT Yhn 5:16 word 23

OET-LV: 16 And because _of this, the Youdaiōns were _persecuting the Yaʸsous, because he _was _doing these things on a_day _of _rest. (JHN_5:16)

OET-RV: 16 As a result, the leaders started harassing Yeshua because he had done this on a rest day. (JHN 5:16)

Yhn (Jhn) 5:18 Σάββατον (Sabbaton) ANS ‘only he was breaking the day_of_rest but also father’ SR GNT Yhn 5:18 word 18

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 7:22 Σαββάτῳ (Sabbatōi) DNS ‘fathers and on the day_of_rest you_all are circumcising a man’ SR GNT Yhn 7:22 word 24

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

Yhn (Jhn) 7:23 Σαββάτῳ (Sabbatōi) DNS ‘is receiving a man on the day_of_rest in_order_that not may_be broken’ SR GNT Yhn 7:23 word 8

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 7:23 Σαββάτῳ (Sabbatōi) DNS ‘healthy I made on the day_of_rest’ SR GNT Yhn 7:23 word 26

Yhn (Jhn) 9:14 Σάββατον (Sabbaton) NNS ‘it was and the day_of_rest in that day’ SR GNT Yhn 9:14 word 3

OET-LV: 14 And it _was the_day _of _rest in that day the Yaʸsous made the clay, and opened _up the eyes of _him. (JHN_9:14)

OET-RV: 14 Now, it had been the Rest Day when Yeshua had made the slurry and enabled him to see, (JHN 9:14)

Yhn (Jhn) 9:16 Σάββατον (Sabbaton) ANS ‘man because the day_of_rest not he is keeping others’ SR GNT Yhn 9:16 word 20

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 19:31 Σαββάτῳ (Sabbatōi) DNS ‘bodies on the day_of_rest it was for great’ SR GNT Yhn 19:31 word 17

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 19:31 Σαββάτου (Sabbatou) GNS ‘the day of that day_of_rest they asked Pilatos that’ SR GNT Yhn 19:31 word 29

Yhn (Jhn) 20:1 σαββάτων (sabbatōn) GNP ‘and first day of the week Maria/(Miryām) the from_Magdala’ SR GNT Yhn 20:1 word 5

OET-LV: 20 And on _the first day of _the week, Maria/(Miryām) the from _Magdala is _coming early, to the tomb still being darkness, and is _seeing the stone having _been _taken _away from the tomb. (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Yhn (Jhn) 20:19 σαββάτων (sabbatōn) GNP ‘on day that first of the week and the doors’ SR GNT Yhn 20:19 word 11

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having _been _shut where the apprentices/followers were because _of the fear of _the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is _saying to _them: Peace to _you _all. (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

Mark 1:21 Σάββασιν (Sabbasin) DNP ‘and immediately on the days_of_rest having come_in into the’ SR GNT Mark 1:21 word 11

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 2:23 Σάββασιν (Sabbasin) DNP ‘him on the days_of_rest to_be passing_through through the’ SR GNT Mark 2:23 word 8

OET-LV: 23 And it _became him on the days _of _rest to _be _passing _through through the grainfields, and the apprentices/followers of _him began to _be _making way, plucking the heads _of _grain. (MRK_2:23)

OET-RV: 23 And it so happened that Yeshua and his followers passed through some fields of grain on some days of rest. As they went through, they plucked off some heads of grain. (MRK 2:23)

Mark 2:24 Σάββασιν (Sabbasin) DNP ‘why they are doing on the days_of_rest what not it is permitting’ SR GNT Mark 2:24 word 15

OET-LV: 24 And the Farisaios_party were _saying to _him: Behold, why they _are _doing on _the days _of _rest what it _is_ not _permitting? (MRK_2:24)

OET-RV: 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!” (MRK 2:24)

Mark 2:27 Σάββατον (Sabbaton) NNS ‘he was saying to them the day_of_rest because_of the person’ SR GNT Mark 2:27 word 9

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 2:27 Σάββατον (Sabbaton) ANS ‘person because_of the day_of_rest’ SR GNT Mark 2:27 word 21

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 2:28 Σαββάτου (Sabbatou) GNS ‘of Man also of the day_of_rest’ SR GNT Mark 2:28 word 10

OET-LV: 28 So _then the son of_ the _man is master also of _the day _of _rest. (MRK_2:28)

OET-RV: 28 So I, humanity’s child, have authority also over the day of rest.” (MRK 2:28)

Mark 3:2 Σάββασιν (Sabbasin) DNP ‘him whether on the days_of_rest he will_be healing him in_order_that’ SR GNT Mark 3:2 word 8

OET-LV: 2 And they _were _watching_ him _closely, whether he _will _be _healing him on _the days _of _rest, in _order _that they _may _accuse against _him. (MRK_3:2)

OET-RV: 2 The religious leaders there were watching him closely to see if he would heal the man on the rest day, and then if he did, they would have a case against him. (MRK 3:2)

Mark 3:4 Σάββασιν (Sabbasin) DNP ‘to them it is permitting on the days_of_rest to do_good or to do_evil’ SR GNT Mark 3:4 word 10

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 6:2 Σαββάτου (Sabbatou) GNS ‘and having become of the day_of_rest he began to_be teaching in’ SR GNT Mark 6:2 word 4

OET-LV: 2 And of_the_day _of _rest having _become, he _began to _be _teaching in the synagogue, and many hearing were _being _astonished saying: From _where these things, to _this man, and what is the wisdom which having _been _given to _this one, and the such miracles becoming by the hands of _him? (MRK_6:2)

OET-RV: 2 It was now the Rest Day and when he started teaching in the meeting hall, many who heard him were astonished, saying, “Where did he learn all this? How could he have such wisdom and be able to do these miracles? (MRK 6:2)

Mark 16:1 Σαββάτου (Sabbatou) GNS ‘and having elapsed the day_of_rest Maria/(Miryām) the from_Magdala’ SR GNT Mark 16:1 word 4

OET-LV: 16 And the day _of _rest having _elapsed, the Maria/(Miryām) the from _Magdala and Maria the mother of_ the _Yakōbos/(Yaˊₐqoⱱ), and Salōmaʸ, bought spices in _order _that having _come, they _may _anoint him. (MRK_16:1)

OET-RV: 16 After the Rest Day was over, Maria from Magdala and Maria the mother of Yacob and Salome, went and bought some traditional burial spices that evening to take to the burial chamber and place with the body. (MRK 16:1)

Mark 16:2 σαββάτων (sabbatōn) GNP ‘early first of the of the week they are coming to the’ SR GNT Mark 16:2 word 10

OET-LV: 2 And exceedingly early first of _the of_the_week, they _are _coming to the tomb, the sun having _risen. (MRK_16:2)

OET-RV: 2 Then very early on Sunday morning they went to the chamber, arriving just as the sun was rising. (MRK 16:2)

Mark 16:9 σαββάτου (sabbatou) GNS ‘and early on the first day of the week he was seen first by Maria/(Miryām)’ SR GNT Mark 16:9 word 5

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

Mat 12:1 Σάββασιν (Sabbasin) DNP ‘was gone Yaʸsous/(Yəhōshūˊa) on the days_of_rest through the grainfields’ SR GNT Mat 12:1 word 10

OET-LV: 12 At that the time, the Yaʸsous was _gone on _the days _of _rest through the grainfields, and the the_apprentices/followers of _him hungered, and began to _be _plucking heads _of _grain and to _be _eating. (MAT_12:1)

OET-RV: 12 At that time, Yeshua was going through some fields of grain on a rest day, and his apprentices were hungry and began to pluck some heads of grain and crunch them. (MAT 12:1)

Mat 12:2 Σαββάτῳ (Sabbatōi) DNS ‘it is permitting to_be doing on the day_of_rest’ SR GNT Mat 12:2 word 18

OET-LV: 2 And the Farisaios_party having _seen, said to _him: Behold, the apprentices/followers of _you are _doing what it _is_ not _permitting to _be _doing on the_day _of _rest. (MAT_12:2)

OET-RV: 2 But some from the Pharisees party saw them and said, “Look, your followers are harvesting when it’s not permitted to harvest on a rest day.” (MAT 12:2)

Mat 12:5 Σάββασιν (Sabbasin) DNP ‘law that on the days_of_rest the priests in’ SR GNT Mat 12:5 word 11

OET-LV: 5 Or you _all_ not _read in the law that on _the days _of _rest the priests in the temple are _profaning the day _of _rest, and they _are innocent? (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

Mat 12:5 Σάββατον (Sabbaton) ANS ‘the temple the day_of_rest are profaning and innocent’ SR GNT Mat 12:5 word 19

OET-LV: 5 Or you _all_ not _read in the law that on _the days _of _rest the priests in the temple are _profaning the day _of _rest, and they _are innocent? (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

Mat 12:8 Σαββάτου (Sabbatou) GNS ‘for is of the day_of_rest the son of Man’ SR GNT Mat 12:8 word 6

OET-LV: 8 For/Because the son of_ the _man is master of _the day _of _rest. (MAT_12:8)

OET-RV: 8 because humanity’s child is the master over the rest day. (MAT 12:8)

Mat 12:10 Σάββασιν (Sabbasin) DNP ‘saying it is permitting on the days_of_rest to_be healing in_order_that they may accuse’ SR GNT Mat 12:10 word 17

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:11 Σάββασιν (Sabbasin) DNP ‘may fall_in this on the days_of_rest into a pit not’ SR GNT Mat 12:11 word 25

OET-LV: 11 And he said to _them: What person will _be of you _all, who will _be _having one sheep, and if this may _fall _in into a_pit on _the days _of _rest, ˓will˒_ not _be _taking _hold _of it and will _be _raising it? (MAT_12:11)

OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)

Mat 12:12 Σάββασιν (Sabbasin) DNP ‘so_then it is permitting on the days_of_rest good to_be doing’ SR GNT Mat 12:12 word 11

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 24:20 Σαββάτῳ (Sabbatōi) DNS ‘of you_all in winter nor on a day_of_rest’ SR GNT Mat 24:20 word 13

OET-LV: 20 But be _praying that the flight of _you _all may_ not _become in _winter, nor on_a_day _of _rest. (MAT_24:20)

OET-RV: 20 but pray that your escape won’t be in winter or on a rest day. (MAT 24:20)

Mat 28:1 Σαββάτων (Sabbatōn) GNP ‘after and the days_of_rest at the time dawning toward’ SR GNT Mat 28:1 word 3

OET-LV: 28 And after the_days _of _rest, at _the time dawning toward the_first day of_the_week, Maria/(Miryām) the from _Magdala and the other Maria came, to _observe the tomb. (MAT_28:1)

OET-RV: 28 After the days of rest during the first light of Sunday morning, Maria from Magdala and the other Maria went out to visit the tomb. (MAT 28:1)

Mat 28:1 σαββάτων (sabbatōn) GNP ‘dawning toward the first day of the week came Maria/(Miryām) the’ SR GNT Mat 28:1 word 8

OET-LV: 28 And after the_days _of _rest, at _the time dawning toward the_first day of_the_week, Maria/(Miryām) the from _Magdala and the other Maria came, to _observe the tomb. (MAT_28:1)

OET-RV: 28 After the days of rest during the first light of Sunday morning, Maria from Magdala and the other Maria went out to visit the tomb. (MAT 28:1)

Luke 4:16 Σαββάτων (Sabbatōn) GNP ‘the day of the days_of_rest into the synagogue’ SR GNT Luke 4:16 word 23

OET-LV: 16 And he _came to Nazaret, where he _was having _been _brought _up, and he _came _in according _to that having _been _accustomed to _him, on the day of _the days _of _rest into the synagogue, and he _stood _up to _read. (LUK_4:16)

OET-RV: 16 When he got to Nazareth where he grew up, he went into the meeting hall as usual on the Rest Day and stood up to do the reading. (LUK 4:16)

Luke 4:31 Σάββασιν (Sabbasin) DNP ‘them on the days_of_rest’ SR GNT Luke 4:31 word 21

OET-LV: 31 And he _came _down to Kafarnaʼoum, a_city of_ the _Galilaia/(Gālīl). And he _was teaching them on the days _of _rest. (LUK_4:31)

OET-RV: 31 After that, Yeshua went to Capernaum, another town in Galilee, and taught in the meeting hall there on the Rest Days. (LUK 4:31)

Luke 6:1 Σαββάτῳ (Sabbatōi) DNS ‘it became and on the day_of_rest to_be passing_through him through’ SR GNT Luke 6:1 word 6

OET-LV: 6 And it _became on the_day _of _rest him to _be _passing _through through grainfields, and the apprentices/followers of _him were _plucking, and were _eating the heads _of _grain, rubbing them in _their hands. (LUK_6:1)

OET-RV: 6 One Rest Day, Yeshua was walking through some fields of grain and his followers were plucking the heads of grain and rubbing them apart in their hands, then chewing the grains. (LUK 6:1)

Luke 6:2 Σάββασιν (Sabbasin) DNP ‘not is permitting on the days_of_rest’ SR GNT Luke 6:2 word 24

OET-LV: 2 But some of _the Farisaios_party said: Why you _all _are _doing what is_ not _permitting on _the days _of _rest? (LUK_6:2)

OET-RV: 2 But some from the Pharisees party asked, “Why are you doing that? It’s prohibited to harvest on a Rest Day.” (LUK 6:2)

Luke 6:5 Σαββάτου (Sabbatou) GNS ‘master is of the day_of_rest the son of Man’ SR GNT Luke 6:5 word 8

OET-LV: 5 And he _was _saying to _them: The son of_ the _man is master of _the day _of _rest. (LUK_6:5)

OET-RV: 5 Then he added, “Humanity’s child is the master of the rest days.” (LUK 6:5)

Luke 6:6 Σαββάτῳ (Sabbatōi) DNS ‘and on another day_of_rest to come_in him into’ SR GNT Luke 6:6 word 7

OET-LV: 6 And it _became on another day _of _rest, him to _come _in into the synagogue and to _be _teaching, and a_man was there, and the the right hand of _him was withered. (LUK_6:6)

OET-RV: 6 On a different Rest Day, Yeshua went into a meeting hall and was teaching the congregation. There was a man there with a deformed right hand (LUK 6:6)

Luke 6:7 Σαββάτῳ (Sabbatōi) DNS ‘whether on the day_of_rest he will_be healing in_order_that they may find’ SR GNT Luke 6:7 word 13

OET-LV: 7 And the scribes and the Farisaios_party were _watching_ him _closely, whether he _will _be _healing on the day _of _rest, in _order _that they _may _find to _be _accusing against _him. (LUK_6:7)

OET-RV: 7 and the religious teachers and Pharisees were watching Yeshua closely to see if he might heal the man on the Rest Day so they’d have something to accuse him of. (LUK 6:7)

Luke 6:9 Σαββάτῳ (Sabbatōi) DNS ‘whether it is permitting on the day_of_rest to do_good or to do_evil’ SR GNT Luke 6:9 word 19

OET-LV: 9 And the Yaʸsous said, to them: I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy? (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

Luke 13:10 Σάββασιν (Sabbasin) DNP ‘synagogues on the days_of_rest’ SR GNT Luke 13:10 word 12

OET-LV: 10 And he _was teaching in one of _the synagogues on the days _of _rest. (LUK_13:10)

OET-RV: 10 On the Rest Days, Yeshua was teaching in one of the meeting halls (LUK 13:10)

Luke 13:14 Σαββάτῳ (Sabbatōi) DNS ‘resenting because on the day_of_rest healed Yaʸsous/(Yəhōshūˊa) he was saying’ SR GNT Luke 13:14 word 8

OET-LV: 14 But the synagogue _leader answering, resenting because the Yaʸsous healed on _the day _of _rest, he _was _saying to _the crowd, because Six days are in which it _is _fitting to _be _working, therefore coming in them be _being _healed, and not on _the day of _the day _of _rest. (LUK_13:14)

OET-RV: 14 But the hall leader was angry because it was the Rest Day when Yeshua had healed her and started telling the crowd, “There’s six days when it’s fine to work, so come then to be healed—not on the Rest Day!” (LUK 13:14)

Luke 13:14 Σαββάτου (Sabbatou) GNS ‘on the day of the day_of_rest’ SR GNT Luke 13:14 word 39

Luke 13:15 Σαββάτῳ (Sabbatōi) DNS ‘each of you_all on the day_of_rest not is untying the’ SR GNT Luke 13:15 word 17

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

Luke 13:16 Σαββάτου (Sabbatou) GNS ‘on the day of the day_of_rest’ SR GNT Luke 13:16 word 29

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Luke 14:1 Σαββάτῳ (Sabbatōi) DNS ‘of the rulers Farisaios_party on a day_of_rest to eat bread and’ SR GNT Luke 14:1 word 17

OET-LV: 14 And it _became at the time him to _come into a_house of _one of _the rulers Farisaios_party, on_a_day _of _rest to _eat bread, and they were watching_ him _closely. (LUK_14:1)

OET-RV: 14 One day, Yeshua went to the house of one of the Pharisee party leaders for a meal on a Rest Day, and they were watching him closely. (LUK 14:1)

Luke 14:3 Σαββάτῳ (Sabbatōi) DNS ‘saying it is permitting on the day_of_rest to heal or not’ SR GNT Luke 14:3 word 16

OET-LV: 3 And the Yaʸsous/(Yəhōshūˊa) answering spoke to the lawyers and to_the_Farisaios_party saying: Is _it _permitting on _the day _of _rest to _heal or not? (LUK_14:3)

OET-RV: 3 Yeshua responded to the thoughts of the lawyers and Pharisees by asking, “Is it allowable to heal on the Rest Day or not?” (LUK 14:3)

Luke 14:5 Σαββάτου (Sabbatou) GNS ‘on the day of the day_of_rest’ SR GNT Luke 14:5 word 39

OET-LV: 5 And he _said to them: Of _which of _you _all a_son or an_ox into a_pit will _be _falling, and not immediately he _will _be _pulling_ him _up on the_day of _the day _of _rest? (LUK_14:5)

OET-RV: 5 Then he asked them, “Which of you if your child or your animal fell into a pit wouldn’t immediately pull them out, even if it was a Rest Day?” (LUK 14:5)

Luke 18:12 σαββάτου (sabbatou) GNS ‘I am fasting twice of a week I am tithing all things as_many_as’ SR GNT Luke 18:12 word 4

OET-LV: 12 I _am _fasting twice of_ the _a_week, I _am _tithing all things, as _many _as I _am _acquiring. (LUK_18:12)

OET-RV: 12 I fast twice a week and I give a tenth of everything I get.’ (LUK 18:12)

Luke 23:54 Σάββατον (Sabbaton) NNS ‘it was of preparation and the day_of_rest was dawning’ SR GNT Luke 23:54 word 11

OET-LV: 54 And it _was the_day of _preparation, and the_day _of _rest was _dawning. (LUK_23:54)

OET-RV: 54 It was now the day of preparation and the Rest Day was about to begin. (LUK 23:54)

Luke 23:56 Σάββατον (Sabbaton) ANS ‘and on the indeed day_of_rest they rested according_to the’ SR GNT Luke 23:56 word 10

OET-LV: 56 And having _returned, they _prepared spices and ointments. And indeed on _the day _of _rest they _rested according _to the command. (LUK_23:56)

OET-RV: 56 then they returned to the house and prepared spices and ointments.
¶ Once the Rest Day began, they all rested as per God’s command, (LUK 23:56)

Luke 24:1 σαββάτων (sabbatōn) GNP ‘but first day of the week dawn early to’ SR GNT Luke 24:1 word 6

OET-LV: 24 But on _the first day of _the week, early dawn, they _came to the tomb, bringing spices which they _prepared. (LUK_24:1)

OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

Acts 1:12 Σαββάτου (Sabbatou) GNS ‘is near Hierousalaʸm/(Yərūshālayim) of a day_of_rest having journey’ SR GNT Acts 1:12 word 14

OET-LV: 12 Then they _returned to Hierousalaʸm/(Yərūshālayim) from the_mountain which being _called of _Olivet, which is near Hierousalaʸm, having journey of_a_day _of _rest. (ACT_1:12)

OET-RV: 12 Then they walked down the Mt. of Olives and returned to Yerushalem which was less than a kilometre away. (ACT 1:12)

Acts 13:14 Σαββάτων (Sabbatōn) GNP ‘on the day of the days_of_rest they sat_down’ SR GNT Acts 13:14 word 28

OET-LV: 14 But they, having _passed _through from the Pergaʸ, arrived to Antioⱪeia the Pisidia, and having _come into the synagogue on _the day of _the days _of _rest, they _sat _down. (ACT_13:14)

OET-RV: 14 Paul and his companions, went on from Perga to Pisidian Antioch, where they entered the Jewish meeting hall on the Rest Day and sat down with the congregation. (ACT 13:14)

Acts 13:27 Σάββατον (Sabbaton) ANS ‘who on every day_of_rest being read having judged him they fulfilled them’ SR GNT Acts 13:27 word 23

OET-LV: 27 For/Because the ones dwelling in Hierousalaʸm/(Yərūshālayim) and the rulers of _them, having _not _known this one and the voices of _the prophets, who being _read on every day _of _rest, having _judged him they _fulfilled them. (ACT_13:27)

OET-RV: 27 The people of Yerushalem and their religious leaders didn’t recognise this Yeshua, but by their judgement of him they fulfilled the words of the prophets that are read every Rest Day. (ACT 13:27)

Acts 13:42 Σάββατον (Sabbaton) ANS ‘on the afterward day_of_rest to_be spoken to them messages’ SR GNT Acts 13:42 word 17

OET-LV: 42 And of _them departing, they _were _imploring these the messages to _be _spoken to _them on the afterward day _of _rest. (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

Acts 13:44 Σαββάτῳ (Sabbatōi) DNS ‘on the and coming day_of_rest almost all the’ SR GNT Acts 13:44 word 6

OET-LV: 44 And on _the coming day _of _rest, almost all the city was _gathered _together to _hear the message of_ the _god. (ACT_13:44)

OET-RV: 44 So on the following Rest Day, nearly everyone in the city had gathered there to hear the message from God. (ACT 13:44)

Acts 15:21 Σάββατον (Sabbaton) ANS ‘synagogues on every day_of_rest being read’ SR GNT Acts 15:21 word 23

OET-LV: 21 For/Because Mōsaʸs/(Mosheh) from ancient generations in _every city the ones proclaiming him, is _having being _read in the synagogues on every day _of _rest. (ACT_15:21)

OET-RV: 21 Mosheh’s writings have been preached in every city and are read in our meeting halls on every Rest Day. (ACT 15:21)

Acts 16:13 Σαββάτων (Sabbatōn) GNP ‘and day of the days_of_rest we came_out outside the’ SR GNT Acts 16:13 word 6

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

Acts 17:2 Σάββατα (Sabbata) ANP ‘them and for days_of_rest three he discussed with them’ SR GNT Acts 17:2 word 15

OET-LV: 2 And according _to the way having _been _accustomed the with _Paulos, he _came _in to them, and for Three days _of _rest, he _discussed with _them from the scriptures, (ACT_17:2)

OET-RV: 2 Paul’s custom was to attend at the local meeting hall on the Rest Day, so he did that, and for three weekends in a row he discussed the scriptures with them, (ACT 17:2)

Acts 18:4 Σάββατον (Sabbaton) ANS ‘synagogue on every day_of_rest he was persuading both Youdaiōns’ SR GNT Acts 18:4 word 12

OET-LV: 4 And he _was _discussing in the synagogue on every day _of _rest, he _was _persuading both Youdaiōns and Hellaʸns. (ACT_18:4)

OET-RV: 4 On every Rest Day, Paul debated in the Jewish meeting hall, and was persuading both Jews and Greeks. (ACT 18:4)

Acts 20:7 σαββάτων (sabbatōn) GNP ‘the first day of the week having_been gathered_together us to break’ SR GNT Acts 20:7 word 8

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

1 Cor 16:2 σαββάτου (sabbatou) GNS ‘in_every first day of the week each of you_all by’ SR GNT 1 Cor 16:2 word 5

OET-LV: 2 In _every first day of_the_week, each of _you _all by himself let _be _putting, storing _up whatever anything wishfully may _be _being _prospered, in _order _that not whenever I _may _come, then collections may _be _becoming. (CO1_16:2)

OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)

Col 2:16 Σαββάτων (Sabbatōn) GNP ‘or new_moon or days_of_rest’ SR GNT Col 2:16 word 20

OET-LV: 16 Therefore not let_ anyone _be _judging you _all in food, and in drink, or in regard of_a_feast, or new _moon, or days _of _rest, (COL_2:16)

OET-RV: 16 Don’t let anyone judge you all about what you eat or drink, or about observing feasts or holidays or days of rest. (COL 2:16)

Other possible lexically-related lemmas

Greek root word (lemma) ‘prosabbaton’ with prefix=‘pro’

Have 1 use of Greek root word (lemma) ‘prosabbaton’ (noun) in the Greek originals

Mark 15:42 Προσάββατον (Prosabbaton) NNS ‘the preparation day that is the pre-day_of_rest day’ SR GNT Mark 15:42 word 11

OET-LV: 42 And having_ already _become evening, because it _was the_preparation day, that is the_pre-day _of _rest day, (MRK_15:42)

OET-RV: 42 As evening came, it was now the Preparation Day, i.e., the day before the Rest Day. (MRK 15:42)

Key: N=noun ANP=accusative,neuter,plural ANS=accusative,neuter,singular DNP=dative,neuter,plural DNS=dative,neuter,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NNS=nominative,neuter,singular