LEB GEN EXO LEV NUM DEU JOS JDG RUTH 1 SAM 2 SAM 1 KI 2 KI 1 CHR 2 CHR EZRA NEH EST JOB PSA PROV ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA JNA MIC NAH HAB ZEP HAG ZEC MAL MAT MARK LUKE JOHN ACTS ROM 1 COR 2 COR GAL EPH PHP COL 1 TH 2 TH 1 TIM 2 TIM TIT PHM HEB JAM 1 PET 2 PET 1 JHN 2 JHN 3 JHN JUDE REV
LEB HEB C1 C2 C3 C4 C6 C7 C8 C9 C10 C11 C12 C13
LEB HEB 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14
A High Priest Like Melchizedek
5 For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins, 2 being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness, 3 and because of it he is obligated to offer sacrifices for sins ⌊for himself also, as well as for the people⌋[fn]. 4 And someone does not take for himself the honor, but is called by God, just as Aaron also was. 5 Thus also Christ did not glorify himself to become high priest, but the one who said to him,
6 just as also in another place he says,
7 who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence. 8 Although he was a son, he learned obedience from what he suffered, 9 and being perfected, he became the source of eternal salvation to all those who obey him, 10 being designated by God a high priest according to the order of Melchizedek.
Advanced Teaching Hindered by Immaturity
11 Concerning this[fn] ⌊we have much to say and it is difficult to explain⌋[fn], since you have become sluggish in hearing. 12 For indeed, although you[fn] ought to be teachers ⌊by this time⌋[fn], you have need of someone to teach you again the beginning elements of the oracles of God, and ⌊you have need of⌋[fn] milk, not[fn] solid food. 13 For everyone who partakes of milk is unacquainted with the message of righteousness, because he is an infant. 14 But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
5:3 Literally “as for the people so also for himself”
5:5 A quotation from Ps 2:7
5:6 Literally “for the age”
5:6 A quotation from Ps 110:4
5:11 Literally “which”
5:11 Literally “great for us the message and hard to explain to say”
5:12 *Here “although” is supplied as a component of the participle (“ought”) which is understood as concessive
5:12 Literally “because of the time”
5:12 Literally “you are having need of”
5:12 Some manuscripts have “and not”