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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Heb IntroC1C2C3C4C5C6C7C8C9C10C11C12C13

Heb 5 V1V2V3V4V5V7V8V9V10V11V12V13V14

Parallel HEB 5:6

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Heb 5:6 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)And in another place he said:
 ⇔ ‘You are a priest of the order of Melchizedek.’

OET-LVAs also in another he_is_saying:
You are a_priest to the age according_to the order of_Melⱪisedek/(Malkī-ʦedeq).

SR-GNTΚαθὼς καὶ ἐν ἑτέρῳ λέγει, “Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.”
   (Kathōs kai en heterōi legei, “Su hiereus eis ton aiōna kata taʸn taxin Melⱪisedek.”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTIt is just as he also says in another place,
 ⇔  “You are a priest forever,
 ⇔  after the order of Melchizedek.”

USTSimilarly, as you can read in another Psalm, God the Father said to the Messiah:
 ⇔ “You will never stop being a priest in the same way that Melchizedek was a priest.”

BSB  § And in another passage God says:
 ⇔ “You are a priest forever
 ⇔ in the order of Melchizedek.”[fn]


5:6 Psalm 110:4

BLBJust as He says also in another place: "You are a priest to the age, according to the order of Melchizedek."


AICNTAs he also says in another place, “You are a priest forever according to the order of Melchizedek.”[fn]


5:6, Psalms 110:4

OEBand on another occasion also –
 ⇔ “You are a priest for all time of the order of Melchizedek.”

WEBBEAs he says also in another place,
 ⇔ “You are a priest forever,
 ⇔ after the order of Melchizedek.”

WMBB (Same as above)

NETas also in another place God says, “ You are a priest forever in the order of Melchizedek.”

LSVjust as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”;

FBVIn another verse, God says, “You are a priest forever, following the order of Melchizedek.”[fn]


5:6 Quoting Psalms 110:4

TCNT  § And in another passage he says,
 ⇔ “Yoʋ are a priest forever
 ⇔ according to the order of Melchizedek.”

T4TAnd he also said to Christ what the Psalmist wrote in another Scripture passage,
 ⇔ You are a priest eternally just like Melchizedek was a priest.

LEB• just as also in another place he says,“You are a priest[fn] according to the order of Melchizedek,”[fn]


5:6 Literally “for the age”

5:6 A quotation from Ps 110:4|link-href="None"

BBEAs he says in another place, You are a priest for ever after the order of Melchizedek.

MoffNo Moff HEB book available

Wymthas also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek."

ASVas he saith also in another place,
 ⇔ Thou art a priest for ever
 ⇔ After the order of Melchizedek.

DRAAs he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

YLTas also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;'

DrbyEven as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.

RVas he saith also in another place, Thou art a priest for ever After the order of Melchizedek.

WbstrAs he saith also in another place , Thou art a priest for ever after the order of Melchisedec.

KJB-1769As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
   (As he saith/says also in another place, Thou art a priest forever after the order of Melchisedec. )

KJB-1611As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.
   (As he saith/says also in another place, Thou art a Priest for ever after the order of Melchisedec.)

BshpsAs he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
   (As he saith/says also in another place: thou/you art a priest forever, after the order of Melchisedech.)

GnvaAs he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
   (As he also in another place speaketh, Thou art a Priest forever, after ye/you_all order of Melchi-sedec. )

CvdlAs he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.
   (As he sayeth also in another place: Thou art a priest for ever after ye/you_all order of Melchisedech.)

TNTAs he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
   (As he also in another place speaketh: Thou art a priest forever after the order of Melchisedech. )

WyclAs `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.
   (As `in anothere place he seith, Thou art a priest without end, after the ordre of Melchisedech.)

LuthWie er auch am andern Ort spricht: Du bist ein Priester in Ewigkeit nach der Ordnung Melchisedeks.
   (How he also in/at/on_the change place spricht: You are a priest(s) in Ewigkeit after the/of_the Ordnung Melchisedeks.)

ClVgQuemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech.[fn]
   (Quemadmodum and in alio instead he_says: Tu you_are sacerdos in eternal, after/second ordinem Melchisedech. )


5.6 Tu es sacerdos. Sacerdos autem Christus est, non secundum id quod natus est de Patre Deus apud Deum coæternus gignenti: sed propter carnem absumptam, propter victimam, quam obtulit pro nobis. Secundum ordinem Melchisedech, qui non temporalis fuit, Scriptura subticente initium et finem ejus vitæ, in figura Christi qui caret initio et fine. Et sicut ille obtulit in pane et vino et semel, sic et Christus sub specie panis et vini corpus et sanguinem suum discipulis dedit.


5.6 Tu you_are sacerdos. Sacerdos however Christus it_is, not/no after/second id that natus it_is about Patre God apud God coæternus gignenti: but propter carnem absumptam, propter victimam, how obtook for nobis. After/Second ordinem Melchisedech, who not/no temporalis fuit, Scriptura subticente the_beginning and finem his vitæ, in figura of_Christ who caret initio and fine. And like ille obtook in pane and vino and semel, so and Christus under specie bread and vini body and sanguinem his_own discipulis he_gave.

UGNTκαθὼς καὶ ἐν ἑτέρῳ λέγει, σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.
   (kathōs kai en heterōi legei, su hiereus eis ton aiōna kata taʸn taxin Melⱪisedek.)

SBL-GNTκαθὼς καὶ ἐν ἑτέρῳ λέγει· Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ,
   (kathōs kai en heterōi legei; Su hiereus eis ton aiōna kata taʸn taxin Melⱪisedek,)

TC-GNT  § Καθὼς καὶ ἐν ἑτέρῳ λέγει,
 ⇔ Σὺ ἱερεὺς εἰς τὸν αἰῶνα
 ⇔ κατὰ τὴν τάξιν Μελχισεδέκ.
   ( § Kathōs kai en heterōi legei,
    ⇔ Su hiereus eis ton aiōna
    ⇔ kata taʸn taxin Melⱪisedek. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

5:1-10 This section addresses the appointment of the Son of God as a superior High Priest. The focal text is Ps 110:4, which reveals God’s oath that the Son would be a priest forever in the order of Melchizedek.


UTNuW Translation Notes:

Note 1 topic: writing-quotations

καὶ ἐν ἑτέρῳ λέγει

also in another ˱he˲_/is/_saying

Here the author quotes from the Old Testament Scriptures. He does not introduce the words as a quotation but instead introduces them as words that God has spoken to Christ. However, the audience would have understood that these were quotations from the Old Testament, specifically from Psalm 110:4. Since the author introduces the quotation as words that God has said to Christ, you should introduce the quotation as words that someone has said. If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify it. The phrase in another place shows that the words come from a different part of the Old Testament, here a different psalm. Alternate translation: “he also declared, as it is recorded in another place in the Scriptures,”

Note 2 topic: writing-pronouns

καὶ & λέγει

also & ˱he˲_/is/_saying

Here, the word he refers to God the Father, who speaks these words to his Son. If it would be helpful in your language, you could make explicit that he refers to God. Alternate translation: “God also says”

Note 3 topic: figures-of-speech / yousingular

σὺ

you_‹are›

Because the quotation is referring to one person (Christ), you is singular here.

Note 4 topic: figures-of-speech / explicit

κατὰ τὴν τάξιν Μελχισέδεκ

according_to the order ˱of˲_Melchisedek

Here, the word order refers to requirements and duties that go along with a specific office or position. If someone serves according to the order of someone else, that means that he or she meets the same requirements and performs the same duties which that person did. If it would be helpful in your language, you could use a comparable phrase. Alternate translation: “in the same way that Melchizedek was a priest” or “with a priesthood just like Melchizedek’s priesthood”

BI Heb 5:6 ©