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Open English Translation 2 MAC Chapter 1

◄ 2 MAC 1 ► ║ ═ ©

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

1 The kindred, the Yehudim (Jews) who are in Yerushalem (Jerusalem) and those who are in Yehudah (Judea), send greetings and good peace to the kindred, the Yehudim who are throughout Mitsrayim (Egypt). 2 May God do good to you, and remember his covenant with Avraham, Yitshak (Isaac), and Ya’akov (Jacob), his faithful servants, 3 and give you all a heart to worship him and do his will with a strong heart and a willing soul. 4 May God open your heart to his law and his statutes, and make peace, 5 and listen to your requests, and be reconciled with you, and not forsake you in an evil time. 6 Now we’re praying for you here.

7 In Demetrios’ reign, in the one hundred and sixty-ninth year, we the Yehudim have already written to you in the suffering and in the distress that’s come on us in these years, from the time that Yason and his company revolted from the holy land and the kingdom, 8 and set the gate on fire, and shed innocent blood. We prayed to the master, and were heard. We offered sacrifices and meal offerings. We lit the lamps. We set out the show bread.[fn] 9 Now see that you keep the days of the feast of tabernacles in the month Kislev in the one hundred and eighty-eighth year.


1:8 Grk. loaves

Combined passage: English MA2 1:1–10 (native MA2 1:1–10; verse text cannot be split).

10 The people of Yerushalem (Jerusalem) and those who are in Yehudah (Judea), with the senate and Yehudah, to Aristobulos, King Ptolemaios’s (Ptolemy’s) teacher, who’s also of the stock of the anointed priests, and to the Yehudim who are in Mitsrayim (Egypt), we send greetings and health.

11 Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly. 12 Because he threw out into Paras (Persia) those who fought against us in the holy city. 13 Because when the prince had come there, with an army that seemed irresistible, they were cut to pieces in Nanaia’s temple by the treachery of Nanaia’s priests. 14 Because Antiokos (Antiochus), on the pretence that he’d marry her, came into the place, he and his friends who were with him, that they might take a large part of the treasures as a dowry. 15 And when the priests of Nanaia’s temple had set the treasures out, and he’d come there with a small company within the wall of the sacred precinct, they locked the temple when Antiokos had come in. 16 Opening the secret door of the panelled ceiling, they threw stones and struck down the prince. They cut him and his company in pieces, and cut off their heads, and threw them to the people who were outside. 17 Blessed be our god in all things, who handed over those who’d committed impiety.

Combined passage: English MA2 1:9–17 (native MA2 1:9–17; verse text cannot be split).

9 and now in_order_that/to ⟦ἄγητε⟧ the/this/who day the/this/who ⟦σκηνοπηγίας⟧ of_the Ⱪaseleu ⟦μηνός⟧.
10 ⟦Ἔτους⟧ ⟦ἑκατοστοῦ⟧ ⟦ὀγδοηκοστοῦ⟧ and ⟦ὀγδόου⟧ the/this/who in/on/among Hierosolumois, and the/this/who in/on/among the/this/who Youdaia, and the/this/who council_of_elders, and Youdas Aristoboulōi ⟦διδασκάλῳ⟧ Ptolemaiou of_the king, to_be but/and away_from of_the the/this/who ⟦χριστῶν⟧ priest family, and the/this/who in/on/among Aiguptōi Youdaiois, to_rejoice and be_healthy.
11 out_from great ⟦κινδύνων⟧ by/under of_the God to_save, greatly to_thank he/she/it/self, which/how if to/with king ⟦παρατασσόμενοι⟧.
12 he/she/it/self for ⟦ἐξέβρασε⟧ the/this/who ⟦παραταξαμένους⟧ in/on/among the/this/who holy city.
13 toward for the/this/who Persida to_be the/this/who ruler, and the/this/who about he/she/it/self unsubdued to_think to_be power, ⟦κατεκόπησαν⟧ in/on/among the/this/who the/this/who Nanaias temple, ⟦παραλογισμῷ⟧ ⟦χρησαμένων⟧ the/this/who about the/this/who Nanaian priest.
14 which/how for ⟦συνοικήσων⟧ he/she/it/self to_come toward the/this/who place the/this/who/which, and/both Antioⱪos, and the/this/who with he/she/it/self friendly/friend, because_of/grace of_the to_take the/this/who money toward ⟦φερνῆς⟧ word; 15 and ⟦προθέντων⟧ he/she/it/self the/this/who priest the/this/who Nanaios, ⟦κᾀκείνου⟧ ⟦προσελθόντος⟧ with/after little/few toward the/this/who ⟦περίβολον⟧ of_the ⟦τεμένους⟧, ⟦συγκλείσαντες⟧ the/this/who temple, which/how to_enter Antioⱪos, 16 to_open the/this/who of_the ⟦φατνώματος⟧ cellar door, to_throw ⟦πέτρους⟧ ⟦συνεκεραύνωσαν⟧ the/this/who ruler, and member to_do/make, and the/this/who head ⟦ἀφελόντες⟧, the/this/who out/outside(r) ⟦παρέῤῥιψαν⟧.
17 according_to all praiseworthy I/we the/this/who God, which to_deliver the/this/who ⟦ἀσεβήσαντας⟧.

18 Since we’re now about to celebrate the purification of the temple in the month Kislev, on the twenty-fifth day, we thought it necessary to notify you, so that you may also keep a feast of tabernacles, and remember the fire which was given when Nehemyah (Nehemiah) offered sacrifices, after he’d built both the temple and the altar.

19 Because indeed when our fathers were about to be led into Paras, the godly priests of that time took some of the fire of the altar, and hid it secretly in the hollow of a well that was without water, where they made sure that the place was unknown to anyone. 20 Now after many years, when it pleased God, Nehemyah, having received a charge from the king of Paras, sent in quest of the fire the descendants of the priests who hid it. When they declared to us that they’d found no fire, but thick liquid, 21 he commanded them to draw some of it out and bring it to him. When the sacrifices had been offered, Nehemyah commanded the priests to sprinkle with that liquid both the wood and the things laid on it. 22 When that was done and some time had passed, and the sun shone out, which before was hidden with clouds, a great blaze was kindled, so that all men marvelled. 23 The priests made a prayer while the sacrifice was being consumed—both the priests and all the others. Yonatan (Jonathan) led and the rest responded, as Nehemyah did.

24 The prayer was like this: “O master, master God, the Creator of all things, who are awesome, strong, righteous, and merciful, who alone are King and gracious, 25 who alone supply every need, who alone are righteous, almighty, and eternal, you who save Yisrael (Israel) out of all evil, who chose the ancestors and sanctified them, 26 accept the sacrifice for all your people Yisrael, and preserve your own portion, and consecrate it. 27 Gather together our scattered people, set at liberty those who are in bondage among the heathen, look on those who are despised and abhorred, and let the heathen know that you’re our god. 28 Punish those who oppress us and in arrogance shamefully entreat us. 29 Plant your people in your holy place, even as Mosheh (Moses) said.”

30 Then the priests sang the hymns. 31 As soon as the sacrifice was consumed, then Nehemyah (Nehemiah) commanded that the rest of the liquid be poured on large stones. 32 When that was done, a flame was kindled; but when the light from the altar shone back, it went out. 33 When the matter became known, and it was told the king of the Persians that, in the place where the priests who were led away had hid the fire, the liquid appeared which Nehemyah and those who were with him purified the sacrifice, 34 then the king enclosed the place and made it sacred after he’d investigated the matter. 35 When the king would show favour to any, he’d exchange many presents and give them some of that liquid. 36 Nehemyah and those who were with him called that thing “Nephthar”, which is by interpretation, “Cleansing”; but most men call it Nephthai.

18 to_ensue therefore/then to_bring in/on/among the/this/who Ⱪaseleu ⟦πέμπτῃ⟧ and ⟦εἰκάδι⟧ the/this/who cleansing of_the temple, be_necessary ⟦ἡγησάμεθα⟧ ⟦διασαφῆσαι⟧ you, in_order_that/to and he/she/it/self ⟦ἄγητε⟧ the/this/who ⟦σκηνοπηγίας⟧ and of_the fire, when Neʼemias ⟦οἰκοδομήσας⟧ the/this/who, and/both temple and the/this/who altar, to_carry_up sacrifice.
19 and for when toward the/this/who ⟦Περσικὴν⟧ to_bring the/this/who father I/we, the/this/who/which then pious priest to_take away_from of_the fire of_the altar clandestinely, ⟦κατέκρυψαν⟧ in/on/among ⟦κοιλώματι⟧ well/abyss order to_have/be ⟦ἀνύδρον⟧, in/on/among which ⟦κατησφαλίσαντο⟧, so all ⟦ἄγνωστον⟧ to_be the/this/who place.
20 ⟦Διελθόντων⟧ but/and year sufficient, when to_think the/this/who God, ⟦ἀποσταλεὶς⟧ Neʼemias by/under of_the king the/this/who ⟦Περσίδος⟧, the/this/who ⟦ἐκγόνους⟧ the/this/who priest the/this/who ⟦ἀποκρυψάντων⟧ to_send upon/to/against the/this/who fire; 21 which/how but/and to_explain I/we not to_find/meet fire, but water ⟦παχύ⟧, to_order he/she/it/self ⟦ἀποβάψαντας⟧ to_bear/lead; which/how but/and ⟦ἀνηνέχθη⟧ the/this/who the/this/who sacrifice, to_order the/this/who priest Neʼemias ⟦ἐπιῤῥᾶναι⟧ the/this/who water the/this/who and/both wood, and the/this/who to_lay_on.
22 which/how but/and to_be this/he/she/it, and time to_pass_through when sun ⟦ἀνέλαμψε⟧ before/previously ⟦ἐπινεφὴς⟧ to_be, to_kindle fire great, so to_marvel all.
23 prayer but/and ⟦ἐποιήσαντο⟧ the/this/who priest ⟦δαπανωμένης⟧ the/this/who sacrifice, the/this/who/which and/both priest, and all, ⟦καταρχομένου⟧ Yōnathou, the/this/who but/and remaining ⟦ἐπιφωνούντων⟧, which/how Neʼemiou.
24 to_be but/and the/this/who prayer the/this/who way to_have/be this/he/she/it; lord lord the/this/who God the/this/who all creator, the/this/who fearful, and strong, and just, and merciful, the/this/who alone king and good/kind, 25 the/this/who alone ⟦χορηγός⟧, the/this/who alone just, and almighty, and eternal, the/this/who ⟦διασώζων⟧ the/this/who Israaʸl out_from all evil/harm, the/this/who to_do/make the/this/who father select, and to_sanctify he/she/it/self, 26 ⟦πρόσδεξαι⟧ the/this/who sacrifice above/for all of_the a_people you Israaʸl, and ⟦διαφύλαξον⟧ the/this/who part you and ⟦καθαγίασον⟧.
27 ⟦Ἐπισυνάγαγε⟧ the/this/who dispersion I/we, ⟦ἐλευθέρωσον⟧ the/this/who ⟦δουλεύοντας⟧ in/on/among the/this/who Gentile_nation, the/this/who to_reject and ⟦βδελυκτοὺς⟧ to_look_upon, and ⟦γνώτωσαν⟧ the/this/who Gentile_nation that/since you to_be the/this/who God I/we.
28 ⟦Βασάνισον⟧ the/this/who ⟦καταδυναστεύοντας⟧, and ⟦ἐξυβρίζοντας⟧ in/on/among pride; 29 ⟦Καταφύτευσον⟧ the/this/who a_people you toward the/this/who place the/this/who holy you, as/just_as to_say Mōusaʸs.
30 the/this/who but/and priest ⟦ἐπέψαλλον⟧ the/this/who ⟦ὕμνους⟧.
31 as/just_as but/and ⟦ἀνηλώθη⟧ the/this/who the/this/who sacrifice, and the/this/who ⟦περιλειπόμενον⟧ water, the/this/who Neʼemias to_order stone great ⟦καταχεῖν⟧.
32 which/how but/and this/he/she/it to_be, flame to_kindle; of_the but/and away_from of_the altar ⟦ἀντιλάμψαντος⟧ light ⟦ἐδαπανήθη⟧.
33 which/how but/and manifest to_be the/this/who thing, and ⟦διηγγέλη⟧ the/this/who king the/this/who Persōn, that/since toward the/this/who place which/whither the/this/who fire ⟦ἄπέκρυψαν⟧ the/this/who ⟦μεταχθέντες⟧ priest, the/this/who water to_shine/appear, away_from which/whither and the/this/who about the/this/who Neʼemian ⟦ἥγνισαν⟧ the/this/who the/this/who sacrifice.
34 ⟦Περιφράξας⟧ but/and the/this/who king temple to_do/make, ⟦δοκιμάσας⟧ the/this/who thing.
35 and which ⟦ἐχαρίζετο⟧ the/this/who king much different ⟦ἐλάμβανε⟧ and ⟦μετεδίδου⟧.
36 ⟦Προσηγόρευσαν⟧ but/and the/this/who about the/this/who Neʼemian this/he/she/it ⟦Νέφθαρ⟧, the/this/who/which ⟦διερμηνεύεται⟧ cleansing; to_call but/and from_with the/this/who much ⟦Νεφθαεί⟧.

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