OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET 2 MAC Intro C1 C2 C3 C4 C5 C6 C7 C9 C10 C11 C12 C13 C14 C15
OET MA2 8 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
8 But Yehudah (Judas), who’s also called Makabi (Maccabaeus), and those who were with him, making their way secretly into the villages, called to them their kindred. Taking to them those who’d continued in the Yehudim’ (Jews’) religion, gathered together about six thousand. 2 They called on the master to look at the people who were oppressed by all, and to have compassion on the sanctuary that’d been profaned by the ungodly men, 3 and to have pity on the city that was suffering ruin and ready to be levelled to the ground, and to listen to the blood that cried out to him, 4 and to remember the lawless destruction of the innocent infants, and about the blasphemies that’d been committed against his name, and to show his hatred of wickedness.
5 When Makabi had trained his men for service, the heathen at once found him irresistible, for the master’s anger was turned into mercy. 6 Coming[fn] without warning, he set fire to cities and villages. And in winning back the most important positions, putting to flight no small number of the enemies, 7 he especially took advantage of the nights for such assaults. His courage was loudly talked of everywhere.
8:6 The Greek text of verses 6 and 7 is uncertain.
8 But when Filippos (Philip) saw the man gaining ground little by little, and increasing more and more in his success, he wrote to Ptolemaios (Ptolemy), the governor of Coele-Syria and Foinikai, that he should support the king’s cause. 9 Ptolemaios quickly appointed Nikanor the son of Patroklos, one of the king’s chief friends,[fn] and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Yehudah. With him he joined Gorgias also, a captain and one who had experience in matters of war. 10 Nikanor resolved by the sale of the captive Yehudim (Jews) to make up for the king the tribute of two thousand talents which he was to pay to the Romans. 11 Immediately he sent to the cities on the sea coast, inviting them to buy Jewish slaves,[fn] promising to deliver seventy slaves[fn] for a talent, not expecting the judgement that was to overtake him from the Almighty.
12 News came to Yehudah (Judas) about Nikanor’s invasion. When he communicated to those who were with him the presence of the army, 13 those who were cowardly and distrustful of God’s judgement ran[fn] away and left the country. 14 Others sold all that they’d left, and at the same time implored the master to deliver those who’d been sold as slaves by the impious Nikanor before he ever met them, 15 if not for their own sakes, then for the covenants made with their ancestors, and because he’d called them by his holy and glorious name. 16 So Makabi (Maccabaeus) gathered his men together, six thousand in number, and exhorted them not to be frightened by the enemy, nor to fear the great multitude of the heathen who came wrongfully against them, but to fight nobly, 17 setting before their eyes the outrage that’d been lawlessly perpetrated on the holy place, and the torture of the city that’d been turned to mockery, and further the overthrow of the way of life received from their ancestors. 18 “Because they,” he said, “trust their weapons and daring actions, but we trust in the almighty God, since he’s able at a nod to throw down those who are coming against us, and even the whole world.” 19 Moreover, he recounted to them the help given from time to time in the days of their ancestors, both in the days of Sanheriv (Sennacherib), when one hundred and eighty-five thousand perished, 20 and in Bavel (Babylon), in the battle that was fought against the[fn] Gauls, how they came to the battle with eight thousand in all, with four thousand people from Makedonia, and how, the people from Makedonia being hard pressed, the six[fn] thousand destroyed the hundred and twenty thousand because of the help which they had from heaven, and took a great deal of plunder.
21 And when he had with those words filled them with courage and made them ready to die for the laws and their country, he divided his army into four parts. 22 He appointed his brothers, Shim’on (Simon), Yosef (Joseph), and Yonatan (Jonathan), to be leaders of the divisions with him, giving each the command of one thousand and five hundred men. 23 Moreover Eleazar also, having read aloud the sacred book, and having given as watchword, “THE HELP OF GOD”, leading the first band himself, joined battle with Nikanor.
24 Since the Almighty fought on their side, they killed more than nine thousand of the enemy, and wounded and[fn] disabled most of Nikanor’s army, and compelled them all to flee. 25 They took the money of those who’d come there to buy them as slaves. After they’d pursued them for some distance,[fn] they returned, being constrained by the time of the day; 26 for it was the day before the Sabbath, and for that reason they made no effort to chase them far. 27 When they’d gathered the weapons of the enemy[fn] together,[fn] and had stripped off their spoils, they kept the Sabbath, greatly blessing and thanking the master who’d saved them to this day, because he’d begun to show mercy to them. 28 After the Sabbath, when they’d given some of the spoils to the maimed,[fn] and to the widows and orphans, they distributed the rest among themselves and their children. 29 When they’d accomplished those things and had made a common supplication, they implored the merciful master to be wholly reconciled with his servants.
8:9 See 1 Maccabees 10:65. Compare 2 Maccabees 1:14; 7:24; 10:13; 14:11; 1 Maccabees 2:18.
8:11 Grk. bodies.
8:11 Grk. bodies.
8:13 The Greek text here is uncertain.
8:20 Grk. Galatians.
8:20 Some authorities read eight.
8:24 Grk. disabled in their limbs.
8:25 Or, while
8:27 Grk. their weapons…the spoils of the enemy.
8:27 The exact meaning of this clause is uncertain.
8:28 Or, wounded Grk. shamefully handled.
8 ⟦Συνορῶν⟧ but/and the/this/who Filippos according_to small toward progress to_come/go the/this/who man often but/and in/on/among the/this/who ⟦εὐημερίαις⟧ ⟦προβαίνοντα⟧, to/with Ptolemaion the/this/who ⟦κοίλης⟧ Surias and Foinikaʸs ⟦στρατηγὸν⟧ to_write ⟦ἐπιβοηθεῖν⟧ the/this/who of_the king ⟦πράγμασιν⟧.
9 the/this/who but/and quickly ⟦προχειρισάμενος⟧, Nikanora the/this/who of_the Patroklou, the/this/who first ⟦φίλως⟧, to_send, ⟦ὑποτάξας⟧ ⟦παμφύλων⟧ Gentile_nation no ⟦ἐλάττους⟧ the/this/who ⟦δισμυρίων⟧, the/this/who ⟦σύμπαν⟧ the/this/who ⟦Ἰουδαίως⟧ ⟦ἐξᾶραι⟧ family; ⟦συνέστησε⟧ but/and he/she/it/self and Gorgian man ⟦στρατηγὸν⟧, and in/on/among ⟦πολεμικαῖς⟧ need test to_have/be.
10 ⟦Διεστήσατο⟧ but/and the/this/who Nikanōr the/this/who tax the/this/who king the/this/who Roman to_be talent ⟦δισχιλίων⟧ out_from the/this/who the/this/who Jewish ⟦αἰχμαλωσίας⟧ ⟦ἐκπληρώσειν⟧.
11 immediately but/and toward the/this/who ⟦παραθαλασσίους⟧ city to_send ⟦προσκαλούμενος⟧ upon/to/against ⟦ἀγορασμὸν⟧ ⟦Ἰουδαϊκῶν⟧ body, ⟦ὑπισχνούμενον⟧ ninety body ⟦ταλάντου⟧ ⟦παραχωρήσειν⟧; no to_wait_for/welcome the/this/who from_with of_the almighty to_ensue ⟦παρακολουθήσειν⟧ upon/to/against he/she/it/self condemnation.
12 the/this/who but/and ⟦ʼΙούδᾳ⟧ to_fall/beat about the/this/who of_the ⟦Νικάνορος⟧ ⟦ἐφόδου⟧; and ⟦μεταδόντος⟧ he/she/it/self/my/your/him-self/there with he/she/it/self the/this/who coming of_the ⟦στρατοπέδου⟧, 13 the/this/who be_necessary ⟦λανδροῦντες⟧ and ⟦ἀπιστοῦντες⟧ the/this/who of_the God condemnation, ⟦διεδίδρασκον⟧, and ⟦ἐξετόπιζον⟧ my/your/him-self.
14 the/this/who but/and the/this/who ⟦περιλελειμμένα⟧ all to_sell, together but/and the/this/who lord ⟦ἠξίουν⟧ ⟦ῥύσασθαι⟧ the/this/who by/under of_the ⟦δυσσεβοῦς⟧ ⟦Νικάνορος⟧ before to_meet_with ⟦πεπραμένους⟧.
15 and if not through/because_of he/she/it/self, but through/because_of the/this/who to/with the/this/who father he/she/it/self ⟦διαθήκας⟧, and because_of the/this/who upon/to/against he/she/it/self ⟦ἐπικλήσεως⟧ of_the ⟦σεμνοῦ⟧ and majestic name he/she/it/self/my/your/him-self/there.
16 to_assemble but/and the/this/who Makkabaios the/this/who about he/she/it/self to_be the/this/who number ⟦ἑξακισχιλίους⟧, to_plead/comfort not ⟦καταπλαγῆναι⟧ the/this/who ⟦πολεμίους⟧, nor ⟦εὐλαβεῖσθαι⟧ the/this/who the/this/who unjustly ⟦παραγινομένων⟧ upon/to/against he/she/it/self Gentile_nation ⟦πολυπληθίαν⟧, ⟦ἀγωνίσασθαι⟧ but/and ⟦γενναίως⟧, 17 before eye to_take the/this/who without_law toward the/this/who holy place ⟦συντετελεσμένην⟧ by/under he/she/it/self mistreatment, and the/this/who the/this/who ⟦ἐμπεπαιγμένης⟧ city ⟦αἰκισμόν⟧, still but/and the/this/who the/this/who ⟦προγονικῆς⟧ citizenship ⟦κατάλυσιν⟧.
18 the/this/who on_one_hand for ⟦ὅπλοις⟧ ⟦πεποίθασιν⟧ together and ⟦τόλμαις⟧, ⟦ἔφησεν⟧, I/we but/and upon/to/against the/this/who ⟦παντοκράτορι⟧ God be_able and the/this/who to_come/go upon/to/against I/we, and the/this/who all world in/on/among one ⟦νεύματι⟧ ⟦καταβαλεῖν⟧, to_persuade.
19 ⟦Προσαναλεξάμενος⟧ but/and he/she/it/self and the/this/who upon/to/against the/this/who parent/ancestor ⟦γενομένας⟧ help, and the/this/who upon/to/against ⟦Σενναχηρεὶμ⟧ the/this/who hundred eighty five thousand which/how to_destroy.
20 and the/this/who in/on/among the/this/who Babulōnia the/this/who to/with he/she/it/self Galatas ⟦παράταξιν⟧ to_be, which/how the/this/who all upon/to/against the/this/who need to_come/go eight_thousand with Macedonian ⟦τετρακισχιλίοις⟧, the/this/who ⟦Μακεδόνων⟧ ⟦ἀπορουμένων⟧, the/this/who eight_thousand the/this/who twelve myriad ⟦ἀπώλεσαν⟧ through/because_of the/this/who to_be he/she/it/self away_from heaven help, and ⟦ὠφέλειαν⟧ much to_take.
21 upon/to/against which ⟦εὐθαρσεῖς⟧ he/she/it/self ⟦παραστήσας⟧, and ready above/for the/this/who ⟦νόμων⟧ and the/this/who ⟦πατρίδος⟧ to_die, ⟦τετραμερές⟧ one the/this/who troops to_do/make; 22 ⟦τάξας⟧ and the/this/who brother he/she/it/self/my/your/him-self/there ⟦προηγουμένους⟧ ⟦ἑκατέρας⟧ ⟦τάξεως⟧, Simōna and ⟦Ἰώσηφον⟧ and Yōnathan, ⟦ὑποτάξας⟧ each ⟦χιλίους⟧ to/with the/this/who five_hundred, 23 still but/and and Eleazaron, ⟦παραγνοὺς⟧ the/this/who ⟦ἱερὰν⟧ ⟦βίβλον⟧, and to_give ⟦σύνθημα⟧ God ⟦βοηθείας⟧, the/this/who first to_sow he/she/it/self ⟦προηγούμενος⟧, ⟦συνέβαλε⟧ the/this/who ⟦Νικάνορι⟧.
24 to_be but/and he/she/it/self of_the almighty ⟦συμμάχου⟧, ⟦κατέσφαξαν⟧ the/this/who ⟦πολεμίων⟧ above/for the/this/who ⟦ἐννακισχιλίους⟧, slain but/and and the/this/who member crippled the/this/who most part the/this/who of_the ⟦Νικάνορος⟧ army to_do/make, all but/and to_flee ⟦ἠνάγκασαν⟧.
25 the/this/who but/and money the/this/who ⟦παραγεγονότων⟧ upon/to/against the/this/who ⟦ἀγορασμὸν⟧ he/she/it/self to_take; ⟦συνδιώξαντες⟧ but/and he/she/it/self upon/to/against sufficient, ⟦ἀνέλυσαν⟧ by/under the/this/who hour to_confine.
26 to_be for the/this/who before of_the Sabbath, through/because_of which cause/charge no ⟦ἐμακροθύμησαν⟧ ⟦κατατρέχοντες⟧ he/she/it/self.
27 ⟦Ὁπλολογήσαντες⟧ but/and he/she/it/self, and the/this/who plunder to_strip the/this/who ⟦πολεμίων⟧, about the/this/who Sabbath ⟦ἐγίνοντο⟧, abundantly/excess/superabundantly to_praise/bless, and to_agree the/this/who lord the/this/who ⟦διασώσαντι⟧ he/she/it/self toward the/this/who day this/he/she/it, beginning mercy ⟦τάξαντος⟧ he/she/it/self.
28 with/after but/and the/this/who Sabbath the/this/who ⟦ᾐκισμένοις⟧, and the/this/who widow, and ⟦ὀρφανοῖς⟧, ⟦μερίσαντες⟧ away_from the/this/who ⟦σκύλων⟧, the/this/who remaining he/she/it/self and the/this/who child ⟦ἐμερίσαντο⟧.
29 this/he/she/it but/and ⟦διαπραξάμενοι⟧, and common ⟦ἱκετείαν⟧ to_do/make, the/this/who ⟦ἐλεήμονα⟧ lord ⟦ἠξίουν⟧ toward goal/tax, ⟦καταλλαγῆναι⟧ the/this/who he/she/it/self/my/your/him-self/there slave.
30 Having had an encounter with the forces of Timotheos and Bakides, they killed more than twenty thousand of them, and made themselves masters of extremely high fortresses, and divided very much plunder, giving the maimed,[fn] orphans, widows, and the aged an equal share with themselves. 31 When they’d gathered the weapons of the enemy[fn] together,[fn] they stored them all up carefully in the most strategic positions, and they carried the rest of the spoils to Yerushalem (Jerusalem). 32 They killed the phylarch[fn] of Timotheos’s forces, a most unholy man, and one who’d done the Yehudim much harm. 33 As they celebrated the feast of victory in the city[fn] of their fathers, they burnt those who’d set the sacred gates[fn] on fire, including Kalisthenes, who’d fled into a[fn] little house. So they received the proper reward for their impiety.[fn]
34 The thrice-accursed Nikanor, who’d brought the thousand merchants to buy the Yehudim (Jews) as slaves, 35 being through the help of the master humbled by them who in his eyes were held to be of least account, took off his glorious clothing, and passing through the country, shunning[fn] all company like a fugitive slave, arrived at Antiokeia, having, as he thought, had the greatest possible good fortune, though his army was destroyed.[fn] 36 He who’d taken on himself to make tribute sure for the Romans by the captivity of the men of Yerushalem published abroad that the Yehudim had One who fought for them, and that because[fn] that was so, the Yehudim were invulnerable, because they followed the laws ordained by him.
8:30 Or, wounded Grk. shamefully handled.
8:31 Grk. of them.
8:31 The exact meaning of this clause is uncertain.
8:32 That is, probably, the captain of an irregular auxiliary force. Some write Phylarches, as a proper name.
8:33 Or, country
8:33 Or, porches
8:33 Or, a solitary hut
8:33 The Greek text here is perhaps corrupt.
8:35 Grk. having made himself solitary.
8:35 Or, having won the greatest possible favour by reason of the destruction of his army
8:36 Or, because of this their way of life Grk. because of this manner.
30 and the/this/who about Timotheon and Bakⱪidaʸn ⟦συνεριζοντων⟧, above/for the/this/who ⟦δισμυρίους⟧ he/she/it/self to_do_away_with, and stronghold ⟦ὑψηλῶν⟧ well/well_done!
by_all_means ⟦ἐγκρατεῖς⟧ to_be; and bounty ⟦πλεῖστα⟧ ⟦ἐμερίσαντο⟧, ⟦ἰσομοίρους⟧ my/your/him-self and the/this/who ⟦ᾐκισμένοις⟧, and ⟦ὀρφανοῖς⟧, and widow, still but/and and elder to_do/make.
31 ⟦Ὁπλολογήσαντες⟧ but/and he/she/it/self, carefully all ⟦συνέθηκαν⟧ toward the/this/who ⟦ἐπικαίρους⟧ place, the/this/who but/and remaining the/this/who ⟦σκύλων⟧ to_bear/lead toward Hierosoluma.
32 the/this/who but/and ⟦φυλάρχην⟧ the/this/who about Timotheon to_do_away_with, ⟦ἀνοσιώτατον⟧ man and much the/this/who Youdaious ⟦ἐπιλελυπηκότα⟧.
33 ⟦Ἐπινίκια⟧ but/and to_bring in/on/among the/this/who fatherland, the/this/who ⟦ἐμπρήσαντας⟧ the/this/who ⟦ἱεροὺς⟧ gate, Kallisthenaʸn, and one another ⟦ὑφῆψαν⟧ toward in/on/among/one ⟦οἰκίδιον⟧ ⟦πεφευγότας⟧, the/this/who/which one worthy the/this/who ⟦δυσσεβείας⟧ ⟦ἐκομίσαντομισθόν⟧.
34 the/this/who but/and thrice-sinful Nikanōr, the/this/who the/this/who ⟦χιλίους⟧ ⟦ἐμπόρους⟧ upon/to/against the/this/who ⟦πράσιν⟧ the/this/who Jewish ⟦ἀγαγὼν⟧, 35 ⟦ταπεινωθεὶς⟧ by/under the/this/who according_to he/she/it/self/my/your/him-self ⟦νομιζομένων⟧ least to_be, the/this/who of_the lord help, the/this/who ⟦δοξικὴν⟧ ⟦ἀποθέμενος⟧ clothing, through/because_of the/this/who ⟦μεσογείου⟧, ⟦δραπέτου⟧ way deserted my/your/him-self to_do/make, ⟦ἧκεν⟧ toward Antioⱪeian, ⟦ὑπεράγαν⟧ ⟦δυσημερήσας⟧ upon/to/against the/this/who of_the ⟦στρατοῦ⟧ decay.
36 and the/this/who the/this/who Roman to_receive tax away_from the/this/who the/this/who in/on/among Hierosolumois ⟦αἰχμαλωσίας⟧ ⟦κατορθώσασθαι⟧, ⟦κατήγγελλεν⟧ ⟦ὑπέρμαχον⟧ to_have/be the/this/who God the/this/who Youdaious, and through/because_of the/this/who way this/he/she/it ⟦ἀτρώτους⟧ to_be the/this/who Youdaious, through/because_of the/this/who to_follow the/this/who by/under he/she/it/self/my/your/him-self/there ⟦προτεταγμένοις⟧ ⟦νόμοις⟧.
OET 2 MAC Intro C1 C2 C3 C4 C5 C6 C7 C9 C10 C11 C12 C13 C14 C15