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OET-RV 2 MAC Chapter 1

OET ◄ 2 MAC 1 ► ║ ═ ©

This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

1:1 An invitation to celebrate the temple’s rededication

1 The kindred, the Yehudim (Jews) who are in Yerushalem (Jerusalem) and those who are in the country of Yehudah (Judea), send greetings and good peace to the kindred, the Yehudim who are throughout Mitsrayim (Egypt). 2 May God do good to you, and remember his covenant with Avraham, Yitshak (Isaac), and Ya’akov (Jacob), his faithful servants, 3 and give you all a heart to worship him and do his will with a strong heart and a willing soul. 4 May God open your heart to his law and his statutes, and make peace, 5 and listen to your requests, and be reconciled with you, and not forsake you in an evil time. 6 Now we’re praying for you here.

7 In Demetrios’ reign, in the one hundred and sixty-ninth year, we the Yehudim have already written to you in the suffering and in the distress that’s come on us in these years, from the time that Yason and his company revolted from the holy land and the kingdom, 8 and set the gate on fire, and shed innocent blood. We prayed to the master, and were heard. We offered sacrifices and meal offerings. We lit the lamps. We set out the show bread.[fn] 9 Now see that you keep the days of the feast of tabernacles in the month Kislev in the one hundred and eighty-eighth year.

1:10 A second letter to the Yehudim in Mitsrayim


10 The people of Yerushalem (Jerusalem) and those who are in Yehudah (Judea), with the senate and Yehudah, to Aristobulos, King Ptolemaios’s (Ptolemy) teacher, who’s also of the stock of the anointed priests, and to the Yehudim who are in Mitsrayim (Egypt), we send greetings and health.

11 Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly. 12 Because he threw out into Paras (Persia) those who fought against us in the holy city. 13 Because when the prince had come there, with an army that seemed irresistible, they were cut to pieces in Nanaia’s temple by the treachery of Nanaia’s priests. 14 Because Antiokos (Antiochus), on the pretence that he’d marry her, came into the place, he and his friends who were with him, that they might take a large part of the treasures as a dowry. 15 And when the priests of Nanaia’s temple had set the treasures out, and he’d come there with a small company within the wall of the sacred precinct, they locked the temple when Antiokos had come in. 16 Opening the secret door of the panelled ceiling, they threw stones and struck down the prince. They cut him and his company in pieces, and cut off their heads, and threw them to the people who were outside. 17 Blessed be our god in all things, who handed over those who’d committed impiety.

1:18 The recovery of the altar’s sacred fire

18 Since we’re now about to celebrate the purification of the temple in the month Kislev, on the twenty-fifth day, we thought it necessary to notify you, so that you may also keep a feast of tabernacles, and remember the fire which was given when Nehemyah (Nehemiah) offered sacrifices, after he’d built both the temple and the altar.

19 Because indeed when our fathers were about to be led into the land of Paras, the godly priests of that time took some of the fire of the altar, and hid it secretly in the hollow of a well that was without water, where they made sure that the place was unknown to anyone. 20 Now after many years, when it pleased God, Nehemyah, having received a charge from the king of Paras, sent in quest of the fire the descendants of the priests who hid it. When they declared to us that they’d found no fire, but thick liquid, 21 he commanded them to draw some of it out and bring it to him. When the sacrifices had been offered, Nehemyah commanded the priests to sprinkle with that liquid both the wood and the things laid on it. 22 When that was done and some time had passed, and the sun shone out, which before was hidden with clouds, a great blaze was kindled, so that all men marvelled. 23 The priests made a prayer while the sacrifice was being consumed—both the priests and all the others. Yonatan (Jonathan) led and the rest responded, as Nehemyah did.

24 The prayer was like this: “O master, master God, the Creator of all things, who are awesome, strong, righteous, and merciful, who alone are King and gracious, 25 who alone supply every need, who alone are righteous, almighty, and eternal, you who save Yisrael (Israel) out of all evil, who chose the ancestors and sanctified them, 26 accept the sacrifice for all your people Yisrael, and preserve your own portion, and consecrate it. 27 Gather together our scattered people, set at liberty those who are in bondage among the heathen, look on those who are despised and abhorred, and let the heathen know that you’re our god. 28 Punish those who oppress us and in arrogance shamefully entreat us. 29 Plant your people in your holy place, even as Mosheh (Moses) said.”

30 Then the priests sang the hymns. 31 As soon as the sacrifice was consumed, then Nehemyah (Nehemiah) commanded that the rest of the liquid be poured on large stones. 32 When this was done, a flame was kindled; but when the light from the altar shone back, it went out. 33 When the matter became known, and it was told the king of the Persians that, in the place where the priests who were led away had hid the fire, the liquid appeared which Nehemyah and those who were with him purified the sacrifice, 34 then the king enclosed the place and made it sacred after he’d investigated the matter. 35 When the king would show favour to any, he’d exchange many presents and give them some of this liquid. 36 Nehemyah and those who were with him called this thing “Nephthar”, which is by interpretation, “Cleansing”; but most men call it Nephthai.


1:8 Grk. loaves

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