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OET by section YHN (JHN) 11:38

YHN (JHN) 11:38–11:44 ©

Yeshua calls Lazarus back to life

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

11:38 Yeshua calls Lazarus back to life

38So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, 39and Yeshua instructed them to take away the stone.

Martha (the sister of the dead man) spoke up, “Master, the stink will be bad because it’s already been four days.”

40But Yeshua responded, “Didn’t I tell you that if you would believe, then you would see God’s power? 41So they took the stone away and Yeshua looked upwards and said, “Father, I thank you that you listen to me. 42Actually I know that you always hear me, but I said that for the sake of these people so that they will believe that it was you who sent me here.” 43After saying that, he shouted, “Lazarus, come out! 44Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face.

38Therefore Yaʸsous again groaning in himself, is_coming to the tomb.
And it_was a_cave, and a_stone was_laying_on against it.
39The Yaʸsous is_saying:
Take_away the stone.
Martha the the_sister of_the one having_died is_saying to_him:
master, he_is_ already _stinking, because/for it_is the_fourth_day.
40The Yaʸsous is_saying to_her:
Not I_said to_you that if you_may_believe, you_will_be_seeing the glory of_ the _god?
41Therefore they_took_away the stone.
And the Yaʸsous lifted_up his eyes upward, and said:
father, I_am_giving_thanks to_you that you_heard from_me.
42And I had_known that always you_are_hearing from_me, but because_of the crowd which having_stood_around, I_said it, in_order_that they_may_believe that you sent_ me _out.
43And having_said these things, with_a_ loud _voice he_cried_out:
Lazaros, come out.
44the one having_died Came_out, his feet and his hands having_been_bound with_linen_strips, and the face of_him had_been_bound_about.
with_a_handkerchief.
The Yaʸsous/(Yəhōshūˊa) is_saying to_them:
Release him and allow him to_be_going.

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

YHN (JHN) 11:38–11:44 ©

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