YHN 11:44 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT The dead man came out, his feet and hands having been bound with cloths, and his face having been bound with a cloth. Jesus says to them, “Untie him, and let him go.”

UST The man who had died came out of the tomb! The people who prepared him for burial had wrapped his feet and hands with strips of cloth and had wrapped a cloth around his face. So Jesus told the people standing there, “Take off the strips of cloth that bind him. Allow him to go.”

BSB § The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth.[fn]
§ “Unwrap him and let him go,” Jesus told them.

BLB The one having been dead came forth, the feet and hands being bound with linen strips, and his face bound about with a soudarion. Jesus says to them, "Unbind him and allow him to go."

AICNT The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus says to them, “Unbind him, and let him go.”

OEB The dead man came out, wrapped hand and foot in a winding-sheet; his face, too, had been wrapped in a cloth. ‘Set him free,’ said Jesus, ‘and let him go.’

WEBBE He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth.
¶ Jesus said to them, “Free him, and let him go.”

WMBB He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth.
¶ Yeshua said to them, “Free him, and let him go.”

NET The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, “Unwrap him and let him go.”

LSV And he who died came forth, feet and hands being bound with grave-clothes, and his face was bound around with a napkin; Jesus says to them, “Loose him, and permit to go.”

FBV The dead man came out, his hands and feet bound with strips of linen, and with a cloth around his face.
¶ “Unbind him and set him free,” Jesus told them.

TCNT Then the man who had died came out, his feet and his hands bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

T4T The man who had been dead came out! The strips of cloth were still wrapped around his hands and feet, and a cloth was still around his face, but he came out! Jesus said to them, “Take off the cloths so that he can walk easily!” So they did that.

LEB The one who had died came out, his[fn] feet and his[fn] hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”
¶

11:44 *Literally “the”; the Greek article is used here as a possessive pronoun

BBE And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.

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Wymth The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. "Untie him," said Jesus, "and let him go free."

ASV He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

DRA And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.

YLT and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

Drby And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

RV He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Wbstr And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

KJB-1769 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
(And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith/says unto them, Loose him, and let him go. )

KJB-1611 And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
(And he that was dead, came forth, bound hand and foot with graue-clothes: and his face was bound about with a napkin. Yesus/Yeshua saith/says unto them, Loose him, and let him go.)

Bshps And he that was dead, came foorth, bounde hande and foote, with graue clothes, and his face was bounde with a napkyn. Iesus sayde vnto them: loose hym, and let hym go.
(And he that was dead, came forth, bound hand and foote, with grave clothes, and his face was bound with a napkyn. Yesus/Yeshua said unto them: loose him, and let him go.)

Gnva Then he that was dead, came forth, bound hande and foote with bandes, and his face was bound with a napkin. Iesus said vnto them, Loose him, and let him goe.
(Then he that was dead, came forth, bound hand and foot with bandes, and his face was bound with a napkin. Yesus/Yeshua said unto them, Loose him, and let him go. )

Cvdl And ye deed came forth bounde hande & fote wt graue clothes, & his face bounde wt a napkyn. Iesus sayde vnto the: Lowse him, & let him go.
(And ye/you_all dead came forth bound hand and foot with grave clothes, and his face bound with a napkyn. Yesus/Yeshua said unto them: Lowse him, and let him go.)

TNT And he that was deed came forth bounde hand and fote with grave bondes and his face was bounde with a napkin. Iesus sayde vnto the: loowse him and let him goo.
(And he that was dead came forth bound hand and foot with grave bondes and his face was bound with a napkin. Yesus/Yeshua said unto them: loowse him and let him go. )

Wycl And anoon he that was deed, cam out, boundun the hondis and feet with boondis, and his face boundun with a sudarie. And Jhesus seith to hem, Vnbynde ye hym, and suffre ye hym to go forth.
(And anon/immediately he that was dead, came out, bound the hands and feet with boondis, and his face bound with a sudarie. And Yhesus saith/says to them, Vnbynde ye/you_all him, and suffer ye/you_all him to go forth.)

Luth Und der Verstorbene kam heraus, gebunden mit Grabtüchern an Füßen und Händen, und sein Angesicht verhüllet mit einem Schweißtuch. JEsus spricht zu ihnen: Löset ihn auf und lasset ihn gehen!
(And the/of_the Verstorbene came heraus, gebunden with Grabtüchern at feet and hands, and his face verhüllet with one Schweißtuch. Yesus says to to_them: Löset him/it on and let him/it go!)

ClVg Et statim prodiit qui fuerat mortuus, ligatus pedes, et manus institis, et facies illius sudario erat ligata. Dixit eis Jesus: Solvite eum et sinite abire.[fn]
(And immediately prodiit who fuerat dead, ligatus pedes, and hands institis, and faces illius sudario was ligata. Dixit to_them Yesus: Solvite him and sinite abire. )

11.44 Et statim prodiit. Dum peccator contemnit, sepultus jacet; quando pœnitet, surgit; quando confitetur, prodit, quasi de occultis exeundo manifestus. Solvite eum. Christus per se vivificat intus, ministris tribuit potestatem solvendi.

11.44 And immediately prodiit. Dum peccator contemnit, sepultus yacet; when pœnitet, surgit; when confitetur, prodit, as_if about occultis exeundo manifestus. Solvite him. Christus through se vivificat intus, ministris tribuit potestatem solvendi.

UGNT ἐξῆλθεν ὁ τεθνηκὼς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ Ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
(exaʸlthen ho tethnaʸkōs, dedemenos tous podas kai tas ⱪeiras keiriais, kai haʸ opsis autou soudariōi periededeto. legei autois ho Yaʸsous, lusate auton kai afete auton hupagein.)

SBL-GNT ⸀ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει ⸂αὐτοῖς ὁ Ἰησοῦς⸃· Λύσατε αὐτὸν καὶ ἄφετε ⸀αὐτὸν ὑπάγειν.
(⸀exaʸlthen ho tethnaʸkōs dedemenos tous podas kai tas ⱪeiras keiriais, kai haʸ opsis autou soudariōi periededeto. legei ⸂autois ho Yaʸsous⸃; Lusate auton kai afete ⸀auton hupagein.)

TC-GNT [fn]Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει [fn]αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ [fn]ἄφετε ὑπάγειν.
(Kai exaʸlthen ho tethnaʸkōs, dedemenos tous podas kai tas ⱪeiras keiriais, kai haʸ opsis autou soudariōi periededeto. Legei autois ho Yaʸsous, Lusate auton, kai afete hupagein. )

11:44 και ¦ — CT

11:44 αυτοις ο ιησους ¦ ο ιησους αυτοις WH

11:44 αφετε ¦ αφετε αυτον CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο

/having_been/_bound his feet and his hands ˱with˲_linen_strips and the face ˱of˲_him ˱with˲_/a/_handkerchief /had_been/_bound_about

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [someone having bound his feet and hands with cloths, and someone having bound his face with a cloth]

Note 2 topic: translate-unknown

δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο

/having_been/_bound his feet and his hands ˱with˲_linen_strips and the face ˱of˲_him ˱with˲_/a/_handkerchief /had_been/_bound_about

Wrapping a dead body in strips of cloth was the burial custom in this culture. See the discussion of this in the General Notes for this chapter. If your readers would not be familiar with such a custom, you could describe it more specifically, or you could use a general expression. Alternate translation: [his feet and hands having been bound with burial cloths, and his face having been wrapped with a burial cloth] or [his feet, hands, and face having been wrapped in clothes for burial]

Note 3 topic: figures-of-speech / pastforfuture

λέγει

/is/_saying

Here John uses the present tense in past narration in order to call attention to a development in the story.

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:44

Jesus’ Final Journey to Jerusalem