YHN 11:38 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it,

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore, Jesus again, being deeply disturbed in himself, went to the tomb. Now it was a cave, and a stone lay against it.

UST Jesus then was emotionally agitated again when he came to the tomb. (It was a cave, and a large rock was covering its entrance.)

BSB § Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

BLB So Jesus, being deeply moved in Himself again, comes to the tomb. Now it was a cave, and a stone was lying against it.

AICNT Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay upon it.

OEB Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it.

WEBBE Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

WMBB Yeshua therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

NET Jesus, intensely moved again, came to the tomb. (Now it was a cave, and a stone was placed across it.)

LSV Jesus, therefore, again groaning in Himself, comes to the tomb, and it was a cave, and a stone was lying on it,

FBV Very troubled, Jesus went to the tomb. It was a cave with a large stone placed at the entrance.

TCNT Deeply moved once more, Jesus came to the tomb. (It was a cave, and a stone was lying against it.)

T4T Within himself Jesus was again very angry about Lazarus dying (OR, very troubled). He came to the tomb. It was a cave. The entrance had been covered with a large stone.

LEB Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it.

BBE So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening.

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Wymth Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

ASV Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

DRA Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.

YLT Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

Drby Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it.

RV Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

Wbstr Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it.

KJB-1769 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
(Jesus therefore again groaning in himself cometh/comes to the grave. It was a cave, and a stone lay upon it. )

KJB-1611 Iesus therefore againe groning in himselfe, commeth to the graue. It was a caue, and a stone lay vpon it.
(Yesus/Yeshua therefore again groning in himself, cometh/comes to the grave. It was a cave, and a stone lay upon it.)

Bshps Iesus therfore agayne groned in him selfe, and came to the graue. It was a caue, and a stone layde on it.
(Yesus/Yeshua therefore again groned in himself, and came to the grave. It was a cave, and a stone laid on it.)

Gnva Iesus therefore againe groned in himselfe, and came to the graue. And it was a caue, and a stone was layde vpon it.
(Yesus/Yeshua therefore again groned in himself, and came to the grave. And it was a cave, and a stone was laid upon it. )

Cvdl But Iesus groned agayne in himself, and came to the graue. It was a caue, and a stone layed on it.
(But Yesus/Yeshua groned again in himself, and came to the grave. It was a cave, and a stone laid on it.)

TNT Iesus agayne groned in him selfe and came to the grave. It was a caue and a stone layde on it.
(Yesus/Yeshua again groned in himself and came to the grave. It was a cave and a stone laid on it. )

Wyc Therfor Jhesus eft makynge noise in hym silf, cam to the graue. And there was a denne, and a stoon was leid theronne.
(Therefore Yhesus after making noise in himself, came to the grave. And there was a denne, and a stone was leid theronne.)

Luth JEsus aber ergrimmete abermal in sich selbst und kam zum Grabe. Es war aber eine Kluft und ein Stein darauf gelegt.
(Yesus but enraged abermal in itself/yourself/themselves himself/itself and came for_the Grabe. It what/which but one Kluft and a Stein on_it gelegt.)

ClVg Jesus ergo rursum fremens in semetipso, venit ad monumentum. Erat autem spelunca, et lapis superpositus erat ei.[fn]
(Yesus therefore again fremens in semetipso, he_came to monumentum. Erat however spelunca, and lapis superpositus was to_him. )

11.38 Jesus ergo, etc. Difficultatem ostendit vivificationis talis peccatoris. Erat autem spelunca. Moraliter: Unusquisque peccator mole peccatorum pressus et sua lege gravatus, et consuetudine sua mala jam fetens, alios exemplo suo malo aperte corrumpit: sorores, cogitationes aliquæ, quia quandoque cogitans se male fecisse, dolet.

11.38 Yesus therefore, etc. Difficultatem ostendit vivificationis talis peccatoris. Erat however spelunca. Moraliter: Unusquisque peccator mole sinners pressus and his_own lege gravatus, and consuetudine his_own mala yam fetens, alios exemplo his_own malo aperte corrumpit: sorores, cogitationes aliquæ, because quandoque cogitans se male fecisse, dolet.

UGNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ, ἔρχεται εἰς τὸ μνημεῖον. ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ.
(Yaʸsous oun palin embrimōmenos en heautōi, erⱪetai eis to mnaʸmeion. aʸn de spaʸlaion, kai lithos epekeito ep’ autōi.)

SBL-GNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.
(Yaʸsous oun palin embrimōmenos en heautōi erⱪetai eis to mnaʸmeion; aʸn de spaʸlaion, kai lithos epekeito epʼ autōi.)

TC-GNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ᾽ αὐτῷ.
(Yaʸsous oun palin embrimōmenos en heautōi erⱪetai eis to mnaʸmeion. Aʸn de spaʸlaion, kai lithos epekeito ep autōi. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:38

Jesus’ Final Journey to Jerusalem