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Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21

Yhn 11 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55 V57

Parallel YHN 11:38

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

B I ◄ ← Yhn 11:38 ↓ → ► ═ ©  

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

OET (OET-RV) So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it,

OET-LV Therefore Yaʸsous again groaning in himself, is_coming to the tomb.
And it_was a_cave, and a_stone was_laying_on against it.

SR-GNT ˚Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ, ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ. ‡
   (˚Yaʸsous oun palin embrimōmenos en heautōi, erⱪetai eis to mnaʸmeion. Aʸn de spaʸlaion, kai lithos epekeito epʼ autōi.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore, Jesus again, being deeply disturbed in himself, went to the tomb. Now it was a cave, and a stone lay against it.

UST Jesus then was emotionally agitated again when he came to the tomb. (It was a cave, and a large rock was covering its entrance.)

BSB Jesus, once again deeply moved came to the tomb. It was a cave [with] a stone laid across [the entrance].

MSB (Same as above)

BLB So Jesus, being deeply moved in Himself again, comes to the tomb. Now it was a cave, and a stone was lying against it.

AICNT Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay upon it.

OEB Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it.

WEBBE Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

WMBB Yeshua therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

NET Jesus, intensely moved again, came to the tomb. (Now it was a cave, and a stone was placed across it.)

LSV Jesus, therefore, again groaning in Himself, comes to the tomb, and it was a cave, and a stone was lying on it,

FBV Very troubled, Jesus went to the tomb. It was a cave with a large stone placed at the entrance.

TCNT Deeply moved once more, Jesus came to the tomb. (It was a cave, and a stone was lying against it.)

T4T Within himself Jesus was again very angry about Lazarus dying (OR, very troubled). He came to the tomb. It was a cave. The entrance had been covered with a large stone.

LEB No LEB YHN (JHN) book available

BBE So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening.

Moff No Moff YHN (JHN) book available

Wymth Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

ASV Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

DRA Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.

YLT Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

Drby Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it.

RV Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.
   (Jesus therefore again groaning in himself cometh/comes to the tomb. Now it was a cave, and a stone lay against it. )

SLT Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it.

Wbstr Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it.

KJB-1769 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
   (Jesus therefore again groaning in himself cometh/comes to the grave. It was a cave, and a stone lay upon it. )

KJB-1611 Iesus therefore againe groning in himselfe, commeth to the graue. It was a caue, and a stone lay vpon it.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps No Bshps YHN (JHN) book available

Gnva Iesus therefore againe groned in himselfe, and came to the graue. And it was a caue, and a stone was layde vpon it.
   (Yesus/Yeshua therefore again groned in himself, and came to the grave. And it was a cave, and a stone was laid upon it. )

Cvdl No Cvdl YHN (JHN) book available

TNT Iesus agayne groned in him selfe and came to the grave. It was a caue and a stone layde on it.
   (Yesus/Yeshua again groned in himself and came to the grave. It was a cave and a stone laid on it. )

Wycl No Wycl YHN (JHN) book available

Luth No Luth YHN (JHN) book available

ClVg Jesus ergo rursum fremens in semetipso, venit ad monumentum. Erat autem spelunca, et lapis superpositus erat ei.[fn]
   (Yesus therefore again fremens in/into/on semetipso, he_came to monumentum. It_was however cave, and stone superpositus was to_him. )

11.38 Jesus ergo, etc. Difficultatem ostendit vivificationis talis peccatoris. Erat autem spelunca. Moraliter: Unusquisque peccator mole peccatorum pressus et sua lege gravatus, et consuetudine sua mala jam fetens, alios exemplo suo malo aperte corrumpit: sorores, cogitationes aliquæ, quia quandoque cogitans se male fecisse, dolet.

11.38 Yesus therefore, etc. Difficultatem he_showed vivificationis talis sinner. It_was however cave. Moraliter: Everyone sinr mole sinners pressus and his_own lawfully gravatus, and consuetudine his_own evil already fetens, others example his_own I_prefer aperte corrumpit: sisters, thoughts aliquæ, because sometimes cogitans himself male I_didsse, dolet.

UGNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ, ἔρχεται εἰς τὸ μνημεῖον. ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ.
   (Yaʸsous oun palin embrimōmenos en heautōi, erⱪetai eis to mnaʸmeion. aʸn de spaʸlaion, kai lithos epekeito ep’ autōi.)

SBL-GNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.
   (Yaʸsous oun palin embrimōmenos en heautōi erⱪetai eis to mnaʸmeion; aʸn de spaʸlaion, kai lithos epekeito epʼ autōi.)

RP-GNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.
   (Yaʸsous oun palin embrimōmenos en heautōi erⱪetai eis to mnaʸmeion. Aʸn de spaʸlaion, kai lithos epekeito ep' autōi.)

TC-GNT Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ᾽ αὐτῷ.
   (Yaʸsous oun palin embrimōmenos en heautōi erⱪetai eis to mnaʸmeion. Aʸn de spaʸlaion, kai lithos epekeito ep autōi. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).

TSN Tyndale Study Notes:

11:1-57 The raising of Lazarus foreshadows Jesus’ own coming death and resurrection. Even the description of Lazarus’ grave (11:38, 44) prefigures Jesus’ grave (20:1, 7). Shortly after this event, Jesus was anointed for burial (12:3) and the hour of his glorification began (12:23).

UTN uW Translation Notes:

ἐμβριμώμενος ἐν ἑαυτῷ

groaning in himself

See how you translated the similar phrase in [11:33](../11/33.md).

Note 1 topic: writing-background

ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ

˱it˲_was and ˓a˒_cave and ˓a˒_stone ˓was˒_laying_on against it

John provides a brief break in the story to describe the tomb where the people had entombed Lazarus. Use the natural form in your language for expressing background information. Alternate translation: [The place Lazarus was entombed was a cave that had a stone laying against it.]

BMM BibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

B I ◄ ← Yhn 11:38 ↑ → ► ═ ©