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OET by section YHN (JHN) 12:12

YHN (JHN) 12:12–12:19 ©

Yeshua rides into Yerushalem with many cheers

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

12:12 Yeshua rides into Yerushalem with many cheers

(Mat. 21:1-11, Mark 11:1-11, Luke 19:28-40)

12The next day a large crowd of people who had come for the celebrations and had heard that Yeshua was coming to Yerushalem 13[ref]took long branches from palm trees and brought them out as they went to meet him. They called out, “Honoured saviour! The one coming in the authority of the master has been blessed by God. This is Israel’s king.”

14Now Yeshua had found a young donkey and rode it into the city just like it was written in the scriptures,

15[ref]“Don’t be worried you children of Zion. Your king is coming mounted on a donkey’s foal.”

16(Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.)

17People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, 18So because of this, others also wanted to met Yeshua because they’d heard that he’d done that miracle. 19So the Pharisees discussed this together, “We’re getting nowhere with this. Look, it seems like the whole world wants to follow him.”


12On_the day of_next the great crowd, the one having_come to the feast, having_heard that the Yaʸsous is_coming into Hierousalaʸm/(Yərūshālayim), 13they_took the palm_branches of_the palm_trees and came_out in meeting to_him, and they_were_crying_out:
Honoured_saviour.
Having_been_blessed is the one coming in the_name of_the_master, and the king of_ the _Israaʸl/(Yisrāʼēl).
14And the Yaʸsous having_found a_little_donkey, sat_down on it, as is having_been_written, 15Be_ not _fearing, daughter of_Siōn/(Tsiyyōn), see, the king of_you is_coming, sitting on a_colt of_a_donkey.
16The Disciples of_him not knew these things from_the first, but when Yaʸsous/(Yəhōshūˊa) was_glorified, then they_were_reminded that these things was having_been_written concerning him, and they_did these things to_him.
17Therefore the crowd was_testifying which being with him, when he_called the Lazaros out_of the tomb, and raised him from the_dead.
18Because_of this the crowd also met with_him, because they_heard about_him to_have_done the this sign.
19Therefore the Farisaios_party said to themselves:
You_all_are_observing that you_all_are_ not _benefiting nothing, see, the world went_away after him.

BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

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Bethany and Bethphage

Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9

At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

YHN (JHN) 12:12–12:19 ©

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