Greek root word (lemma) ‘θύω’ (thuō)

← thuō ↑ →

This root form (lemma) ‘θύω’ is used in 11 different forms in the Greek originals: θύειν (V-NPA····), θύεσθαι (V-NPP····), θύουσιν (V-IPA3··P), θύσατε (V-MAA2··P), θύσῃ (V-SAA3··S), θῦσον (V-MAA2··S), τεθυμένα (V-PEP·NNP), ἐτύθη (V-IAP3··S), ἔθυον (V-IIA3··P), ἔθυσας (V-IAA2··S), ἔθυσεν (V-IAA3··S).

It is glossed in 12 different ways: ‘are sacrificing’, ‘having_been sacrificed’, ‘may sacrifice’, ‘to_be sacrificing’, ‘to_be_being sacrificed’, ‘was sacrificed’, ‘they are sacrificing’, ‘they were sacrificing’, ‘you sacrificed’, ‘sacrifice’, ‘sacrifice it’, ‘sacrificed’.

Have 14 uses of Greek root word (lemma) ‘thuō’ (verb) in the Greek originals

Yhn (Jhn) 10:10 θύσῃ (thusaʸ) SAA3··S ‘in_order_that he may steal and may sacrifice and may destroy I’ SR GNT Yhn 10:10 word 13

OET-LV: 10 The thief is_ not _coming, except not/lest in _order _that he _may _steal, and may _sacrifice, and may _destroy. I came, in _order _that they _may _be _having life, and they _may _be _having it abundantly. (JHN_10:10)

OET-RV: 10 The thief only comes to steal and kill and destroy, but I came so that they could live, and live a full life. (JHN 10:10)

Mark 14:12 ἔθυον (ethuon) IIA3··P ‘when the passover_feast they were sacrificing are saying to him the’ SR GNT Mark 14:12 word 10

OET-LV: 12 And on _the first day of_ the _non-fermented bread, when they _were _sacrificing the passover_feast, the apprentices/followers of _him are _saying to _him: Where are _you _wanting having _gone _away we _may _prepare in _order _that you _may _eat the passover_feast? (MRK_14:12)

OET-RV: 12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s apprentices asked him, “Where do you want us to get everything ready for our Passover meal?” (MRK 14:12)

Mat 22:4 τεθυμένα (tethumena) PEP·NNP ‘and the grain_fed having_been sacrificed and all things are ready’ SR GNT Mat 22:4 word 22

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Luke 15:23 θύσατε (thusate) MAA2··P ‘the calf grain_fed sacrifice it and having eaten we may_be gladdened’ SR GNT Luke 15:23 word 11

OET-LV: 23 and be _bringing the the grain _fed calf, sacrifice it, and having _eaten we _may _be _gladdened. (LUK_15:23)

OET-RV: 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)

Luke 15:27 ἔθυσεν (ethusen) IAA3··S ‘of you is coming and sacrificed the father of you’ SR GNT Luke 15:27 word 11

OET-LV: 27 And he said to _him, that The brother of _you is _coming, and the father of _you sacrificed the the grain _fed calf, because he _took _back being _sound him. (LUK_15:27)

OET-RV: 27 ‘Your brother has come home,’ he replied, ‘and your father has slaughtered the grain-fed calf to celebrate because he got back safely.’ (LUK 15:27)

Luke 15:30 ἔθυσας (ethusas) IAA2··S ‘with prostitutes he came you sacrificed for him grain_fed calf’ SR GNT Luke 15:30 word 23

OET-LV: 30 But when the this son of _you, he _came which having _devoured the living of _you with prostitutes, you _sacrificed the grain _fed calf for _him. (LUK_15:30)

OET-RV: 30 Yet when this son of yours comes home after using up your money living with prostitutes, then you slaughter the fattened calf for him!’ (LUK 15:30)

Luke 22:7 θύεσθαι (thuesthai) NPP···· ‘of non-fermented bread in which it was fitting to_be_being sacrificed the passover_feast’ SR GNT Luke 22:7 word 12

OET-LV: 7 And the day the of _non-fermented bread came, in _which it _was _fitting the passover_feast to _be _being _sacrificed. (LUK_22:7)

OET-RV: 7 Then the day of the flat bread dinner arrived when the Passover celebration is observed. (LUK 22:7)

Acts 10:13 θῦσον (thuson) MAA2··S ‘him having risen_up Petros sacrifice and eat’ SR GNT Acts 10:13 word 8

OET-LV: 13 And a_voice became to him: Having _risen _up, Petros, sacrifice and eat. (ACT_10:13)

OET-RV: 13 Then he heard a voice saying, “Get up Peter, and slaughter these and eat them.” (ACT 10:13)

Acts 11:7 θῦσον (thuson) MAA2··S ‘to me having risen_up Petros sacrifice and eat’ SR GNT Acts 11:7 word 13

OET-LV: 7 And I_ also _heard from_a_voice saying to _me: Petros having _risen _up, sacrifice and eat. (ACT_11:7)

OET-RV: 7 I also heard a voice telling me, ‘Peter, get up and slaughter these and eat them.’ (ACT 11:7)

Acts 14:13 θύειν (thuein) NPA···· ‘the crowds he was wanting to_be sacrificing’ SR GNT Acts 14:13 word 33

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having _brought bulls and garlands to the gates, he _was _wanting to _be _sacrificing with the crowds. (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Acts 14:18 θύειν (thuein) NPA···· ‘the crowds not to_be sacrificing to them’ SR GNT Acts 14:18 word 12

OET-LV: 18 And saying these things, with _difficulty they _restrained the crowds which not to _be _sacrificing to _them. (ACT_14:18)

OET-RV: 18 By saying these things, they were eventually just able to restrain the people from sacrificing to them. (ACT 14:18)

1 Cor 5:7 ἐτύθη (etuthaʸ) IAP3··S ‘the passover_feast of us was sacrificed chosen_one/messiah’ SR GNT 1 Cor 5:7 word 20

OET-LV: 7 Clean _out the old leaven, in _order _that you _all _may _be a_new lump, as you _all _are unleavened. For/Because also the passover_feast of _us was _sacrificed, chosen _one /messiah. (CO1_5:7)

OET-RV: 7 Get rid of the old yeast so that you’ll all become fresh dough, just as you are unleavened bread. Because Messiah, our Passover lamb, has also been sacrificed (CO1 5:7)

1 Cor 10:20 θύουσιν (thuousin) IPA3··P ‘but that what they are sacrificing the pagans to demons’ SR GNT 1 Cor 10:20 word 5

OET-LV: 20 But that what they _are _sacrificing the pagans, to _demons and not to_god are _sacrificing, not and I _am _wanting you _all partners the with _demons to _be _becoming. (CO1_10:20)

OET-RV: 20 No, but the sacrifices of the pagans are offered to demons, not to God, and I don’t want you all to be partners with demons. (CO1 10:20)

1 Cor 10:20 θύουσιν (thuousin) IPA3··P ‘and not to god are sacrificing not I am wanting and’ SR GNT 1 Cor 10:20 word 14

OET-LV: 20 But that what they _are _sacrificing the pagans, to _demons and not to_god are _sacrificing, not and I _am _wanting you _all partners the with _demons to _be _becoming. (CO1_10:20)

OET-RV: 20 No, but the sacrifices of the pagans are offered to demons, not to God, and I don’t want you all to be partners with demons. (CO1 10:20)

Lemmas with similar glosses to ‘θύω’ (thuō)

Have 28 uses of Greek root word (lemma) ‘thusia’ (noun) in the Greek originals

Mark 12:33 θυσιῶν (thusiōn) GFP ‘the whole_burnt_offerings and sacrifices’ SR GNT Mark 12:33 word 45

OET-LV: 33 and, the To _be _loving him with all the heart, and with all the intelligence, and with all the strength, and, which To _be _loving his neighbour as himself, is more _important all the whole _burnt _offerings and sacrifices. (MRK_12:33)

OET-RV: 33 and saying that we should love him with all our heart and all our intelligence and all our strength, and to be loving our neighbours like we look after ourselves, and all this is more important than all the required temple offerings and sacrifices.” (MRK 12:33)

Mat 9:13 θυσίαν (thusian) AFS ‘I am wanting and not sacrifice not for I came’ SR GNT Mat 9:13 word 11

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 12:7 θυσίαν (thusian) AFS ‘I am wanting and not sacrifice not would you_all convicted’ SR GNT Mat 12:7 word 11

OET-LV: 7 But if you _all _had _known what this is: I _am _wanting Mercy and not sacrifice, you _all_ would not _convicted the innocent. (MAT_12:7)

OET-RV: 7 But you all should have known that what I want is mercy over sacrifices—you shouldn’t have convicted the innocent (MAT 12:7)

Luke 2:24 θυσίαν (thusian) AFS ‘and to give a sacrifice according_to the message having_been said’ SR GNT Luke 2:24 word 4

OET-LV: 24 and which to _give a_sacrifice, according _to the message having _been _said in the law of_the_master: A_pair two of _turtledoves or young of _doves. (LUK_2:24)

OET-RV: 24 and hence a sacrifice has to be made, which according to that law is a pair of turtledoves or a pair of young doves. (LUK 2:24)

Luke 13:1 θυσιῶν (thusiōn) GFP ‘mixed with the sacrifices of them’ SR GNT Luke 13:1 word 20

OET-LV: 13 And some were _being _present at the_same the time, reporting to _him about the Galilaios, of _whom the blood Pilatos mixed with the sacrifices of _them. (LUK_13:1)

OET-RV: 13 There were some people there at the time who’d reported to Yeshua that Governor Pilate had killed some Galileans when they were sacrificing. (LUK 13:1)

Acts 7:41 θυσίαν (thusian) AFS ‘those and they brought_up a sacrifice to the idol and’ SR GNT Acts 7:41 word 10

OET-LV: 41 And they _made _a _calf in the those days, and they _brought _up a_sacrifice to _the idol, and they _were _being _gladdened in the works of _the hands of _them. (ACT_7:41)

OET-RV: 41 So together they made a calf as an idol to bring sacrifices to, and they were pleased with what they’d achieved. (ACT 7:41)

Acts 7:42 θυσίας (thusias) AFP ‘not victims and sacrifices you_all offered to me years’ SR GNT Acts 7:42 word 23

OET-LV: 42 But the god turned, and gave_ them _over to _be _serving unto _the army of_ the _heaven, as it _has _been _written in scroll of _the prophets: You _all_ not _offered victims and sacrifices to _me, because/forty years? in the wilderness, house of _Israaʸl/(Yisrā^ʼēl)? (ACT_7:42)

OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

Rom 12:1 θυσίαν (thusian) AFS ‘the bodies of you_all a sacrifice living holy to god’ SR GNT Rom 12:1 word 15

OET-LV: 12 Therefore I _am _exhorting you _all, brothers, by the compassions of_ the _god, to _present the bodies of _you _all a_sacrifice living, holy, to_ the _god well _pleasing, the logical sacred _service of _you _all. (ROM_12:1)

OET-RV: 12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. (ROM 12:1)

1 Cor 10:18 θυσίας (thusias) AFP ‘the ones eating the sacrifices partners in the altar’ SR GNT 1 Cor 10:18 word 11

OET-LV: 18 Be _seeing the Israaʸl/(Yisrā^ʼēl) according _to flesh, not the ones eating the sacrifices, partners in _the altar are? (CO1_10:18)

OET-RV: 18 Consider the people of Yisrael (Israel) from a physical perspective: Aren’t those who eat portions of the sacrifices, joining to the altar? RECHECK (CO1 10:18)

Eph 5:2 θυσίαν (thusian) AFS ‘us an offering and a sacrifice to god into an aroma’ SR GNT Eph 5:2 word 22

OET-LV: 2 and be _walking in love, as also the chosen _one /messiah loved you _all, and gave_ himself _over for us, an_offering and a_sacrifice to_ the _god into an_aroma of_a_sweet _fragrance. (EPH_5:2)

OET-RV: 2 and immerse yourselves in love just as the messiah loves you all and allowed himself to suffer for us as an offering and sacrifice which is like a pleasant fragrance to God. (EPH 5:2)

Php 2:17 θυσίᾳ (thusia) DFS ‘I am_being poured_out on the sacrifice and ministry of the’ SR GNT Php 2:17 word 7

OET-LV: 17 but if even I _am _being _poured _out on the sacrifice and ministry of _the faith of _you _all, I _am _rejoicing and I _am _rejoicing _with with _all you _all. (PHP_2:17)

OET-RV: 17 but even if I’m to lose my life by being poured out like wine on your sacrifice and on the ministry of your faith, I’ll be happy and celebrate along with all of you. (PHP 2:17)

Php 4:18 θυσίαν (thusian) AFS ‘you_all an aroma of a sweet_fragrance a sacrifice acceptable well_pleasing to god’ SR GNT Php 4:18 word 18

OET-LV: 18 But I _am _receiving _fully all things, and I _am _being _plentiful, I _have _been _filled, having _received from Epafroditos the things from you _all, an_aroma of_a_sweet _fragrance, a_sacrifice acceptable, well _pleasing to_ the _god. (PHP_4:18)

OET-RV: 18 But now I’ve received everything I need. I have plenty now that Epaphroditus arrived with what you all sent. It was like a fragrant sacrifice that’s acceptable to God and which pleases him. (PHP 4:18)

Heb 5:1 θυσίας (thusias) AFP ‘gifts both and sacrifices for sins’ SR GNT Heb 5:1 word 19

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 7:27 θυσίας (thusias) AFP ‘his own sins sacrifices to_be offering_up then for the sins’ SR GNT Heb 7:27 word 15

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

Heb 8:3 θυσίας (thusias) AFP ‘gifts both and sacrifices is_being appointed whence it_is necessary’ SR GNT Heb 8:3 word 10

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 9:9 θυσίαι (thusiai) NFP ‘gifts both and sacrifices are_being offered not being_able’ SR GNT Heb 9:9 word 14

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

Heb 9:23 θυσίαις (thusiais) DFP ‘the heavenly things with better sacrifices than these’ SR GNT Heb 9:23 word 17

OET-LV: 23 Therefore necessity it _was the on _one _hand copies of _the things in the heavens with _these to _be _being _purified, on _the _other _hand themselves the heavenly things with _better sacrifices than these. (HEB_9:23)

OET-RV: 23 So then it was necessary for these copies of things from the heavens to be purified, but in contrast, the heavenly things will be purified with better sacrifices than that, (HEB 9:23)

Heb 9:26 θυσίας (thusias) GFS ‘of sin by the sacrifice of him he has_been revealed’ SR GNT Heb 9:26 word 23

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

Heb 10:1 θυσίαις (thusiais) DFP ‘year with the same sacrifices which they are offering to’ SR GNT Heb 10:1 word 20

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

Heb 10:5 Θυσίαν (Thusian) AFS ‘the world he is saying sacrifice and offering not’ SR GNT Heb 10:5 word 7

OET-LV: 5 Therefore coming _in into the world, he _is _saying: Sacrifice and offering not you _wanted, but a_body you _prepared for _me. (HEB_10:5)

OET-RV: 5 That’s why when Yeshua came into the world, he said:
⇔ “You don’t want sacrifice and offering,
⇔ but you prepared a body for me. (HEB 10:5)

Heb 10:8 Θυσίας (Thusias) AFP ‘earlier saying sacrifices and offerings and’ SR GNT Heb 10:8 word 5

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

Heb 10:11 θυσίας (thusias) AFP ‘same often offering sacrifices which never are being_able’ SR GNT Heb 10:11 word 16

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Heb 10:12 θυσίαν (thusian) AFS ‘for sins having offered sacrifice in continual sat_down’ SR GNT Heb 10:12 word 8

OET-LV: 12 But this one one for sins having _offered sacrifice, in the continual: sat _down at the_right hand of_ the _god, (HEB_10:12)

OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

Heb 10:26 θυσία (thusia) NFS ‘for sins is_being retained a sacrifice’ SR GNT Heb 10:26 word 20

OET-LV: 26 For/Because willingly sinning of _us after the time to _receive the knowledge of _the truth, no _longer for sins is _being _retained a_sacrifice, (HEB_10:26)

OET-RV: 26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, (HEB 10:26)

Heb 11:4 θυσίαν (thusian) AFS ‘by faith a more excellent sacrifice Abel/(Heⱱel) than Kain/(Qayin)’ SR GNT Heb 11:4 word 3

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

Heb 13:15 θυσίαν (thusian) AFS ‘him therefore we may_be offering_up the sacrifice of praise through everyone’ SR GNT Heb 13:15 word 5

OET-LV: 15 Through him therefore we _may _be _offering _up the_sacrifice of _praise through everyone to_ the _god, this is the_fruit of_the_lips confessing to _the name of _him. (HEB_13:15)

OET-RV: 15 With Yeshua’s help, we should always be praising God as if we were presenting offerings to him. We do that when we say that we believe that Yeshua is God. (HEB 13:15)

Heb 13:16 θυσίαις (thusiais) DFP ‘be forgetting with such for sacrifices is_being pleased god’ SR GNT Heb 13:16 word 13

OET-LV: 16 The and of_the_good _deed and of _fellowship not be _forgetting, because/for with _such sacrifices is _being _pleased the god. (HEB_13:16)

OET-RV: 16 But on top of faith, we need to continue to do good and share what we have with others, because those are the kinds of sacrifices that please God. (HEB 13:16)

1 Pet 2:5 θυσίας (thusias) AFP ‘holy to offer_up spiritual sacrifices acceptable to god through’ SR GNT 1 Pet 2:5 word 20

OET-LV: 5 also yourselves as living stones you _all _are _being _built, a_ spiritual _house, into a_ holy _priesthood to _offer _up spiritual sacrifices acceptable to_god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE1_2:5)

OET-RV: 5 you are being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, (PE1 2:5)

Key: N=noun V=verb AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular