Open English Translation (OET)

Koine Greek wordlink #144272

SR GNT Heb 10:8 Θυσίας (Thusias) ‘earlier saying sacrifices and offerings and’ Strongs=23780 Lemma=thusia
Word role=noun case=accusative gender=feminine number=plural
Year=64 AD Referred to from Word #144285

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Only use of identical word form Θυσίας (N-AFP) in the Greek originals

The word form ‘Θυσίας’ (N-AFP) is always and only glossed as ‘sacrifices’.

The various word forms of the root word (lemma) ‘thusia’ have 4 different glosses: ‘a sacrifice’, ‘the sacrifice’, ‘sacrifice’, ‘sacrifices’.

Greek words (13) other than Θυσίας (N-AFP) with a gloss related to ‘sacrifices’

Have 13 other words (θυσίαι, θυσίας, θυσίαις, θυσίας, θυσίας, θυσίας, θυσιῶν, θυσίαις, θυσίαις, θυσίας, θυσίας, θυσιῶν, θυσίας) with 1 lemma altogether (thusia)

MARK 12:33 θυσιῶν (thusiōn) N-GFP ‘the whole_burnt_offerings and sacrifices’ SR GNT Mark 12:33 word 45

OET-LV: 33 and, the To _be _loving him with all the heart, and with all the intelligence, and with all the strength, and, which To _be _loving his neighbour as himself, is more _important all the whole _burnt _offerings and sacrifices. (MRK_12:33)

OET-RV: 33 and saying that we should love him with all our heart and all our intelligence and all our strength, and to be loving our neighbours like we look after ourselves, and all this is more important than all the required temple offerings and sacrifices.” (MRK 12:33)

LUKE 13:1 θυσιῶν (thusiōn) N-GFP ‘mixed with the sacrifices of them’ SR GNT Luke 13:1 word 20

OET-LV: 13 And some were _being _present at the_same the time, reporting to _him about the Galilaios, of _whom the blood Pilatos mixed with the sacrifices of _them. (LUK_13:1)

OET-RV: 13 There were some people there at the time who’d reported to Yeshua that Governor Pilate had killed some Galileans when they were sacrificing. (LUK 13:1)

ACTs 7:42 θυσίας (thusias) N-AFP ‘not victims and sacrifices you_all offered to me years’ SR GNT Acts 7:42 word 23

OET-LV: 42 But the god turned, and gave_ them _over to _be _serving unto _the army of_ the _heaven, as it _has _been _written in scroll of _the prophets: You _all_ not _offered victims and sacrifices to _me, because/forty years? in the wilderness, house of _Israaʸl/(Yisrā^ʼēl)? (ACT_7:42)

OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

1 COR 10:18 θυσίας (thusias) N-AFP ‘the ones eating the sacrifices partners in the altar’ SR GNT 1 Cor 10:18 word 11

OET-LV: 18 Be _seeing the Israaʸl/(Yisrā^ʼēl) according _to flesh, not the ones eating the sacrifices, partners in _the altar are? (CO1_10:18)

OET-RV: 18 Consider the people of Yisrael (Israel) from a physical perspective: Aren’t those who eat portions of the sacrifices, joining to the altar? RECHECK (CO1 10:18)

HEB 5:1 θυσίας (thusias) N-AFP ‘gifts both and sacrifices for sins’ SR GNT Heb 5:1 word 19

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

HEB 7:27 θυσίας (thusias) N-AFP ‘his own sins sacrifices to_be offering_up then for the sins’ SR GNT Heb 7:27 word 15

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

HEB 8:3 θυσίας (thusias) N-AFP ‘gifts both and sacrifices is_being appointed whence it_is necessary’ SR GNT Heb 8:3 word 10

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 9:9 θυσίαι (thusiai) N-NFP ‘gifts both and sacrifices are_being offered not being_able’ SR GNT Heb 9:9 word 14

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

HEB 9:23 θυσίαις (thusiais) N-DFP ‘the heavenly things with better sacrifices than these’ SR GNT Heb 9:23 word 17

OET-LV: 23 Therefore necessity it _was the on _one _hand copies of _the things in the heavens with _these to _be _being _purified, on _the _other _hand themselves the heavenly things with _better sacrifices than these. (HEB_9:23)

OET-RV: 23 So then it was necessary for these copies of things from the heavens to be purified, but in contrast, the heavenly things will be purified with better sacrifices than that, (HEB 9:23)

HEB 10:1 θυσίαις (thusiais) N-DFP ‘year with the same sacrifices which they are offering to’ SR GNT Heb 10:1 word 20

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

HEB 10:11 θυσίας (thusias) N-AFP ‘same often offering sacrifices which never are being_able’ SR GNT Heb 10:11 word 16

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

HEB 13:16 θυσίαις (thusiais) N-DFP ‘be forgetting with such for sacrifices is_being pleased god’ SR GNT Heb 13:16 word 13

OET-LV: 16 The and of_the_good _deed and of _fellowship not be _forgetting, because/for with _such sacrifices is _being _pleased the god. (HEB_13:16)

OET-RV: 16 But on top of faith, we need to continue to do good and share what we have with others, because those are the kinds of sacrifices that please God. (HEB 13:16)

1 PET 2:5 θυσίας (thusias) N-AFP ‘holy to offer_up spiritual sacrifices acceptable to god through’ SR GNT 1 Pet 2:5 word 20

OET-LV: 5 also yourselves as living stones you _all _are _being _built, a_ spiritual _house, into a_ holy _priesthood to _offer _up spiritual sacrifices acceptable to_god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE1_2:5)

OET-RV: 5 you are being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, (PE1 2:5)

Key: N=noun AFP=accusative,feminine,plural DFP=dative,feminine,plural GFP=genitive,feminine,plural NFP=nominative,feminine,plural