Open English Translation (OET)

Koine Greek wordlink #131535

SR GNT Php 2:17 θυσίᾳ (thusia) ‘I am_being poured_out on the sacrifice and ministry of the’ Strongs=23780 Lemma=thusia
Word role=noun case=dative gender=feminine number=singular
Year=64 AD

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Only use of identical word form θυσίᾳ (N-DFS) in the Greek originals

The word form ‘θυσίᾳ’ (N-DFS) is always and only glossed as ‘sacrifice’.

The various word forms of the root word (lemma) ‘thusia’ have 4 different glosses: ‘a sacrifice’, ‘the sacrifice’, ‘sacrifice’, ‘sacrifices’.

Greek words (17) other than θυσίᾳ (N-DFS) with a gloss related to ‘sacrifice’

Have 17 other words (Θυσίαν, θυσίαν, θῦσον, θυσίαν, θυσίαν, θυσία, θυσίας, θυσίαν, θύσατε, θυσίαν, θῦσον, θυσίαν, θυσίαν, θυσίαν, θυσίαν, θύσῃ, θυσίαν) with 2 lemmas altogether (thusia, thuō)

YHN 10:10 θύσῃ (thusaʸ) V-SAA3··S Lemma=thuō ‘in_order_that he may steal and may sacrifice and may destroy I’ SR GNT Yhn 10:10 word 13

OET-LV: 10 The thief is_ not _coming, except not/lest in _order _that he _may _steal, and may _sacrifice, and may _destroy. I came, in _order _that they _may _be _having life, and they _may _be _having it abundantly. (JHN_10:10)

OET-RV: 10 The thief only comes to steal and kill and destroy, but I came so that they could live, and live a full life. (JHN 10:10)

MAT 9:13 θυσίαν (thusian) N-AFS ‘I am wanting and not sacrifice not for I came’ SR GNT Mat 9:13 word 11

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

MAT 12:7 θυσίαν (thusian) N-AFS ‘I am wanting and not sacrifice not would you_all convicted’ SR GNT Mat 12:7 word 11

OET-LV: 7 But if you _all _had _known what this is: I _am _wanting Mercy and not sacrifice, you _all_ would not _convicted the innocent. (MAT_12:7)

OET-RV: 7 But you all should have known that what I want is mercy over sacrifices—you shouldn’t have convicted the innocent (MAT 12:7)

LUKE 2:24 θυσίαν (thusian) N-AFS ‘and to give a sacrifice according_to the message having_been said’ SR GNT Luke 2:24 word 4

OET-LV: 24 and which to _give a_sacrifice, according _to the message having _been _said in the law of_the_master: A_pair two of _turtledoves or young of _doves. (LUK_2:24)

OET-RV: 24 and hence a sacrifice has to be made, which according to that law is a pair of turtledoves or a pair of young doves. (LUK 2:24)

LUKE 15:23 θύσατε (thusate) V-MAA2··P Lemma=thuō ‘the calf grain_fed sacrifice it and having eaten we may_be gladdened’ SR GNT Luke 15:23 word 11

OET-LV: 23 and be _bringing the the grain _fed calf, sacrifice it, and having _eaten we _may _be _gladdened. (LUK_15:23)

OET-RV: 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)

ACTs 7:41 θυσίαν (thusian) N-AFS ‘those and they brought_up a sacrifice to the idol and’ SR GNT Acts 7:41 word 10

OET-LV: 41 And they _made _a _calf in the those days, and they _brought _up a_sacrifice to _the idol, and they _were _being _gladdened in the works of _the hands of _them. (ACT_7:41)

OET-RV: 41 So together they made a calf as an idol to bring sacrifices to, and they were pleased with what they’d achieved. (ACT 7:41)

ACTs 10:13 θῦσον (thuson) V-MAA2··S Lemma=thuō ‘him having risen_up Petros sacrifice and eat’ SR GNT Acts 10:13 word 8

OET-LV: 13 And a_voice became to him: Having _risen _up, Petros, sacrifice and eat. (ACT_10:13)

OET-RV: 13 Then he heard a voice saying, “Get up Peter, and slaughter these and eat them.” (ACT 10:13)

ACTs 11:7 θῦσον (thuson) V-MAA2··S Lemma=thuō ‘to me having risen_up Petros sacrifice and eat’ SR GNT Acts 11:7 word 13

OET-LV: 7 And I_ also _heard from_a_voice saying to _me: Petros having _risen _up, sacrifice and eat. (ACT_11:7)

OET-RV: 7 I also heard a voice telling me, ‘Peter, get up and slaughter these and eat them.’ (ACT 11:7)

ROM 12:1 θυσίαν (thusian) N-AFS ‘the bodies of you_all a sacrifice living holy to god’ SR GNT Rom 12:1 word 15

OET-LV: 12 Therefore I _am _exhorting you _all, brothers, by the compassions of_ the _god, to _present the bodies of _you _all a_sacrifice living, holy, to_ the _god well _pleasing, the logical sacred _service of _you _all. (ROM_12:1)

OET-RV: 12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. (ROM 12:1)

EPH 5:2 θυσίαν (thusian) N-AFS ‘us an offering and a sacrifice to god into an aroma’ SR GNT Eph 5:2 word 22

OET-LV: 2 and be _walking in love, as also the chosen _one /messiah loved you _all, and gave_ himself _over for us, an_offering and a_sacrifice to_ the _god into an_aroma of_a_sweet _fragrance. (EPH_5:2)

OET-RV: 2 and immerse yourselves in love just as the messiah loves you all and allowed himself to suffer for us as an offering and sacrifice which is like a pleasant fragrance to God. (EPH 5:2)

PHP 4:18 θυσίαν (thusian) N-AFS ‘you_all an aroma of a sweet_fragrance a sacrifice acceptable well_pleasing to god’ SR GNT Php 4:18 word 18

OET-LV: 18 But I _am _receiving _fully all things, and I _am _being _plentiful, I _have _been _filled, having _received from Epafroditos the things from you _all, an_aroma of_a_sweet _fragrance, a_sacrifice acceptable, well _pleasing to_ the _god. (PHP_4:18)

OET-RV: 18 But now I’ve received everything I need. I have plenty now that Epaphroditus arrived with what you all sent. It was like a fragrant sacrifice that’s acceptable to God and which pleases him. (PHP 4:18)

HEB 9:26 θυσίας (thusias) N-GFS ‘of sin by the sacrifice of him he has_been revealed’ SR GNT Heb 9:26 word 23

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

HEB 10:5 Θυσίαν (Thusian) N-AFS ‘the world he is saying sacrifice and offering not’ SR GNT Heb 10:5 word 7

OET-LV: 5 Therefore coming _in into the world, he _is _saying: Sacrifice and offering not you _wanted, but a_body you _prepared for _me. (HEB_10:5)

OET-RV: 5 That’s why when Yeshua came into the world, he said:
⇔ “You don’t want sacrifice and offering,
⇔ but you prepared a body for me. (HEB 10:5)

HEB 10:12 θυσίαν (thusian) N-AFS ‘for sins having offered sacrifice in continual sat_down’ SR GNT Heb 10:12 word 8

OET-LV: 12 But this one one for sins having _offered sacrifice, in the continual: sat _down at the_right hand of_ the _god, (HEB_10:12)

OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

HEB 10:26 θυσία (thusia) N-NFS ‘for sins is_being retained a sacrifice’ SR GNT Heb 10:26 word 20

OET-LV: 26 For/Because willingly sinning of _us after the time to _receive the knowledge of _the truth, no _longer for sins is _being _retained a_sacrifice, (HEB_10:26)

OET-RV: 26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, (HEB 10:26)

HEB 11:4 θυσίαν (thusian) N-AFS ‘by faith a more excellent sacrifice Abel/(Heⱱel) than Kain/(Qayin)’ SR GNT Heb 11:4 word 3

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

HEB 13:15 θυσίαν (thusian) N-AFS ‘him therefore we may_be offering_up the sacrifice of praise through everyone’ SR GNT Heb 13:15 word 5

OET-LV: 15 Through him therefore we _may _be _offering _up the_sacrifice of _praise through everyone to_ the _god, this is the_fruit of_the_lips confessing to _the name of _him. (HEB_13:15)

OET-RV: 15 With Yeshua’s help, we should always be praising God as if we were presenting offerings to him. We do that when we say that we believe that Yeshua is God. (HEB 13:15)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular