Strong's G1375

OET-LV: 17 and they_are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having_become because_of the message, immediately they_are_being_stumbled. (MRK 4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

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OET-LV: 30 if may_ not _receive hundred_fold now in the this time, houses, and brothers, and sisters, and mothers, and children, and farms, with persecutions, and in the age which coming, eternal life. (MRK 10:30)

OET-RV: 30 they’ll be rewarded one hundred times over with homes and farms and siblings and parents and children along with times of persecution, but gaining eternal life in the next era. (MRK 10:30)

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OET-LV: 21 and is_having no root in himself, but is temporary, but tribulation or persecution having_become because_of the message, immediately he_is_being_stumbled. (MAT 13:21)

OET-RV: 21 but doesn’t have any roots of their own, so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message. (MAT 13:21)

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OET-LV: 8 And Saulos was consenting to_the killing of_him.   And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim).   And all were_dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT 8:1)

OET-RV: 8 (And Sha’ul was agreeing that Stefanos should be executed.)
 ¶ That same day, intense persecution began against the assembly in Yerushalem (Jerusalem), and so the believers fled throughout the regions of Yehudah (Judea) and Shomron (Samaria), except for the twelve who stayed. (ACT 8:1)

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OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of_the city, and they_stirred_up a_persecution against the Paulos and Barnabas, and they_throw_ them _out from the regions of_them. (ACT 13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paulos and Barnabas and had them expelled out of their region. (ACT 13:50)

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OET-LV: 4 so_as ourselves us in you_all to_be_boasting, in the assemblies of_ the _god, because/for the endurance of_you_all, and faith in all the persecutions of_you_all, and in_the tribulations that you_all_are_tolerating, (TH2 1:4)

OET-RV: 4 That’s why we boast about you all in God’s assemblies, because of your endurance and faith despite the persecutions you encounter and the tribulations that you put up with. (TH2 1:4)

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OET-LV: 10 Therefore I_am_taking_pleasure in weaknesses, in insults, in hardships, in persecutions, and distresses, for chosen_one/messiah, because/for whenever I_may_be_faltering, then powerful I_am. (CO2 12:10)

OET-RV: 10 So then I take pleasure in weaknesses, in insults and hardships, in persecutions and distresses for Messiah because whenever I might be faltering, that’s when I’m powerful. (CO2 12:10)

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OET-LV: 35 Who us will_be_separating from the love of_the chosen_one/messiah?   Tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (ROM 8:35)

OET-RV: 35 Who will separate us from Messiah’s love? Troubles or distress or persecution or famine or poverty or danger or execution? (ROM 8:35)

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OET-LV: 11 the persecutions, the sufferings, such_as became to_me in Antioⱪeia, in Ikonion, in Lustra, such_as persecutions I_bore_under, and_yet out_of all things, the master rescued me. (TI2 3:11)

OET-RV: 11 and even through persecution and suffering like I endured in Antiokeia, Ikonion, and Lustra—yet the master rescued me in each case. (TI2 3:11)

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