Open English Translation (OET)

Koine Greek wordlink #80073

← συντριβήσεται ↑ → Yhn (Jhn) 19 ║ ═

SR GNT Yhn 19:36 συντριβήσεται (suntribaʸsetai) ‘may_be fulfilled bone not will_be_being broken of him’ Strongs=49370 Lemma=suntribō
Word role=verb mood=indicative tense=future voice=passive person=3rd number=singular
Year=33 AD

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Only use of identical word form συντριβήσεται (V-IFP3··S) in the Greek originals

The word form ‘συντριβήσεται’ (V-IFP3··S) is always and only glossed as ‘will_be_being broken’.

The various word forms of the root word (lemma) ‘suntribō’ have 7 different glosses: ‘having broken’, ‘having_been bruised’, ‘is_being crushed’, ‘to_have broken’, ‘will_be crushing’, ‘will_be_being broken’, ‘bruising’.

Greek words (6) other than συντριβήσεται (V-IFP3··S) with a gloss related to ‘broken’

YHN 7:23 λυθῇ (luthaʸ) V-SAP3··S Lemma=luō ‘the day_of_rest in_order_that not may_be broken the law of Mōsaʸs/(Mosheh)’ SR GNT Yhn 7:23 word 11

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

YHN 10:35 λυθῆναι (luthaʸnai) V-NAP···· Lemma=luō ‘and not is able to_be broken the scripture’ SR GNT Yhn 10:35 word 16

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

YHN 19:31 κατεαγῶσιν (kateagōsin) V-SAP3··P Lemma=kateassō ‘they asked Pilatos that may_be broken of them the legs’ SR GNT Yhn 19:31 word 35

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

MARK 5:4 συντετρῖφθαι (suntetrifthai) V-NEP···· ‘and the shackles to_have broken and no_one was able’ SR GNT Mark 5:4 word 28

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

MARK 14:3 συντρίψασα (suntripsasa) V-PAA·NFS ‘of nard genuine expensive having broken the alabaster_flask she poured_down it’ SR GNT Mark 14:3 word 28

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

EPH 2:14 λύσας (lusas) V-PAA·NMS Lemma=luō ‘dividing_wall of the fence having broken the enmity in’ SR GNT Eph 2:14 word 17

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

Key: V=verb