Greek root word (lemma) ‘λύω’ (luō)

← luō ↑ →

This root form (lemma) ‘λύω’ is used in 30 different forms in the Greek originals: Λέλυσαι (V-IEP2··S), Λύσατε (V-MAA2··P), Λῦσον (V-MAA2··S), λελυμένα (V-PEP·NNP), λελυμένον (V-PEP·NNS), λυθήσεται (V-IFP3··S), λυθήσονται (V-IFP3··P), λυθείσης (V-PAP·GFS), λυθῆναι (V-NAP····), λυθῇ (V-SAP3··S), λυομένων (V-PPP·GNP), λυόντων (V-PPA·GMP), λύει (V-IPA3··S), λύετε (V-IPA2··P), λύοντες (V-PPA·NMP), λύουσιν (V-IPA3··P), λύσαντες (V-PAA·NMP), λύσαντι (V-PAA·DMS), λύσας (V-PAA·NMS), λύσατε (V-MAA2··P), λύσητε (V-SAA2··P), λύσω (V-SAA1··S), λύσῃ (V-SAA3··S), λύσῃς (V-SAA2··S), λῦσαι (V-NAA····), ἐλύετο (V-IIP3··S), ἐλύθη (V-IAP3··S), ἐλύθησαν (V-IAP3··P), ἔλυε (V-IIA3··S), ἔλυσεν (V-IAA3··S).

It is glossed in 35 different ways: ‘being destroyed’, ‘having broken’, ‘having released’, ‘having untied’, ‘having untied them’, ‘having untied/released’, ‘having_been released’, ‘having_been untied/released’, ‘is untying’, ‘may break’, ‘may_be broken’, ‘to break’, ‘to untie’, ‘to_be broken’, ‘to_be released’, ‘to_be untied/released’, ‘was untied/released’, ‘was_being destroyed’, ‘were untied/released’, ‘will_be_being destroyed’, ‘will_be_being released’, ‘I may untie’, ‘he may destroy’, ‘he was breaking’, ‘he released’, ‘they are untying’, ‘you have_been untied/released’, ‘you may untie/release’, ‘you_all are untying’, ‘you_all are untying it’, ‘you_all may untie/release’, ‘destroy’, ‘release’, ‘releasing’, ‘untie’.

(In the VLT, it was glossed in 35 different ways: ‘being destroyed’, ‘having broken’, ‘having loosed’, ‘having released’, ‘having untied’, ‘having untied them’, ‘having_been loosed’, ‘having_been released’, ‘is untying’, ‘may break’, ‘may_be broken’, ‘to break’, ‘to untie’, ‘to_be broken’, ‘to_be loosed’, ‘to_be released’, ‘was loosed’, ‘was_being destroyed’, ‘were loosed’, ‘will_be_being destroyed’, ‘will_be_being released’, ‘I may untie’, ‘he may destroy’, ‘he was breaking’, ‘he released’, ‘they are untying’, ‘you have_been loosed’, ‘you may loose’, ‘you_all are untying’, ‘you_all are untying it’, ‘you_all may loose’, ‘destroy’, ‘release’, ‘releasing’, ‘untie’.)

Have 42 uses of Greek root word (lemma) ‘luō’ (verb) in the Greek originals

Yhn (Jhn) 1:27 λύσω (lusō) SAA1··S ‘I worthy that I may untie of him the strap’ SR GNT Yhn 1:27 word 19

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 2:19 Λύσατε (Lusate) MAA2··P ‘and said to them destroy the temple this’ SR GNT Yhn 2:19 word 7

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 5:18 ἔλυε (elue) IIA3··S ‘because not only he was breaking the day_of_rest but’ SR GNT Yhn 5:18 word 16

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 7:23 λυθῇ (luthaʸ) SAP3··S ‘the day_of_rest in_order_that not may_be broken the law of Mōsaʸs/(Mosheh)’ SR GNT Yhn 7:23 word 11

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 10:35 λυθῆναι (luthaʸnai) NAP···· ‘and not is able to_be broken the scripture’ SR GNT Yhn 10:35 word 16

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

Yhn (Jhn) 11:44 Λύσατε (Lusate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) release him and allow’ SR GNT Yhn 11:44 word 30

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Mark 1:7 λῦσαι (lusai) NAA···· ‘I am worthy having bent_down to untie the strap of the’ SR GNT Mark 1:7 word 27

OET-LV: 7 And he _was _proclaiming saying: The one mightier than me is _coming after me, of _whom I _am not worthy having _bent _down, to _untie the strap of _the sandals of _him. (MRK_1:7)

OET-RV: 7 And he also announced, “There’s a greater man coming soon—in fact I’m not even good enough to bend down and untie his sandals. (MRK 1:7)

Mark 7:35 ἐλύθη (eluthaʸ) IAP3··S ‘the ears and was untied/released the bond of the’ SR GNT Mark 7:35 word 13

OET-LV: 35 And the ears of _him were _opened _up, and the bond of _the tongue of _him was _untied/released, and he _was _speaking correctly. (MRK_7:35)

OET-RV: 35 Then the man could hear, and his tongue was released and he began to speak properly. (MRK 7:35)

Mark 11:2 λύσατε (lusate) MAA2··P ‘of the people not_yet sat_down untie it and be bringing it’ SR GNT Mark 11:2 word 37

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 11:4 λύουσιν (luousin) IPA3··P ‘the street and they are untying it’ SR GNT Mark 11:4 word 20

OET-LV: 4 And they _went _away, and they _found the_colt having _been _bound at the door outside by the street, and they _are _untying it. (MRK_11:4)

OET-RV: 4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. (MRK 11:4)

Mark 11:5 λύοντες (luontes) PPA·NMP ‘to them what you_all are doing releasing the colt’ SR GNT Mark 11:5 word 11

OET-LV: 5 And some of _the ones having _stood there were _saying to _them: What are _you _all _doing releasing the colt? (MRK_11:5)

OET-RV: 5 But some of the people standing around there said, “Hoy! What do you think you’re doing untying that donkey?” (MRK 11:5)

Mat 5:19 λύσῃ (lusaʸ) SAA3··S ‘whoever if therefore may break one of the commands’ SR GNT Mat 5:19 word 4

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 16:19 λύσῃς (lusaʸs) SAA2··S ‘heavens and whatever you may untie/release on the earth’ SR GNT Mat 16:19 word 30

OET-LV: 19 I _will _be _giving the keys of _the kingdom of _the heavens, to _you, and whatever if you _may _bind on the earth, will _be having _been _bound in the heavens, and whatever if you _may _untie/release on the earth, will _be having _been _untied/released in the heavens. (MAT_16:19)

OET-RV: 19 I’ll give you the keys of the heavenly kingdom, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.” (MAT 16:19)

Mat 16:19 λελυμένον (lelumenon) PEP·NNS ‘the earth will_be having_been untied/released in the heavens’ SR GNT Mat 16:19 word 35

Mat 18:18 λύσητε (lusaʸte) SAA2··P ‘heaven and as_much_as you_all may untie/release on the earth’ SR GNT Mat 18:18 word 24

OET-LV: 18 Truly, I _am _saying to _you _all, as _much _as wishfully you _all _may _bind on the earth, will _be having _been _bound in heaven, and as _much _as if you _all _may _untie/release on the earth, will _be having _been _untied/released in heaven. (MAT_18:18)

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 18:18 λελυμένα (lelumena) PEP·NNP ‘the earth will_be having_been untied/released in heaven’ SR GNT Mat 18:18 word 30

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

Mat 21:2 λύσαντες (lusantes) PAA·NMP ‘a colt with her having untied them bring them to me’ SR GNT Mat 21:2 word 21

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Luke 3:16 λῦσαι (lusai) NAA···· ‘not I am worthy to untie the strap of the’ SR GNT Luke 3:16 word 35

OET-LV: 16 the Yōannaʸs answered saying to _all: I on _one _hand am _immersing you _all in _water, on _the _other _hand the one mightier than me is _coming, of _whom not I _am worthy to _untie the strap of _the sandals of _him, he will _be _immersing you _all in the_ holy _spirit, and with _fire, (LUK_3:16)

OET-RV: 16 but he explained to them all, “I’ve been immersing you all in water, but there’s one coming who’s greater than me, in fact I’m not even worthy to unlace his sandals. He will immerse you all with the holy spirit and with fire. (LUK 3:16)

Luke 13:15 λύει (luei) IPA3··S ‘on the day_of_rest not is untying the ox of him’ SR GNT Luke 13:15 word 19

OET-LV: 15 And the master answered to _him and said: Hypocrites. Is_ not _untying each of _you _all the ox of _him, on _the day _of _rest, or the donkey from the manger, and having _led _away it is _giving _to _drink it? (LUK_13:15)

OET-RV: 15 “You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? (LUK 13:15)

Luke 13:16 λυθῆναι (luthaʸnai) NAP···· ‘years not it was fitting to_be untied/released from bond this’ SR GNT Luke 13:16 word 21

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Luke 19:30 λύσαντες (lusantes) PAA·NMP ‘of people sat_down and having untied it bring it’ SR GNT Luke 19:30 word 22

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:31 λύετε (luete) IPA2··P ‘may_be asking for_reason why you_all are untying it thus you_all will_be saying the’ SR GNT Luke 19:31 word 9

OET-LV: 31 And if anyone may _be _asking you _all: for_ Why _reason you _all _are _untying it? Thus you _all _will _be _saying, that The master is _having need of _it. (LUK_19:31)

OET-RV: 31 But if anyone asks you why you’re untying it, tell them that the master needs it.” (LUK 19:31)

Luke 19:33 λυόντων (luontōn) PPA·GMP ‘releasing and of them the’ SR GNT Luke 19:33 word 1

OET-LV: 33 And of _them releasing the colt, the masters of _it said to them: Why are _you _all _untying the colt? (LUK_19:33)

OET-RV: 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?” (LUK 19:33)

Luke 19:33 λύετε (luete) IPA2··P ‘to them why you_all are untying the colt’ SR GNT Luke 19:33 word 13

OET-LV: 33 And of _them releasing the colt, the masters of _it said to them: Why are _you _all _untying the colt? (LUK_19:33)

OET-RV: 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?” (LUK 19:33)

Acts 2:24 λύσας (lusas) PAA·NMS ‘whom god raised_up having untied/released the agonies of the’ SR GNT Acts 2:24 word 5

OET-LV: 24 Whom the god raised _up, having _untied/released the agonies of _the death, as _much _as was not possible him to _be _being _restrained by it. (ACT_2:24)

OET-RV: 24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. (ACT 2:24)

Acts 7:33 Λῦσον (Luson) MAA2··S ‘to him the master untie the sandal of the’ SR GNT Acts 7:33 word 11

OET-LV: 33 And the master said to _him: Untie the sandal of _the feet of _you, because/for the place on which you _have _stood ground is holy. (ACT_7:33)

OET-RV: 33 but Yahweh said, ‘Take off your sandals, because the ground you’re standing on is dedicated to God. (ACT 7:33)

Acts 13:25 λῦσαι (lusai) NAA···· ‘sandal of his feet to untie’ SR GNT Acts 13:25 word 33

OET-LV: 25 And while Yōannaʸs was _fulfilling the course, he _was _saying: What you _all _are _suspecting me to _be? I am_ not _he, but see, he _is _coming after me, of _whom I _am not worthy to _untie the sandal of _his feet. (ACT_13:25)

OET-RV: 25 As Yohan’s ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’ (ACT 13:25)

Acts 13:43 λυθείσης (lutheisaʸs) PAP·GFS ‘having_been released and of the synagogue’ SR GNT Acts 13:43 word 1

OET-LV: 43 And having _been _released of _the synagogue, many of _the Youdaiōns and of _the worshipping converts followed the after _Paulos and the Barnabas, who addressing to _them, were _being _persuading them to _be _remaining in _the grace of_ the _god. (ACT_13:43)

OET-RV: 43 But when they started walking away, many people followed after Paul and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace. (ACT 13:43)

Acts 22:30 ἔλυσεν (elusen) IAA3··S ‘by the Youdaiōns he released him and commanded’ SR GNT Acts 22:30 word 15

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 27:41 ἐλύετο (elueto) IIP3··S ‘the on_the_other_hand stern was_being destroyed by the force’ SR GNT Acts 27:41 word 21

OET-LV: 41 But having _fallen _among into a_place two _sea, they _ran_ the ship _aground, and on _one _hand the bow having _stuck remained unshakeable, on _the _other _hand the stern was _being _destroyed by the force. (ACT_27:41)

OET-RV: 41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean. (ACT 27:41)

1 Cor 7:27 Λέλυσαι (Lelusai) IEP2··S ‘not be seeking divorced you have_been untied/released from a wife not’ SR GNT 1 Cor 7:27 word 6

OET-LV: 27 You _have _been _bound to_a_wife? Not be _seeking divorced. You _have _been _untied/released from a_wife? Not be _seeking a_wife. (CO1_7:27)

OET-RV: 27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. (CO1 7:27)

Eph 2:14 λύσας (lusas) PAA·NMS ‘dividing_wall of the fence having broken the enmity in’ SR GNT Eph 2:14 word 17

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

2 Pet 3:10 λυθήσεται (luthaʸsetai) IFP3··S ‘elements and being burned will_be_being destroyed and the earth and’ SR GNT 2 Pet 3:10 word 20

OET-LV: 10 But the_day of_the_master will _be _coming like a_thief, in which the heavens will _be _passing _away vociferously, and elements being _burned will _be _being _destroyed, and the_earth and the works in it will _be _being _found. (PE2_3:10)

OET-RV: 10 But the day of the master will come like a thief, when the universe will suddenly pass away, its components will burn up and be destroyed, and the earth and what happened on it will be examined. (PE2 3:10)

2 Pet 3:11 λυομένων (luomenōn) PPP·GNP ‘these things thus all being destroyed what_kind_of people it is fitting to_be being’ SR GNT 2 Pet 3:11 word 7

OET-LV: 11 all these things thus being _destroyed, what _kind _of people it _is _fitting you _all to _be _being in holy conduct and devoutness, (PE2_3:11)

OET-RV: 11 Since all these things will be destroyed, what kind of people should you be? Holy and godly in conduct, (PE2 3:11)

2 Pet 3:12 λυθήσονται (luthaʸsontai) IFP3··P ‘which the heavens being burned will_be_being destroyed and the elements being burned’ SR GNT 2 Pet 3:12 word 15

OET-LV: 12 expecting and hurrying the coming of _the day of_ the _god, because _of which the_heavens being _burned, will _be _being _destroyed, and the_elements being _burned, is _being _melted. (PE2_3:12)

OET-RV: 12 waiting for and hastening the coming of the day of God when the universe will be set alight and destroyed and its components will melt as they burn up. (PE2 3:12)

1 Yhn (1 Yohan or 1 Jhn) 3:8 λύσῃ (lusaʸ) SAA3··S ‘son of god in_order_that he may destroy the works of the’ SR GNT 1 Yhn 3:8 word 24

OET-LV: 8 The one practicing the sin, is of the devil, because the devil is _sinning from the_beginning. The son of_ the _god was _revealed for this, in _order _that he _may _destroy the works of _the devil. (JN1_3:8)

OET-RV: 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning. (JN1 3:8)

Rev 1:5 λύσαντι (lusanti) PAA·DMS ‘loving us and having released us from the’ SR GNT Rev 1:5 word 27

OET-LV: 5 and from Yaʸsous chosen _one /messiah, the witness the faithful, the firstborn of _the dead, and the ruler of _the kings of _the earth. To _the one loving us, and having _released us from the sins of _us in the blood of _him, (REV_1:5)

OET-RV: 5 and from Yeshua the messiah, the faithful witness, the first to come back to life, and the ruler of all the leaders of the nations of the world.
¶ Yeshua loves us and he has released us from our sins by his blood, (REV 1:5)

Rev 5:2 λῦσαι (lusai) NAA···· ‘the scroll and to break the seals of it’ SR GNT Rev 5:2 word 18

OET-LV: 2 And I _saw an_messenger strong, proclaiming in in_a_voice loud: Who worthy to _open _up the scroll, and to _break the seals of _it? (REV_5:2)

OET-RV: 2 I also saw a powerful messenger who was asking in a loud voice, “Who’s worthy to break the seals and open the scroll?” (REV 5:2)

Rev 9:14 Λῦσον (Luson) MAA2··S ‘having the trumpet release the four messengers’ SR GNT Rev 9:14 word 12

OET-LV: 14 saying to _the sixth messenger, which having the trumpet: Release the four messengers, which having _been _bound at the river the great Eufrataʸs. (REV_9:14)

OET-RV: 14 that was telling the sixth messenger (with the trumpet), “Release the four messengers that are tied up by the large Euphrates River.” (REV 9:14)

Rev 9:15 ἐλύθησαν (eluthaʸsan) IAP3··P ‘and were untied/released the four messengers’ SR GNT Rev 9:15 word 3

OET-LV: 15 And were _untied/released the four messengers, which having _been _prepared for the hour, and day, and month, and year, in _order _that they _may _kill _off the third of_ the _mankind. (REV_9:15)

OET-RV: 15 So the four messengers who had been prepared for this exact time were released to kill a third of humankind. (REV 9:15)

Rev 20:3 λυθῆναι (luthaʸnai) NAP···· ‘these things it is fitting him to_be released a little time’ SR GNT Rev 20:3 word 36

OET-LV: 3 and he _throw him into the abyss, and shut and sealed it over him, in _order _that not he _may _deceive anymore the nations, until may _be _finished the thousand years, after these things, it _is _fitting him to _be _released a_little time. (REV_20:3)

OET-RV: 3 The messenger threw him into the pit and shut it and sealed it over him so that he wouldn’t deceive the nations anymore until the thousand years were ended. After that, it will be necessary for him to be released for a short time. (REV 20:3)

Rev 20:7 λυθήσεται (luthaʸsetai) IFP3··S ‘the thousand years will_be_being released Satan/(Sāţān) out_of the’ SR GNT Rev 20:7 word 8

OET-LV: 7 And whenever may _be _finished the thousand years, will _be _being _released the Satan/(Sāţān) out _of the prison of _him, (REV_20:7)

OET-RV: 7 At the end of the thousand years, Satan will be released from his prison, (REV 20:7)

Other possible lexically-related lemmas

Greek root word (lemma) ‘analuō’ with prefix=‘ana’

Have 2 uses of Greek root word (lemma) ‘analuō’ (verb) in the Greek originals

Luke 12:36 ἀναλύσῃ (analusaʸ) SAA3··S ‘master of themselves when he may depart from the wedding_festivities’ SR GNT Luke 12:36 word 11

OET-LV: 36 and you _all similar to _people waiting _for the master of _themselves, when he _may _depart from the wedding _festivities, in _order _that having _come and having _knocked, they _may _open _up to _him. immediately. (LUK_12:36)

OET-RV: 36 like someone who’s waiting for their master. When he leaves the wedding celebrations and comes and knocks, you’ll be ready to immediately open the door. (LUK 12:36)

Php 1:23 ἀναλῦσαι (analusai) NAA···· ‘having in_order that to depart and with chosen_one/messiah’ SR GNT Php 1:23 word 14

OET-LV: 23 I _am _being _pressed and by the two, the desire having in _order that to _depart and with chosen _one /messiah to _be, because/for by _much more better, (PHP_1:23)

OET-RV: 23 I feel squeezed between the two: the desire to depart from here and be with Messiah which would be much better, (PHP 1:23)

Greek root word (lemma) ‘apoluō’ with prefix=‘apo’

Have 68 uses of Greek root word (lemma) ‘apoluō’ (verb) in the Greek originals

Yhn (Jhn) 18:39 ἀπολύσω (apolusō) SAA1··S ‘with you_all that one I may send_away to you_all at the’ SR GNT Yhn 18:39 word 8

OET-LV: 39 But it _is a_custom with _you _all, that I _may _send _away one to _you _all at the passover_feast, therefore are _you _all _wishing I _may _send _away to _you _all the king of _the Youdaiōns? (JHN_18:39)

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

Yhn (Jhn) 18:39 ἀπολύσω (apolusō) SAA1··S ‘passover_feast you_all are wishing therefore I may send_away to you_all the king’ SR GNT Yhn 18:39 word 18

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

Yhn (Jhn) 19:10 ἀπολῦσαι (apolusai) NAA···· ‘that authority I am having to send_away you and authority’ SR GNT Yhn 19:10 word 14

OET-LV: 10 Therefore the Pilatos is _saying to _him, you _are_ not _speaking To _me? You _have_ not _known that I _am _having authority to _send_ you _away, and I _am _having authority to _execute _on _a _stake you? (JHN_19:10)

OET-RV: 10 So Pilate said, “Why don’t you answer me? Don’t you realise that I have the authority to release you and I also have the authority to have you executed on a stake?” (JHN 19:10)

Yhn (Jhn) 19:12 ἀπολῦσαι (apolusai) NAA···· ‘this Pilatos was seeking to send_away him the but’ SR GNT Yhn 19:12 word 8

OET-LV: 12 Out _of this the Pilatos was _seeking to _send _away him. But the Youdaiōns cried _out saying: If you _may _send _away this man, you _are not a_friend of_ the _Kaisar. Everyone making himself which a_king, is _speaking _against the against _Kaisar. (JHN_19:12)

OET-RV: 12 After hearing this, Pilate wanted to release him but the Jews yelled out, “If you release that man, you’re no friend of Caesar. Everyone who claims to be a king is no friend of Caesar’s.” (JHN 19:12)

Yhn (Jhn) 19:12 ἀπολύσῃς (apolusaʸs) SAA2··S ‘saying if this man you may send_away not you are a friend’ SR GNT Yhn 19:12 word 21

Mark 6:36 ἀπόλυσον (apoluson) MAA2··S ‘send_away them in_order_that having gone_away’ SR GNT Mark 6:36 word 1

OET-LV: 36 send_ them _away, in _order _that having _gone _away to the surrounding country and villages, they _may _buy something for _themselves they _may _eat. (MRK_6:36)

OET-RV: 36 Send these people off now so they can go to the nearby settlements and villages and buy themselves something to eat.” (MRK 6:36)

Mark 6:45 ἀπολύει (apoluei) IPA3··S ‘Baʸthsaida until he is sending_away the crowd’ SR GNT Mark 6:45 word 26

OET-LV: 45 And immediately he _compelled the apprentices/followers of _him to _board into the boat, and to _be _going _before to the side across to Baʸthsaida, until he is _sending _away the crowd. (MRK_6:45)

OET-RV: 45 Straight after that, Yeshua sent his apprentices off in the boat to go across to Bethsaida while he sent the crowd home. (MRK 6:45)

Mark 8:3 ἀπολύσω (apolusō) SAA1··S ‘and if I may send_away them hungry to’ SR GNT Mark 8:3 word 3

OET-LV: 3 And if I _may _send_ them _away hungry to home of _them, they _will _be _being _exhausted on the way. And some of _them have _come from afar. (MRK_8:3)

OET-RV: 3 I can’t send them home because they’re too weak to walk, and some have a long way to go.” (MRK 8:3)

Mark 8:9 ἀπέλυσεν (apelusen) IAA3··S ‘about four_thousand and he sent_away them’ SR GNT Mark 8:9 word 8

OET-LV: 9 And they _were they having _eaten about four _thousand. And he _sent_ them _away. (MRK_8:9)

OET-RV: 9 There were some four thousand people there that day, and Yeshua sent them home after they’d eaten. (MRK 8:9)

Mark 10:2 ἀπολῦσαι (apolusai) NAA···· ‘it is permitting for a husband a wife to send_away testing him’ SR GNT Mark 10:2 word 20

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 10:4 ἀπολῦσαι (apolusai) NAA···· ‘of divorce to write and to send_away’ SR GNT Mark 10:4 word 12

OET-LV: 4 And they said, Mōsaʸs permitted to _write a_scroll of _divorce and to _send _away. (MRK_10:4)

OET-RV: 4 They answered, “Mosheh said that a husband is allowed to write a statement of divorce and dismiss his wife with it.” (MRK 10:4)

Mark 10:11 ἀπολύσῃ (apolusaʸ) SAA3··S ‘he is saying to them whoever may send_away the wife of him’ SR GNT Mark 10:11 word 7

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

Mark 10:12 ἀπολύσασα (apolusasa) PAA·NFS ‘and if she having sent_away the husband of her’ SR GNT Mark 10:12 word 7

OET-LV: 12 And if she having _sent _away the husband of _her, may _marry another, she _is _causing _adultery. (MRK_10:12)

OET-RV: 12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.” (MRK 10:12)

Mark 15:6 ἀπέλυεν (apeluen) IIA3··S ‘on and the feast he was sending_away to them one prisoner’ SR GNT Mark 15:6 word 8

OET-LV: 6 And on the_feast, he _was _sending _away to _them one prisoner, whom they _were _excusing. (MRK_15:6)

OET-RV: 6 Now at time of the Jewish Passover, Pilate would normally pardon one prisoner for them and release him. (MRK 15:6)

Mark 15:9 ἀπολύσω (apolusō) SAA1··S ‘to them saying you_all are wanting I may send_away to you_all the king’ SR GNT Mark 15:9 word 11

OET-LV: 9 But the Pilatos answered to _them saying: Are _you _all _wanting I _may _send_ The king of _the Youdaiōns _away to _you _all? (MRK_15:9)

OET-RV: 9 so he asked them, “Do you want me to release the King of the Jews for you?” (MRK 15:9)

Mark 15:11 ἀπολύσῃ (apolusaʸ) SAA3··S ‘in_order_that rather Barabbas he may send_away to them’ SR GNT Mark 15:11 word 15

OET-LV: 11 But the chief _priests stirred _up the crowd, in _order _that he _may_ rather _send _away the Barabbas to _them. (MRK_15:11)

OET-RV: 11 But the chief priests stirred up the crowd to start saying that it was Barabbas that they wanted released, (MRK 15:11)

Mark 15:15 ἀπέλυσεν (apelusen) IAA3··S ‘crowd much to do sent_away to them Barabbas and’ SR GNT Mark 15:15 word 14

OET-LV: 15 And the Pilatos wishing to _do, the much for _the crowd sent_ The Barabbas _away to _them, and having _flogged him, gave_ The Yaʸsous/(Yəhōshūˊa) _over in _order _that he _may _be _executed _on _a _stake. (MRK_15:15)

OET-RV: 15 Now Pilate wanted to placate the crowd, so he had Barabbas released while he had Yeshua flogged and then handed over to the execution squad. (MRK 15:15)

Mat 1:19 ἀπολῦσαι (apolusai) NAA···· ‘to expose was counseled secretly to send_away her’ SR GNT Mat 1:19 word 16

OET-LV: 19 And Yōsaʸf the husband of _her, being righteous and not willing to _expose her, was _counseled to _send_ her _away secretly. (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

Mat 5:31 ἀπολύσῃ (apolusaʸ) SAA3··S ‘it was said and whoever may send_away the wife of him’ SR GNT Mat 5:31 word 7

OET-LV: 31 And it _was _said: Whoever wishfully may _send _away the wife of _him, let _him _give divorce to _her. (MAT_5:31)

OET-RV: 31 “It’s said that any man can divorce his wife just by sending her away. (MAT 5:31)

Mat 5:32 ἀπολύων (apoluōn) PPA·NMS ‘to you_all that everyone sending_away the wife of him’ SR GNT Mat 5:32 word 11

OET-LV: 32 But I am _saying to _you _all that everyone which sending _away the wife of _him, except on _account of _sexual _immorality, is _making her to _be _committing _adultery, and whoever may _marry if having _been _sent_ her _away, is _causing _adultery. (MAT_5:32)

OET-RV: 32 But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away is causing her to commit adultery. (MAT 5:32)

Mat 5:32 ἀπολελυμένην (apolelumenaʸn) PEP·AFS ‘to_be committing_adultery and whoever having_been sent_away her may marry is causing_adultery’ SR GNT Mat 5:32 word 27

Mat 14:15 ἀπόλυσον (apoluson) MAA2··S ‘hour already passed_by send_away the crowds in_order_that’ SR GNT Mat 14:15 word 20

OET-LV: 15 And evening having _become, the apprentices/followers approached to _him saying: The place is desolate and the hour already passed _by, send _away the crowds, in _order _that having _gone _away into the villages, they _may _buy foods for _themselves. (MAT_14:15)

OET-RV: 15 As evening was approaching, his followers came up and asked, “This place is quite isolated and it’s already late. Send the people back into the villages so they can buy themselves something to eat.” (MAT 14:15)

Mat 14:22 ἀπολύσῃ (apolusaʸ) SAA3··S ‘across until of which he may send_away the crowds’ SR GNT Mat 14:22 word 21

OET-LV: 22 And immediately he _compelled the apprentices/followers to _board into the boat, and to _be _going _before him to the side across, until of _which he _may _send _away the crowds. (MAT_14:22)

OET-RV: 22 Straight after that, Yeshua instructed his apprentices to board the boat and to head back to the other side of the lake while he dismissed the crowds. (MAT 14:22)

Mat 14:23 ἀπολύσας (apolusas) PAA·NMS ‘and having sent_away the crowds he went_uphill’ SR GNT Mat 14:23 word 2

OET-LV: 23 And having _sent _away the crowds, he _went _up on the mountain by himself to _pray. And evening having _become, he _was alone there. (MAT_14:23)

OET-RV: 23 He sent them all back to their homes, then climbed up a hill by himself to pray. (MAT 14:23)

Mat 15:23 Ἀπόλυσον (Apoluson) MAA2··S ‘were asking him saying send_away her because she is crying_out’ SR GNT Mat 15:23 word 15

OET-LV: 23 But he not answered a_message to _her. And the apprentices/followers of _him having _approached, were _asking him saying: Send_ her _away, because she _is _crying _out behind us. (MAT_15:23)

OET-RV: 23 But Yeshua didn’t even answer her. So his apprentices came up and suggested, “Send her away because she’s still yelling out back there.” (MAT 15:23)

Mat 15:32 ἀπολῦσαι (apolusai) NAA···· ‘anything they may eat and to send_away them hungry not’ SR GNT Mat 15:32 word 33

OET-LV: 32 And the Yaʸsous/(Yəhōshūˊa) having _called _to the apprentices/followers of _him said: I _am _feeling _compassion for the crowd, because already they _are _remaining with _me three days, and they _are_ not _having anything they _may _eat, and I _am_ not _willing to _send_ them _away hungry, lest they _may _be _exhausted on the way. (MAT_15:32)

OET-RV: 32 Then Yeshua called his apprentices and told them, “I feel sorry for this crowd because they’ve been out here with me for three days and haven’t had anything to eat, but I’m not happy to just send them away hungry in case they collapse on the way home.” (MAT 15:32)

Mat 15:39 ἀπολύσας (apolusas) PAA·NMS ‘and having sent_away the crowds he boarded’ SR GNT Mat 15:39 word 2

OET-LV: 39 And having _sent _away the crowds, he _boarded into the boat and came to the regions of _Magadan. (MAT_15:39)

OET-RV: 39 After sending the crowds home, Yeshua got into the boat and they went to the regions of Magadan. (MAT 15:39)

Mat 18:27 ἀπέλυσεν (apelusen) IAA3··S ‘master of slave that sent_away him and the’ SR GNT Mat 18:27 word 8

OET-LV: 27 And the master having _been _feeling _compassion, of_ the that _slave sent_ him _away, and he _forgave the loan to _him. (MAT_18:27)

OET-RV: 27 So the master felt sorry for that slave and sent him away and forgave his loan. (MAT 18:27)

Mat 19:3 ἀπολῦσαι (apolusai) NAA···· ‘and saying it is permitting to send_away the wife of him’ SR GNT Mat 19:3 word 15

OET-LV: 3 And the_Farisaios_party approached to _him, testing him and saying: - Is _it _permitting to _send _away the wife of _him according _to any cause? (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 19:7 ἀπολῦσαι (apolusai) NAA···· ‘a scroll of divorce and to send_away her’ SR GNT Mat 19:7 word 12

OET-LV: 7 They _are _saying to _him: Therefore why Mōsaʸs/(Mosheh) commanded to _give a_scroll of _divorce and to _send_ her _away? (MAT_19:7)

OET-RV: 7 “So why did Mosheh allow us to give her a letter of divorce and then to send her away?” they asked him. (MAT 19:7)

Mat 19:8 ἀπολῦσαι (apolusai) NAA···· ‘of you_all permitted to you_all to send_away the wives of you_all’ SR GNT Mat 19:8 word 17

OET-LV: 8 He _is _saying to _them, that For/Because the hard _heart of _you _all, Mōsaʸs permitted to _you _all to _send _away the wives of _you _all, but from the_beginning it _has_ not _become thus. (MAT_19:8)

OET-RV: 8 “It was because of your hard hearts that Mosheh allowed you to send away your wife,” Yeshua answered, “but it wasn’t like that at the beginning. (MAT 19:8)

Mat 19:9 ἀπολύσῃ (apolusaʸ) SAA3··S ‘to you_all that whoever may send_away the wife of him’ SR GNT Mat 19:9 word 8

OET-LV: 9 And I _am _saying to _you _all that whoever wishfully may _send _away the wife of _him not/lest for sexual _immorality, and may _marry another, is _causing _adultery. And the one having _been _sent _away, marrying is _causing _adultery. (MAT_19:9)

OET-RV: 9 Now I’m telling you that anyone who sends away his wife because of sexual immorality and then remarries, is also causing adultery. Also the woman who was sent away if she remarries, she causes adultery. (MAT 19:9)

Mat 19:9 ἀπολελυμένην (apolelumenaʸn) PEP·AFS ‘is causing_adultery and the one having_been sent_away marrying is causing_adultery’ SR GNT Mat 19:9 word 31

Mat 27:15 ἀπολύειν (apoluein) NPA···· ‘had been_accustomed the governor to_be sending_away one to the crowd’ SR GNT Mat 27:15 word 8

OET-LV: 15 And concerning the_feast, the governor had _been _accustomed to _be _sending _away one prisoner to _the crowd, whom they _were _wanting. (MAT_27:15)

OET-RV: 15 It was the time of the Passover celebrations, and a tradition had been established that the governor would release one prisoner to the people—whoever they chose. (MAT 27:15)

Mat 27:17 ἀπολύσω (apolusō) SAA1··S ‘Pilatos whom you_all are willing I may send_away to you_all Barabbas or’ SR GNT Mat 27:17 word 11

OET-LV: 17 Therefore of _them having _been _gathered _together, the Pilatos said to _them: Whom are _you _all _willing I _may _send _away to _you _all, Barabbas or Yaʸsous, who is being _called the_chosen _one /messiah? (MAT_27:17)

OET-RV: 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” (MAT 27:17)

Mat 27:21 ἀπολύσω (apolusō) SAA1··S ‘of the two I may send_away to you_all they and’ SR GNT Mat 27:21 word 12

OET-LV: 21 And the governor answering said to _them: Which are _you _all _wanting of the two, I _may _send _away to _you _all? And they said, the Barabbas. (MAT_27:21)

OET-RV: 21 so when the governor asked them, “Which of these two men should I release?” they called back, “Barabbas.” (MAT 27:21)

Mat 27:26 ἀπέλυσεν (apelusen) IAA3··S ‘then he sent_away to them Barabbas but’ SR GNT Mat 27:26 word 2

OET-LV: 26 Then he _sent_ The Barabbas _away to _them, but having _flogged the Yaʸsous, he _gave_ him _over, in _order _that he _may _be _executed _on _a _stake. (MAT_27:26)

OET-RV: 26 Then Pilate commanded that Barabbas be released. He commanded that Yeshua be flogged and then he handed him over to be executed. (MAT 27:26)

Luke 2:29 ἀπολύεις (apolueis) IPA2··S ‘now you are sending_away the slave of you’ SR GNT Luke 2:29 word 2

OET-LV: 29 Now you _are _sending _away the slave of _you, master, in peace according _to the message of _you, (LUK_2:29)

OET-RV: 29 “Now, Yahweh, you can send your slave away in peace as you promised (LUK 2:29)

Luke 6:37 Ἀπολύετε (Apoluete) MPA2··P ‘by_no_means not you_all may_be convicted be sending_away and you_all will_be_being sent_away’ SR GNT Luke 6:37 word 20

OET-LV: 37 And be_ not _judging, and by _no _means you _all _may_ not _be _judged. And be_ not _convicting, and by _no _means you _all _may_ not _be _convicted. Be _sending _away, and you _all _will _be _being _sent _away. (LUK_6:37)

OET-RV: 37 “Don’t judge others, then you definitely won’t be judged. Don’t condemn others, then you definitely won’t be condemned. (LUK 6:37)

Luke 6:37 ἀπολυθήσεσθε (apoluthaʸsesthe) IFP2··P ‘you_all may_be convicted be sending_away and you_all will_be_being sent_away’ SR GNT Luke 6:37 word 22

OET-RV: 37 “Don’t judge others, then you definitely won’t be judged. Don’t condemn others, then you definitely won’t be condemned. (LUK 6:37)

Luke 8:38 ἀπέλυσεν (apelusen) IAA3··S ‘to_be with him he sent_away but him saying’ SR GNT Luke 8:38 word 17

OET-LV: 38 But the man from whom had _come _out the demons, was _beseeching of _him, to _be with him. But he _sent_ him _away saying, (LUK_8:38)

OET-RV: 38 The man who the demons had come out of had asked Yeshua if he could go with him, but Yeshua sent him away, saying, (LUK 8:38)

Luke 9:12 Ἀπόλυσον (Apoluson) MAA2··S ‘twelve said to him send_away the crowd in_order_that’ SR GNT Luke 9:12 word 14

OET-LV: 12 And the day began to _be _declining, and the twelve having _approached said to _him: Send _away the crowd, in _order _that having _been _gone into the surrounding villages and country, they _may _lodge and they _may _find provisions, because we _are here in a_desolate place. (LUK_9:12)

OET-RV: 12 As the day was coming to an end, the twelve approached him and said, “Send the crowd away so that they can go into the nearby towns and countryside to find somewhere to stay and something to eat, because this place is very isolated.” (LUK 9:12)

Luke 13:12 ἀπολέλυσαι (apolelusai) IEP2··S ‘said to her woman you have_been sent_away from the sickness of you’ SR GNT Luke 13:12 word 11

OET-LV: 12 And having _seen her, the Yaʸsous/(Yəhōshūˊa) calling _out and said to _her: Woman, you _have _been _sent _away from _the sickness of _you. (LUK_13:12)

OET-RV: 12 and when Yeshua saw her, he called out, “Woman, your disease has been sent away.” (LUK 13:12)

Luke 14:4 ἀπέλυσεν (apelusen) IAA3··S ‘he healed him and sent_away him’ SR GNT Luke 14:4 word 10

OET-LV: 4 But they kept _quiet. And having _taken _hold of _him, he _healed him and sent _away him. (LUK_14:4)

OET-RV: 4 However, they just stayed silent, so he took hold of the man and healed him and sent him away. (LUK 14:4)

Luke 16:18 ἀπολύων (apoluōn) PPA·NMS ‘everyone sending_away the wife of him’ SR GNT Luke 16:18 word 3

OET-LV: 18 Everyone which sending _away the wife of _him and marrying another, is _committing _adultery, and every the one marrying having _been _sent _away from a_husband, is _committing _adultery. (LUK_16:18)

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

Luke 16:18 ἀπολελυμένην (apolelumenaʸn) PEP·AFS ‘and every the one having_been sent_away from a husband marrying’ SR GNT Luke 16:18 word 14

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

Luke 23:16 ἀπολύσω (apolusō) IFA1··S ‘having disciplined therefore him I will_be sending_away him’ SR GNT Luke 23:16 word 4

OET-LV: 16 Therefore having _disciplined him, I _will _be _sending _away him. (LUK_23:16)

OET-RV: 16 so I’ll have him disciplined and then discharged. (LUK 23:16)

Luke 23:17 ἀπολύειν (apoluein) NPA···· ‘necessity and it was having to_be sending_away to them during the feast’ SR GNT Luke 23:17 word 4

OET-LV: 17  (LUK_23:17)

OET-RV: 17 ◘ (LUK 23:17)

Luke 23:18 ἀπόλυσον (apoluson) MAA2··S ‘saying be taking_away this man send_away and to us Barabbas’ SR GNT Luke 23:18 word 12

OET-LV: 18 But They _cried _out all _together saying: Be _taking _away this man, and send_ The Barabbas _away to _us. (LUK_23:18)

OET-RV: 18 But they all yelled out in unison, “Take him away and release Barabbas instead!” (LUK 23:18)

Luke 23:20 ἀπολῦσαι (apolusai) NAA···· ‘called_out to them wanting to send_away Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:20 word 10

OET-LV: 20 And again the Pilatos called _out to _them, wanting to _send_ The Yaʸsous/(Yəhōshūˊa) _away. (LUK_23:20)

OET-RV: 20 Pilate called out again to them wanting to release Yeshua (LUK 23:20)

Luke 23:22 ἀπολύσω (apolusō) IFA1··S ‘having disciplined therefore him I will_be sending_away him’ SR GNT Luke 23:22 word 24

OET-LV: 22 And thirdly he said to them: For/Because what evil did this man? I _found not _one cause of _death in him. Therefore having _disciplined him, I _will _be _sending _away him. (LUK_23:22)

OET-RV: 22 He tried a third time, “But what crime has this man committed? I’ve found nothing worthy of the death sentence, so I’ll discipline him and then release him.” (LUK 23:22)

Luke 23:25 ἀπέλυσεν (apelusen) IAA3··S ‘sent_away and the one because_of’ SR GNT Luke 23:25 word 1

OET-LV: 25 And sent _away the one having _been _throw into the because _of insurrection and murder prison, whom they _were _requesting, but the he _gave_ Yaʸsous _over to _the will of _them. (LUK_23:25)

OET-RV: 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted. (LUK 23:25)

Acts 3:13 ἀπολύειν (apoluein) NPA···· ‘of Pilatos having judged that one to_be sending_away him’ SR GNT Acts 3:13 word 43

OET-LV: 13 The god of _Abraʼam/(ʼAⱱrāhām), and the the_god of _Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of _the fathers of _us, glorified the servant of _him, Yaʸsous/(Yəhōshūˊa), whom you _all indeed gave _over, and disowned in the_presence of _Pilatos, that one having _judged to _be _sending _away him. (ACT_3:13)

OET-RV: 13 The god of Abraham, Isaac, and Yacob—the god of our fathers—gave honour to his servant, Yeshua, who you handed over to be killed and then you rejected him when Pilate had judged him and wanted to release him. (ACT 3:13)

Acts 4:21 ἀπέλυσαν (apelusan) IAA3··P ‘they and having further_threatened them sent_away them nothing finding’ SR GNT Acts 4:21 word 4

OET-LV: 21 And they having _further _threatened them sent_ them _away, finding nothing which how they _may _punish them, because _of the people, because all were _glorifying the god for the thing having _become. (ACT_4:21)

OET-RV: 21 So after making some further threats, the leaders sent them off. They hadn’t been able to find anything to punish them for, because the people were all praising God for what had happened (ACT 4:21)

Acts 4:23 ἀπολυθέντες (apoluthentes) PAP·NMP ‘having_been sent_away and they came to’ SR GNT Acts 4:23 word 1

OET-LV: 23 And having _been _sent _away, they _came to their own, and they _reported as _much _as the chief _priests and the elders said to them. (ACT_4:23)

OET-RV: 23 After Peter and Yohan had been released, they went to their own group and told them what the chief priests and elders had said. (ACT 4:23)

Acts 5:40 ἀπέλυσαν (apelusan) IAA3··P ‘name of Yaʸsous/(Yəhōshūˊa) and they sent_away them’ SR GNT Acts 5:40 word 18

OET-LV: 40 and having _called _to the ambassadors, having _beat they _commanded them not to _be _speaking in the name of_ the _Yaʸsous/(Yəhōshūˊa), and they _sent _away them. (ACT_5:40)

OET-RV: 40 and after calling in the missionaries and having them beaten, they commanded them not to speak using the name and authority of Yeshua and then sent them out. (ACT 5:40)

Acts 13:3 ἀπέλυσαν (apelusan) IAA3··P ‘their hands on them they sent_away them’ SR GNT Acts 13:3 word 11

OET-LV: 3 Then having _fasted, and having _prayed, and having _laid _on their hands on _them, they _sent _away them. (ACT_13:3)

OET-RV: 3 So they fasted and prayed and placed their hands on the two, and then sent them off. (ACT 13:3)

Acts 15:30 ἀπολυθέντες (apoluthentes) PAP·NMP ‘they indeed therefore having_been sent_away came_downhill to Antioⱪeia’ SR GNT Acts 15:30 word 4

OET-LV: 30 Therefore indeed they having _been _sent _away, came _down to Antioⱪeia, and having _gathered _together the multitude, they _handed _out the letter. (ACT_15:30)

OET-RV: 30 So they were sent off and when they arrived at Antioch, they gathered the believers and handed across the letter, (ACT 15:30)

Acts 15:33 ἀπελύθησαν (apeluthaʸsan) IAP3··P ‘having made some and time there they were sent_away with peace from’ SR GNT Acts 15:33 word 5

OET-LV: 33 And having _made some time there, they _were _sent _away with peace from the brothers, to the ones having _sent_ them _out. (ACT_15:33)

OET-RV: 33 After they’d stayed there for a while, the believers sent them home carrying greetings from them to the assembly back in Yerushalem. (ACT 15:33)

Acts 16:35 Ἀπόλυσον (Apoluson) MAA2··S ‘the policemen saying send_away men those’ SR GNT Acts 16:35 word 29

OET-LV: 35 And having _become day, the officers sent _out the policemen saying: Send _away the those men. (ACT_16:35)

OET-RV: 35 The next day the magistrates sent officials to tell the jailer to release Paul and Silas. (ACT 16:35)

Acts 16:36 ἀπολυθῆτε (apoluthaʸte) SAP2··P ‘the officers in_order_that you_all may_be sent_away now therefore having come_out’ SR GNT Acts 16:36 word 21

OET-LV: 36 And the prison _guard reported the messages to the Paulos: that The officers ˓Have˒_sent _out, in _order _that you _all _may _be _sent _away. Therefore now having _come _out, be _going in peace. (ACT_16:36)

OET-RV: 36 So the officer told Paul, “The magistrates sent these officials to order that you two be released.” (ACT 16:36)

Acts 17:9 ἀπέλυσαν (apelusan) IAA3··P ‘and the rest they sent_away them’ SR GNT Acts 17:9 word 11

OET-LV: 9 And having _taken the much from the Yasōn and the rest, they _sent_ them _away. (ACT_17:9)

OET-RV: 9 so the leaders collected a heavy fine from Jason and the others, and then released them. (ACT 17:9)

Acts 19:40 ἀπέλυσεν (apelusen) IAA3··S ‘and these things having said he sent_away the assembly’ SR GNT Acts 19:40 word 29

OET-LV: 40 For/Because we_ also _are _risking _danger to _be _being _indicted of _insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be _able to _give _back an_account concerning the this disorderly _gathering. And having _said these things, he _sent _away the assembly. (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

Acts 23:22 ἀπέλυσε (apeluse) IAA3··S ‘indeed therefore commander sent_away the young_man having commanded’ SR GNT Acts 23:22 word 5

OET-LV: 22 Therefore indeed the commander sent _away the young _man having _commanded: To _tell to _no _one that you _reported these things to me. (ACT_23:22)

OET-RV: 22 The commander told the young man not to tell anyone else about the ambush and dismissed him. (ACT 23:22)

Acts 26:32 ἀπολελύσθαι (apolelusthai) NEP···· ‘and to Faʸstos was saying to_have sent_away was able man this’ SR GNT Acts 26:32 word 6

OET-LV: 32 And Agrippas was _saying to_ the _Faʸstos: This the man was _able to _have _sent _away, except not/lest he _had _appealed Kaisar. (ACT_26:32)

OET-RV: 32 “Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.” (ACT 26:32)

Acts 28:18 ἀπολῦσαι (apolusai) NAA···· ‘having examined me were wishing to send_away me because_of that not_one’ SR GNT Acts 28:18 word 7

OET-LV: 18 who having _examined me, were _wishing to _send _away me, because _of that not _one cause of _death to _be _being in me. (ACT_28:18)

OET-RV: 18 who, after examining me, wanted to release me because I had done nothing worthy of execution. (ACT 28:18)

Acts 28:25 ἀπελύοντο (apeluonto) IIM3··P ‘being with one_another they were sending_away having spoken Paulos message’ SR GNT Acts 28:25 word 7

OET-LV: 25 And being discordant with one _another, they _were _sending _away, the Paulos having _spoken one final message: that Rightly the the holy spirit spoke by Aʸsaias/(Yəshaˊ^yāh) the prophet to the fathers of _you _all (ACT_28:25)

OET-RV: 25 They argued back and forth, and as they were about to leave, Paul shared this final message, “The holy spirit spoke rightly through Yeshayah the prophet to your ancestors, saying: (ACT 28:25)

Heb 13:23 ἀπολελυμένον (apolelumenon) PEP·AMS ‘brother of us Timotheos having_been sent_away with whom if’ SR GNT Heb 13:23 word 6

OET-LV: 23 You _all _are _knowing the brother of _us, Timotheos, having _been _sent _away, with whom if more _quickly he _may _be _coming, I _will _be _seeing you _all. (HEB_13:23)

OET-RV: 23 You all know our brother Timothy was released and if he comes here soon, I’ll be seeing you all. (HEB 13:23)

Greek root word (lemma) ‘dialuō’ with prefix=‘dia’

Have 1 use of Greek root word (lemma) ‘dialuō’ (verb) in the Greek originals

Acts 5:36 διελύθησαν (dieluthaʸsan) IAP3··P ‘as_many_as were_being persuaded by him were dispersed and became to’ SR GNT Acts 5:36 word 39

OET-LV: 36 For/Because before these the days Theudas rose _up, saying himself to _be someone, to _whom was _joined _up of _men a_number of_ about _four _hundred, who was _killed and all as _many _as were _being _persuaded by _him were _dispersed and became to nothing. (ACT_5:36)

OET-RV: 36 A while back, a man called Theudas became prominent, saying that he was someone important. Eventually about four hundred others joined him, but he was killed and those who’d followed him were dispersed and it all came to nothing. (ACT 5:36)

Greek root word (lemma) ‘ekluō’ with prefix=‘ek’

Have 5 uses of Greek root word (lemma) ‘ekluō’ (verb) in the Greek originals

Mark 8:3 ἐκλυθήσονται (ekluthaʸsontai) IFP3··P ‘to home of them they will_be_being exhausted on the way’ SR GNT Mark 8:3 word 14

OET-LV: 3 And if I _may _send_ them _away hungry to home of _them, they _will _be _being _exhausted on the way. And some of _them have _come from afar. (MRK_8:3)

OET-RV: 3 I can’t send them home because they’re too weak to walk, and some have a long way to go.” (MRK 8:3)

Mat 15:32 ἐκλυθῶσιν (ekluthōsin) SAP3··P ‘not I am willing lest they may_be exhausted on the way’ SR GNT Mat 15:32 word 40

Gal 6:9 ἐκλυόμενοι (ekluomenoi) PPP·NMP ‘our own we will_be reaping not being exhausted’ SR GNT Gal 6:9 word 14

OET-LV: 9 And we _may_ not _be _losing _heart doing the good, because/for in _time ^our_own, we _will _be _reaping not being _exhausted. (GAL_6:9)

OET-RV: 9 Don’t be discouraged from doing good things, because we’ll have a good harvest in due course if we don’t give up. (GAL 6:9)

Heb 12:3 ἐκλυόμενοι (ekluomenoi) PPP·NMP ‘in the souls of you_all being exhausted’ SR GNT Heb 12:3 word 21

OET-LV: 3 For/Because consider the one such having _endured by the sinners against themselves controversy, in _order _that not you _all _may _falter, in _the souls of _you _all being _exhausted. (HEB_12:3)

OET-RV: 3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. (HEB 12:3)

Heb 12:5 ἐκλύου (ekluou) MPP2··S ‘of the discipline of the master nor be_being exhausted by him being rebuked’ SR GNT Heb 12:5 word 21

OET-LV: 5 and you _all _have _forgotten of _the exhortation, which to _you _all as to _sons is _discussing: son of _me, neither be _regarding _lightly of_the_discipline of_the_master, nor be _being _exhausted by him being _rebuked, (HEB_12:5)

OET-RV: 5 What’s more, you’ve failed to remember what Solomon encouraged his children to do, which also applies to all of you:
⇔ “My child, learn carefully when Yahweh trains you.
⇔ Indeed, you shouldn’t become despondent when he corrects you. (HEB 12:5)

Greek root word (lemma) ‘epiluō’ with prefix=‘epi’

Have 2 uses of Greek root word (lemma) ‘epiluō’ (verb) in the Greek originals

Mark 4:34 ἐπέλυεν (epeluen) IIA3··S ‘to his own apprentices/followers he was explaining all things’ SR GNT Mark 4:34 word 15

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Acts 19:39 ἐπιλυθήσεται (epiluthaʸsetai) IFP3··S ‘the lawful assembly it will_be_being settled’ SR GNT Acts 19:39 word 17

OET-LV: 39 On _the _other _hand if you _all _are _seeking _after anything concerning others, it _will _be _being _settled in the lawful assembly. (ACT_19:39)

OET-RV: 39 But for the rest of you, if you have a grievance against others, it needs to be settled in a lawful assembly (ACT 19:39)

Greek root word (lemma) ‘kataluō’ with prefix=‘kata’

Have 17 uses of Greek root word (lemma) ‘kataluō’ (verb) in the Greek originals

Mark 13:2 καταλυθῇ (kataluthaʸ) SAP3··S ‘which by_no_means not may_be torn_down’ SR GNT Mark 13:2 word 32

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) said to _him: Are _you _seeing these the great buildings? Stone on stone by _no _means may_ not _be _left here, which by _no _means may_ not _be _torn _down. (MRK_13:2)

OET-RV: 2 But Yeshua responded, “Yes, incredible buildings, but the time will come when they’re torn down—not a single piece of stone will be left sitting in its place.” (MRK 13:2)

Mark 14:58 καταλύσω (katalusō) IFA1··S ‘from him saying I will_be tearing_down the temple this’ SR GNT Mark 14:58 word 9

OET-LV: 58 that We heard from _him saying, that I will _be _tearing _down the this the handmade temple, and by three days I _will _be _building another not _hand _made. (MRK_14:58)

OET-RV: 58 “We heard him say that he would demolish this temple made by many labourers, and within three days he’d build another one without any helpers.” (MRK 14:58)

Mark 15:29 καταλύων (kataluōn) PPA·VMS ‘saying aha you tearing_down the temple and’ SR GNT Mark 15:29 word 16

OET-LV: 29 And the ones passing _through were _slandering him, shaking the heads of _them, and saying: Aha, you tearing _down the temple and building it in three days, (MRK_15:29)

OET-RV: 29 As people passed by on the path, they insulted Yeshua, shaking their heads and shouting, “Hoy there! You who reckoned you could demolish the temple and rebuild it in three days, (MRK 15:29)

Mat 5:17 καταλῦσαι (katalusai) NAA···· ‘you_all may think that I came to tear_down the law or’ SR GNT Mat 5:17 word 5

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

Mat 5:17 καταλῦσαι (katalusai) NAA···· ‘prophets not I came to tear_down but to fulfill’ SR GNT Mat 5:17 word 13

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

Mat 24:2 καταλυθήσεται (kataluthaʸsetai) IFP3··S ‘stone which not will_be_being torn_down’ SR GNT Mat 24:2 word 26

OET-LV: 2 And he answering said to _them: You _all _are_ not _seeing all these things? Truly, I _am _saying to _you _all, by _no _means may_ not _be _left here stone on stone, which ˓will˒_ not _be _being _torn _down. (MAT_24:2)

OET-RV: 2 “You can see all of this,” he said, “but I can assure you that it’ll be torn down so thoroughly that one stone won’t be left on top of another.” (MAT 24:2)

Mat 26:61 καταλῦσαι (katalusai) NAA···· ‘this man was saying I am being_able to tear_down the temple of god’ SR GNT Mat 26:61 word 9

OET-LV: 61 said: This man was _saying: I _am _being _able to _tear _down the temple of_ the _god, and to _build it it by of _three days. (MAT_26:61)

OET-RV: 61 and said, “We heard this man say, ‘I’m able to demolish God’s temple and rebuild it in three days.’ ” (MAT 26:61)

Mat 27:40 καταλύων (kataluōn) PPA·VMS ‘and saying you tearing_down the temple and’ SR GNT Mat 27:40 word 5

OET-LV: 40 and saying: You tearing _down the temple and building it in three days, save yourself. If you _are the_son, of_ the _god, come _down from the stake. (MAT_27:40)

OET-RV: 40 and saying, “Ha, you reckoned you could demolish the temple and rebuild it in three days so save yourself now—if you’re really God’s son, just step down off that stake.” (MAT 27:40)

Luke 9:12 καταλύσωσιν (katalusōsin) SAA3··P ‘villages and country they may lodge and they may find provisions’ SR GNT Luke 9:12 word 29

Luke 19:7 καταλῦσαι (katalusai) NAA···· ‘a sinful man he came_in to lodge’ SR GNT Luke 19:7 word 13

OET-LV: 7 And all having _seen it, were _grumbling saying, that He _came _in to _lodge with a_sinful man. (LUK_19:7)

OET-RV: 7 But everyone who had observed it was grumbling, “Hoy, he’s going to stay with a sinful man.” (LUK 19:7)

Luke 21:6 καταλυθήσεται (kataluthaʸsetai) IFP3··S ‘here which not will_be_being torn_down’ SR GNT Luke 21:6 word 19

OET-LV: 6 These things which you _all _are _observing, days will _be _coming in which stone ˓will˒_ not _be _being _left on stone, here, which ˓will˒_ not _be _being _torn _down. (LUK_21:6)

OET-RV: 6 “In the future, all of this that you’re all looking at, will be torn down in such a way that not one of those stones will be left sitting on top of another.” (LUK 21:6)

Acts 5:38 καταλυθήσεται (kataluthaʸsetai) IFP3··S ‘or work this will_be_being torn_down’ SR GNT Acts 5:38 word 35

OET-LV: 38 And now I _am _saying the things to _you _all, withdraw from the these men and allow them, because if this the counsel or this the work it _may _be from humans, will _be _being _torn _down, (ACT_5:38)

OET-RV: 38 So here’s my advice to you all: pull back from killing these men and allow them to continue, because if this teaching and goings on is man-made, it’ll be overthrown, (ACT 5:38)

Acts 5:39 καταλῦσαι (katalusai) NAA···· ‘it is not you_all will_be able to tear_down them lest also’ SR GNT Acts 5:39 word 9

OET-LV: 39 but if it _is from god, you _all_˓will˒_ not _be _able to _tear _down them, lest also you _all _may _be _found god-opposers. And they _were _persuaded by _him, (ACT_5:39)

OET-RV: 39 but if it’s from God, you all won’t be able to bring them down in case you find yourselves opposing God.”
¶ So they were persuaded by Gamaliel, (ACT 5:39)

Acts 6:14 καταλύσει (katalusei) IFA3··S ‘the from_Nazaret this will_be tearing_down place this and’ SR GNT Acts 6:14 word 10

OET-LV: 14 for/because we _have _heard him saying that this Yaʸsous/(Yəhōshūˊa) the from _Nazaret will _be _tearing _down the this place, and will _be _changing the customs that Mōsaʸs gave _over to _us. (ACT_6:14)

OET-RV: 14 because we heard him saying that that Yeshua from Nazareth will be tearing down this building and will be changing the traditions that Mosheh gave to us.” (ACT 6:14)

Rom 14:20 κατάλυε (katalue) MPA2··S ‘not on_account food be tearing_down the work of god’ SR GNT Rom 14:20 word 5

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

2 Cor 5:1 καταλυθῇ (kataluthaʸ) SAP3··S ‘house of the tent may_be torn_down a building from god’ SR GNT 2 Cor 5:1 word 11

OET-LV: 5 For/Because we _have _known that if the earthly of _us house of _the tent may _be _torn _down, a_building from god we _are _having, a_house not _hand _made eternal in the heavens. (CO2_5:1)

OET-RV: 5 We know that when the temporary, earthly home (our body) that we live in is demolished, we will have a building from God that’s not built by human hands—an eternal house in the heavens. (CO2 5:1)

Gal 2:18 κατέλυσα (katelusa) IAA1··S ‘if for that I torn_down these things back I am building’ SR GNT Gal 2:18 word 4

OET-LV: 18 For/Because if I _torn_ that _down, I _am _building these things back, I _am _demonstrating a_transgressor myself. (GAL_2:18)

OET-RV: 18 If I rebuild what I’ve already torn down, that would show me to be a law-breaker. (GAL 2:18)

Greek root word (lemma) ‘paraluō’ with prefix=‘para’

Have 5 uses of Greek root word (lemma) ‘paraluō’ (verb) in the Greek originals

Luke 5:18 παραλελυμένος (paralelumenos) PEP·NMS ‘a man who was having_been paralyzed and they were seeking him’ SR GNT Luke 5:18 word 12

OET-LV: 18 And see, men carrying a_man on a_bed who was having _been _paralyzed, and they _were _seeking to _carry_ him _in and to _put before him. (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 5:24 παραλελυμένῳ (paralelumenōi) PEP·DMS ‘sins he said to the one having_been paralyzed to you I am saying be raising’ SR GNT Luke 5:24 word 24

OET-LV: 24 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, he _said to _the one having _been _paralyzed: to _you I _am _saying, be _raising, and having _taken _up the stretcher of _you, be _going to the house of _you. (LUK_5:24)

OET-RV: 24 But I’ll demonstrate to you that humanity’s child does have the authority to forgive sins here on earth.” Then he turned to the paralysed man and told him, “Listen to me. Stand up and pick up your stretcher, then go home.” (LUK 5:24)

Acts 8:7 παραλελυμένοι (paralelumenoi) PEP·NMP ‘they were coming_out many and having_been paralyzed and lame were healed’ SR GNT Acts 8:7 word 18

OET-LV: 7 For/Because many of _the ones having unclean spirits, shouting with_a_ loud _voice, they _were _coming _out, and many having _been _paralyzed and lame were _healed. (ACT_8:7)

OET-RV: 7 many demon-possessed people shouted loudly as the demons left them, and many who were paralysed or lame were healed (ACT 8:7)

Acts 9:33 παραλελυμένος (paralelumenos) PEP·NMS ‘a pallet who was having_been paralyzed’ SR GNT Acts 9:33 word 18

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Heb 12:12 παραλελυμένα (paralelumena) PEP·ANP ‘hands and your having_been paralyzed knees restore’ SR GNT Heb 12:12 word 7

OET-LV: 12 Therefore your having _been _weakened hands, and your having _been _paralyzed knees, restore, (HEB_12:12)

OET-RV: 12 So then, straighten your drooping arms and paralysed legs, and be strong. (HEB 12:12)

Lemmas with similar glosses to ‘λύω’ (luō)

Have 7 uses of Greek root word (lemma) ‘suntribō’ (verb) in the Greek originals

Yhn (Jhn) 19:36 συντριβήσεται (suntribaʸsetai) IFP3··S ‘may_be fulfilled bone not will_be_being broken of him’ SR GNT Yhn 19:36 word 10

OET-LV: 36 For/Because these things became, in _order _that the scripture may _be _fulfilled: Bone of _him ˓will˒_ not _be _being _broken. (JHN_19:36)

OET-RV: 36 because these things also happened to fulfil what was written in the scriptures, that ‘none of his bones will be broken,’ (JHN 19:36)

Mark 5:4 συντετρῖφθαι (suntetrifthai) NEP···· ‘and the shackles to_have broken and no_one was able’ SR GNT Mark 5:4 word 28

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

Mark 14:3 συντρίψασα (suntripsasa) PAA·NFS ‘of nard genuine expensive having broken the alabaster_flask she poured_down it’ SR GNT Mark 14:3 word 28

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

Mat 12:20 συντετριμμένον (suntetrimmenon) PEP·AMS ‘a reed having_been bruised by_no_means he will_be breaking and’ SR GNT Mat 12:20 word 2

OET-LV: 20 By _no _means he _will _be _breaking a_reed having _been _bruised, and by _no _means he _will _be _extinguishing a_wick being _smouldering, until wishfully he _may _send _forth the justice to victory. (MAT_12:20)

OET-RV: 20 He won’t break off a bruised reed
⇔ and certainly won’t extinguish a smoldering wick
⇔ before he sends justice forward into victory. (MAT 12:20)

Luke 9:39 συντρῖβον (suntribon) PPA·NNS ‘is going_away from him bruising him’ SR GNT Luke 9:39 word 26

OET-LV: 39 And see, a_spirit is _taking him, and suddenly he _is _crying _out and it _is _convulsing him with foam, and is _going _away from him, with _difficultly, bruising him. (LUK_9:39)

OET-RV: 39 A spirit takes control of him and suddenly he cries out and it makes him convulse and foam at the mouth, and only leaves him after a long time when he’s bruised and battered. (LUK 9:39)

Rom 16:20 συντρίψει (suntripsei) IFA3··S ‘and god of peace will_be crushing Satan/(Sāţān) under the’ SR GNT Rom 16:20 word 6

OET-LV: 20 And the god of_ the _peace will _be _crushing the Satan/(Sāţān) under the feet of _you _all in quickness. The grace of _the master of _us, Yaʸsous/(Yəhōshūˊa) with you _all be. (ROM_16:20)

OET-RV: 20 then the God of peace will be quickly crushing Satan under your feet.
¶ May the grace from our master Yeshua be with all of you. (ROM 16:20)

Rev 2:27 συντρίβεται (suntribetai) IPP3··S ‘the vessels pottery is_being crushed’ SR GNT Rev 2:27 word 12

OET-LV: 27 and he _will _be _shepherding them with a_rod iron, as the vessels the pottery is _being _crushed, (REV_2:27)

OET-RV: 27 They’ll rule them with irresistible power, and those who rebel will be smashed like unwanted clay pots, (REV 2:27)

Have 14 uses of Greek root word (lemma) ‘klaō’ (verb) in the Greek originals

Mark 8:6 ἔκλασεν (eklasen) IAA3··S ‘seven loaves having given_thanks he broke and he was giving to the’ SR GNT Mark 8:6 word 17

OET-LV: 6 And he _is _commanding to _the crowd to _sit _down on the ground. And having _taken the seven loaves, having _given _thanks he _broke and he _was _giving to _the apprentices/followers of _him, in _order _that they _may _be _setting _before them, and they _set _before it to _the crowd. (MRK_8:6)

OET-RV: 6 So Yeshua instructed the crowd to sit down on the ground. Then he took the seven buns, gave thanks and broke them and gave pieces to his apprentices to then distribute to the crowd. (MRK 8:6)

Mark 8:19 ἔκλασα (eklasa) IAA1··S ‘the five loaves I broke for the five_thousand’ SR GNT Mark 8:19 word 6

OET-LV: 19 When I _broke the five loaves for the five _thousand, how _many baskets full of _fragments you _all _took _up? They _are _saying to _him: Twelve. (MRK_8:19)

OET-RV: 19 When I broke up the five buns to feed five thousand people, how many basketfuls of leftovers did you collect?”
¶ “Twelve,” they answered. (MRK 8:19)

Mark 14:22 ἔκλασεν (eklasen) IAA3··S ‘having taken bread having blessed it broke it and gave to them’ SR GNT Mark 14:22 word 11

OET-LV: 22 And of _them eating, having _taken bread, having _blessed it, broke it and gave to _them, and said: Take, this is the body of _me. (MRK_14:22)

OET-RV: 22 As they carried on eating, he took some bread, blessed God, broke it apart and gave a piece to them, saying, “Take this bread—it’s my body.” (MRK 14:22)

Mat 14:19 κλάσας (klasas) PAA·NMS ‘sky he blessed and having broke gave to the apprentices/followers’ SR GNT Mat 14:19 word 33

OET-LV: 19 And having _commanded the crowds to _be _sat _down on the grass, and having _taken the five loaves and the two fishes, having _looked _up to the sky, he _blessed and having _broke, gave the loaves to _the apprentices/followers, and the apprentices/followers to _the crowds. (MAT_14:19)

OET-RV: 19 then he told the crowds to sit down on the grass. He took the five buns and two fish and looking up to the sky, he blessed God/the food/the people???, broke the buns and gave the pieces to his apprentices to distribute to the crowds. (MAT 14:19)

Mat 15:36 ἔκλασεν (eklasen) IAA3··S ‘fishes and having given_thanks he broke them and was giving them to the’ SR GNT Mat 15:36 word 13

OET-LV: 36 he _took the seven loaves and the fishes, and having _given _thanks he _broke them and was _giving them to _the apprentices/followers, and the apprentices/followers to _the crowds. (MAT_15:36)

OET-RV: 36 he took the seven buns and the fish, and gave thanks. Then he broke them and gave the pieces to his apprentices to distribute to the crowds. (MAT 15:36)

Mat 26:26 ἔκλασεν (eklasen) IAA3··S ‘bread and having blessed he broke it and having given to the’ SR GNT Mat 26:26 word 16

OET-LV: 26 And of _them eating, the Yaʸsous/(Yəhōshūˊa) having _taken bread and having _blessed, he _broke it and having _given to _the apprentices/followers said: Take, eat, this is the body of _me. (MAT_26:26)

OET-RV: 26 Then during the meal, Yeshua took some bread and blessed it, then he broke it into pieces and gave it to his apprentices, saying, “Take this and eat it—it’s my body.” (MAT 26:26)

Luke 22:19 ἔκλασεν (eklasen) IAA3··S ‘having taken the bread having given_thanks he broke and gave it to them’ SR GNT Luke 22:19 word 5

OET-LV: 19 And having _taken the_bread, having _given _thanks, he _broke and gave it to _them saying: This is the body of _me, which being _given for you _all, be _doing this in the my remembrance. (LUK_22:19)

OET-RV: 19 Then picking up some bread and giving thanks, he broke the bread apart and gave it to them saying, “This is my body which is being given for you all. Do this when you remember me.” (LUK 22:19)

Luke 24:30 κλάσας (klasas) PAA·NMS ‘bread he blessed it and having broke it was handing_out it to them’ SR GNT Luke 24:30 word 17

OET-LV: 30 And it _became at the time him to _be _reclining with them, having _taken the bread, he _blessed it and having _broke it, was _handing _out it to _them. (LUK_24:30)

OET-RV: 30 Then when they were ready to eat, he picked up the bread and blessed it, and then he broke it and handed it out to them, (LUK 24:30)

Acts 2:46 κλῶντες (klōntes) PPA·NMP ‘in the temple breaking and in_every house’ SR GNT Acts 2:46 word 17

OET-LV: 46 And in _every day persevering with _one _accord in the temple, and breaking bread in _every house, they _were _partaking of _food with exultation and simplicity of _heart, (ACT_2:46)

OET-RV: 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, (ACT 2:46)

Acts 20:7 κλάσαι (klasai) NAA···· ‘week having_been gathered_together us to break bread Paulos was discussing’ SR GNT Acts 20:7 word 14

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 20:11 κλάσας (klasas) PAA·NMS ‘having gone_up and and having broke the bread and’ SR GNT Acts 20:11 word 4

OET-LV: 11 And having _gone _up, and having _broke the bread and having _tasted it, and for having_ much _conversed until daybreak, thus he _came _out. (ACT_20:11)

OET-RV: 11 Then Paul went back up and broke the bread with the others, eating a little and continuing to talk with them until leaving at daybreak. (ACT 20:11)

Acts 27:35 κλάσας (klasas) PAA·NMS ‘before all and having broke it he began to_be eating’ SR GNT Acts 27:35 word 14

OET-LV: 35 And having _said these things, and having _taken bread, he _gave _thanks to_ the _god before all, and having _broke it, he _began to _be _eating. (ACT_27:35)

OET-RV: 35 Having said that, he gave thanks to God in front of everyone, and breaking some bread, started eating it. (ACT 27:35)

1 Cor 10:16 κλῶμεν (klōmen) IPA1··P ‘the bread that we are breaking not a fellowship in the’ SR GNT 1 Cor 10:16 word 19

OET-LV: 16 The cup of_ the _blessing, that we _are _blessing, not a_fellowship is it of _the blood of _the chosen _one /messiah? The bread that we _are _breaking, not a_fellowship in _the body of _the chosen _one /messiah is it? (CO1_10:16)

OET-RV: 16 When we bless the ‘cup of blessing’, aren’t we sharing the messiah’s blood? When we break the bread, aren’t we sharing the messiah’s body? (CO1 10:16)

1 Cor 11:24 ἔκλασεν (eklasen) IAA3··S ‘and having given_thanks he broke it and said this’ SR GNT 1 Cor 11:24 word 3

OET-LV: 24 and having _given _thanks he _broke it, and said: This of _me is the body, which is for you _all, this be _doing in the my remembrance. (CO1_11:24)

OET-RV: 24 and after giving thanks, he broke off a piece and said, “This represents my body which will be broken for your sakes. Keep doing this in memory of me.” (CO1 11:24)

Have 4 uses of Greek root word (lemma) ‘kateassō’ (verb) in the Greek originals

Yhn (Jhn) 19:31 κατεαγῶσιν (kateagōsin) SAP3··P ‘they asked Pilatos that may_be broken of them the legs’ SR GNT Yhn 19:31 word 35

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 19:32 κατέαξαν (kateaxan) IAA3··P ‘of the on_one_hand first they broke the legs and’ SR GNT Yhn 19:32 word 9

OET-LV: 32 Therefore the soldiers came, and they _broke the legs of _the first on _one _hand, and of _the other which having _been _executed _on _a _stake _with with _him, (JHN_19:32)

OET-RV: 32 So the soldiers came and broke the legs of the men on each side of Yeshua, (JHN 19:32)

Yhn (Jhn) 19:33 κατέαξαν (kateaxan) IAA3··P ‘him having died not they broke of him the legs’ SR GNT Yhn 19:33 word 15

OET-LV: 33 on _the _other _hand having _come to the Yaʸsous, when they _saw him having _died already, they_ not _broke the legs of _him. (JHN_19:33)

OET-RV: 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. (JHN 19:33)

Mat 12:20 κατεάξει (kateaxei) IFA3··S ‘a reed having_been bruised by_no_means he will_be breaking and a wick being smouldering’ SR GNT Mat 12:20 word 5

OET-RV: 20 He won’t break off a bruised reed
⇔ and certainly won’t extinguish a smoldering wick
⇔ before he sends justice forward into victory. (MAT 12:20)

Key: V=verb