Open English Translation (OET)

Koine Greek wordlink #72434

SR GNT Yhn 10:35 λυθῆναι (luthaʸnai) ‘and not is able to_be broken the scripture’ Strongs=30890 Lemma=luō
Word role=verb mood=infinitive tense=aorist voice=passive
Year=33 AD

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Other uses (2) of identical word form λυθῆναι (V-NAP····) in the Greek originals

The word form ‘λυθῆναι’ (V-NAP····) has 3 different glosses: ‘to_be broken’, ‘to_be released’, ‘to_be untied/released’.

(In the VLT, the word form ‘λυθῆναι’ (V-NAP····) has 3 different glosses: ‘to_be broken’, ‘to_be loosed’, ‘to_be released’).

Luke 13:16 ‘years not it was fitting to_be untied/released from bond this’ SR GNT Luke 13:16 word 21

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

Rev 20:3 ‘these things it is fitting him to_be released a little time’ SR GNT Rev 20:3 word 36

OET-LV: 3 and he _throw him into the abyss, and shut and sealed it over him, in _order _that not he _may _deceive anymore the nations, until may _be _finished the thousand years, after these things, it _is _fitting him to _be _released a_little time. (REV_20:3)

OET-RV: 3 The messenger threw him into the pit and shut it and sealed it over him so that he wouldn’t deceive the nations anymore until the thousand years were ended. After that, it will be necessary for him to be released for a short time. (REV 20:3)

The various word forms of the root word (lemma) ‘luō’ have 35 different glosses: ‘being destroyed’, ‘having broken’, ‘having released’, ‘having untied’, ‘having untied them’, ‘having untied/released’, ‘having_been released’, ‘having_been untied/released’, ‘is untying’, ‘may break’, ‘may_be broken’, ‘to break’, ‘to untie’, ‘to_be broken’, ‘to_be released’, ‘to_be untied/released’, ‘was untied/released’, ‘was_being destroyed’, ‘were untied/released’, ‘will_be_being destroyed’, ‘will_be_being released’, ‘I may untie’, ‘he may destroy’, ‘he was breaking’, ‘he released’, ‘they are untying’, ‘you have_been untied/released’, ‘you may untie/release’, ‘you_all are untying’, ‘you_all are untying it’, ‘you_all may untie/release’, ‘destroy’, ‘release’, ‘releasing’, ‘untie’.

Greek words (6) other than λυθῆναι (V-NAP····) with a gloss related to ‘broken’

YHN 7:23 λυθῇ (luthaʸ) V-SAP3··S ‘the day_of_rest in_order_that not may_be broken the law of Mōsaʸs/(Mosheh)’ SR GNT Yhn 7:23 word 11

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

YHN 19:31 κατεαγῶσιν (kateagōsin) V-SAP3··P Lemma=kateassō ‘they asked Pilatos that may_be broken of them the legs’ SR GNT Yhn 19:31 word 35

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

YHN 19:36 συντριβήσεται (suntribaʸsetai) V-IFP3··S Lemma=suntribō ‘may_be fulfilled bone not will_be_being broken of him’ SR GNT Yhn 19:36 word 10

OET-LV: 36 For/Because these things became, in _order _that the scripture may _be _fulfilled: Bone of _him ˓will˒_ not _be _being _broken. (JHN_19:36)

OET-RV: 36 because these things also happened to fulfil what was written in the scriptures, that ‘none of his bones will be broken,’ (JHN 19:36)

MARK 5:4 συντετρῖφθαι (suntetrifthai) V-NEP···· Lemma=suntribō ‘and the shackles to_have broken and no_one was able’ SR GNT Mark 5:4 word 28

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

MARK 14:3 συντρίψασα (suntripsasa) V-PAA·NFS Lemma=suntribō ‘of nard genuine expensive having broken the alabaster_flask she poured_down it’ SR GNT Mark 14:3 word 28

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

EPH 2:14 λύσας (lusas) V-PAA·NMS ‘dividing_wall of the fence having broken the enmity in’ SR GNT Eph 2:14 word 17

OET-LV: 14 For/Because he is the peace of _us, the one having _made which both one, and the dividing _wall of _the fence having _broken, the enmity in the flesh of _him, (EPH_2:14)

OET-RV: 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, (EPH 2:14)

Key: V=verb