Open English Translation (OET)

Koine Greek wordlink #128718

SR GNT Eph 2:14 λύσας (lusas) ‘dividing_wall of the fence having broken the enmity in’ Strongs=30890 Lemma=luō
Word role=verb mood=participle tense=aorist voice=active case=nominative gender=masculine number=singular
Year=64 AD Refers to Word #128701 Person=Jesus

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Other uses (1) of identical word form λύσας (V-PAA·NMS) in the Greek originals

The word form ‘λύσας’ (V-PAA·NMS) has 2 different glosses: ‘having broken’, ‘having untied/released’.

(In the VLT, the word form ‘λύσας’ (V-PAA·NMS) has 2 different glosses: ‘having broken’, ‘having loosed’).

Acts 2:24 ‘whom god raised_up having untied/released the agonies of the’ SR GNT Acts 2:24 word 5

OET-LV: 24 Whom the god raised _up, having _untied/released the agonies of _the death, as _much _as was not possible him to _be _being _restrained by it. (ACT_2:24)

OET-RV: 24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. (ACT 2:24)

The various word forms of the root word (lemma) ‘luō’ have 35 different glosses: ‘being destroyed’, ‘having broken’, ‘having released’, ‘having untied’, ‘having untied them’, ‘having untied/released’, ‘having_been released’, ‘having_been untied/released’, ‘is untying’, ‘may break’, ‘may_be broken’, ‘to break’, ‘to untie’, ‘to_be broken’, ‘to_be released’, ‘to_be untied/released’, ‘was untied/released’, ‘was_being destroyed’, ‘were untied/released’, ‘will_be_being destroyed’, ‘will_be_being released’, ‘I may untie’, ‘he may destroy’, ‘he was breaking’, ‘he released’, ‘they are untying’, ‘you have_been untied/released’, ‘you may untie/release’, ‘you_all are untying’, ‘you_all are untying it’, ‘you_all may untie/release’, ‘destroy’, ‘release’, ‘releasing’, ‘untie’.

Greek words (6) other than λύσας (V-PAA·NMS) with a gloss related to ‘broken’

YHN 7:23 λυθῇ (luthaʸ) V-SAP3··S ‘the day_of_rest in_order_that not may_be broken the law of Mōsaʸs/(Mosheh)’ SR GNT Yhn 7:23 word 11

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

YHN 10:35 λυθῆναι (luthaʸnai) V-NAP···· ‘and not is able to_be broken the scripture’ SR GNT Yhn 10:35 word 16

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

YHN 19:31 κατεαγῶσιν (kateagōsin) V-SAP3··P Lemma=kateassō ‘they asked Pilatos that may_be broken of them the legs’ SR GNT Yhn 19:31 word 35

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

YHN 19:36 συντριβήσεται (suntribaʸsetai) V-IFP3··S Lemma=suntribō ‘may_be fulfilled bone not will_be_being broken of him’ SR GNT Yhn 19:36 word 10

OET-LV: 36 For/Because these things became, in _order _that the scripture may _be _fulfilled: Bone of _him ˓will˒_ not _be _being _broken. (JHN_19:36)

OET-RV: 36 because these things also happened to fulfil what was written in the scriptures, that ‘none of his bones will be broken,’ (JHN 19:36)

MARK 5:4 συντετρῖφθαι (suntetrifthai) V-NEP···· Lemma=suntribō ‘and the shackles to_have broken and no_one was able’ SR GNT Mark 5:4 word 28

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

MARK 14:3 συντρίψασα (suntripsasa) V-PAA·NFS Lemma=suntribō ‘of nard genuine expensive having broken the alabaster_flask she poured_down it’ SR GNT Mark 14:3 word 28

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

Key: V=verb