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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWycSR-GNTUHBBrLXXBrTr Related TopicsParallelInterlinearReferenceDictionarySearch

Related OET-RV GENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

OET-RV by cross-referenced section YAC 1:19

YAC 1:19–1:27 ©

Note that the OET uses ‘Yacob’ for ‘The Letter of Jacob’ (wrongly called ‘James’ in older Bibles).

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Listening then doing

Yac 1:19–27

1:19 Listening then doing

19So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry 20because when people get very angry, it doesn’t lead to the good behaviour that God expects. 21So discard all moral filth and the evil that’s plentiful, and humbly accept the message that’s implanted in you all and which is capable of saving your souls.

22Don’t delude yourselves by just listening to the message, but put it into practice in your daily lives. 23Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror 24but goes away after having a look and then immediately forgets what they looked like. 25However the person who investigates the perfect law that gives freedom, and then sticks with it, not being just an observer that forgets about it but rather a person who puts it into practice, this person will prosper in whatever they do.

26If anyone supposes that they’re religious but doesn’t guard what comes out of their mouth, then that person’s religion is only skin deep and hasn’t affected their heart. 27A person who wants to truly serve our God and father with a pure heart would be visiting orphans and widows in their difficulties and staying unstained by worldly ideas.