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SR GNT Yac 1:19
ὀργήν (orgaʸn) ‘to speak slow to anger’
Strongs=37090 Lemma=orgē
Word role=noun case=accusative gender=feminine number=singular
Year=60 AD
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The word form ‘ὀργήν’ (N-AFS) has 2 different glosses: ‘anger’, ‘severe_anger’.
(In the VLT, the word form ‘ὀργήν’ (N-AFS) has 2 different glosses: ‘anger’, ‘wrath’).
Rom 2:5 ‘heart you are storing_up for yourself severe_anger in the day of severe_anger’ SR GNT Rom 2:5 word 11
OET-LV: 5 But concerning the hardness of_you and unrepentant heart, you_are_storing_up for_yourself severe_anger in the_day of_severe_anger and revelation the_just_judgement of_ the _god, (ROM_2:5)
OET-RV: 5 But it’s your hardness and failure to repent that causing severe anger to be stored up for the day of God’s judgement when all will be revealed including his severe anger (ROM 2:5)
Rom 3:5 ‘the one inflicting the severe_anger according_to human_origin I am speaking’ SR GNT Rom 3:5 word 18
OET-LV: 5 But if the unrighteousness of_us, of_god the_righteousness is_demonstrating, what we_will_be_saying? Not unrighteous is the god, the one inflicting the severe_anger? (According_to human_origin I_am_speaking. ) (ROM_3:5)
OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)
Rom 4:15 ‘the for law severe_anger is producing where and’ SR GNT Rom 4:15 word 4
OET-LV: 15 For/Because the law severe_anger is_producing, where and no there_is law, neither is transgression. (ROM_4:15)
OET-RV: 15 because the law produces severe anger, and where there’s no law, then there’s nothing to break. (ROM 4:15)
Rom 9:22 ‘god to display his severe_anger and to make_known the’ SR GNT Rom 9:22 word 8
OET-LV: 22 And if wanting the god to_display his severe_anger, and to_make_known the powerful of_him, bore in much patience, the_vessels of_severe_anger having_been_prepared for destruction, (ROM_9:22)
OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)
Rom 13:4 ‘he is an avenging for severe_anger to the one evil doing’ SR GNT Rom 13:4 word 27
OET-LV: 4 For/Because of_god the_servant he_is to_you for the good. But if the evil you_may_be_practicing, be_fearing, because/for not vainly the sword he_is_bearing, For/Because of_god a_servant he_is, an_avenging for severe_anger to_the one the evil doing. (ROM_13:4)
OET-RV: 4 because they’re God’s servants for your good. But if you’re doing evil, then you should rightly be afraid because the authorities aren’t armed without reason—they’re God’s servants to dispense severe anger to those doing evil. (ROM 13:4)
Rom 13:5 ‘only because_of the severe_anger but also because_of’ SR GNT Rom 13:5 word 10
OET-LV: 5 Therefore necessity it_is to_be_being_subjected, not only because_of the severe_anger, but also because_of the conscience. (ROM_13:5)
OET-RV: 5 Hence it’s necessary to be subject to them, not only for fear of their severe anger, but also because of your consciences. (ROM 13:5)
Col 3:8 ‘you_all the things all severe_anger rage malice slander’ SR GNT Col 3:8 word 8
OET-LV: 8 But right_now you_all also put_away all the things: severe_anger, rage, malice, slander, profanity out_of the mouth of_you_all. (COL_3:8)
OET-RV: 8 But now, don’t let any of these things come out of your mouth: severe anger, rage, malice, slander, or profanity. (COL 3:8)
1 Th 5:9 ‘us god for severe_anger but for procuring’ SR GNT 1 Th 5:9 word 9
OET-LV: 9 Because not appointed the god us for severe_anger, but for procuring of_salvation through the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, (TH1_5:9)
OET-RV: 9 God hasn’t assigned us to his severe anger, but rather for obtaining salvation through our master Yeshua Messiah— (TH1 5:9)
The various word forms of the root word (lemma) ‘orgē’ have 5 different glosses: ‘the severe_anger’, ‘of severe_anger’, ‘to severe_anger’, ‘anger’, ‘severe_anger’.
MARK 3:5 ὀργῆς (orgaʸs) N-GFS ‘having looked_around them with anger grieving at the’ SR GNT Mark 3:5 word 6
OET-LV: 5 And having_looked_around them with anger, grieving at the hardening of_the heart of_them, he_is_saying to_the man: Stretch_out the hand of_you. And he_stretched_out it, and the hand of_him was_restored. (MRK_3:5)
OET-RV: 5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!” (MRK 3:5)
EPH 4:26 παροργισμῷ (parorgismōi) N-DMS Lemma=parorgismos ‘not let_be set_down on the anger of you_all’ SR GNT Eph 4:26 word 11
OET-LV: 26 Be_being_angered, and_yet not be_sinning, the sun not let_be_set_down on the_anger of_you_all, (EPH_4:26)
OET-RV: 26 Even when you’re angry, don’t sin, and don’t carry your anger through to the next day— (EPH 4:26)
Key: N=noun AFS=accusative,feminine,singular DMS=dative,masculine,singular GFS=genitive,feminine,singular