Parallel YAC 1:26

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BSB § If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

BLB If anyone seems to be religious, not bridling his tongue, but deceiving his heart, the religion of this one is worthless.

AICNT If anyone [[among you]] thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.

OEB When a person appears to be religious, yet does not bridle their tongue, but imposes on their own conscience, that person’s religious observances are valueless.

WEB If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

NET If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.

LSV If anyone thinks to be religious among you, not bridling his tongue, but deceiving his heart, the religion of this one [is] vain;

FBV If you think you're religious, but don't control what you say, you deceive yourself—your religion is pointless.

TCNT If anyone among you considers himself to be religious but does not bridle his tongue, he deceives himself and his religion is worthless.

T4T Some people think that they worship God in the right way, but they habitually say evil things [MTY]. Those people are wrong in thinking [SYN] that they worship God rightly. The fact is that they worship God ◄in vain/uselessly►.

LEB If anyone thinks he is religious, although he does not bridle his tongue but deceives his heart, this person’s religionis worthless.

BBE If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.

MOF No MOF YAC (JAM) book available

ASV If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

DRA And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.

YLT If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;

DBY If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

RV If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

WBS If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

KJB If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

BB If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
  (If any man among you seem to be deuout, and refrayneth not his tongue, but deceaueth his own heart, this mans deuotion is vayne.)

GNV If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
  (If any man amog you seem religious, and refraineth not his tongue, but deceiveth his own heart, this mans religion is vaine.)

CB Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
  (If any man among you seem deuoute, and refrain not his toge: but deceaue his own heart, this mannes deuocion is in vayne.)

TNT Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
  (If any man among you seem devoute and refrain not his tonge: but deceive his own heart this mannes devocion is in vayne)

WYC And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
  (And if any man gessith himself to be religiouse, and refreyneth not his tunge, but disseyueth his heart, the religion of him is veyn.)

LUT So aber sich jemand unter euch lässet dünken, er diene GOtt, und hält seine Zunge nicht im Zaum, sondern verführet sein Herz, des Gottesdienst ist eitel.
  (So but itself/yourself/themselves jemand under you lässet dünken, he diene God, and hält his Zunge not in_the Zaum, rather verführet his Herz, the God’sdienst is eitel.)

CLV Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio.
  (Si quis however putat se religiosum esse, not/no refrenans linguam his_own, but seducens heart suum, huyus vana it_is religio.)

UGNT εἴ τις δοκεῖ θρησκὸς εἶναι, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
  (ei tis dokei thraʸskos einai, maʸ ⱪalinagōgōn glōssan autou, alla apatōn kardian autou, toutou mataios haʸ thraʸskeia.)

SBL-GNT Εἴ τις δοκεῖ θρησκὸς ⸀εἶναι μὴ χαλιναγωγῶν γλῶσσαν ⸀αὐτοῦ ἀλλὰ ἀπατῶν καρδίαν ⸀αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
  (Ei tis dokei thraʸskos ⸀einai maʸ ⱪalinagōgōn glōssan ⸀autou alla apatōn kardian ⸀autou, toutou mataios haʸ thraʸskeia.)

TC-GNT Εἴ τις δοκεῖ θρῆσκος εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
  (Ei tis dokei thraʸskos einai en humin, maʸ ⱪalinagōgōn glōssan autou, alla apatōn kardian autou, toutou mataios haʸ thraʸskeia.)

Key for above GNTs: red:words differ (from our SR-GNT base).