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Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The account of Yeshua’s ministry by

Yohan (John)

Introduction

Author

This account about the works and teachings of Yeshua (Jesus) was written by Yohan (John), brother of Yacob (mistakenly known in older English Bibles as James). Both of them were in the small group of twelve close followers of Yeshua that he selected as his apprentices and who accompanied him around as he taught. Out of the twelve, Yohan was the one that greatly loved Yeshua, and his closeness gave him much of the insight that he includes with his description of Yeshua’s actions and teaching. The two brothers were the sons of Zebedee, and all three of them worked as fishermen on Lake Galilee.

This account

The Open English Translation places Yohan’s account before the others because it begins with the eternal existence of Yeshua the messiah. Not only is Yeshua the godly messenger, he was also the creator who has now descended from heaven as a man. Omitting any mention of the baby Yeshua, Yohan does however tell us about Yohan-the-immerser who came before Yeshua to prepare the people for the arrival of the promised messiah.

In chapters two to twelve it’s written how the various miracles that Yeshua did showed that he was the promised messiah who would offer life without ending to anyone who would accept that he had been sent by God and trust in his teaching. Although there were indeed many who did believe in him, many others were unable to come to that point and ended up opposing Yeshua at every turn.

In chapters thirteen to seventeen, the compassion of Yeshua towards his followers is described. He also told them in advance of his impending brutal death.

In the final few chapters, we read about the arrest and judging of Yeshua, his being fastened to a pole and giving up his spirit, his coming back to life, and how his followers saw him and spoke with him again during that period.

Yohan is careful to explain how to receive life without ending by means of believing that Yeshua came down from heaven and obeying his teaching. Yeshua himself is the path and the truth and the life (14:6).

Main components of Yohan’s account

Introduction 1:1-18

Yohan-the-immerser and the first followers of Yeshua 1:19-51

The people monitor Yeshua’s teaching and miracles 2:1-12:50

Yeshua’s final week in and around Yerushalem 13:1-19:42

Yeshua comes back to life and meets people again 20:1-31

Yeshua reveals himself to his followers in Galilee 21:1-25

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

1:1 The arrival of the true light

The Word Became Flesh; The Word of Life; The coming of Christ; Christ, the Eternal Word

1 In the beginning was the message,[fn] and the message was with God, and the message was and is God. 2 He, the message, was with God even at the creation of the universe. 3 Everything came into existence through the messenger[fn]≈there’s not even one thing that came into existence that wasn’t made by him. 4 He holds life, and that life is the light of humankind. 5 And that light is shining in the darkness, and darkness cannot overcome him.

6 [ref]A man arrived who had been sent by God. His name was Yohan. 7 He came as a testimony to tell about the light so that everyone would believe the light. 8 Yohan himself wasn’t the light—he was merely the announcer of the light. 9 The true light which enlightens every person was coming into the world.

10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. 11 He came to his own chosen people, but they wouldn’t accept him, 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God13 not physical children and not coming from human actions, but children of God.

14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth.

15 Yohan explained about him and loudly told everyone, “This is the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ”

16 Because he has so much, we all received grace and then even more grace. 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us.

1:19 The interrogation of Yohan-the-immerser

John the Baptist’s Message; The Testimony of John the Baptist; John the Baptist Denies Being the Christ; Testimony of the Baptist and the first disciples

(Mat. 3:1-12; Mark 1:1-8; Luke 3:1-18)

(Matthew 3.1-12; Mark 1.1-8; Luke 3.1-18)

19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?”

20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.”

21 [ref]So they asked him again, “Are you Eliyyah come back to life?”

And he answered, “No, I’m not.”

They asked, “Are you the prophet?”

Again he answered, “No, I’m not.”

22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?”

23 [ref]So he said, “I am a voice shouting[fn] in the wilderness smooth the path of Yahweh, as the prophet Isayah said.”

24 Some of the ones sent out were members of the Pharisee party. 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyyah or the prophet?”

26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know—27 the one coming after me, and I’m not even good enough to untie his sandal straps!”

28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people.

1:29 Yeshua gets publicly revealed

Jesus, the Lamb of God

29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.”

32 And Yohan further explained, “I saw God’s spirit come down and settle on him. 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ 34 And I have seen that, and so I can assure you that he is God’s son.”

1:35 Yeshua gets a few followers

The First Disciples of Jesus; Jesus’ First Disciples

35 The next day, Yohan was back there with two of his apprentices 36 and noticing Yeshua walking nearby he said, “Look! There’s the sacrificial lamb of God.”

37 When his two apprentices heard him say that, they left him and followed Yeshua. 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?

And they said to him, “Teacher, where do you live?”

39 Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon.

40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.

1:43 Philip and Nathanael join the group

Jesus Calls Philip and Nathanael

43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!44 Philip was from the town of Bethsaida where Andrew and Peter lived. 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.”

46 And Nathanael said, “Does anything good come from Nazareth?”

So Philip answered, “Well, come and see for yourself.”

47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.

48 But Nathanael queried him, “Where do you know me from?”

And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.

49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!”

50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!51 [ref]And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.

2:1 The wine miracle

The Wedding in Cana; The Wedding at Cana; Jesus Changes Water to Wine; Signs and discourses

2 On the Tuesday[fn], there was a wedding in Cana in Galilee, and Yeshua’s mother was there 2 and Yeshua and his apprentices were also invited. 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.”

4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.

5 But his mother told the servants, “Just do whatever he tells you.”

6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) 7 So Yeshua told them to fill the jars with water, and they filled them up. 8 Then he said, “Okay, now take a sample out and give it to the MC.So they took some 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!”

11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God.

Jesus Clears the Temple

12 [ref]After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days.

2:13 Yeshua disturbs the temple traders

Jesus Goes to the Temple; Jesus Cleanses the Temple; Jesus Clears the Temple

(Mat. 21:12-13; Mark 11:15-17; Luke 19:45-46)

(Matthew 21.12,13; Mark 11.15-17; Luke 19.45,46)

13 [ref]By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. 14 There in the temple, he discovered merchants selling cows and sheep and doves, and moneychangers sitting at their tables. 15 Yeshua formed some cords into a whip and drove the sheep and cows out of the temple grounds, and he overturned the tables—spilling the coins of the moneychangers onto the ground. 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.17 [ref]That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.”

18 Then the Jewish leaders responded, “Do a miracle to show that you have the authority to do these things.”

19 [ref]But Yeshua answered, “Well, destroy this temple and I’ll raise[fn] it again in three days.

20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?”

21 But Yeshua had been meaning his own body when he was talking about the temple. 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message.

2:23 Yeshua does miracles and knows thoughts

Jesus’ Knowledge of Human Nature

23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. 24 But Yeshua never fully entrusted himself to them, because he knew what people are like. 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.)

3:1 Yeshua tells Nicodemus about the need to be reborn

Nicodemus Visits Jesus; Jesus Teaches Nicodemus; Jesus and Nicodemus

3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do these kinds of miracles if God wasn’t with him.”

3 Yeshua responded, “I’ll tell you frankly that no one can enter God’s kingdom unless he is reborn.

4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return to their mother’s womb and then get born a second time!”

5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from and where it’s going to. So too with everyone who’s born from God’s spirit.

9 Nicodemus replied, “How can all this even happen?”

10 You’re a Jewish teacher,Yeshua answered, “and yet you don’t know all this? 11 It’s true that we just teach what we know, and explain what we’ve seen ourselves, but you people aren’t accepting our testimony. 12 If I tell all of you earthly things and you don’t believe them, how will you ever believe if I explain heavenly things? 13 None of you have gone up into heaven, but I, humanity’s child, have come down from heaven.

14 [ref]Just like Mosheh lifted up that bronze snake on a pole in the wilderness, it’s also necessary for humanity’s child to be lifted up,[fn] 15 so that everyone who believes in him won’t die, but will live forever.[fn] 16 Because[fn] in that same way, God loves the people of the world enough to cause &his only son to be born and to give him to the world, so that everyone who believes this won’t die, but will go on to live forever.

17 God didn’t send his son here to condemn people, but rather to save them. 18 Anyone who trusts in me will not be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.

3:22 Yohan approves of Yeshua’s popularity

Jesus and John the Baptist; John the Baptist Exalts Jesus; John the Baptist’s Testimony About Jesus

22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. 23 Yohan was also immersing people at Aenon near Salim because there was plenty of water there and people would come to him to get immersed. 24 [ref](At this point in time, Yohan had not yet been put in prison.) 25 Then a debate about purification started between Yohan’s followers and a religious leader.[fn] 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.”

27 None of us get anything if it’s not being given from heaven,” Yohan answered. 28 [ref]“You yourselves know that I said that I’m not the messiah, but rather the one coming before him. 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. 30 It’s right and proper that he should increase and I should fade out.”

He Who Comes from Heaven; The One Who Comes from Heaven

31 “The one who came down from heaven is greater than any of us. We came from this world and speak in our earthly ways. The one who came down from heaven is greater than any of us. 32 He explains about what he’s seen and heard, but people don’t believe him. 33 Anyone who does believe him, confirms that God is true. 34 The one that God sent tells us God’s words, because God doesn’t ration his spirit. 35 [ref]The father loves the son and has put him in charge of everything. 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.”

4:1 Yeshua chats with a woman at the well

Jesus Talks With a Samaritan Woman; Jesus and the Samaritan Woman; Jesus and the Woman of Samaria

4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, 2 (although actually it wasn’t Yeshua himself that was immersing them, but his apprentices that were doing it), 3 he left Yudea and went back up to Galilee. 4 On the way up, he decided to go through Samaria (Heb. Shomron).

5 [ref]By choosing that route, they came to a town in Samaria called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, 6 and Yacob’s well was there. Yeshua was tired from all the walking and was sitting by the well around midday.

7 A woman came from the town to get water from the well, and Yeshua asked her for a drink 8 since his followers had gone into the town to buy some lunch.

9 [ref]The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Samaria?” (Jews don’t normally associate with anyone from Samaria.)

10 Yeshua answered, “If you had recognised God’s gift and who it is who’s asking you for a drink, you would have asked me and I would have given you living water to drink.

11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? 12 I doubt that you’re greater than our ancestor Yacob who made this well for us and drank this water along with his children and his animals.”

13 Yeshua responded, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.

15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.”

16 Yeshua said, “First, go and get your husband and return here.

17 “I don’t have a husband!” she retorted.

True enough—indeed you don’t,Yeshua said. 18 You’ve had five husbands and you’re not married to the man you’re living with, so that was true.

19 Mister, I can see that you’re a prophet,” the woman reacted. 20 Our ancestors worshipped on this mountain, but you Jews claim that people should only worship there in Yerushalem.”

21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. 22 You people in Samaria don’t even know who you worship, but we do, because people will be saved by means of us Jews. 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. 24 God is spirit, and the ones worshipping him must worship in spirit and total honesty.

25 The woman said, “I’m aware that the messiah is coming—the chosen one of God. Whenever he appears, he’ll teach us everything.”

26 I am the messiah,Yeshua responded. “Yes, he’s speaking to you!

The Disciples Rejoin Jesus

27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?”

28 So the woman left her water jar there, and went back into the town where she told the people, 29 “Come and see a man who knew as much about me as I know myself! He must be the messiah!” 30 So they went out from the town to go and see Yeshua.

31 Meanwhile, Yeshua’s followers encouraged him, “Teacher, here, eat.”

32 But he said, “I’ve had food to eat that you don’t know about.

33 This made his followers ask each other, “Did you see anyone bring him something to eat?”

34 Obeying God who sent me is like food to me, and I plan to finish his work,Yeshua explained. 35 Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. 37 There’s truth in the statement that one person plants and a different person harvests. 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.

Many Samaritans Believe

39 And many people of Samaria came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days.

41 As a result of his teaching, many more believed 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.”

4:43 Yeshua heals the official’s son

Jesus Returns to Galilee

Jesus Heals an Official’s Son

Jesus the giver of life

Jesus Heals the Official’s Son

43 After his two days in Samaria, Yeshua continued on up to Galilee. 44 [ref]He himself had told them that no prophet gets honoured in his own home town. 45 [ref]When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there.

Jesus Heals an Official’s Son

46 [ref]So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.

49 But the official begged him, “Sir, please come before my child dies.”

50 Go back there and see,” Yeshua responded. “Your son will recover.

The man believed what Yeshua had told him, and so he started off. 51 On his way, his slaves met him and reported that the boy was alive and well.

52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. 53 The father knew that that was the time when Yeshua had told him that his son would recover, and as a result his whole household believed that Yeshua came from God.

54 This was the second miracle that Yeshua did after leaving Yudea and going to Galilee.

5:1 Yeshua heals a man at the pool

The Healing at the Pool

Jesus Heals on the Sabbath

Jesus Heals a Lame Man

5 After all this, there was another Jewish feast, so Yeshua went down to Yerushalem. 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves 3 and a large number of sick, blind, lame, and paralysed people lie there in them. 4 5 One man had been there for thirty-eight years, 6 and when Yeshua noticed him and knew that he’d been there for so long, he asked, “Do you want to get better?

7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.”

8 Then Yeshua said, “Stand up and pick up your bedroll and start walking.9 The man immediately stood up, picked up his gear, and started to walk.

However, this was the weekly rest day. 10 [ref]So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!”

11 But the man answered, “The man who made me better told me to pick up my bedroll and start walking.”

12 “Oh. Who was it that told you to take that stuff and start walking?”

13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed.

14 Later on, Yeshua found the man in the temple and told him, “Look, you’re better now so don’t go on sinning, because you don’t want anything worse to happen to you.

15 The man then went and told the leaders that it was Yeshua who had made him better.

Life Through the Son

Jesus Claims to Be the Son of God

16 As a result, the leaders started harassing Yeshua because he had done this on a rest day. 17 But Yeshua just replied, “My father is working today, and so I’m also working.

18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God!

5:19 Authority over life is given to the son

The Authority of the Son

19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. 20 You see, the father loves his son and shows him everything that he’s doing. In fact, he’ll be showing him even greater things than what he’s done already, so that you all will be amazed. 21 Because the father brings the dead back to life, giving them new life, so too the son can give life to anyone who he wants. 22 The father won’t be judging anyone, but has already given that task to the son, 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him.

24 I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. 25 I can also assure you that a time is coming, and in fact is here already, when the dead will be hearing the voice of God’s son and that voice will bring them back to life. 26 As the father is the source of life, he gave the power of giving life to the son 27 and gave him the authority to be the final judge, because he is humanity’s child. 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, 29 [ref]and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.

5:30 The unbelief of the religious leaders

Witnesses to Jesus

30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me.

Testimonies About Jesus

Witnesses to Jesus

31 If I just testified about myself, my testimony would not be correct or even valid. 32 However it’s another one that’s testifying about me, and I know that his testimony about me is true. 33 [ref]You sent people out to question Yohan and his testimony was true. 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. 35 Yohan was a bright and shining light and you appreciated it for a short time. 36 But I have a stronger testimony than Yohan’s because the father has entrusted works to me to complete, and which I’m already doing and which clearly show that the father sent me here. 37 [ref]And since he sent me, he himself has testified about me. You people have never listened to his voice, nor have you ever seen him! 38 And his way of thinking is obviously not in your minds, because you don’t believe the one that he sent. 39 You look in the Jewish scriptures because you suppose that they’ll lead you to eternal life. Those very scriptures testify about me coming, 40 yet you refuse to come to me in order to receive life.

41 I’m not getting any praise from people 42 but I do know that you people don’t actually love God in your hearts. 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. 46 The trouble is that if you actually believed what Mosheh wrote, you would believe me, because Mosheh was writing about me. 47 But since you don’t really believe his writings, you’re not at all likely to believe me.

6:1 Feeding 5,000 families

Jesus Feeds Five Thousand

Jesus Feeds the Five Thousand

Feeding the Five Thousand

Bread from heaven

(Mat. 14:13-21; Mark 6:30-44; Luke 9:10-17)

(Matthew 14.13-21; Mark 6.30-44; Luke 9.10-17)

6 After all this, Yeshua crossed the lake in a boat.[fn] 2 A large crowd followed him because they’d seen his miraculous healings of sick people. 3 Yeshua climbed a hill and sat there with his apprentices. 4 At that time, it was getting close to the Jewish Festival of Passover. 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?6 But he was only saying this to test Philip because he already knew what he was going to do.

7 Philip answered, “To buy even just a snack for this many people would take several months’ wages!”

8 Now one of Yeshua’s apprentices, Simon Peter’s brother, Andrew, said to Yeshua, 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.”

10 But Yeshua told them to get all the people to sit down as there was a large grassy area. So they all sat down—some five thousand men were counted. 11 Then he took the buns and gave thanks to God, and started passing around both the buns and the fish, and everyone ate as much as they wanted. 12 Once everyone was full, Yeshua got his apprentices to collect the leftover fragments so as not to waste anything. 13 So they gathered the leftovers and filled twelve baskets with leftover bread.

14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill.

6:16 Yeshua comes walking across the lake

Jesus Walks on Water

Jesus Walks on the Water

(Mat. 14:22-33; Mark 6:45-52)

16 As it moved into evening, Yeshua’s apprentices went back down to the lake 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. 18 Then a strong wind hit the lake and the water got rough. 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. 20 But he told them, “Don’t worry—it’s me.21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place.

The Bread from Heaven

Jesus, the Bread of Life

The People Seek Jesus

22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. 23 Other boats came across from Tiberias near the place where they had eaten the bread after the master had given thanks. 24 So when all the people saw that Yeshua wasn’t around and his apprentices had left, they went off looking for Yeshua in Capernaum.

6:25 The bread that enables true life

Jesus the Bread of Life

25 When they found him there across the lake, they queried, “Teacher, how did you get here?”

26 Honestly, I know that you’re not looking for me because you saw God working miracles,Yeshua answered, “but because you all had plenty of food to fill you up. 27 Don’t just work for the food which goes off, but for the food which lasts forever—the food which humanity’s child will give to you because God the father has put his mark of approval on him.

28 Puzzled, they asked him, “What should we be doing if we want to work for God?”

29 He answered, “Doing God’s work is putting your trust in the one that he sent here.

30 “If so,” they said, “what miracle will you do for us to see so that we can believe that you came from God? What can you do? 31 [ref]Our ancestors ate the manna[fn] out in the wilderness, just like Mosheh wrote, ‘He gave them bread from the sky to eat.’ ”

32 Yeshua said to them, “Actually I can tell you that it wasn’t Mosheh who gave them bread from heaven, but my father gives you the real bread from heaven, 33 because God’s bread is the one who came down from heaven and who gives life to the world.

34 So they requested, “Mister, keep giving us that bread.”

35 I am the bread that gives life,Yeshua answered, “anyone who comes to me will never hunger, and the one believing in me, will never be thirsty again. 36 But as I said already, although you have seen me you refuse to believe me. 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, 38 because I came down from heaven, not to do what I want, but to do what the one who sent me wants. 39 And what he wants is for me to not lose anyone that he’s given to me, but to bring them back to life on the last day. 40 My father wants everyone who watches me and believes in me to live forever, because I will bring them back to life on that final day.

41 This little speech made the religious leaders grumble about him because he had said that he was the food that came down from heaven, 42 as they figured out, “This is Yeshua the son of Yosef and so we know his parents. So how can he say that he came down from heaven?”

43 Yeshua scolded them, “Don’t be grumbling to each other. 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. 45 [ref]The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. 46 Not that any person has seen the father—only the one who came from God has seen him. 47 I tell you sincerely: anyone who believes in me will live forever. 48 I am the bread that gives true life. 49 Your ancestors ate manna in the wilderness, but they all went on to die. 50 But I am the bread that came down from heaven and anyone who eats this will not die. 51 I am the living bread that came down from heaven and if anyone eats this bread, he will live through to the next age.

52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?”

53 So Yeshua explained, “Indeed if you don’t eat my flesh and drink my blood, you aren’t truly alive! 54 Anyone who eats my flesh and drinks my blood will gain eternal life—I will bring them back to life on that final day. 55 For my flesh is the true food, and my blood is the true drink. 56 Anyone who eats my flesh and drinks my blood lives in me, and I will live in him. 57 The father is alive and sent me here, and I am alive because of Him, so also the person who eats me will be alive because of me. 58 Unlike your ancestors who ate that bread from the sky and then died, anyone who eats this bread that came down from heaven will live through to the next age.

6:59 Many people find the teaching too difficult

59 Yeshua taught all of this in the meeting hall there in Capernaum.

Many Disciples Desert Jesus

The Words of Eternal Life

60 But even many of his followers who heard it said, “This is difficult teaching—it’s too hard to take.”

61 But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive? 62 What if you were to see humanity’s child ascending to where he came from? 63 It’s the spirit that is the source of life, not the body. The concepts that I’ve taught you are all spiritual and life-giving. 64 But there are some here who don’t believe me.” Actually, Yeshua had already known from the beginning just who would believe and which person would betray him 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.

66 After this, many of his followers went back and no longer accompanied him around.

67 So Yeshua said to his twelve apprentices, “Don’t you want to leave as well?

68 [ref]Master,” Simon answered, “if we went, who would we follow then? You’re the only one who teaches about living forever. 69 We believe and know that you are the holy son of God.”

70 Yeshua responded, “Didn’t I choose all twelve of you myself? And yet one of you is a devil.71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.)

7:1 Yeshua’s sceptical brothers dare him to go public

Jesus Goes to the Feast of Tabernacles; The Unbelief of Jesus’ Brothers; Jesus and His Brothers; The great controversy

7 After all this, Yeshua travelled around Galilee. (He didn’t want to travel around Yudea because the leaders there wanted to execute him.) 2 [ref]As it was now getting close to the Jewish Feast With Tents, 3 his brothers said to him, “You should leave this place and go down to Yudea so that all your followers can see the miracles that you’re doing. 4 If you want to become well-known, you don’t do things out of the main stream. If you want to do miracles, go and show yourself to the wider world. 5 (You see, not even Yeshua’s own half-brothers believed that he came from God.)

6 So Yeshua responded, “Well, you guys can do that any time, but it’s not the right time for me yet. 7 All the people won’t hate you guys, but they do hate me because I teach about the evil things they are doing. 8 You all go on down to Yerushalem ahead of me. I’m not going to the feast yet because it’s not yet the right time for me.9 After saying this, Yeshua stayed up in Galilee.

7:10 Yeshua starts teaching about authentic justice

Jesus at the Festival of Booths; Jesus at the Festival of Shelters; Jesus Teaches Openly at the Temple

10 But after his half-brothers had left to go down to Yerushalem, Yeshua also went—not in the public limelight but just incognito so to speak. 11 However at the celebrations, the Jewish religious leaders were searching for him, and were asking around where he was.

12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. 13 Either way, no one was speaking out in public about him, because they were afraid of the reaction of the religious leaders.

Jesus Teaches at the Feast

14 Finally sometime in the middle of the celebrations, Yeshua went into the temple and started teaching in there. 15 Even the Jewish leaders were surprised, asking, “How can this man know so much when he hasn’t been trained as a teacher?”

16 Yeshua himself responded, “My teaching doesn’t come from me, but from the one who sent me. 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. 18 Any person who just teaches their own thoughts is just seeking their own advancement, but anyone who wants to promote the one who sent them, this is authentic and there’s no hidden self-interest. 19 Didn’t Mosheh write down God’s commands for you, yet not a single one of you obeys them. Why are you wanting to execute me?

20 “You must be demon-possessed,” said some in the crowd, “Who would be wanting to execute you.”

21 Yeshua responded, “I did one miracle and you were all amazed. 22 [ref]Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. 23 [ref]So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.

7:25 Could Yeshua be the messiah?

Is Jesus the Christ?

Is This the Christ?

Is He the Messiah?

Is Jesus the Messiah?

25 After this, some of the locals from Yerushalem started asking, “Isn’t this the man they were wanting to execute? 26 Well, here he is teaching in public, yet they’re not even confronting him. Perhaps the leaders know that he really is the messiah? 27 But we even know where this man is from. Surely when the messiah comes, no one would know his family background.”

28 So as Yeshua continued teaching, he called out, “Indeed you all know me and my home and my family. But I didn’t come here of my own accord, but the one who sent me here is truthful, even though you don’t even know him. 29 I know him, because I came from him, indeed, he was the one who sent me here.

30 So now they really want to arrest him, but no one touched him because it was not yet the proper time. 31 Many in the crowd did believe that he was from God and they were saying, “When the messiah comes, would he be doing greater miracles than what we’ve seen this man do?”

7:32 Yeshua discusses leaving as they aim to arrest him

Guards Are Sent to Arrest Jesus

Officers Are Sent to Arrest Jesus

32 The Pharisee party heard the crowd muttering about these things and sent out some of their servants along with the chief priests to go and arrest Yeshua. 33 So Yeshua said, “I’ll only be with you all for a short while longer and then I’ll be going to the one who sent me. 34 You’ll look for me but won’t be able to find me, and you can’t go where I’ll be going.

35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? 36 And what does he mean about looking for him and not being able to find him, and not being able to go where he goes?”

7:37 Yeshua offers living water to the crowd

Rivers of Living Water

Jesus Promises Living Water

Streams of Life-Giving Water

37 [ref]On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. 38 [ref]Whoever trusts me will have rivers of living water flowing out from him just like the scriptures say.39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet.

7:40 The people are divided about Yeshua

Division and Unbelief

Division among the People

40 When some in the crowd heard his teaching, they said, “He really is the coming prophet.” 41 Others said, “He must be the messiah.”

But some pointed out, “The messiah won’t come from Galilee. 42 [ref]Don’t the scriptures say that he’ll be a descendant of King David and that he’ll come from David’s town of Bethlehem?” 43 And so the crowd was divided about Yeshua. 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now.

7:45 The leaders distrust Yeshua and mock his followers

Unbelief of the Jewish Leaders

The Unbelief of Those in Authority

The Unbelief of the Jewish Authorities

45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?”

46 They answered, “We’ve never heard anyone speak like he does.”

47 “Don’t tell us that you’ve also been taken in by him?” the Pharisees asked them. 48 “None of our leaders or any of us Pharisees believe that he’s from God. 49 But all these people ignorant of the scriptures are bewitched.”

50 [ref]Now Nicodemus (the one who had previously visited Yeshua) spoke up, 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?”

52 “So do you come from Galilee as well?” they sneered, “Look in the scriptures and you’ll soon see that no prophet emerges out of Galilee.”

The story of the woman caught in adultery does not appear in the majority of the oldest manuscripts that we have. Hence, it is not included in this translation.

(That doesn’t necessarily mean that the event never happened—just that it almost certainly wasn’t part of Yohan’s original account.)

7:53 The woman caught in adultery[fn]

An incident in the temple; The Woman Caught in Adultery; [The most ancient Greek manuscripts do not include John 7:53—8:11.]; [The earliest and most reliable manuscripts and other ancient witnesses do not have John 7.53-8.11.]

53 

A Woman Caught in Adultery

The Woman Caught in Adultery

8 2 3 4 5 [ref]6 7 8 9 10 11 

8:12 The two witnesses of Yeshua’s authenticity

Jesus the Light of the World

Jesus, the Light of the World

The Validity of Jesus’ Testimony

12 [ref]Because of this, Yeshua told them, “I am the light for the world—whoever follows me won’t walk in the darkness but will have the light that gives life.

13 [ref]Some from the Pharisee party argued, “You are testifying about yourself, so that testimony is invalid.”

14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. 15 You all are judging according to your earthly values. I’m not judging anyone. 16 But even if I was judging, my judgement would be correct, because it wouldn’t just be me judging, but also the father who sent me. 17 [ref]It’s even written in your own laws that the testimony of two men is valid. 18 So that’s me testifying about myself, plus the father who sent me also testifies about me.

19 “And where is your father?” they asked.

Yeshua answered them, “You don’t know either me or my father. If you did know me, then you’d also know my father.

20 He explained all this while he was teaching in the treasury part of the temple, but no one arrested him because the time for his suffering had not yet arrived.

8:21 You can’t go where I’m going

Jesus Foretells His Death

You Cannot Go Where I Am Going

The Unbelieving People Warned

21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.

22 This puzzled the Jewish teachers, “Surely he’s not going to commit suicide! What else could he mean about ‘you can’t go where I’m going to be going’?”

23 Yeshua explained, “All of you are from the world below, but I’m from the world above. You all are part of this world, but I’m not part of it. 24 That’s why I said that you’ll be dying in your sins, because if you refuse to believe that I am God, you will indeed all be dying in your sins.

25 So who are you?” they asked.

And he answered, “Still just the same as I’ve been telling you from the beginning. 26 I have a lot that I need to tell you all and to judge many of your actions, because the one who sent me is true, and it’s what I hear from him that I speak to all people.

27 (They didn’t realise that he was talking to them about the father in heaven.) 28 So Yeshua told them, “When you all lift up[fn] humanity’s child on a pole, then you will know that I am God, and that I don’t do anything by myself, but I say all this just as the father told me to. 29 And the one who sent me is with me—he didn’t just leave me alonebecause I am continually doing what pleases him.

30 After he’d said all this, many people believed in him.

8:31 Yeshua teaches about freedom from slavery

The Children of Abraham

Jesus and Abraham

True Disciples

The Truth Will Set You Free

31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. 32 You will have known the truth, and the truth will set you free.

33 [ref]But some queried, “We are Abraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?”

34 I can assure you all that anyone who sins is a slave to sin,Yeshua answered. 35 And the slaves don’t necessarily remain in the family home forever—only the children have that right. 36 So if the son sets you free, then you’ll be truly free.

8:37 Yeshua spars with the Jewish religious leaders

37 Yes, I know that you’re all descendants of Abraham, but you’re trying to kill me because my message doesn’t lodge in you. 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.

Jesus and Abraham

39 But they retorted, “Abraham is our father.”[fn]

And Yeshua responded, “Well, if you really were descendants of Abraham, you’d behave more like him. 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. 41 You’re doing what your father wants you all do to.

The Children of the Devil

But they shot back, “It’s not us who was conceived by a couple that weren’t even married! Anyway, we only have one father and that’s God.”

42 If God was your father you all would be loving me,Yeshua responded, “because I came from God and for God. I didn’t just come by myself, but God sent me here. 43 Why can’t you comprehend what I’m saying? The reason that you can’t stand listening to my message 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. 45 But because I’m speaking the truth, you don’t believe in me. 46 Which of you can scold me for my sins? If I am speaking the truth, why don’t you believe I’m from God? 47 Anyone who belongs to God, listens to what God says. But you all can’t even hear the message, because you don’t belong to God.

8:48 Yeshua preceded, and is greater than, Abraham

Jesus and Abraham

The Claims of Jesus About Himself

48 The Jewish leaders asked, “Aren’t we right in saying that you’re from Samaria and that you have a demon?”

49 No, I don’t have a demon,Yeshua answered, “but I honour my father and you’re dishonouring me. 50 But I’m not searching greatness for myself—my father is the one searching and the one judging. 51 I can assure you, that anyone who puts my teaching into practice can be certain to avoid death in this age.

52 “Now we know that you have a demon!” the Jews said. “Abraham and the prophets all died, but you’re saying that those who follow your teaching can be certain to avoid death in this age. 53 How could you be greater than our ancestor Abraham who died? Even the prophets died. Who do you think you are?”

54 Again Yeshua answered, “If I praise myself, my praise is worthless, but it’s my father who praises me—the one who you say is your God 55 although in fact you don’t even know him. But I have known him, and so I can’t say that I haven’t known him or I’d be a liar like all of you. But I have known him and I am putting his desires into practice. 56 Your ancestor Abraham would have been excited to see me here—in fact he did see ahead and was very happy about it.

57 Because of that, the Jewish leaders asked, “You aren’t even fifty years old yet. How could you have seen Abraham?”[fn]

58 Yeshua answered, “I can assure you that I am[fn] before Abraham ever existed.

59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple.

9:1 A blind man obeys and then can see

Jesus Heals a Man Born Blind

Seeing and believing

A Man Born Blind Receives Sight

9 As Yeshua was walking along, he saw a man who had been blind from birth 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?”

3 Yeshua answered, “It wasn’t either this man or his parents that sinned.[fn] But so that God can work in him for others to see, 4 as long as it’s daytime, we need to do what the one who sent us wants, but when nighttime comes, no one will be able to work. 5 [ref]As long as I’m here in this world, I am the light of the world.

6 After he’d said this, Yeshua spat on the ground and after mixing some clay into a slurry, he spread it on the eyes of the man 7 and told him to go and wash in the Siloam Pool.[fn]

8 Then the neighbours of the man and others who had seen him earlier, knowing that he was a beggar asked, “Isn’t he the one who always sat and begged here?”

9 And indeed, some were saying, “Yes, this is him.” But others were saying, “No, but he looks quite similar.”

And the man said, “I am him.”

10 So they asked him, “Well, how come that now you can see?”

11 “A man named Yeshua made a slurry,” he said, “and spread it on my eyes and told me to go and wash at Siloam Pool. So I went and did it, and when I washed my eyes, I could see.”

12 Where is he now?” they asked.

The Pharisees Investigate the Healing

“I don’t know,” said the man.

9:13 The Pharisees can’t accept the healing of the blind man

13 Then they brought the man who had been blind to the Pharisees. 14 Now, it had been the Rest Day when Yeshua had made the slurry and enabled him to see, 15 and because of this, some in the Pharisee party asked him how it was that now he could see. And he answered, “Well, he put a slurry on my eyes and when I washed them, I could see.”

16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”

However others said, “But if he’s just a sinner, how could he do miracles like that?”

17 So they asked the man who had been blind, “Well, what do you have to say because it was your eyes that he opened?”

“He must be a prophet,” the man said.

18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents 19 and asked them, “You two say that this is your son and that he was born blind. If so, how come that now he can see?”

20 His parents answered, “We know that he’s our son, and we know that he was born blind. 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” 22 (His parents said these things because they were afraid of the Jewish religious leaders, because the leaders had already announced that anyone who said that Yeshua was the messiah would get banned from all religious ceremonies, 23 so that’s why they had said, “He’s old enough—just ask him.”)

24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.”

25 “Well, I don’t know whether or not he’s a sinner,” replied the man. “All I know is that I used to be blind but now I can see.”

26 “What did he do to you?” they asked again. “How did he open your eyes?”

27 And he answered, “I already told you that, and you didn’t even listen. Why do you want to hear it all over again? Do you guys all want to become his followers as well?”

28 Then they insulted him and said, “You might be a follower of that man, but we are followers of Mosheh. 29 We know that God spoke to Mosheh, but we don’t even know where this other fellow is from.”

30 “Wow, that’s pretty amazing,” the man responded. “That man opened up my eyes, and you teachers don’t even know where he’s from! 31 We know that God doesn’t listen to sinners, but he listens to those who worship him and do what he wants. 32 In all the centuries past we never heard that a person could give sight to someone who was born blind. 33 If this man isn’t from God, surely he wouldn’t be able to do that!”

34 They reacted, “You’re just an ignorant sinner, and you think you can teach us!” Then they had him thrown out of the room.

9:35 Spiritual blindness and hypocrisy

Spiritual Blindness

35 Yeshua heard that they had thrown out the man who could now see, and when he found him, he said, “Do you believe that humanity’s child came from God?

36 And the man answered, “Mister, who is he so that I can believe in him?”

37 You’ve seen him and heard him and he’s speaking to you right now,” said Yeshua.

38 “I do believe, master,” the man responded. Then he knelt down in front of Yeshua.

39 Yeshua said, “I came into this world to dispense judgement, so that the people who can’t see will be able to see, and so that the ones who can see will become blind.

40 The Pharisees with him heard that and asked, “Are you saying that we’re blind?”

41 If you were blind,Yeshua replied, “you wouldn’t be sinning, but since you all declare that you can see, then your sin remains.

10:1 The sheep know their true carer

The Parable of the Shepherd

The Good Shepherd and His Sheep

Jesus the Good Shepherd

Victory over death

The Shepherd and His Flock

10 Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. 2 The one that comes in the gate is the shepherd of the sheep. 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. 4 Whenever he moves the sheep, he goes in front and the sheep follow him because they recognise his voice. 5 They would never follow a stranger because they wouldn’t know his voice, in fact they’d run away from him.

6 Yeshua told them this illustration, but none of those who heard it knew what it meant.

10:7 Yeshua is the good shepherd

Jesus the Good Shepherd

7 So Yeshua continued, “Honestly I will tell you that I am the entrance for the sheep. 8 The ones who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. 10 The thief only comes to steal and kill and destroy, but I came so that they could live, and live a full life.

11 I am the good shepherd—the good shepherd gives his own life for the sheep.[fn] 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— 13 that’s because he’s just a worker and doesn’t really care about the sheep. 14 I am the good shepherd and I know my sheep and they know me, 15 [ref]just like the father knows me and I know the father—in fact I will give my life for the sheep. 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd.

17 The father loves me because I am laying down my life so that I can take it back again. 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.

19 The Jewish religious leaders were again divided about Yeshua’s teaching 20 with many of them saying, “He’s got a demon,” and, “He’s stark raving mad—why are you all even listening to him!”

21 But others were saying, “He doesn’t sound like he’s demon-possessed. And how could a demon make a blind man see?”

10:22 The Jewish leaders won’t accept Yeshua’s teaching

Jesus Is Rejected

The Unbelief of the Jews

Jesus Claims to Be the Son of God

Jesus Is Rejected by the Jews

22 By then it was winter and the time for the Jewish Festival of Dedication in Yerushalem. 23 Yeshua was walking in the temple in an area known as Solomon’s Porch 24 when he was surrounded by the Jewish religious leaders and interrogated, “How long do you plan to keep us in suspense for? If you are the messiah, just tell us clearly.”

25 I already told you all,Yeshua answered, “but you didn’t believe me. The miracles that I do with the authority of my father testify about me, 26 but you don’t accept what the miracles point to because you aren’t part of my flock. 27 My sheep listen to my voice, and I know them and they follow after me. 28 I give them life which will never end so they won’t ever be destroyed, and no one will be able to snatch them away from me. 29 My father is the one who gave them to me, and he’s more powerful than any other, so no one can snatch them away from him. 30 The father and I are one.

31 Again the Jewish leaders picked up rocks to throw at him to kill him 32 but Yeshua asked them, “I showed you all many miracles from my father. Which miracle do you want to kill me for?

33 [ref]They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.”

34 [ref]Yeshua answered, “Isn’t it written in your scriptures that God said, ‘You all are gods’? 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, 36 why are you telling the one that the father blessed and sent out into the world that I am insulting God because I said that I’m God’s son? 37 If I’m not doing my father’s work, then you don’t need to believe that he sent me, 38 but if I am doing his work, even if you don’t believe that he sent me, at least believe in what I do so that you all can know that the father is in me and I’m in the father.

39 That was enough that they tried yet again to arrest him, but he was able to get out and away from their influence.

40 [ref]Then Yeshua crossed the Yordan river to the place where Yohan had immersed the people, and he stayed there. 41 Many people visited him there, and they were saying that even though Yohan had never done even one miracle, on the other hand everything that he had said about Yeshua was true, 42 and many people there believed that Yeshua was from God.

11:1 Yeshua is aware of Lazarus’ death from afar

The Death of Lazarus

11 [ref]Now there was a man called Lazarus who lived in the village of Bethany along with his sisters Martha and Maria. 2 [ref](Maria was the one who later poured fragrant oil over Yeshua and wiped his feet with her hair.) But now their brother was seriously ill 3 and so the two sisters sent a message to Yeshua saying, “Master, this man that you love is seriously ill.”

4 However, when Yeshua got the message he said to those around him, “This sickness won’t end in death but in honour for God, so that his son will also be honoured because of it.

5 Now it was true that Yeshua loved the three of them. 6 Yet when he heard that Lazarus was sick, he stayed in the place where he was for two more days 7 before he said to his followers, “It’s time to head down to Yudea again.

8 But they double-checked, “Honoured teacher, the Yudeans wanted to execute you, so do you really want to go back there again?”

9 And Yeshua answered, “There are twelve hours of light in the day. Anyone who walks during the daytime doesn’t stumble because he is seeing the light that shines in this world. 10 But anyone who walks at night will stumble, because the light is not in them.11 And he continued, “Our friend Lazarus has fallen asleep, but I’m going so that I can wake him up.

12 But his followers objected, “Master, it’s good if he’s sleeping because it helps with healing.”

13 But Yeshua had spoken about Lazarus’ death—not just normal sleep as they had thought. 14 So Yeshua told them plainly, “Lazarus is dead 15 and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving.

16 Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.”

11:17 Yeshua is the resurrection and the life

Jesus the Resurrection and the Life

Jesus Comforts the Sisters

17 So when they eventually arrived, Lazarus body had already been in the burial chamber for four days. 18 The village of Bethany was less than three kilometres from Yerushalem, 19 so many of the Yudeans from there had come out to console Martha and Maria after the death of their brother.

20 As soon as Martha heard that Yeshua had arrived, she went out to meet him, but Maria stayed behind where she was sitting in the house. 21 Martha cried, “Yeshua, master. If you’d been here, my brother wouldn’t have died, 22 because I already know that anything that you ask from God, he will give it to you.”

23 Yeshua responded, “Your brother will come back to life.

24 “Yes, I know that he’ll come back to life at the resurrection on the last day,” said Martha.

25 But Yeshua continued, “I am the resurrection and the life. Anyone who believes that I’m from God, even if they die they’ll still be living, 26 and everyone who’s alive and believes that I was sent from God, will not die in the next age.

27 Martha replied, “Yes, master, I do believe that you’re the messiah, God’s son, the one sent into this world.”

11:28 Yeshua weeps with his close friends

Jesus Weeps

28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” 29 So Maria quickly got up and went to find him. 30 At that stage, Yeshua hadn’t yet come into the village proper, but was still at the edge where Martha had met him. 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there.

32 But when Maria found Yeshua, she knelt at his feet and said, “Master, if you’d been here my brother wouldn’t have died.”

33 Now when Yeshua saw her weeping there, along with the others that had followed also weeping, he himself was quite affected and groaned inside, 34 but he just asked, “Where has he been laid?

Master, come and see,” they replied.

35 Then Yeshua broke down and burst into tears, 36 which made the others comment, “See how much he cared about him.”

37 But some of them mocked, “This is the man who could make a blind man see again, yet how come he wasn’t able to stop this man from dying!”

11:38 Yeshua calls Lazarus back to life

Jesus Raises Lazarus to Life

Jesus Raises Lazarus From the Dead

Jesus Raises Lazarus from the Dead

Lazarus Is Brought to Life

38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, 39 and Yeshua instructed them to take away the stone.

Martha (the sister of the dead man) spoke up, “Master, the stink will be bad because it’s already been four days.”

40 But Yeshua responded, “Didn’t I tell you that if you would believe, then you would see God’s power?41 So they took the stone away and Yeshua looked upwards and said, “Father, I thank you that you listen to me. 42 Actually I know that you always hear me, but I said that for the sake of these people so that they will believe that it was you who sent me here.” 43 After saying that, he shouted, “Lazarus, come out!44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face.

11:45 The leaders create a plan to execute Yeshua

The Plot against Jesus

The Plot to Kill Jesus

(Mat. 26:1-5; Mark 14:1-2; Luke 22:1-2)

(Matthew 26.1-5; Mark 14.1,2; Luke 22.1,2)

45 Because of that, many of the Yudeans believed that Yeshua was from God after having followed Maria and seeing what Yeshua did. 46 But others went and told the Pharisee party what Yeshua had done. 47 So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.”

49 But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, 52 and not only for this nation, but for all of God’s children scattered around the world to become united.)

53 As a result, from that day on they decided that Yeshua needed to be executed. 54 Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Ephraim out in the wilderness and stayed there with his followers.

The Passover in Jerusalem

55 At that time, the Jewish Passover celebrations were approaching, and many people from the regions went to Yerushalem ahead of the celebrations to purify themselves. 56 They were looking out for Yeshua and as they stood around in the temple, they asked each other, “What do you think? Surely he won’t come to the celebrations.” 57 The chief priests and the Pharisee party had already announced that if anyone knew where Yeshua was, they must inform them so that they could arrest him.

12:1 Maria sacrifices expensive fragrant oil

Jesus Is Anointed at Bethany

Mary Anoints Jesus

Jesus Anointed at Bethany

(Mat. 26:6-13; Mark 14:3-9)

(Matthew 26.6-13; Mark 14.3-9)

12 Because of this, Yeshua went to Bethany six days before the Passover. This was where Lazarus lived, the one he had brought back to life. 2 So they prepared dinner for him there and Martha was serving and Lazarus was among those sitting with Yeshua. 3 [ref]Then Maria took about 300g of very expensive nard oil and smeared it on Yeshua’s feet, and then wiped off his feet with her own hair, and the house was filled with the fragrance of the oil. 4 But Yudas, one of Yeshua’s apprentices (the one who would eventually turn him in) complained, 5 “How come this lotion wasn’t sold for almost a year’s wages and then the money given to the poor?” 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it.

7 But Yeshua responded, “Let her continue. She has kept this for the time of my burial. 8 [ref]You’ll always have poor people with you, but you won’t always have me here.

12:9 The leaders also plan to kill Lazarus

The Plot against Lazarus

The Plot to Kill Lazarus

9 When it was discovered that Yeshua was there in Bethany, many Yudeans started arriving, not only because of Yeshua, but also to see Lazarus who’d been dead and Yeshua had brought him back to life. 10 But the chief priests decided in a meeting that they should also have Lazarus killed, 11 because many people were ignoring them and instead were believing that Yeshua came from God.

12:12 Yeshua rides into Yerushalem with many cheers

The Triumphant Entry into Jerusalem

The Triumphal Entry

Jesus’ Triumphal Entry into Jerusalem

(Mat. 21:1-11; Mark 11:1-11; Luke 19:28-40)

(Matthew 21.1-11; Mark 11.1-11; Luke 19.28-40)

12 The next day a large crowd of people who had come for the celebrations and had heard that Yeshua was coming to Yerushalem 13 [ref]took long branches from palm trees and brought them out as they went to meet him. They called out, “Honoured saviour! The one coming in Yahweh’s authority has been blessed by God. This is Yisrael’s king.”

14 Now Yeshua had found a young donkey and rode it into the city just like it was written in the scriptures,

15 [ref]“Don’t be worried you children of Tsiyyon/Zion. Your king is coming mounted on a donkey’s foal.”

16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.)

17 People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, 18 So because of this, others also wanted to met Yeshua because they’d heard that he’d done that miracle. 19 So the Pharisees discussed this together, “We’re getting nowhere with this. Look, it seems like the whole world wants to follow him.”

12:20 Some Greeks want to meet Yeshua

Jesus Predicts His Death

Some Greeks Seek Jesus

Some Greeks Wish to See Jesus

20 And some Greek people were also going to Yerushalem to worship God at the celebrations 21 and they approached Philip from Bethsaida (up in Galilee) and asked him, “Mister, we’d like to meet this Yeshua.” 22 So Philip went and told Andrew, and the two of them went and told Yeshua.

12:23 Yeshua predicts his death again

23 Now Yeshua told them, “The time has come for humanity’s child to be honoured. 24 I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. 25 [ref]Anyone who loves their life will lose it, but the person hating their life in this world will stay alive forever. 26 Anyone who wants to serve me needs to follow after me, so that wherever I am, my servant will also be there. Anyone who serves me will be honoured by the father.

Jesus Speaks about His Death

27 Now, I’m very troubled. What else could I say other than, ‘Father, let me avoid what’s coming’? But it was exactly this that I came for. 28 Father, may your authority be honoured.

And a voice from the sky answered, “I’ve already brought honour to it and will do so again.”

29 This caused some in the crowd standing there to say that they’d heard thunder while others said that a messenger must have spoken to Yeshua.

30 That voice wasn’t for my sake,Yeshua responded, “but for all of you. 31 This world is about to be judged and its ruler will be thrown out, 32 and when I’m lifted up[fn] from the earth, I will attract everyone towards me.33 By saying this, he was indicating how he was going to die.

34 [ref]So the crowd queried him, “We heard from the scriptures that the messiah will stay until the end of the age so why do you say that humanity’s child will be lifted up? And who is this ‘humanity’s child’?”

35 Yeshua answered them, “The light will be among you all for just a little bit longer, so get walking while you have the light so that you won’t have to deal with darkness. Anyone walking in the dark doesn’t know where they’re going. 36 While you still have the light, believe in the light so that you will become children of light.

The Jews Continue in Their Unbelief

The Unbelief of the People

Yeshua said these things and then after leaving them, he was hidden from them.

12:37 Many people refuse to stand for Yeshua

37 Even though Yeshua had done so many miracles in front of the people, they didn’t believe that he was the messiah. 38 [ref]This fulfilled what the prophet Isayah wrote,

Yahweh, who believed our report?

And who was Yahweh’s power revealed to?”

39 Because of this, they weren’t able to believe, and again as Isayah wrote,

40 [ref]“He has blinded their eyes and maimed their emotions,

so that they can’t see with their eyes and understand with their minds,

or they might be turned and then I would heal them.”

41 Isayah wrote this because he saw the messiah’s greatness and spoke concerning him. 42 Likewise, many of the Jewish leaders believed that Yeshua was the messiah, but they didn’t tell others because they didn’t want the Pharisee party to banish them from their services 43 as they valued the praise of people more than praise from God.

12:44 It’s Yeshua’s teachings that will judge the hearers

Judgment by Jesus’ Words

Summary of Jesus’ Teaching

44 Then Yeshua called out, “Anyone who believes that I came from God is not just believing in me, but also believing in the one who sent me, 45 and anyone who watches me working, is watching the one who sent me. 46 I came into this world as light so that anyone who believes in me won’t have darkness residing in them. 47 I won’t be judging anyone who hears my teaching and doesn’t obey it, because I didn’t come to judge the world but rather to save it. 48 Anyone who rejects me and doesn’t accept my teaching does have a judge though—it’s the message that I spoke that will judge them at the end of time 49 because I wasn’t speaking from my own thoughts, but it was the father himself who sent me that told me what to say and what to teach. 50 And I’m fully aware that obeying his commands leads to living forever. Therefore whenever I speak, I just say whatever the father said to me.

13:1 Yeshua washes the feet of his apprentices

Jesus Washes the Disciples’ Feet

Jesus Washes His Disciples’ Feet

Farewell discourses

13 Even before the actual feast part of the Passover celebrations, Yeshua knew that his time had come—the time when he would leave this world and return to the father. He loved his followers who were in the world right through to the end.

2 And now it was getting near time for the dinner and the devil had already put into Yudas Iscariot’s mind the idea of handing Yeshua over to the authorities. 3 Yeshua knew that the father had given everything to him, putting it under his control, and he knew that he had come from God and would return to God. 4 So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. 5 Then he put water into the wash bowl and started washing the feet of his apprentices, wiping them dry with the linen towel that he was wearing wrapped around him. 6 After he’d washed a few, he got to Simon Peter who asked him, “Master, are you going to wash my feet?”

7 What I’m doing now,Yeshua answered, “you won’t really understand, but in the future you will.

8 Peter responded, “Well I’m never ever going to let you wash my feet!”

If I don’t wash them,Yeshua answered, “then you won’t be included in my group.

9 “Well, if that’s so,” Peter said, “don’t just wash my feet but my hands and my head as well.”

10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.11 He said this last bit because he already knew who was going to hand him over.

12 [ref]So when he’d finished washing their feet, he got dressed again and sat down and asked, “Do you know what I just did to you all? 13 You call me teacher and master, and so you should, because I am. 14 So if the master and teacher of you all washed your feet, then you also ought to wash each other’s feet. 15 I have given this to you all as an example that you can also do to others. 16 [ref]I can assure you that a slave isn’t greater than his master, and a missionary isn’t greater than the king who sends him. 17 If you can figure all this out and then do it, you will be blessed by God.

Jesus Predicts His Betrayal

18 [ref]But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,

‘The one sharing food with me, lifted up his boot against me.’

19 So I’m telling you now before it happens so that when it does happen, then you’ll all believe that I am the messiah. 20 [ref]I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.

13:21 Yeshua indicates who will hand him over

Jesus Foretells His Betrayal

Jesus Predicts His Betrayal

(Mat. 26:20-25; Mark 14:17-21; Luke 22:21-23)

(Matthew 26.20-25; Mark 14.17-21; Luke 22.21-23)

21 After saying these things, Yeshua’s thoughts were troubled and he said, “I can assure you that one of you will be turning me in.

22 This made his apprentices glance around at each other, puzzled about which one he was talking about. 23 One of them that Yeshua especially liked,[fn] was leaning against him at the table. 24 So Simon Peter nodded to him to find out who Yeshua had been talking about, 25 and he leaned back on Yeshua and asked quietly, “Master, who is it?”

26 It’s the one I hand this piece of bread to after I’ve dipped it in the sauce,Yeshua answered. Then after dipping his piece of bread in, he gave it to Yudas Iscariot. 27 After Yudas accepted the piece of bread, Satan entered into him, and then Yeshua told him, “What you’re about to do, do it soon.” 28 But none of the others sitting around the table knew what Yeshua meant. 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor.

30 Anyway, having eaten the piece of bread, Yudas went straight outside where it was already dark.

13:31 The new command to love each other

The New Commandment

Jesus Predicts Peter’s Denial

31 After Yudas had gone, Yeshua told the others, “Now humanity’s child will be honoured and God will be honoured through him. 32 Also God himself will be honouring him and will do that immediately. 33 My friends, I’ll only be with you a little bit longer. Then you’ll all look for me and as I told[ref] the religious leaders, you won’t be able to go where I’m going. So now I’ve also told all of you. 34 [ref]I’m giving you a new command—you need to love each other. The way that I loved all of you is how you should love each other. 35 This is actually how you’ll know if you’re my followers: if you’re loving each other.

13:36 Yeshua predicts that Peter will disown him

Jesus Predicts Peter’s Denial

Jesus Foretells Peter’s Denial

(Mat. 26:31-35; Mark 14:27-31; Luke 22:31-34)

(Matthew 26.31-35; Mark 14.27-31; Luke 22.31-34)

36 Now Peter followed-up, “Master, where are you going?”

Where I’m going,Yeshua answered, “you won’t be able to follow me at this stage, but you will follow me eventually.

37 Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.”

38 You think you’ll be giving your life for me?Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.

14:1 Yeshua is the road to the father but will be leaving

Jesus, the Way to the Father

Jesus the Way to the Father

Jesus Comforts His Disciples

14 Yeshua continued telling them,Don’t be living in fear. You believe that God is real, and you also believe that I was sent by him. 2 There are many places to live in my father’s residence—I would have told you if there wasn’t because I’m going there to prepare a place for all of you. 3 And after I’ve gone to prepare that place, then I’ll be coming back again and will bring you to myself, so that where I am, you can all be there also. 4 You know how to get where I’m going.

Jesus the Way to the Father

5 Master,” Thomas asked, “we don’t even know where you’re going, let alone how to get there.”

6 And Yeshua answered, “I am the path and the truth and the life. No one can get to the father except via me. 7 If you had all known me, you would also have known my father, and from now on you do know him and have seen him.

8 So Philip said, “Master, show us the father and that’ll be enough for us.”

9 I’ve been with you all for quite some time,Yeshua replied, “and yet you still don’t even know me, Philip. 10 You don’t believe that I am in the father and the father is in me. These things that I’ve been telling you all, I don’t just make them up myself, but the father who lives in me is doing what he wants. 11 You all need to believe that I am in the father and the father is in me. If that’s hard, at least believe it because of what he’s doing. 12 I can assure you all that anyone who believes that God sent me and is the source of the miracles that I do, that person will be able to do the same and even greater miracles because I am going to the father. 13 Whatever you request from me with my name and authority, I will do it so that the father might be honoured because of the son. 14 Anything that you all request using my name and authority will be done.

14:15 The father will be sending a different advocate

The Promise of the Holy Spirit

Jesus Promises the Holy Spirit

15 If you all love me, you will obey my commands. 16 And I will ask the father and he will give you another assistant to be with you all for this age— 17 the spirit of truth. The world cannot accept him, because it doesn’t see or know him.

18 And I won’t leave you all here as orphans, but I will come back to you. 19 It won’t be long now and the world won’t see me any more, but you will see me because I’ll be alive and you all will be alive also. 20 At that time you will know that I am in my father, and you all are in me, and I am in you all.

21 Anyone who takes my commands and obeys them, that’s the person who loves me, and anyone who loves me will be loved by my father, and I too will be loving them and will be revealing myself to them.

22 Yudas (not Yudas Iscariot) asked, “Master, what’s going on? Why would you reveal yourself to us and not to the whole world?”

23 Yeshua answered, “If anyone loves me, they’ll obey my teaching, and my father will love them and we will go to that person and live with them. 24 But anyone who doesn’t love me, won’t obey my teaching. The words that you hear from me are not my own, but come from the father who sent me.

25 I told you all this while I have been here with you all. 26 But the holy spirit, the assistant who the father will be sending with my authority, he will be teaching you everything, and will be reminding you of everything that I told you all.

27 I will leave peace with you all. I’m giving my peace to you all, but what I’m giving isn’t like what the world gives. Don’t be upset or afraid. 28 You all heard me say that I’m going away and then will be coming back. If you really loved me, you’d be very happy that I’m going to the father, because the father is greater than me.

29 But I’ve told you now before it happens, so that when it does come to pass, you’ll be able to believe that it was preplanned. 30 I won’t have much more time to talk to you, because the ruler of the world is coming and he has nothing in common with me, 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.

Come on, stand up. We need to be leaving this place.

15:1 The branches must stay connected to the vine

Jesus, the True Vine

Jesus the Real Vine

The Vine and the Branches

Jesus the True Vine

15 I am the true vine and my father is the farmer. 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. 3 You are all clean already because of the teaching that I’ve given you. 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me.

5 I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruitapart from me you can’t do anything. 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. 7 If you stay in me and my teaching stays in you, then you can request whatever you all want and it will be done for you. 8 My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. 9 I loved you all just as the father loved me, so stay in my love. 10 If you obey my commands, you all will be staying in my love, just like I’ve obeyed my father’s commands and I am staying in his love.

11 I’ve told you these things so that I’ll be happy with you all, and so that your happiness will be genuine and long-lasting. 12 [ref]So here’s my request: keep loving each other just like I loved you all. 13 No one has greater love than the one who gives up their own life for their friends. 14 You are my friends if you do what I am telling you. 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. 17 I am telling you all this so that you can all love each other.

15:18 People will hate Yeshua-followers

The World’s Hatred

The World Hates the Disciples

18 If the world hates you, you all know that it hated me before it hated you. 19 If you belonged to this world, then the world would love you as it loves its own people, but you don’t belong to this world because I chose you out of it. That’s why they hate all of you. 20 [ref]Remember that I told you that slaves are not greater than their master. So if they persecuted me, they’ll also be persecuting you all. (If they’d obeyed my teaching, they would also obey your teaching.) 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. 22 They wouldn’t be considered sinners except that I came and spoke to them, so now they don’t have any excuse for their sin. 23 Anyone who hates me, also hates my father. 24 If I hadn’t done miracles among them of the sort that no one else has done, they wouldn’t be considered to be sinners, but now they’ve observed me and hated both me and my father. 25 [ref]The writings of the prophets will certainly come to pass, that ‘they hated me undeservedly’.

26 When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. 27 You also will be able to tell the truth about me because you all were with me from the beginning.

16 I’ve told you this so that you won’t stumble. 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, 3 but they’ll be doing these things because they don’t know either the father or me. 4 I’ve told you these things so that when they happen in the future, you’ll remember that I’ve already told you about them.

16:5 The work of God’s spirit

The Work of the Holy Spirit

The Work of the Spirit

I didn’t tell you all of this right at the beginning because I was with you all, 5 but soon I’ll be returning to the one who sent me. Yet none of you are asking me where I’ll be going, 6 rather you are all just weighed down because I’ve told you these things. 7 But honestly it’s for your benefit that I will leave here, because if I don’t, then the assistant won’t be coming to you. But after I’ve gone, I’ll send him to you all. 8 When he comes, he’ll scold the world about sin and teach them about righteousness and judgement 9 about sin because they don’t believe that I was sent by God, 10 about righteousness because I am going to the father and you won’t be able to see me any longer, 11 and about judgement because the ruler of this world has been judged.

12 I still have a lot to tell you all, but you’re not able to handle it all right now. 13 But when the assistant comes, the spirit of truth, he will guide you in all truth because he won’t be speaking from his own thoughts, but will tell you what he’s been told, and he will explain to you what’s still going to happen. 14 He’ll be honouring me because he’ll take what is mine and will explain it to you all. 15 Everything that the father has is mine, that’s why I said he will take what is mine and explain it to you.

16:16 A brief upset coming followed by happiness

Sadness and Gladness

Sadness Will Be Turned to Joy

Sorrow Will Turn into Joy

16 It won’t be much longer and you won’t be able to see me any more, and then a little while after that, and you’ll see me again.”

The Disciples’ Grief Will Turn to Joy

17 This got his followers asking each other, “What’s all this about seeing him for not much longer, and then seeing him again after a while? And why does he say he’s going to the father?18 So they were saying, “What’s this about ‘not much longer’? We don’t know what he means.”

19 However Yeshua knew what they wanted to ask him, and so he said to them, “You are trying to find out from each other what I meant when I said that you won’t be able to see me after a little while, and then a little while after that you’ll see me again. 20 I can assure you that you’ll be weeping and mourning but the world will be elated. You’ll be upset but then your upset will turn into happiness. 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. 22 So too with all of you: you’ll be upset for a while but then I’ll be with you again and you’ll be so happy and no one will be able to take that happiness away from you.

23 When that happens, you won’t be asking me for anything. I can assure you that whatever you request from the father in my name and my authority will be given to you. 24 Up until now you haven’t asked him for anything using my authority, but after that time, you’ll be able to make requests and they’ll be answered so that your happiness will be complete.

16:25 A new era is coming very soon

Victory over the World

Peace for the Disciples

25 So far I’ve told you these things in parables, however a time is coming when I’ll no longer be speaking in parables but will tell you things about the father quite plainly. 26 At that time you’ll have my authority to request from the father. I’m not saying that I’ll be asking him on your behalf, 27 no, because he himself loves you all because you have loved me and have believed that I was sent by God. 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.

29 Yeshua’s followers responded, “Ah, now you’re speaking plainly and not using parables. 30 Finally we realise that you know everything already and don’t need to ask anyone else, and so we now believe that you came from God.”

31 So now you all believe?Yeshua answered. 32 The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. 33 I’ve told you these things so that you can all have peace in me. You will have troubles in this world, but be courageous because I have overcome the world.

17:1 Yeshua prays for his current and future followers

Jesus Prays for His Disciples

The Prayer of Jesus

Jesus Prays for Himself

17 After Yeshua had finished speaking, he looked up to the sky and said, “Father, it’s now the time for you to honour your son so that the son can honour you. 2 You already gave me authority over all people so that I could grant eternal life to everyone that you’ve given me. 3 And eternal life means knowing you, the only true God, and knowing me—Yeshua the messiah that you sent. 4 I honoured you here on the earth by completing everything that you gave me to do. 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world.

Jesus Prays for His Disciples

6 I revealed your power to the ones that you gave me from this world. They were yours and you gave them to me, and they have obeyed your teaching. 7 Now they understand that everything that you gave to me came from you, 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here.

9 I’m asking about them. It’s not the people of this world that I’m asking about, but about the ones that you gave me because they belong to you. 10 Everything that’s mine is yours, and everything that’s your is mine, and I’ve been honoured by their actions. 11 I’m about to leave this world and come to you, but they will stay here in it. Holy father, use your power to keep protect the ones that you gave me, so that they might be united just like you and I are one. 12 [ref]When I was with them, I protected them with the authority that you gave, and I guarded them so that not one of them perished, except the one who chose destruction so that it will indeed happen as the scriptures foretold. 13 But soon I’ll be coming to you, and I’m speaking these things in the world so that they will have the same happiness as me and be fulfilled in their lives. 14 I’ve passed on your teaching to them, and the world hated them because they don’t belong to this world, just as I don’t. 15 I’m not asking you to remove them out of this world, but rather to stop evil from overcoming them. 16 They don’t belong to this world just as I don’t. 17 Purify them with the truth—your message is that truth. 18 In the same way that you sent me out into this world, so I also send them out into the world. 19 I’m purifying myself for their sakes so that they also may be made pure by the truth.

Jesus Prays for All Believers

20 But it’s not just on behalf of the ones right here that I’m asking, but also for all the others who will believe that I came from you when they hear the message of these ones, 21 so that they will all become united, just as you, father, are in me and I am in you. I ask that they will also be in us so that the world will be able to believe that it was you who sent me here. 22 And the honour that you’ve given me, I’ve passed on to them so that they can be united just as we are one— 23 me in them and you in me so that they can be perfected as one. Then the world will know that you sent me here and that you love them just like you love me.

24 Father, I want those that you’ve given me to be with me wherever I am so that they’ll be able to see my greatness—the greatness that you gave me because you loved me even before the creation of the world. 25 Righteous father, this world didn’t know you, but I know you and these ones know that you sent me here. 26 I revealed your power and authority to them and will continue to do so, so that the love that you love me with might be in them, and I too might be in them.

18:1 Yeshua is arrested

The trial and crucifixion of Jesus

The Arrest of Jesus

The Betrayal and Arrest of Jesus

Jesus Arrested

Jesus Is Betrayed and Arrested

(Mat. 26:47-56; Mark 14:43-50; Luke 22:47-53)

(Matthew 26.47-56; Mark 14.43-50; Luke 22.47-53)

18 After he’d said all this, Yeshua and his followers went out of Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. 2 And Yudas (the one who would hand him over) also knew the place because Yeshua and his followers often met there. 3 Meanwhile Yudas had met with the soldiers and servants of the chief priests and the Pharisee party, and they all started coming into the garden with lanterns and flaming torches and weapons. 4 Yeshua who already knew what was going to happen to him, came forward and asked them, “Who are you all looking for?

5 And they answered, “Yeshua—the one from Nazareth.”

Yeshua responded, “I am the one.

Yudas, the one handing him over, was standing there among them. 6 But when Yeshua had said that he is the one, they backed away and fell to the ground.[fn] 7 So he asked them again, “Who are you all looking for?

And they answered, “Yeshua—the one from Nazareth.”

8 Yeshua responded, “I already told you all that I am the one. So if it’s me that you’re looking for, let these others leave.9 (In this way, the statement was fulfilled that Yeshua had said previously: ‘I didn’t lose any of the ones that you gave me.’)[fn]

10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. 11 [ref]But Yeshua said to Peter, “Put your sword back in its sheath. I need to proceed with the plan that the father has prepared for me—I can’t just avoid the suffering.

18:12 Yeshua is taken to Annas

Jesus before the High Priest

Jesus Taken to Annas

Annas Questions Jesus

Jesus before Annas

12 So the soldiers and their commander, and the servants of the Jewish leaders arrested Yeshua and tied him up. 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. 14 [ref](Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.)

18:15 Peter denies being a Yeshua-follower

Peter’s First Denial

Peter Denies Jesus

(Mat. 26:59-66; Mark 14:55-64; Luke 22:66-71)

(Matthew 26.69,70; Mark 14.66-68; Luke 22.55-57)

15 Now Simon Peter and another apprentice were following Yeshua, and since that other apprentice was known to the chief priest, he was allowed to enter following Yeshua into the courtyard of the chief priest 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. 17 But the servant girl who was watching the door challenged Peter, “Aren’t you also one of the followers of that man?”

“No, I’m not,” he responded.

18 Meanwhile the servants and attendants had made a fire and were standing around it warming themselves, and Peter also went and stood there to warm himself.

18:19 Annas tries to interrogate Yeshua

The High Priest Questions Jesus

(Mat. 26:59-66; Mark 14:69-72; Luke 22:58-62)

(Matthew 26.59-66; Mark 14.55-64; Luke 22.66-71)

19 Now the chief priest interrogated Yeshua about his followers and about his teaching. 20 Yeshua answered him, “I’ve spoken openly to the people. I always taught in the meeting halls and in the temple where Jewish people meet. I didn’t speak in secret 21 so why are you asking me? Ask the people who heard what I told them—they’re the ones who know what I said.”

22 When he said that, one of the attendants standing there slapped Yeshua on the face and said, “You think you can answer the chief priest like that?”

23 But Yeshua responded, “If I said anything wrong, tell me my error. But if it was true, why are you hitting me?”

24 So Annas sent him away, still tied up, to Caiaphas the chief priest.

18:25 Peter again denies following Yeshua

Peter’s Second and Third Denials

Peter Denies Jesus Again

(Mat. 26:71-75; Mark 14:69-72; Luke 22:58-62)

(Matthew 26.71-75; Mark 14.69-72; Luke 22.58-62)

25 Simon Peter was still standing by the fire warming himself when he was asked, “Aren’t you also one of his followers?”

But he denied it, saying, “No, I’m not.”

26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?”

27 But Peter again denied it, and just then a rooster crowed.

18:28 Pilate interrogates Yeshua

Jesus Before Pilate

Jesus’ Trial before Pilate

Jesus before Pilate

(Mat. 26:71-75; Mark 14:69-72; Luke 22:58-62)

(Matthew 27.1,2,11-14; Mark 15.1-5; Luke 23.1-5)

28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?”

30 “We wouldn’t have brought him to you if he hadn’t committed a serious crime,” they answered.

31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”

But the Jewish leaders responded, “We don’t have permission to execute anyone.” 32 (This happened to fulfil what Yeshua had said[ref] about the way that he was going to die.)

33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?”

34 Are you saying this yourself,Yeshua asked, “or did others say it about me?

35 Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?”

36 My kingdom isn’t in this world,Yeshua answered, “because if it was, my supporters would have fought so that I wouldn’t have been handed over to the Jewish leaders. But no, my kingdom isn’t from here.

37 So you are a king then?” Pilate responded.

You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.

38 Yeah. What is truth?” said Pilate.

18:39 Pilate gives permission to execute an innocent man

Jesus Sentenced to Death

Jesus Is Sentenced to Death

(Mat. 27:15-31; Mark 15:6-20; Luke 23:13-25)

(Matthew 27.15-31; Mark 15.6-20; Luke 23.13-25)

After he’d said this, Pilate went back outside to the Jews and told them, “I can’t find anything that he’s guilty of. 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?”

40 But they all yelled back, “No, not this one. Release Barabbas.” (Barabbas was a robber.)

Jesus Sentenced to Death

Jesus Sentenced to be Crucified

19 So Pilate took Yeshua and had him flogged. 2 Then the soldiers twisted some thorn branches together into a crown and put it on Yeshua’s head, and they dressed him in a royal purple robe. 3 They came up to him and said, “Greetings, you king of the Jews,” and then slapped him.

4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” 5 So they led Yeshua out wearing the thorny crown and the kingly robe, and Pilate said, “Look. Here’s the man.”

6 Now when the chief priests and their supporters saw him, they yelled out, “Execute him on a stake! Execute him on a stake!”

“Well you take him and execute him on a stake,” Pilate answered, “because I haven’t found anything that he’s guilty of.”

7 The Jews responded, “We have a law and he should be executed according to that law because he said he was the son of God.”

8 Now when Pilate heard that, he became more afraid. 9 So he went back inside the residence and asked Yeshua, “Where do you come from?”

But Yeshua didn’t answer him. 10 So Pilate said, “Why don’t you answer me? Don’t you realise that I have the authority to release you and I also have the authority to have you executed on a stake?”

11 You have no authority over me,Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.

12 After hearing this, Pilate wanted to release him but the Jews yelled out, “If you release that man, you’re no friend of Caesar. Everyone who claims to be a king is no friend of Caesar’s.”

13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). 14 It was now about noon on the day when the Passover meal is prepared, and Pilate said to the Jews, “Look. Here’s your king.”

15 They yelled back, “Take him away. Take him away. Execute him on a stake.”

Pilate asked them, “You want me to have your king executed on a stake?”

“We don’t have any king other than Caesar,” the chief priests answered.

16 So Pilate gave them his permission and handed Yeshua over to them, and they took him away to be executed on a stake.

19:17 Yeshua is hung on a stake

The Crucifixion

The Crucifixion of Jesus

Jesus Is Crucified

(Mat. 27:32-44; Mark 15:21-32; Luke 23:26-43)

(Matthew 27.32-44; Mark 15.21-32; Luke 23.26-43)

17 Carrying the pole[fn] himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city 18 where they secured him to a stake along with two others—one stake on each side and with Yeshua on the middle one. 19 Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. 20 Many Jews read this title because the place where Yeshua was executed was near the city, and it had been written in Hebrew, Latin, and Greek. 21 But the Jewish chief priests complained to Pilate, “Don’t write ‘The king of the Jews’, but rather ‘The one who said he was king of the Jews’.”

22 However Pilate answered, “What I’ve written, I’ve written.”

23 After the soldiers had fastened Yeshua to the stake, they took his clothes and placed them in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece. 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures[ref] that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that.

25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. 26 When Yeshua saw his mother and also the apprentice that he loved standing nearby, he said to her, “Look, he’ll be your son.27 And to the apprentice he said, “Look, she’ll be your mother.” And that apprentice took her into his own home from then on.

19:28 Yeshua gives up his life on the stake

The Death of Jesus

(Mat. 27:45-56; Mark 15:33-41; Luke 23:44-49)

(Matthew 27.45-56; Mark 15.33-41; Luke 23.44-49)

28 Having done this, Yeshua knew that everything had been accomplished, and (in order for the scriptures[ref] to be fulfilled) said, “I’m thirsty.

29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. 30 After Yeshua had sucked some wine out, he said, “It is finished.Then he bowed his head and gave up his spirit.

19:31 Yeshua’s side is pierced with a spear

Jesus’ Side Is Pierced

31 Now because it was the preparation day[ref] for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. 32 So the soldiers came and broke the legs of the men on each side of Yeshua, 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. 34 Instead one of the soldiers stabbed his side with a spear and immediately blood and water came out. 35 The one who actually saw this happen[fn] has testified this and his account is accurate so that you readers can also believe it, 36 because these things also happened to fulfil what was written in the scriptures,[ref] that ‘none of his bones will be broken,’ 37 and in another place,[ref] ‘they will look at the one that they pierced.’

19:38 The wrapping and laying of Yeshua’s body

The Burial of Jesus

(Mat. 27:57-61; Mark 15:42-47; Luke 23:50-56)

(Matthew 27.57-61; Mark 15.42-47; Luke 23.50-56)

38 After all of this, Yosef from Arimathea went to Pilate. (Yosef was a follower of Yeshua, but secretly because he was afraid of what the Jewish leaders might do.) He asked Pilate for permission to remove Yeshua’s body, and it was granted to him so they went and got his body. 39 [ref]Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. 40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs. 41 There was a garden out at the place where Yeshua had been executed, and in the garden there was a new tomb that hadn’t been used yet. 42 So because it was the preparation day and because the tomb was nearby, they laid his body in there.

20:1 The body is missing from the chamber

The Empty Tomb

The resurrection

The Resurrection

The Resurrection of Jesus

(Mat. 28:1-8; Mark 16:1-8; Luke 24:1-12)

(Matthew 28.1-8; Mark 16.1-8; Luke 24.1-12)

20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. 2 So she ran quickly and went to Simon Peter and the other apprentice that Yeshua loved, and told them, “They’ve taken the master’s body out of the tomb and we don’t know where they’ve put it.”

3 So Peter and the other apprentice went out to the tomb. 4 They were running together, but the other apprentice was a bit faster than Peter and so he got to the tomb first. 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. 9 (At that time they weren’t yet aware of the scripture about him coming back to life.)

Jesus Appears to Mary Magdalene

10 So they went back again to their homes.

20:11 Yeshua reveals himself to Maria from Magdala

Jesus Appears to Mary Magdalene

(Mat. 28:9-10; Mark 16:9-11)

(Matthew 28.9,10; Mark 16.9-11)

11 But Maria had stayed there outside the tomb weeping. But when she stooped down and looked into the tomb, 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. 13 They spoke to her, “Woman, why are you crying?”

Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.”

14 Then she turned back around and saw Yeshua standing there, but she didn’t realise who it was. 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?

Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.”

16 Yeshua just answered, “Maria.

She spun around and said, “My teacher!” (‘Rabboni’ in Hebrew.)

17 Don’t touch me,Yeshua said to her, “because I haven’t gone back up to the father yet, but go and tell my brothers that I’m going up to my father and the father of you all, and my god and the god of you all.

18 So Maria went and told the apprentices, “I’ve seen the master,” and she told them what he’d said.

20:19 Yeshua appears to his followers

Jesus Appears to the Disciples

Jesus Appears to His Disciples

(Mat. 28:16-20; Mark 16:14-18; Luke 24:36-49)

(Matthew 28.16-20; Mark 16.14-18; Luke 24.36-49)

19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.20 Then he showed them his hands and his side and they were so happy now that they had seen the master. 21 Yeshua continued, “Peace to you all. Now I’m sending you all out just like the father sent me out.22 Then he breathed on them and said, “Receive the holy spirit. 23 [ref]If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.

20:24 Thomas sees the evidence for himself

Jesus and Thomas

Jesus Appears to Thomas

24 But Thomas, one of the twelve (nicknamed ‘Twin’), wasn’t with them when Yeshua had come 25 so the other apprentices told him, “We have seen the master.”

But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.”

26 Eight days later, Yeshua’s apprentices were again together inside, and this time Thomas was with them. 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.

28 Thomas spoke up, “My master and my god!”

29 So you believe now because you’ve seen me,” said Yeshua. “The ones who haven’t seen me, but who believe anyway, will certainly be rewarded.

20:30 Why this document was written

The Purpose of This Book

Purpose of the Book

30 Yeshua went on to do many other miracles in front of his apprentices which aren’t recorded in this account. 31 But what has been written here has been recorded so that you might all believe that Yeshua is the messiah, God’s son, and then by believing, so that you might have true life through his power.

21:1 The miracle of the net full of fish

Jesus Appears to Seven Disciples

Jesus and the Miraculous Catch of Fish

21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: 2 Simon Peter, Thomas nicknamed ‘Twin’, Nathanael from Cana in Galilee, the sons of Zebedee, and two other apprentices had gathered together 3 [ref]when Simon Peter said that he was going fishing and the others said that they’d join him.

So they went off and got in the boat, but they didn’t catch anything that night.

4 When the dawn was approaching, Yeshua was standing there on the shore, but they didn’t know that it was him. 5 He called out, “Hey, young fellas. Don’t you have any fish?

“None.” they answered.

6 [ref]Then he said, “Throw the net out over the right side of the boat and you’ll find some.So they did it and they caught so many fish that the net was too heavy to pull back in.

7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. 8 The other apprentices followed in the little boat dragging the net behind them because they were only about 100m out from the shore. 9 When they went up the beach, they saw some bread there and a charcoal fire with fish cooking on it 10 and Yeshua told them, “Bring some of the fish that you just caught.

11 So Simon Peter went and dragged the net up onto the beach. Amazingly it hadn’t torn even though it contained 153 large fish. 12 Then Yeshua said, “Now, come and have breakfast.” But none of the apprentices dared to ask who he was, because they figured it must be the master. 13 Yeshua brought the bread to them and shared it around, and then likewise for the fish.

14 This was now the third time that Yeshua had appeared to his apprentices since he’d come back to life.

21:15 Yeshua questions Peter

Jesus Challenges Peter

Jesus and Peter

Jesus Reinstates Peter

15 While they were eating, Yeshua asked Simon Peter, “Simon, son of Yohan, do you love me more than these?

Peter answered, “Yes, master, you know that I love you.”

Yeshua responded, “Feed my lambs.16 Then he asked again, “Simon, son of Yohan, do you love me?

Peter replied, “Yes, master, you know that I love you.”

Yeshua responded, “Shepherd my sheep.17 Then he asked a third time, “Simon, son of Yohan, do you love me?

Peter was now upset that he’d been asked a third time if he loved him, and he answered, “Master, you know everything.”

Feed my sheep,Yeshua responded. 18 I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.19 When he said this, Yeshua was indicating how Peter would die honouring God, and he told Peter, “Keep following me.

Jesus and the Beloved Disciple

Jesus and the Other Disciple

20 [ref]When Peter turned around he saw that the apprentice that Yeshua loved was following them—the one who’d leaned on Yeshua’s chest during the supper and asked who the one was who would turn Yeshua over. 21 Noticing him, Peter asked Yeshua, “Master, what about that one?”

22 But Yeshua replied, “If I want him to stay alive until I come back, what business would it be of yours? You just stay following me.

23 As a result of that, a rumour went around the others that that one wouldn’t die, but Yeshua never said that. (He only said, “If I want him to stay alive until I come back, what business would it be of yours?”)

21:24 Statement of fact

Conclusion

24 This author is the apprentice that testifies about these things—the one who wrote this down and whose account is true.

Conclusion

25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.)

ESFM v0.6 MRK

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The account of Yeshua’s ministry by

Mark

Introduction

Author

This account about the works and teachings of Yeshua was written by Mark, the son of a Jewish family who lived in Yerushalem. His mother was named Maria (Acts 12:12).

Many people think he was Yohan Mark, a cousin of Barnabas (Col. 4:10) who accompanied Paul on his first long-distance trip to spread the good message about Yeshua the messiah (Acts 12:25, 13:13). We also know that Mark accompanied Peter (1 Peter 5:13), and some consider that it might have been Peter who narrated to Mark what Yeshua had done and taught.

This account

This account seems to have been written for non-Jews, especially perhaps those familiar with Roman customs. So he didn’t use as much ink as Matthew or Luke explaining prophecies from the Jewish scriptures but he does however, take time to explain Jewish customs to help non-Jewish readers.

Mark explains here that Yeshua came to serve both God and the people, and he often refers to him as ‘humanity’s child’ (traditionally translated very literally from the Greek as the ‘Son of Man’). We can see that especially in 10:45: “Even humanity’s child didn’t come to be served, but to serve others and to give his life as a ransom to set many people free.” Mark wants his readers to know that Yeshua did incredible things, but especially focuses on his teaching. He confirms the power and authority of Yeshua by telling about the miracles that he did, his healing of the sick, and his exorcism of demons.

The ending of this account is often disputed, and scholars are still debating about whether or not the longer ending (16:9-20) is original. The OET includes the disputed longer ending, but displays it in a lighter colour to indicate its debatable status.

Main components of Mark’s account

Preparation for and arrival of the messiah 1:1-13

Yeshua’s activities in and around Galilee 1:14-9:50

The transition from Galilee to Yerushalem 10:1-52

The final week in Yerushalem 11:1-15:47

Yeshua comes back to life 16:1-20

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

The Proclamation of John the Baptist; John the Baptist and Jesus; The Preaching of John the Baptist; John the Baptist Prepares the Way

(Matthew 3.1-12; Luke 3.1-18; John 1.19-28)

1 Here begins the good message about Yeshua the messiah—the son of God:

1:2 The ministry of Yohan the immerser (The return of ‘Eliyyah’)

(Mat. 3:1-12; Luke 3:1-18; Yhn. 1:19-28)

2 The prophet Isayah wrote:[ref]

See, I am sending my messenger to you,

the one who will be preparing your path.

3 [ref]The voice out in the wilderness shouting,

‘Get the path ready for Yahweh;

Make it smooth for him to travel on.’ ”

4 Yohan turned up in the wilderness announcing that people should get immersed in water in order to show that their sins have been forgiven. 5 And many from the Yudean region and from the city of Yerushalem went out to hear him, and they confessed their sins and asked Yohan to immerse them in the Yordan river.

6 [ref]Yohan was dressed in simple clothes made from camel hair with a leather belt around his waist, and he lived on locusts and wild honey. 7 And he also announced, “There’s a greater man coming soon—in fact I’m not even good enough to bend down and untie his sandals. 8 I immersed you in water, but he will immerse you all in God’s holy spirit.”

1:9 Yeshua gets immersed and then tempted

The Baptism and Temptation of Jesus

(Mat. 3:13–4:11; Luke 3:21-22; 4:1-13)

9 Then one day Yeshua came from Nazareth in the Galilee region, and he got immersed in the Yordan river by Yohan. 10 As Yeshua came up out of the water, he saw the sky being opened up, and God’s spirit coming down on him like a dove. 11 [ref]And a voice came from the sky saying, “You are my son who I love and am pleased with.”

The Temptation of Jesus

12 And then the spirit sent him into the wilderness 13 where he was tested by Satan for forty days. He was out there with the wild animals, but messengers waited on him there.

1:14 The selection of the first followers/apprentices

Proclaiming the kingdom; The Calling of the First Disciples; The Beginning of the Galilean Ministry; Jesus Calls Four Fishermen

(Mat. 4:12-22; Luke 4:14-15; 5:1-11)

14 After Yohan had been arrested, Yeshua went back up to Galilee announcing the good news from God 15 [ref]saying, “The promised time is here, and God’s kingdom is now near. Turn from your sins and believe this good news.

Jesus Calls the First Disciples

16 As he went around the lake of Galilee, Yeshua saw two fishermen, Simon and his brother Andrew throwing a net into the lake. 17 And he said to them, “Come with me and I will make you into fishermen of people.18 And so they left their fishing work and went off with Yeshua.

19 Then a bit further on he saw two of Zebedee’s sons, Yacob and his brother Yohan, in a boat getting their nets ready. 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers.

1:21 Yeshua drives out a demon

The Man with an Unclean Spirit; Jesus Casts Out an Evil Spirit; A Man with an Evil Spirit; Jesus Drives Out an Evil Spirit

(Luke 4:31-37)

21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. 22 [ref]The congregation was amazed at his teaching, because he taught with authority, not like the regular teachers there.

23 Then a demon-possessed man in the meeting hall suddenly yelled out, 24 “What are we to you, Yeshua of Nazareth? You’ve come to destroy us. I know that you’re God’s holy one.”

25 But Yeshua scolded it, saying, “Keep quiet!”, and, “Come out of him!

26 Then the demon threw the man into a convulsion, cried out loudly, and left him. 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!”

28 And the news about Yeshua spread all over the entire region of Galilee.

1:29 Yeshua heals many others

Jesus Heals Many at Simon’s House

(Mat. 8:14-17; Luke 4:38-41)

29 After leaving the meeting hall, Yeshua went into the home of Simon and Andrew, along with Yacob and Yohan. 30 Inside, Simon’s mother-in-law was lying down with a fever, and the others spoke to Yeshua about her. 31 When he went up to her, and took hold of her hand and helped her up, the fever left her and she prepared something for them to eat.

32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. 33 It seemed like the entire town had gathered there outside the front door. 34 Yeshua healed many who were sick from a range of diseases, and he commanded many demons to leave—not allowing them to speak because they knew that he was the messiah.

1:35 Yeshua prays before going preaching

Jesus Prays in a Solitary Place; Jesus Preaches in Galilee; A Preaching Tour in Galilee

(Luke 4:42-44)

35 In the small hours of the morning, Yeshua got up and went out to a quiet place and prayed there. 36 But Simon and the others came looking for him, 37 and when they found him they said, “Everyone’s looking for you!”

38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.39 [ref]Then he went preaching in all their meeting halls in Galilee and driving out demons.

1:40 Yeshua heals a man with leprosy

Jesus Cleanses a Leper; A Man With Leprosy

(Mat. 8:1-4; Luke 5:12-16)

40 A man with leprosy came to Yeshua asking him, “I know that you could heal me if you wanted to.”

41 Yeshua felt compassion for him, reached out his hand and touched him, and said, “Yes, I will. Get well.42 Then immediately the leprosy disappeared and he was well again. 43 So Yeshua sent him away, but warned him: 44 [ref]Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.

45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him.

2:1 Yeshua heals a paralysed man

Jesus Heals a Paralytic

(Mat. 9:1-8; Luke 5:17-26)

2 When Yeshua came back to Capernaum after a few days, people soon heard that he was back in the house. 2 And so many people turned up there that there wasn’t any room left—not even in the doorway. Inside, Yeshua was explaining the Scriptures to them. 3 Four men arrived, carrying a paralysed man to Yeshua, 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. 5 Yeshua, observing their faith, said to the man, “Son, your sins are forgiven![fn]

6 But some of the religious teachers were sitting there, thinking to themselves, 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.”

8 Then Yeshua, knowing in his spirit that they are thinking like that, said to them, “Why are you thinking that to yourselves? 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, 11 Listen. Get up, take your bedding, and go home!

12 So the man stood up, and picked up his bedding, and went out of the house where everyone saw him and marvelled and praised God saying, “We’ve never seen anything like that happen before!”

2:13 The calling of Levi (Matthew)

The Calling of Levi; Jesus Calls Levi (Matthew)

(Mat. 9:9-13; Luke 5:27-32)

13 Yeshua went out beside the lake where crowds of people kept coming to him and he taught them. 14 And as he was passing by the tax office, he saw Levi Alfaeus sitting there and said to him, “Come along with me.” So Levi stood up and followed Yeshua.

15 Yeshua ended up having a meal at Levi’s place, and many other tax collectors and undesirables were sitting there also, along with Yeshua’s followers, because by then, many people were following him around. 16 ≈When the teachers from the Pharisee party noticed that Yeshua was eating beside undesirables and tax-collectors, they asked his followers, “How come he eats with tax-collectors and other low-life?”

17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but ≡I came to call sinners.

2:18 The question of fasting

Jesus Questioned About Fasting; A Discussion about Fasting

(Mat. 9:14-17; Luke 5:33-39)

18 Now the followers of Yohan-the-immerser and members of the Pharisees regularly fasted. So a small group came to Yeshua and asked, “How come Yohan’s followers and the Pharisee party fast regularly, yet your followers don’t?”

19 And Yeshua answered, “Can the friends of the groom fast when they’re celebrating along with him? No, as long as he’s still there, they won’t be fasting. 20 But in the future, the groom will be taken away from them, and then they’ll be fasting.

21 No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.

2:23 Working on the Rest Day

The Question about the Sabbath; Pronouncement about the Sabbath; A Discussion about the Sabbath; Lord of the Sabbath

(Mat. 12:1-8; Luke 6:1-5)

23 [ref]And it so happened that Yeshua and his followers passed through some fields of grain on some days of rest. As they went through, they plucked off some heads of grain. 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!”

25 And Yeshua replied, “You’ve read yourselves what David did when him and his men were hungry. 26 [ref]They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. 28 So I, humanity’s child, have authority also over the day of rest.

3:1 The man with the curled-up hand

Jesus Heals on the Sabbath; The Man with a Withered Hand; The Man with a Paralysed Hand

(Mat. 12:9-14; Luke 6:6-11)

3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. 2 The religious leaders there were watching him closely to see if he would heal the man on the rest day, and then if he did, they would have a case against him. 3 Then Yeshua said to the man with the flawed hand, “Stand up there in the middle.4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?But they didn’t reply.

5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua.

3:7 Big crowds press on Yeshua

A Multitude at the Seaside; Crowds Follow Jesus; A Crowd by the Lake

7 After that, Yeshua withdrew towards the lake with his followers, and a huge crowd of people from the regions of both Galilee and down in Yudea, 8 along with others from Yerushalem, Idumea, from across the Yordan River, and from up near Tyre and Tsidon. They came because they had heard about the amazing things he had done. 9 [ref]So Yeshua asked his apprentices to organise a small boat to be there for him so he wouldn’t be cramped by the press of the crowd. 10 Virtually anyone who had any physical issues was pressing towards him to touch him, because he had already healed so many. 11 And the demons, whenever they saw Yeshua, they fell down to the ground in front of him and yelled out, “You are God’s son!” 12 But he regularly warned them not to reveal who he was.

3:13 Yeshua appoints his twelve representatives

Jesus Appoints the Twelve; The Appointing of the Twelve Apostles; Jesus Chooses the Twelve Apostles

(Mat. 10:1-4; Luke 6:12-16)

13 As Yeshua started climbing up a hill, he called the followers that he had selected, and they went off with him. 14 He appointed twelve of them as his representatives so that they could stick with him and be sent off to be proclaiming his message 15 and to also have authority to exorcise demons.

16 These are the twelve that he appointed: Simon (but he appended the namePeter”), 17 Yacob and his brother Yohan who were Zebedee’s sons (and he nicknamed them the “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, Yacob Alfaeus, Thaddeus, Simon from Canaan, 19 and Yudas Iscariot who later betrayed him.

3:20 The two opposing spiritual powers

Jesus and Beelzebul; Jesus and Beelzebub; Jesus and the Prince of Demons

(Mat. 12:22-32; Luke 11:14-23; 12:10)

20 Then Yeshua was approaching a house, but the crowd swarmed them again so they had no opportunity to eat. 21 The ones with him heard all the noise and came to get him, because they were wondering if he was crazy.

22 [ref]The religious teachers had come up from Yerushalem and were complaining, “He’s possessed by the prince of demons. He can command them because he rules them!”

23 But Yeshua addressed them: “How could Satan command himself? 24 If a kingdom is divided against itself, that kingdom could never prosper. 25 If a household is divided against itself, that family will never prosper. 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over.

27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods.

28 Honestly, I assure you that any sin of a person can be forgiven, no matter how much they curse God. 29 [ref]But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.30 (He said this because they were saying that he was demon-possessed.)

3:31 Yeshua’s mother and brothers arrive

The True Family of Jesus; Jesus’ Mother and Brothers; The True Kindred of Jesus

(Mat. 12:46-50; Luke 8:19-21)

31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. 32 Some in the crowd sitting around him told Yeshua that his mother and brothers were waiting outside for him.

33 But Yeshua answered, “Who is my mother and who are my brothers?34 And having looked around at the people sitting here, he said, “Actually, you all are my mother and my brothers. 35 Anyone who obeys God, that person is my brother and my sister and my mother.

4:1 The parable about planting seed

Parables; Story of the Farmer Scattering Seed; The Parable of the Sower

(Mat. 13:1-9; Luke 8:4-8)

4 [ref]Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. 2 ≈From there, he taught them many different things in parables, including this one: 3 Listen. Once there was a farmer who went to spread some seed. 4 As he spread it, some landed on the path, and the birds came and fed on it. 5 Some landed on a rocky part without a lot of soil, and it quickly sprouted in the warm, shallow soil, 6 but when the sun came up, it dried out because the roots weren’t deep, and so it just withered up. 7 Some of the seed landed in a thistle patch, and the thistles grew and choked it out, so the plants never bore a crop. 8 But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times.

9 Then Yeshua added, “Anyone who wants to understand, let them consider it.

4:10 Why Yeshua speaks in parables

The Purpose of the Parables

(Mat. 13:10-17; Luke 8:9-10)

10 And when the crowd had left, the twelve apprentices asked him about the parables. 11 And he told them, “You’ve been given understanding about God’s kingdom, but for others, they’ll get it in parables

12 [ref]so that when they look they might see but not perceive,

and when they listen, they might hear but not understand,

otherwise they might turn from their sins and be forgiven.

4:13 Explaining about the ground where the seed fell

Jesus Explains the Parable of the Sower

(Mat. 13:18-23; Luke 8:11-15)

13 Then Yeshua said to them, “If you didn’t understand this parable, how will you understand any others? 14 The person spreading seed is spreading the good message, 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. 16 Similarly, there’s some seed that falls onto rocky places where the people who hear the good message happily accept it, 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. 18 Others are the ones where the seed was spread among the thistles. They heard the good message, 19 but contemporary topics, or the lure of money, or the appetite for other things, choke their good intentions and the message becomes unfruitful in them. 20 But lastly, the seed that landed on the good soil represents the people who hear the good message, accept it, and are fruitful thirty, sixty, or even a hundred times over.

4:21 The light will shine on everything

A Lamp under a Bushel Basket; A Lamp on a Stand; A Lamp under a Bowl; Illustration of the Lamp

(Luke 8:16-18)

21 [ref]And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. 22 [ref]You see, nothing is hidden that won’t eventually be disclosed, and there’s no secret that won’t eventually be revealed. 23 Anyone who wants to understand must listen carefully.

24 [ref]And he continued, “Take care what you listen to. Because how much you judge others, so too will judgement be handed out to you, and even more. 25 [ref]Anyone who has faith will be given a reward, but if you have none, even the little you have will be taken away.

4:26 The parable concerning the seed

The Parable of the Growing Seed; Illustration of the Growing Seed

26 And then, “God’s kingdom is like a person throwing some seed onto the ground. 27 Whether the person sleeps at night or stays up night and day, the seed will sprout and grow either way, and they don’t know how it does it. 28 The earth is designed to multiply the seed: first a sprout appears, then a bigger plant, and then the full head of grain. 29 [ref]Then when it’s ripe, the harvester is sent in because it’s ready for harvest.

4:30 The small seed produces a large result

Illustration of the Mustard Seed; The Parable of the Mustard Seed

(Mat. 13:31-32,34; Luke 13:18-19)

30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? 31 It’s like planting a mustard seed in the ground—a very small seed. 32 But when it’s planted and grows up, it forms a large bush with many branches so that birds can rest in its shade.

The Use of Parables

33 And so as much as they could handle it, Yeshua shared the good message with them via many similar word pictures. 34 He never spoke without these illustrations, but he explained all of them to his close followers.

4:35 Yeshua halts the storm on the lake

Jesus Calms a Storm; Miracles; Jesus Stills a Storm

(Mat. 8:23-27; Luke 8:22-25)

35 It was already becoming evening on that day, so Yeshua said to his apprentices, “Let’s all go across to the other shore.36 So they left the crowd behind and got into the boat with him. 37 Out in the lake a big storm came up with strong winds, and the waves started breaking across the boat and filling it. 38 But Yeshua slept on in the back, sleeping on a cushion. They woke him and cried, “Teacher, don’t you care that we’re all about to drown?”

39 Now awake, Yeshua scolded the wind and waves, “Quieten down! Stop that!Then the wind died down and the water became very calm. 40 And turning back to them he asked, “Why were you all so afraid? Don’t you have any faith yet?

41 But now they were very afraid again and asked each other, “Who could this man be that both the wind and waves obey him?”

5:1 Yeshua sends the demons into the pigs

Jesus Heals a Demon-Possessed Man; Jesus Heals the Gerasene Demoniac; Jesus Heals a Man with Evil Spirits; The Healing of a Demon-possessed Man

(Mat. 8:28-34; Luke 8:26-39)

5 So they got safely to the region of Gerasenes on the other side of the lake. 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. 3 He lived in those tombs, and no one could tie him up, not even with chains, 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. 5 All through the day and night, whether in the tombs or up in the hills, he was yelling out and hurting himself with stones.

6 So when he had seen Yeshua in the distance, he ran and as a sign of honour fell to the ground in front of him. 7 Then he called out very loudly, “What will happen between us, Yeshua, the son of the highest God? I beg you in God’s name not to torment me.” 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!

9 Yeshua asked, “What’s your name?

The man answered, “My name is ‘Thousands’ because there’s many of us,” 10 and he begged Yeshua not to send them out of the country.

11 It just so happened that there was a large herd of pigs being fed on the hill nearby 12 and they begged Yeshua again saying, “Send us to the pigs so that we can enter them.” 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned.

14 The ones who had been feeding them rushed off and spread the news around in the city and the surrounding area. So the people hurried out to see what had happened. 15 When they arrived where Yeshua was, they saw the man who had been demon-possessed fully-clothed and sitting there in full control of his senses. They knew it was the man called ‘Thousands’ and they became frightened. 16 Those who had seen it all happen described it all to the people—what had happened both to the demon-possessed man and to the pigs.

17 So then the people began asking Yeshua to go away from their region.

18 As Yeshua was climbing back into the boat, the man who had been demon-possessed wanted to go with him.

19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him.

20 So he went away and shared with the people of the Ten Cities region what Yeshua had done for him, and they were all amazed.

5:21 A woman is healed as Yeshua goes to help a dying girl

A Girl Restored to Life and a Woman Healed; A Dead Girl and a Sick Woman; Jesus Heals in Response to Faith; Jairus’ Daughter and the Woman Who Touched Jesus’ Cloak

(Mat. 9:18-26; Luke 8:40-56)

21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. 22 A religious leader named Jairus came out, and when he found Yeshua he fell down at his feet 23 and pleaded, “My young daughter is critical and just hanging on for you to come and touch her so that she can be healed and live.”

24 So Yeshua went off with Jairus. The large crowd followed also and many were getting pressed against Yeshua.

25 Then a woman came who had been losing blood for twelve years 26 and who had endured much under various doctors despite spending everything she had. After all that, she’d ended up even worse, 27 but when she heard about what Yeshua had been doing, she worked her way through the crowd to the back of Yeshua and touched his clothes, 28 because she had told herself, “If I could even just touch his clothes, I would be healed.”

29 And immediately the bleeding stopped and she knew that she had been healed. 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?

31 But his followers said, “You can see all the people that were pressing on you so why would you ask who touched you?”

32 But Yeshua was still looking around to see who had done it. 33 And the woman, scared and shaking because of what was happening, came and fell down in front of Yeshua and told him the whole story. 34 Yeshua said, “Daughter, your faith has healed you. Go in peace and full health.

35 While he was still speaking, messengers came from Jairus’ house to tell him, “Your daughter has died. Why bother the teacher any more?”

36 But Yeshua overheard them telling this to the leader and told him, “Don’t be afraid—keep believing.37 And Yeshua didn’t allow anyone to accompany him other than Peter, and Yacob and his brother, Yohan. 38 As they approached Jairus’ house, Yeshua saw a big commotion with lots of crying and yelling going on. 39 As he entered, he said, “Why are you all crying in distress? The child hasn’t died—she’s just sleeping!

40 But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was 41 and taking her hand, he said, “Young woman, I tell you: get up!42 Immediately she got up and walked around. And everyone marvelled at the amazing thing that had happened. (She was twelve years old.) 43 Yeshua repeatedly told them to keep this to themselves, and added that they should give her something to eat.

6:1 Yeshua’s community can’t believe he’s from God

Jesus Is Rejected at Nazareth; A Prophet Without Honour; The Rejection of Jesus at Nazareth

(Mat. 13:53-58; Luke 4:16-30)

6 So Yeshua left Capernaum and went back with his followers to Nazareth, his birthplace. 2 It was now the Rest Day and when he started teaching in the meeting hall, many who heard him were astonished, saying, “Where did he learn all this? How could he have such wisdom and be able to do these miracles? 3 Isn’t this the carpenter, the son of Maria, and the brother of Yacob and Yosef and Yudas and Simon? Don’t his sisters live around here?” And they were offended by his teaching.

4 [ref]Yeshua told them, “A prophet is only dishonoured in his own home town, and among his own relatives, and in his own home.

5 And he wasn’t able to do even one miracle there, except for placing his hands on a few sick people and healing them. 6 He was amazed at how they wouldn’t believe him as he went around the villages teaching.

6:7 Yeshua sends his apprentices out in pairs

Jesus Sends Out the Twelve Disciples; Jesus Sends Out the Twelve Apostles; Death of John the Baptist; The Mission of the Twelve

(Mat. 10:5-15; Luke 9:1-6)

7 Then he called his twelve apprentices and started sending them out in pairs and giving them authority over demons. 8 He insisted that they can carry a walking stick but not to take food, a backpack, or money. 9 They could wear one pair of sandals, but not take changes of clothes. 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. 11 [ref]But if any places don’t want you or don’t want to hear what you have to say, just leave that place. As you go, shake the dust off your sandals so they can see that you pass the responsibility of what happened to them.

12 So the apprentices went off and started telling people to repent. 13 [ref]And they drove out many demons, and anointed many sick people with olive oil and healed them.

6:14 The execution of Yohan-the-immerser

The Death of John the Baptist; John the Baptist Beheaded

(Mat. 14:1-12; Luke 9:7-9)

14 [ref]Yeshua was now becoming well known and King Herod Antipas heard about him. He thought that maybe Yohan-the-immerser had come back to life and that’s why he was able to do miracles.

15 But others thought it was the promised return of Eliyyah, and yet others thought he must be another prophet like the ones in the Scriptures.

16 But hearing about Yeshua, Herod was telling people, “That Yohan who I had beheaded, he must have come back to life!” 17 [ref]Because Herod himself had had Yohan arrested and put in prison because he had married Herodias, his brother Philip’s wife. 18 Yohan had been telling him that it was wrong for him to marry his brother’s wife, 19 and so Herodias resented him enough to want to kill him, but Herod hadn’t be able to 20 because he respected Yohan as a righteous and holy teacher and so he kept him alive. He often enjoyed hearing from Yohan and thought a lot about what he said.

21 However, an opportunity came at Herod’s birthday celebration, when he threw a feast for his top officials and generals and for the leaders in Galilee. 22 The daughter of Herodias came in and danced for them, and the king and his party guests all enjoyed it. So the king said to the young woman, “Just ask me for anything and I’ll give it to you.” 23 And he made an oath, “Even if you asked for half of my kingdom, I’d give it to you!”

24 So she went out and asked her mother what she should ask for. Her mother told her that she should ask for Yohan’s head.

25 So going back into the party, she said seriously to the king, “I would like the head of Yohan-the-immerser on a plate!”

26 The king was really upset with that, but because he had made loud oaths in front of all his guests, he couldn’t say no. 27 So he ordered an executioner to go out and return with Yohan’s head. He went off and beheaded him in the prison 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. 29 When Yohan’s followers heard about this, they came and fetched his body and put it into a tomb.

6:30 Yeshua feeds 5,000 people

Miracles of feeding and their significance; Jesus Feeds Five Thousand; Feeding the Five Thousand

(Yhn 6:1-14; Mat. 14:13-21; Luke 9:10-17)

30 Now the apprentices who had been sent out returned back to Yeshua and they reported back everything they had done and what they had been teaching people. 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. 32 So they went by boat away to a quiet place by themselves.

33 But people from towns all around had seen them going and recognised who they were, so they ran around the lake on foot and got there ahead of them. 34 [ref]So when Yeshua got out of the boat, he saw a big crowd and felt sorry for them because they seemed like sheep without a shepherd, so he started teaching them many things. 35 Then, when it was already getting late, his apprentices came up and said, “This place is pretty isolated and it’s already late. 36 Send these people off now so they can go to the nearby settlements and villages and buy themselves something to eat.”

37 But Yeshua answered them, “You give them something to eat.

They complained, “If we go, should we buy several months wages worth of bread so we can give all of them something to eat?”

38 But he asked, “Go and find out how much bread you have.

When they’d found out they said, “Five buns and two fish.”

39 Yeshua told all the people to line up in rows and sit down on the green grass. 40 So they sat down in rows of fifty to a hundred. 41 Then holding the five buns and two fish, he looking up to the sky and blessed God, and then broke up the buns and gave pieces to his apprentices so they could do likewise to the people, and he also divided up the two fish, 42 and all the people ate and were satisfied. 43 Then they collected the leftover pieces of bread, filling twelve baskets, as well as the leftover pieces of fish. 44 And the headcount of men who ate that evening was five thousand.

6:45 Yeshua walks on the lake surface

Jesus Walks on the Water

(Yhn 6:15-21; Mat. 14:22-33)

45 Straight after that, Yeshua sent his apprentices off in the boat to go across to Bethsaida while he sent the crowd home. 46 Then he said goodbye to everyone, and climbed the hill to pray. 47 Later in the night, the boat was out in the middle of the lake, and only Yeshua remained back there on the land. 48 He saw them struggling to row against the wind, and sometime after 3am he came out to them, walking on the lake surface as if to walk past them. 49 But they had seen someone walking on the lake and thought it was a ghost, and they yelled out 50 because they had all seen it and were terrified.

But Yeshua immediately spoke to them and said, “Hey, take heart, it’s me, don’t be afraid!51 Then he climbed up into the boat and the wind died down. And they were all totally astounded 52 because they hadn’t understood the implications of him feeding all the people because their minds were closed.

6:53 Yeshua heals many people around Gennesaret

Healing the Sick in Gennesaret; Jesus Heals the Sick in Gennesaret

(Mat. 14:34-36)

53 After completing their crossing, they anchored at Gennesaret. 54 And when they got out of the boat, again people recognised Yeshua 55 and ran around that region, so next minute people began bringing all of those who were sick, carrying them on pallets to wherever they heard that Yeshua was. 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed.

7:1 Yeshua suggests obeying God, not tradition

The Tradition of the Elders; The Teaching of the Ancestors; Clean and Unclean; Jesus Teaches about Inner Purity

(Mat. 15:1-9)

7 Some from the Pharisee party and some of the law teachers had come from Yerushalem to observe Yeshua 2 and noticed that some of his followers were eating their food without following their religious customs, i.e., without washing their hands. 3 (The Pharisees and, in fact, all the Jewish religious leaders do not eat without first ceremonially washing their hands as taught by their elders over the generations. 4 They won’t eat at the market if they can’t do this first, and have many other regulations about ceremonial washing of cups and jugs and copper kettles.)

5 And the Pharisees and religious teachers asked Yeshua, “How come your followers don’t follow our Jewish traditions, but eat without the ceremonial washing of hands?”

6 And he answered, “Isayah got it exactly right when he expressed God’s thoughts about you hypocrites and wrote:[ref]

‘These people honour me with their lips,

but their real desires are far away from mine.

7 Their worship of me is worthless,

teaching man-made rules as if they are from God.’

8 You’ve ignored God’s commands instead accepting human traditions.

9 And Yeshua continued, “You all simply dismiss God’s commands in favour of your own customs. 10 [ref]Mosheh teaches us,

‘Honour your parents,’

and

‘Anyone dishonestly slandering their parents deserves the death penalty.’

11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, 12 you are actively discouraging them from helping their parents— 13 overriding God’s voice for your very convenient teaching that you disseminate instead. And that’s not the only example!

7:14 Evil comes from inside a person

The Things That Make a Person Unclean

(Mat. 15:10-20)

14 Yeshua called out to the crowd, “Everyone listen to me carefully: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.

16 17 When Yeshua came back inside, his apprentices asked him what he meant. 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.)

20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. 21-22 That’s because evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, arrogance, lust, slander, pride, and foolishness all come from inside people’s hearts and minds. 23 So it’s the evil that’s inside a person and comes out that makes them guilty in God’s eyes.

7:24 The bold faith of a non-Jewish woman

The Faith of a Syrophoenician Woman; A Woman’s Faith; The Faith of a Gentile Woman; The Syrophoenician Woman’s Faith

(Mat. 15:21-28)

24 Yeshua left that place and went up north into the regions of Tyre and Tsidon. He tried to enter a house without being noticed but didn’t succeed, 25 and straight away a woman who had heard about him turned up. She knelt in front of him because she had a little daughter who was demon-possessed. 26 The woman was Greek from Phoenicia in Syria and she begged Yeshua to command the demon to leave her daughter. 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.

28 And she responded, “Yes, master, but the puppies under the table do get to eat the little crumbs that the children drop.”

29 And he answered, “Go home now. As a result of how you just spoke, the demon has already left your daughter.

30 And when she got home, the demon had indeed gone and her little girl was lying quietly on her bed.

7:31 Yeshua heals a deaf man who couldn’t speak

Jesus Heals a Deaf-Mute; Jesus Cures a Deaf Man; The Healing of a Deaf and Mute Man; Jesus Heals a Deaf and Mute Man

31 Yeshua left the Tyre region, passed through Tsidon, and came down the eastern side of the Lake of Galilee to the Decapolis region. 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. 34 Looking up to the sky, he sighed and said, “Open up!

35 Then the man could hear, and his tongue was released and he began to speak properly. 36 The Yeshua advised that they shouldn’t tell anyone, but the more he said that, the more they seemed to spread it around. 37 The crowds were totally amazed, saying, “He can do anything—he makes the deaf able to hear, and enables the ones who couldn’t speak.”

8:1 Yeshua feeds 4,000 people

Jesus Feeds Four Thousand People; Feeding the Four Thousand; Jesus Feeds the Four Thousand

(Mat. 15:32-39)

8 Another time there was a large crowd again with nothing to eat. Yeshua called his apprentices and told them, 2 I feel sorry for all these people because they’ve already been with us for three days and don’t have anything to eat. 3 I can’t send them home because they’re too weak to walk, and some have a long way to go.

4 His apprentices queried, “Where could anyone find enough food out here in the wilderness?”

5 He asked, “How much bread have you all got?

Seven buns,” they answered.

6 So Yeshua instructed the crowd to sit down on the ground. Then he took the seven buns, gave thanks and broke them and gave pieces to his apprentices to then distribute to the crowd. 7 They also had a few small cooked fish, so he blessed them too and got them to distribute them as well. 8 After all the people had eaten and were full, they collected seven basketfuls of leftovers. 9 There were some four thousand people there that day, and Yeshua sent them home after they’d eaten. 10 And he and his apprentices climbed into the boat and headed for the Dalmanutha region.

8:11 The religious leaders want to see a miracle

The Demand for a Sign; Pharisees Demand a Miraculous Sign; The Pharisees Ask for a Miracle

(Mat. 16:1-4)

11 [ref]Some men from the Pharisee party came out to Yeshua and started arguing with him. They were checking him out and wanted to see a miracle. 12 [ref]Yeshua grieved inside and asked, “Why do you people need to see a miracle before you’ll believe me? Actually, no miracle will be done for this generation.

13 So Yeshua left in the boat again and crossed to the other side of the lake.

8:14 The apprentices miss the significance of what’s happening

The Yeast of the Pharisees and of Herod; Yeast of the Pharisees and Herod

(Mat. 16:5-12)

14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. 15 [ref]He told them, “Watch out for the yeast of the Pharisees and of King Herod.

16 They asked each other what it meant—was it because they forgot food?

17 But Yeshua knew what they were saying and asked, “Why are you all discussing about not having food? Can’t you figure it out? Or are your minds completely closed? 18 [ref]You all have eyes but can’t seem to see and have ears but can’t seem to listen. Have you already forgotten what just happened? 19 When I broke up the five buns to feed five thousand people, how many basketfuls of leftovers did you collect?

Twelve,” they answered.

20 “And when we fed four thousand with seven buns, how many full baskets of leftovers then?”

Seven,” they answered.

21 Yeshua asked, “How can you all not understand what’s going on right in front of you!

8:22 Yeshua heals a blind man near Bethsaida

The Healing of a Blind Man at Bethsaida; Jesus Heals a Blind Man at Bethsaida; Jesus Cures a Blind Man at Bethsaida

22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. 23 So Yeshua took the man’s hand and led him out of the village. Then he spat in his eyes, placed his hands on him, and asked him, “What can you see?

24 The man looked around and answered, “I can see the people, but they just look like trees.” 25 Yeshua touched the man’s eyes again and then he could see clearly—he was now completely better. 26 Then Yeshua told him not to go back into the village but to go straight home.

8:27 Yeshua asks who they think he is

The cross foreshadowed; Peter’s Confession of Christ; Peter’s Declaration about Jesus

(Mat. 16:13-20; Luke 9:18-21)

27 Then Yeshua and his followers moved around the various villages of Caesaria Philippi. On the way, he asked them, “Who does everyone think I am?

28 [ref]They said, “Some say Yohan-the-immerser, some say Eliyyah, and some say one of the prophets.”

29 [ref]Then he asked, “And what do you all think?

Peter said, “You are the promised one sent by God.”

30 Then Yeshua warned them not to tell others about him.

8:31 Yeshua’s radical challenge to his would-be followers

Jesus Foretells His Death and Resurrection; Jesus Speaks about His Suffering and Death; Jesus Predicts His Death

(Mat. 16:21-28; Luke 9:22-27)

31 Then Yeshua began teaching his followers that humanity’s child would need to suffer a lot, to be rejected by the religious leaders, and so to be put to death but to come back to life after three days. 32 He taught this very clearly, but Peter took him aside and told him off. 33 Yeshua turned back and looked at the others, then reprimanded Peter, “Stand back, Satan! you’re applying human values instead of considering God’s plan.

34 [ref]Calling out to them and to the crowd, he said, “Anyone who wants to follow me must first put aside their own desires and then follow me—even through very difficult times. 35 [ref]Anyone who worries about saving their own life will lose it, but anyone who gives their life due to following me and my teaching will save their life. 36 Because it doesn’t benefit a person if they gain everything in the world but lose their soul. 37 What can someone offer in order to buy a home for their soul? 38 Yes, anyone who is ashamed of me and my message in front of this adulterous and sinful generation, humanity’s child will likewise be ashamed of them when he comes clearly displaying God’s greatness and bringing the holy messengers.

9 And he continued, “I can assure you that some of the ones standing here won’t die until they have seen God’s powerful kingdom arrive.”

9:2 Mosheh and Eliyyah speak with Yeshua

The Transfiguration

(Mat. 17:1-13; Luke 9:28-36)

2 [ref]Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes 3 and his clothes turned incredibly shining white—whiter than any bleach could make them. 4 And Eliyyah and Mosheh appeared beside Yeshua and started talking with him. 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyyah?” 6 He said that because they were terrified and didn’t know what to say.

7 [ref]Then a cloud came over the sun and a voice came out of the cloud saying, “This is my dear son. Listen to him.” 8 When they looked around, they couldn’t see anyone else there any more, except for Yeshua himself.

The Coming of Elijah

9 As they descended again, Yeshua told them to tell no one what had happened up there until after humanity’s child came back to life.

10 They remembered that, although between all three of them they couldn’t understand the bit about coming back to life. 11 [ref]They asked Yeshua, “Isn’t it written that Eliyyah will be the first to return?”

12 He answered, “Yes, Eliyyah is indeed the one to come first to start the restoration. But isn’t it also written that humanity’s child will suffer a lot and be scorned? 13 You see, Eliyyah has come already, and they treated him just however they liked, just like it was written that it would happen.”

9:14 Yeshua drives out a stubborn demon

Jesus Heals a Boy with an Evil Spirit; The Healing of a Boy with a Spirit; The Healing of a Boy with an Evil Spirit; Jesus Heals a Boy Possessed by an Evil Spirit

(Mat. 17:14-21; Luke 9:37-43a)

14 When they got back to his other followers, Yeshua saw that they were surrounded by a large crowd and the religious teachers were debating with them. 15 The crowd were very surprised when they noticed Yeshua and came running to greet him. 16 He asked them, “What were you all talking about?

17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. 18 Whenever it takes hold of him, it attacks him and he starts foaming at the mouth and grating his teeth and his joints lock up. I tried to get your followers to command it to leave but they couldn’t.”

19 Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here.20 So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the groundrolling over and foaming at the mouth.

21 Yeshua asked his father, “How long has this been happening?

“Since he was small,” he replied, 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.”

23 Yeshua asked him, “If I can? A person who believes can do anything.

24 The boys father cried out, “I do believehelp me to fight unbelief.”

25 Then Yeshua noticing that a big crowd was quickly forming, scolded the evil spirit, “You spirit who causes muteness and deafness. Leave this boy now and never return to him.

26 There was yelling and strong convulsions, and then the demon left him and the boy lay still as if dead, and many people thought he was. 27 But Yeshua took his hand and lifted it, and the boy got up.

28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?”

29 He replied, “This kind will only leave after prayer and fasting.

9:30 Yeshua talks again about being executed

Learning what discipleship means; Jesus Again Predicts His Death; Jesus Again Foretells His Death and Resurrection; Jesus Speaks Again about His Death

(Mat. 17:22-23; Luke 9:43b-45)

30 Then they left that place and were moving around Galilee, because Yeshua didn’t want people to know where he was 31 while he was teaching his apprentices. He told them, “Humanity’s child will be arrested and executed, but after three days he’ll come back to life.

32 But they didn’t know what that meant, and they were too scared to ask him.

9:33 How to be the best

The Greatest in the Kingdom; Who Is the Greatest?

(Mat. 18:1-5; Luke 9:46-48)

33 Then they went to Capernaum and when they arrived at the house, Yeshua asked them what they were discussing on the way.

34 [ref]But they didn’t reply because while they were walking, they had been talking about which of them is the best. 35 [ref]So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.36 Then Yeshua called a young boy and stood him in the middle of them, and giving him a hug said, 37 [ref]Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.

9:38 Others are also serving Yeshua

Whoever Is Not Against Us Is for Us; Another Exorcist; Using the Name of Jesus

(Luke 9:49-50)

38 Yohan checked with Yeshua, “Teacher, we saw someone using your authority to command demons to leave, but we told him off because he wasn’t one of us.”

39 Yeshua responded, “No, don’t stop him because anyone who does a miracle using my name won’t just quickly turn around and slander me. 40 [ref]Anyone who’s not against us is for us. 41 [ref]Anyone who gives you water to drink because you are followers of God’s chosen one and who does it because they are working for me, I can assure you that they’ll receive their reward.

9:42 Difficult teachings about disobedience

Causing to Sin; Temptations to Sin

(Mat. 18:6-9; Luke 17:1-2)

42 But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. 43 [ref]If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. 44 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. 46 47 [ref]And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell 48 where the worms never die and the fire never goes out.

49 Everyone will be salted with fire.

50 [ref]Now salt is good, but if it were to go bad, what would you season your food with then? So keep yourselves like salt, and strive to get on well with each other.

10:1 It’s God that joins husband and wife

Discussion about Divorce and Marriage; Teaching about Divorce; Jesus Teaches about Divorce

(Mat. 19:1-12; Luke 16:18)

10 Then Yeshua left Capernaum and went down to the Yudean area and across the Yordan river. Again the crowds followed him, and he taught them just like he usually did.

2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?”

3 Well, what law did Mosheh give to you all?he asked.

4 [ref]They answered, “Mosheh said that a husband is allowed to write a statement of divorce and dismiss his wife with it.”

5 Yeshua responded, “Yes, he wrote that law because he saw your stubborn desires, 6 [ref]but God made both men and women right at the beginning. 7 [ref]As a result, a man leaves his parents and joins together with his wife 8 and the couple become a single unit. So there’s no longer two of them, but only one. 9 So if it’s God who joins them together like that, no person has the authority to separate them.

10 Back in the house again, his apprentices asked about this. 11 [ref]And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.12 And likewise if the wife divorces her husband and marries another person, she is committing adultery towards her husband.

10:13 Yeshua encourages childlike faith

The Little Children and Jesus; Jesus Blesses Little Children; Jesus Blesses the Children

(Mat. 19:13-15; Luke 18:15-17)

13 The people were bringing small children for Yeshua to touch, but his apprentices scolded them. 14 However, Yeshua noticed it and was upset, “Just let those kids come. Don’t prevent them because God’s kingdom consists of people like them. 15 [ref]Actually, you can’t even enter God’s kingdom unless you accept it just like a small child does.16 So he continued hugging the children and commanding a good life for them as he placed his hands on each one.

10:17 Leaving behind everything to be saved

The Rich Man; The Rich Young Man

(Mat. 19:16-30; Luke 18:18-30)

17 One time when Yeshua was starting out on a trip, a man caught up to him and kneeling down in front of him asked, “Good teacher, what do I have to do to inherit eternal life?”

18 He answered, “Why do you call me good? No person is good—only God is. 19 [ref]You know God’s commands: don’t murder, don’t commit adultery, don’t steal, don’t lie about others, don’t defraud others, and honour your parents.

20 The man responded, “I’ve kept all of those since I was young.”

21 Yeshua looked up at him with genuine love and said, “There’s one thing still to be done: sell everything you have and give the money to the poor—then you’ll have wealth in heaven. After that, come and follow me.22 But the man grew very sad when he heard this, because he owned many properties.

23 Yeshua looked around at his followers, “It’s so difficult for wealthy people to enter God’s kingdom.

24 (His followers were a bit stunned at his teaching.) Yeshua continued, “Yes, it’s certainly difficult to enter into God’s kingdom. 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.

26 Now they were totally stunned, asking, “How can anyone possibly be saved then?”

27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!

28 Peter said, “We left everything and came and followed you.”

29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, 30 they’ll be rewarded one hundred times over with homes and farms and siblings and parents and children along with persecution, but gaining eternal life in the next era. 31 [ref]But many at the top now will be at the bottom then, and many at the bottom now will be blessed then.

10:32 Yeshua predicts his execution a third time

Jesus Again Predicts His Death; A Third Time Jesus Foretells His Death and Resurrection; Jesus Speaks a Third Time about His Death

(Mat. 20:17-19; Luke 18:31-34)

32 They were heading south on their way to Yerushalem with Yeshua in front, and his followers were a bit surprised and a bit scared. Yeshua took the twelve aside and started telling them what was going to happen to him, 33 We’re on our way down to Yerushalem and humanity’s child will be turned over to the chief priests and the religious teachers, and they’ll sentence him to die and pass him over to the non-Jews. 34 Then they’ll ridicule him and spit on him before they beat him and execute him, but he’ll come back to life again in three days time.

10:35 How to become respected in God’s kingdom

The Request of James and John; Jesus Teaches about Serving Others

(Mat. 20:20-28)

35 Then Yacob and Yohan, the two sons of Zebedee approached Yeshua and asked, “Teacher, we’d like to ask a favour from you—please don’t disappoint us.”

36 What do you want from me?” Yeshua asked.

37 They answered, “Allow us two to sit beside you in heaven—one of us on each side of you.”

38 [ref]But Yeshua replied, “You don’t even understand what you’re asking for. Do you think you could endure the suffering that I have to go through? Or to be enveloped in the darkness that I have to go down into?

39 And they replied, “Sure we can.”

And indeed you all will suffer like me and be enveloped in darkness like I will be,responded Yeshua, 40 but as for deciding who will sit next to me, that’s not my decision to make because it’s already been decided.

41 When the ten other apprentices heard what these two had asked for, they were upset at Yacob and Yohan. 42 [ref]But Yeshua called them over, “Listen, in most countries their rulers boss the people around and their leaders exert their authority over them. 43 [ref]But it doesn’t work like that with you—anyone of you who wanted to be honoured must serve the others, 44 and anyone who wants to become the most respected has to work like a slave does. 45 Even humanity’s child didn’t come to be served, but to serve others and to give his life as a ransom to set many people free.

10:46 Blind Bartimeus gets his miracle

Blind Bartimaeus Receives His Sight; The Healing of Blind Bartimaeus; Jesus Heals Blind Bartimaeus

(Mat. 20:29-34; Luke 18:35-43)

46 They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimeus sitting beside the path begging. 47 When he heard that it was Yeshua from Nazareth going past, he yelled out, “Yeshua, promised descendant of David, help me please.”

48 When several people told him to stop, he just yelled out even louder, “Yeshua, promised descendant of David, please help me.”

49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.”

50 So Bartimeus threw off his jacket, jumped up, and was led to Yeshua.

51 Now, what can I do for you?Yeshua asked.

“My teacher, I’d like to be able to see,” Bartimeus replied.

52 Then Yeshua responded, “Okay, off you go then—your faith has saved you.

And immediately Bartimeus was able to see, and followed along the path after Yeshua.

11:1 Yeshua is treated like a king as he enters Yerushalem

The Triumphant Entry into Jerusalem; Jesus’ Triumphal Entry into Jerusalem; The challenge to Jerusalem

(Yhn 12:12-19; Mat. 21:1-11; Luke 19:28-40)

11 As they got close to Yerushalem and were passing Bethphage and Bethany on the Mount of Olives, Yeshua sent two of his apprentices ahead, telling them, 2 Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. 3 If anyone asks what you’re doing, tell them that the master needs it and he’ll return it later.

4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. 5 But some of the people standing around there said, “Hoy! What do you think you’re doing untying that donkey?”

6 So they responded just as Yeshua had told them, and the people allowed them to proceed. 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. 8 As Yeshua rode it into Yerushalem, many people laid their coats on the road, while others lay down leafy branches cut from trees in nearby fields. 9 [ref]Some went ahead and others came along behind, shouting, “This is the saviour who comes with the authority and blessing from Yahweh10 the promised ancestor of King David who is blessed as he ushers in his kingdom—the blessed saviour from heaven.”

11 And so Yeshua arrived in Yerushalem and went into the temple and looked all around, but because it was now evening, he went back out to Bethania village with his twelve apprentices.

11:12 Yeshua curses a fig tree

Jesus Clears the Temple; Jesus Curses the Fig Tree

(Mat. 21:18-19)

12 The next day after they’d left Bethania, Yeshua was hungry. 13 From a distance he noticed a fig tree that was in leaf so he went over to see if there was any fruit on it, but when he reached it there was only leaves because it wasn’t the right season for figs. 14 So he spoke to the tree, “No one in this age will ever eat fruit from you again.(His followers heard him say that.)

11:15 Yeshua upsets the traders inside the temple

Jesus Goes to the Temple; Jesus Cleanses the Temple; Jesus Clears the Temple

(Yhn 2:13-22; Mat. 21:12-17; Luke 19:45-48)

15 Then they came back into Yerushalem and on into the temple where Yeshua started driving out the sellers and the buyers that were trading in there. Then he tipped over the tables of the money-changers and the chairs of the ones selling doves, 16 and stopped others from carrying goods through the temple. 17 [ref]He said, “Isn’t it written in the Scriptures,

My house will be known as a house of prayer for all the nations’?

But all of you have turned it into a sanctuary for swindlers.

18 When the chief priests and the religious teachers heard this, they started looking for a way that they could destroy him, because they were afraid of him and the way that the crowd marvelled at his teaching.

19 Every evening, Yeshua and his apprentices would go out of the city to stay overnight.

11:20 Yeshua gives a lesson on moving mountains

The Lesson from the Fig Tree; The Withered Fig Tree; The Lesson from the Withered Fig Tree

(Mat. 21:20-22)

20 As they entered the city again in the morning, Yeshua’s apprentices noticed that the fig tree was totally dead. 21 Peter remembered what he had said to the tree, and commented, “Teacher, that fig tree that you cursed has withered up.”

22 Yeshua responded, “Use your faith in God. 23 [ref]I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. 24 So I tell you all that anything you ask God for in your prayers, if you believe that you have received it, then you will. 25 [ref]Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.

11:26 The leaders question Yeshua’s authority

The Authority of Jesus Challenged; The Authority of Jesus Questioned; The Question about Jesus’ Authority

(Mat. 21:23-27; Luke 20:1-8)

26 

Jesus’ Authority Is Questioned

27 They continued on into Yerushalem and on to the temple where they were met by the chief priests and the religious teachers and the elders. 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?”

29 Yeshua answered, “Okay, I’ll also ask you something and when you answer me I’ll tell you about my authority to do that: 30 When Yohan preached and immersed people, did the authority for that come from heaven or from people here?

31 They discussed this among themselves, reasoning, “If we say it was from heaven, he’ll ask us why we didn’t believe him. 32 But we can’t say that it was just from people.” (They said that because they were scared of the crowds, knowing that they believed that Yohan was a prophet.) 33 So they answered, “We don’t know.”

And Yeshua also responded, “Well then, I won’t tell you about my authority to do those things either.

12:1 The parable about the tenants killing the owner’s son

The Parable of the Wicked Tenants; Story of the Evil Farmers; The Parable of the Tenants in the Vineyard

(Mat. 21:33-46; Luke 20:9-19)

12 [ref]Then he started telling them some parables: “A man planted a vineyard and put a fence and a moat around it and built a security tower. Then he rented it out and went off travelling. 2 At harvest time, he sent a slave to go to the tenant farmers and get his percentage of the harvest. 3 But the tenants grabbed the slave and beat him up, then sent him back empty-handed. 4 The owner sent a second slave, but they insulted this one and struck him on the head. 5 So the owner sent a third slave and they murdered him. He sent many other slaves—some they just beat up and others they murdered. 6 But the owner still had his one, dearly loved son, so finally he sent him to go, thinking that they would now be convinced because it was his son. 7 But the tenant farmers said to each others, ‘Ah ha. This is the one who will inherit this land. If we kill him, we’ll be the ones to control the estate.’ 8 So they took him and killed him, and threw the body outside the vineyard fence.

9 Now, what do you think the owner of the vineyard will do? Yes, he’ll come and eliminate those evil tenants, and give the contract to others. 10 [ref]Haven’t you all read this in the scriptures:

‘the stone that the builders rejected

became the important cornerstone

11 that was given by Yahweh,

and we think it’s incredible.’?

12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area.

12:13 Yeshua answers about payment of taxes

Paying Taxes to Caesar; The Question about Paying Taxes; Taxes for Caesar

(Mat. 22:15-22; Luke 20:20-26)

13 Then the religious leaders sent some members of the Pharisee party and some of the political supporters of King Herod to try to catch Yeshua out. 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?”

15 But knowing their hypocrisy, Yeshua responded to them, “Why are you trying to test me? Bring me a coin so we can determine the proper answer.

16 When they brought him a coin, he asked, “Whose image and inscription are on this coin?

And they said, “The emperor’s.”

17 Well then,” said Yeshua, “give to the emperor whatever is due him, but give God what is owed to God.

And they had to admit that that was an outstanding answer.

12:18 Yeshua explains that those who’ve died are alive

The Question about Rising from Death; Discussion about Resurrection; The Question about the Resurrection; Marriage at the Resurrection

(Mat. 22:23-33; Luke 20:27-40)

18 [ref]Another time, members of the Sadducee sect came to Yeshua and asked, 19 [ref]Teacher, Mosheh wrote that if a man’s married brother should die before his wife without having any children, then his brother should marry her to produce descendants in his brother’s name. 20 Now what if there were seven brothers and the first one got married and died childless. 21 So then the second brother took her in, but again died childless, and then the third. 22 Eventually all seven brothers died childless, and finally the woman also died. 23 Now, at the resurrection of the dead, which brother will she be the wife of, because at some point, she was married to each of the seven of them?”

24 So Yeshua answered, “Actually you’re all quite wrong, because you ignore the scriptures and also because you haven’t experienced God’s power. 25 When the dead do come back to life, they won’t be getting engaged or married, but will be like the messengers in heaven. 26 [ref]And as for the state of those who’ve died, didn’t you read in the scriptures about Mosheh when God spoke to him in front of the burning thorn bush and said, ‘I am the God of Abraham and the God of Isaac and the God of Yacob’? 27 So God is not the God of the dead, but of the living. You Sadducees are very wrong!

12:28 Yeshua answers about genuine obedience to God

The Most Important Commandment; The Great Commandment; The Greatest Commandment; The First Commandment

(Mat. 22:34-40; Luke 10:25-28)

28 Then one of the religious teachers who had heard their question and Yeshua’s excellent answer, came closer and asked, “Which of God’s commands is the most important?”

29 [ref]Yeshua answered, “Well, the most important is this: ‘Listen, Yisrael. Our God Yahweh is &our master. 30 You must love Yahweh God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 [ref]And the second is: ‘Love your neighbour like you look after yourself.’ There’s no other commands more important than these.

32 [ref]The teacher replied to Yeshua, “Yes, teacher, you’re quite right saying there’s only one God and no other, 33 [ref]and saying that we should love him with all our heart and all our intelligence and all our strength, and to be loving our neighbours like we look after ourselves, and all this is more important than all the required temple offerings and sacrifices.”

34 [ref]When Yeshua saw that he had given such a thoughtful answer, he said, “You are very close to the kingdom of God!

After that, no one else dared to ask Yeshua any more questions.

12:35 Yeshua asks about the messiah being a descendant of David

Whose Son Is the Messiah?; The Question about the Messiah; Whose Son Is the Christ; The Question about David’s Son

(Mat. 22:41-46; Luke 20:41-44)

35 Later when Yeshua was teaching in the temple, he asked the people, “How is it that the teachers here say that the messiah is a descendant of King David? 36 [ref]Because David himself said under the inspiration of the holy spirit,

‘The master told my master,

“Sit there in the position of honour

until I can conquer your enemies.” ’

37 If David calls @the messiah his master, how can @the messiah possibly be @David’s descendant?

The large crowd was very interested to hear everything that Yeshua had to say.

12:38 Yeshua warns about well-dressed teachers

Jesus Warns against the Teachers of the Law; Jesus Denounces the Scribes

(Mat. 23:1-36; Luke 20:45-47)

38 As Yeshua continued teaching, he said, “Watch out for these religious teachers who like to wear fancy robes and be greeted in the square, 39 and have the best seats at meetings and the best places at dinners. 40 These people trick widows out of their properties, but offer long prayers to cover it up. They will be getting a stricter judgement than others.

12:41 The sacrificial donation of a widow

The Widow’s Offering

(Luke 21:1-4)

41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. 42 Then an impoverished widow came and threw in two small copper coins. 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.

13:1 Yeshua predicts total destruction of the temple

Warnings about the end; Jesus Speaks of the Destruction of the Temple; The Destruction of the Temple Foretold; Signs of the End of the Age; Jesus Foretells the Future

(Mat. 24:1-2; Luke 21:5-6)

13 As they were leaving the temple area, one of Yeshua’s followers noted, “Teacher, look at those large, chiselled stones and the beautiful buildings that they’ve been made into.”

2 But Yeshua responded, “Yes, incredible buildings, but the time will come when they’re torn down—not a single piece of stone will be left sitting in its place.

13:3 Yeshua talks about coming hardships

Troubles and Persecutions

(Mat. 24:3-14; Luke 21:7-19)

3 Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked 4 when all this destruction would happen, and what indications there would be that it would be about to happen.

5 So Yeshua told them, “Be careful so you aren’t misled by others. 6 Plenty of people will say that they’re coming ≈because they were sent by me, or that they are me, and they’ll mislead many others. 7 And whenever you hear about wars or about battles about to begin, don’t be worried—those things will certainly happen, but there’s more to follow. 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains.

Persecution Foretold

9 [ref]So be careful. You’ll be turned over to local councils for questioning, will be whipped in the religious meeting halls, and will be stood in front of governors and kings because of following me. But you’ll be able to present your life stories to them 10 and it’s right that the good news first[fn] be proclaimed to every people group. 11 But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. 12 In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. 13 [ref]And every one will hate you all because they hate my name, but anyone who endures to the end will be saved.

13:14 Yeshua warns about coming horror and deceptions

The Desolating Sacrilege; The Awful Horror

(Mat. 24:15-28; Luke 21:20-24)

14 [ref]But whenever you see the most horrible thing that drives people from God, standing where it shouldn’t be (and you readers should understand this), then anyone in Yudea should flee into the hills 15 [ref]and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, 16 and anyone working outside shouldn’t go back inside to get a change of clothes. 17 It will be extremely difficult for pregnant women and for mothers who are breast-feeding their children in those days. 18 Just pray that it won’t happen in the winter 19 [ref]because those days will be terrible like nothing that’s ever happened before, all the way back to when God created the world right until the present time, and won’t ever happen again. 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved.

21 So don’t believe it if you hear someone say, ‘Look, the messiah has arrived here.’ or ‘There’s the one that God has sent.’ 22 Plenty of fake messiahs and deceiving prophets will certainly come and even do things that humans can’t normally do, so much so that even the chosen ones would defect if that were possible. 23 So watch out, but I’ve warned you in advance about all of this.

13:24 The universe collapses as the son arrives

The Coming of the Son of Man

(Mat. 24:29-31; Luke 21:25-28)

24 [ref]After those very difficult times, the sun will go dark and the moon won’t shine at night. 25 [ref]The stars will fall down out of the sky and the powers in the heavens will be shaken up. 26 [ref]Then the people will see humanity’s child in the clouds coming with incredible power and brightness. 27 He’ll send the messengers out to collect all the chosen people from the four corners of the world, from everywhere between the earth and the sky.

13:28 Watch out for the change in season

The Lesson of the Fig Tree

(Mat. 24:32-35; Luke 21:29-33)

28 So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves and then everyone knows that summer is close. 29 So too whenever you see all these things happening, you know that the end of this current world is close. 30 I can assure you that the generation of people who see these things won’t die off before these latter things happen. 31 The sky and the planet might collapse, but my teachings will never become irrelevant.

13:32 Stay alert for the coming of the master

The Day and Hour Unknown; The Necessity for Watchfulness; No One Knows the Day or Hour

(Mat. 24:36-44)

32 [ref]But as for the date or time when all this will happen, only the father knows that—even the son and messengers don’t know. 33 So watch out, observe current events, and be praying, because you won’t know exactly when all this will happen. 34 [ref]It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. 36 You certainly don’t want to be caught napping when he comes. 37 And what I’m telling you now, I tell everyone: stay alert and watch.

14:1 The leaders plan to eliminate Yeshua

The Plot against Jesus; The trial and crucifixion of Jesus; Jesus Anointed at Bethany; The Plot to Kill Jesus

(Yhn 11:45-53; Mat. 26:1-5; Luke 22:1-2)

14 [ref]Now it was two days before the Passover Feast and the Flat Bread Celebration, and the chief priests and the religious teachers were trying to figure out how they could have Yeshua set up so they could arrest him and have him executed, 2 but they knew that the Feast wouldn’t be a good time because the people would protest in Yeshua’s favour.

14:3 The woman anoints Yeshua for his burial

Jesus Is Anointed at Bethany; The Anointing at Bethany

(Yhn 12:1-8; Mat. 26:6-13)

3 [ref]Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. 4 Immediately some started quietly grumbling about the extravagant waste, 5 then they scolded the woman because a flask of genuine lotion like this could easily fetch almost a year’s wages if it was sold.

6 But Yeshua spoke up, “What do you think you’re doing abusing her—leave her alone! She’s done something very good for me. 7 [ref]You’ll always have poor people around, and you can help them whenever you want to, but I won’t be around forever. 8 She has performed the traditional anointing of my body in advance of my burial. 9 And I can assure you that wherever the good news is proclaimed around the world, what she has done today will be part of the story and she’ll be remembered for it.

14:10 Yudas offers to hand Yeshua over

Judas Agrees to Betray Jesus

(Mat. 26:14-16; Luke 22:3-6)

10 Then Yudas Iscariot, one of Yeshua’s twelve apprentices, visited the chief priests to offer to hand Yeshua over to them. 11 When they heard this, they were very pleased and promised to pay him well, and Yudas asked them about the most convenient way for them to get hold of Yeshua.

14:12 Yeshua’s apprentices prepare the Passover meal

The Lord’s Supper; The Last Supper; The Passover with the Disciples; Jesus Eats the Passover Meal with His Disciples; Communion

(Yhn 13:21-30; Mat. 26:17-25; Luke 22:7-14, 21-23)

12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s apprentices asked him, “Where do you want us to get everything ready for our Passover meal?”

13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him 14 until he goes into a house. Then find the owner of the house and tell him that the teacher wants to know the location of the guestroom where he and his apprentices can celebrate the Passover meal. 15 He’ll show you a large, furnished room upstairs—that’s where you can get everything ready.

16 So the two of them went off into the town, and everything happened there exactly as Yeshua had told them, and so they prepared the special meal there.

14:17 Yeshua shocks his apprentices at the Passover meal

(Yhn 13:21-30; Mat. 26:20-30; Luke 22:14-23; 1 Cor. 11:23-25)

17 As the evening approached, Yeshua went in for dinner with his twelve apprentices. 18 [ref]As they were sitting around eating, he told them, “I’ll tell you frankly that one of you eating with me here will hand me over to be arrested.19 That upset them, and several of them individually asked, “Surely it couldn’t be me?”

20 Then he continued, “It’s one of you twelve—the one who dips his bread in the sauce at the same time as me. 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.

The Lord’s Supper; The Institution of the Lord’s Supper; Communion

(Matthew 26.26-30; Luke 22.14-20; 1 Corinthians 11.23-25)

22 As they carried on eating, he took some bread, blessed God, broke it apart and gave a piece to them, saying, “Take this bread—it’s my body.

23 Then he picked up a cup, gave thanks to God, and passed it around so they could each drink from it, 24 [ref]saying, “This is the blood of my contract that will be poured out for many people. 25 I can assure you that I won’t drink anything made from grapes until I drink new juice in God’s kingdom.

Peter’s Denial Foretold

26 And after they’d sung some songs, they left the town and went across to the Mount of Olives.

14:27 Yeshua predicts Peters denials

Jesus Predicts Peter’s Denial

(Yhn 13:36-38; Mat. 26:31-35; Luke 22:31-34)

27 [ref]Then Yeshua continued his teaching, “All of you will stumble because it’s written in the scriptures: ‘I’ll strike down the shepherd and the sheep will be scattered.’ 28 [ref]But after I come back to life, I’ll go on ahead of you back to Galilee.

29 But Peter contradicted him, “Even if everyone else stumbles, I won’t!”

30 And Yeshua responded, “I can assure you that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.

31 But Peter argued forcibly, “Even if I had to die with you, I would never disown you!”

And all the others said similar things.

14:32 Yeshua, in distress, prays at Gethsemane

Jesus Prays in Gethsemane

(Mat. 26:36-46; Luke 22:39-46)

32 They walked along until they came to a piece of land called Gethsemane where Yeshua told his apprentices to sit down while he prayed. 33 He took Peter and Yacob and Yohan further in with him where he stared off in a daze but was obviously very distressed. 34 He told the three of them, “My soul is deathly sad! You guys just stay here and keep alert.

35 He went ahead a little way, where he knelt on the ground with his head down and prayed—asking if it was possible to avoid what was ahead of him. 36 But he said, “Father, I know that you can do anything. Let me avoid this suffering, but yes I do know, it doesn’t matter what I want but rather what you’ve planned.

37 Then he went back and found the others sleeping. He asked Peter, “Simon, are you asleep? Couldn’t you stay awake even for a single hour? 38 You all need to stay alert and be careful not to give into temptation. I know your spirits are enthusiastic on one hand, but it’s still easy to give in to the moment.

39 Then he went further in again and prayed as before, 40 but when he returned again, he found them all asleep because they were tired, but they couldn’t really find any excuse to give.

41 The third time that Yeshua returned, he said to them, “Ah, you’re all sleeping again and having a good rest. It’s well earned but the time has come for humanity’s child to be handed over to evil men. 42 Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.

14:43 Yeshua is arrested in the night

Jesus Arrested; Jesus Is Betrayed and Arrested; The Arrest of Jesus; The Betrayal and Arrest of Jesus

(Yhn 18:3-12; Mat. 26:47-56; Luke 22:47-53)

43 Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, the religious teachers, and the elders—many armed with swords and clubs. 44 Yudas had prearranged a signal with them that anyone who he greeted with a kiss, they should grab that person and lead him away under guard.

45 So he walked right up to Yeshua and said, “My honoured teacher,” and greeted him with a kiss. 46 Then the others with him grabbed Yeshua and secured him. 47 But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? 49 [ref]I was standing there teaching in the temple every day and you could have arrested me, but it’s happened this way to ensure that the what’s written in scriptures will be fulfilled.

50 Meanwhile, the others who’d been with Yeshua had taken off. 51 One young fellow was wearing a single linen robe, and when the crowd tried to grab him, 52 it came off in the struggle and he ran away stark naked.

14:53 The mock trial where Yeshua is sentenced to death

Jesus before the Council; Before the Sanhedrin

(Yhn 18:13-14,19-24; Mat. 26:57-68; Luke 22:54-55,63-71)

53 The guards led Yeshua away to the chief priest’s residence, and all the chief priests and the elders and the religious teachers gathered there also. 54 Peter followed along from a distance and went in as far as the courtyard of the residence where he joined the servants who were sitting around the fire keeping warm. 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other.

57 Eventually some of them stood up and offered this false charge: 58 [ref]“We heard him say that he would demolish this temple made by many labourers, and within three days he’d build another one without any helpers.” 59 But even then, they couldn’t get their accusations to align with each other.

60 Nevertheless the chief priest in the middle of the council stood up and asked Yeshua, “Aren’t you going to defend yourself? These men are accusing you of these things.”

61 But Yeshua didn’t say anything. So the chief priest asked again, “Is it true that you’re the chosen one that God promised to send—the son of the blessed God?”

62 [ref]Yeshua replied, “I am. And you will all see humanity’s child sitting in the honoured position by the powerful God and coming through the clouds in the sky.”

63 Then the chief priest tore his own robe to show his disgust and shouted, “We certainly don’t need any more witnesses now! 64 [ref]You yourselves all heard him insult God. What sentence does that deserve?”

So the leaders there agreed that Yeshua needed to be sentenced to death.

65 Then various people started spitting on him, and blindfolding him and beating him saying, “Ha, tell us who that was!” Even the servants joined in to slap him.

14:66 Peter disowns Yeshua

Peter Denies Jesus

(Yhn 18:15-18,25-27; Mat. 26:69-75; Luke 22:56-62)

66 Meanwhile, Peter was down in the courtyard when one of the chief priest’s servant girls came out, 67 and seeing Peter warming himself, she looked more closely and said, “Hey, you were with that Yeshua from Nazareth!”

68 But he denied it, “I don’t know him and I don’t know why you think I would!” And he moved away from the fire.

69 But the girl that had seen him said to some of the others standing around, “That guy’s one of them.”

70 But again Peter denied it.

A little while later, some of those standing there said, “You must be one of them because you’re from Galilee.”

71 Now Peter started swearing and cursing and said, “I’ve never even met that fellow that you’re all talking about!”

72 Right then the rooster crowed for the second time and Peter remembered now what Yeshua had told him—how he would renounce Yeshua three times before the rooster crowed—and he broke down and cried.

15:1 Pilate tries to interrogate Yeshua

Jesus Before Pilate; Jesus’ Trial before Pilate

(Yhn 18:28-38; Mat. 27:1-2,11-14; Luke 23:1-5)

15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate. 2 There Pilate asked him, “Are you the king of the Jews?”

You said it,” replied Yeshua.

3 Then the chief priests started hurling accusations against Yeshua, 4 so Pilate asked him again, “Don’t you have anything to say? Listen to all these accusations they’re making against you.”

5 But Pilate was astounded that Yeshua didn’t answer any further.

15:6 Pilate agrees to execute an innocent man

Jesus Is Sentenced to Death; Pilate Hands Jesus over to Be Crucified

(Yhn 18:39–19:16; Mat. 27:15-26; Luke 23:13-25)

6 Now at time of the Jewish Passover, Pilate would normally pardon one prisoner for them and release him. 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. 8 By now, the crowd had arrived and asked Pilate to release a prisoner as usual at Passover, 9 so he asked them, “Do you want me to release the King of the Jews for you?” 10 (This was because Pilate was well aware that the chief priests had brought Yeshua because they were jealous of his popularity.) 11 But the chief priests stirred up the crowd to start saying that it was Barabbas that they wanted released, 12 so Pilate asked again, “Then what should I do with this man that you call the King of the Jews?”

13 The crowd yelled back, “Execute him on a pole.”

14 “What has he even done wrong?” Pilate demanded.

But they just yelled louder, “Execute him on a pole!”

15 Now Pilate wanted to placate the crowd, so he had Barabbas released while he had Yeshua flogged and then handed over to the execution squad.

15:16 The battalion plays with their mock ‘king’

The Soldiers Make Fun of Jesus; The Soldiers Mock Jesus

(Yhn 19:2-3; Mat. 27:27-31)

16 So the soldiers led Yeshua inside the palace that was the governor’s residence, and called in the rest of the battalion. 17 They mocked Yeshua by dressing him in a kingly robe, and after someone twisted some thorns together into a mock crown, they pressed it onto his head, 18 and began saluting him, “Greetings, king of the Jews.” 19 They took turns whacking his head with a stick and spitting on him, while others knelt down in front of him and pretended to be bowing to him. 20 After they’d finished having fun mocking him, they took the purple robe off him, and put his own robe back on him. Then they led him outside towards the execution spot.

15:21 Yeshua is publicly executed along with thieves

The Crucifixion of Jesus; Jesus Is Crucified

(Yhn 19:17-27; Mat. 27:32-44; Luke 23:26-43)

21 [ref]As they walked out of the city, they came across a man coming in from the country. He was Simon from Cyrene, the father of Alexander and Rufus, and the soldiers forced him to carry the execution pole, 22 and so they all arrived at Golgotha (which means ‘Place of the skull’). 23 There the soldiers went to give some spiced wine to Yeshua, but he declined it. 24 [ref]So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. 25 By now it was around 9am, and they affixed Yeshua to the pole. 26 The charge had been written out and attached at the top: “The king of the Jews.” 27 That morning, two thieves were also executed there—one on each side of Yeshua.

28 29 [ref]As people passed by on the path, they insulted Yeshua, shaking their heads and shouting, “Hoy there! You who reckoned you could demolish the temple and rebuild it in three days, 30 come down from that pole and save yourself.”

31 Similarly the chief priests and the religious teachers laughed together and mocked, “He did miracles for others, but he can’t even save himself. 32 The so-called ‘chosen one’ or ‘king of Yisrael’. Now, if he’d just come down from there, then we’d be able to believe him.”

Even the other two being executed with him were deriding him.

15:33 Yeshua breathes his last

The Death of Jesus

(Yhn 19:28-30; Mat. 27:45-56; Luke 23:44-49)

33 At noon, it got dark everywhere, until around 3pm, 34 [ref]when Yeshua shouted loudly, “My God, my God, why have you abandoned me?

35 Some of the people standing nearby thought he was calling the prophet Eliyyah (Elijah). 36 [ref]One of them ran, and soaked a sponge in some sour wine, then put it on a stick and held it up for Yeshua to drink, saying, “Hang on. Let’s see if Eliyyah does come to get him down.”

37 But just then Yeshua uttered a loud cry and exhaled his last breath.

38 [ref](Back in the temple, the curtain tore down the middle from the top to the bottom.) 39 When Yeshua died, the Roman centurion who had been standing back watching everything said, “This man was definitely God’s son.”

40 [ref]Further back, there was also a group of women observing everything. These included Maria from Magdala, Maria the mother of young Yacob and Yoses, and Salome, 41 and others who had followed Yeshua around Galilee and helped look after him, along with many others who had come down with him to Yerushalem.

15:42 Yosef boldly lays the body in a burial chamber

The Burial of Jesus

(Yhn 19:38-42; Mat. 27:57-61; Luke 23:50-56)

42 As evening came, it was now the Preparation Day, i.e., the day before the Rest Day. 43 Yosef (who’d come from the city of Arimathea and one who was waiting for the coming of God’s kingdom), a prominent council member, steeled himself up and went in to see the governor to get permission to transfer Yeshua’s body. 44 Governor Pilate didn’t think he’d be dead yet, so he called an army commander to find out if Yeshua had indeed died. 45 As soon as he found out, he gave Yosef permission, 46 so Yosef and his companions went and bought some linen burial cloth and then, removing Yeshua’s body from the pole, wrapped it in the cloth and placed it in a burial chamber that had been chiselled into a rockface. Then they rolled a rock across the opening. 47 Others were watching and noted where the body had been laid, including Maria from Magdala and Maria who was Yoses’ mother.

16:1 The massive shock at the burial chamber

The Resurrection of Jesus

(Yhn 20:1-10; Mat. 28:1-8; Luke 24:1-12)

16 After the Rest Day was over, Maria from Magdala and Maria the mother of Yacob and Salome, went and bought some traditional burial spices that evening to take to the burial chamber and place with the body. 2 Then very early on Sunday morning they went to the chamber, arriving just as the sun was rising. 3 But they realised that they didn’t have anyone with them to roll the rock away that was covering the entrance. 4 However, when they looked they saw that the very large rock had already been rolled away. 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side.

6 He assured them, “Don’t be surprised. I know you’re looking for Yeshua from Nazareth, the one who was executed on a pole. But see there where his body was—he’s not there because he came back to life. 7 [ref]So you three should go and tell his apprentices, and Peter in particular, that he’s going to go up ahead of them to Galilee and you’ll all see him up there, just as he already told you.”

8 So they left the chamber and took off running, still stunned and shaking and too scared to stop and to talk to anyone.

It’s not certain whether or not the following longer ending of this document was actually penned by the same author (Mark), or whether it was appended slightly later. Expert scholars are divided on this, and hence it’s included here for your consideration:

16:9 The others don’t believe that Maria saw Yeshua

AN OLD ENDING TO THE GOSPEL; THE LONGER ENDING OF MARK; Jesus Appears to Mary Magdalene

(Yhn 20:11-18; Mat. 28:9-10)

[The most reliable early manuscripts and other ancient witnesses do not have Mark 16.9-20.]

9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) 10 After leaving him, she went and told his followers who were mourning and weeping at his loss. 11 But when she told them that he is alive again and that she’d seen him, they simply didn’t believe her.

16:12 Yeshua appears to two of his followers

Jesus Appears to Two Disciples; Jesus Appears to Two Followers

(Luke 24:13-35)

12 Later on, Yeshua appeared in a different form to two of his followers on the path as they left Yerushalem and headed out to the countryside, 13 but when they hurried back and told the others, no one believed them.

16:14 Yeshua appears to his apprentices and instructs them

Jesus Appears to the Eleven; Jesus Commissions the Disciples

(Yhn 20:19-23; Mat. 28:16-20; Luke 24:36-49; Acts 1:6-8)

14 Later again when the eleven apprentices were sitting around eating, Yeshua appeared in the room and scolded them for not believing and for being so stubborn when they hadn’t believed others who had told them that he’d come back from the dead. 15 Then he instructed them, “Travel around all the world[ref] and tell the good message to everyone. 16 Anyone who believes and gets immersed in water will be saved, however, those who refuse to believe will be condemned to death. 17 Those who believe will be able to do miracles: they’ll be able to use my authority to command demons to leave and to speak new languages, 18 and they’ll be able to pick up snakes. If they drink anything poisonous, it won’t hurt them, and they will place their hands on people and make them better.

16:19 Yeshua is lifted up to heaven

The Ascension of Jesus; Jesus Is Taken Up to Heaven

(Luke 24:50-53; Acts 1:9-11)

19 When Yeshua had finished speaking, he was lifted up into heaven and seated in the honoured place[ref] next to God. 20 Then his followers went around preaching everywhere, and God worked through them and so they were able to confirm the truth of their preaching by doing miracles.

ESFM v0.6 MAT

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The account of Yeshua’s ministry by

Matthew

Introduction

Author

The writer of this document was Matthaios, known in English as Matthew and in Hebrew as Levi. He was one of the twelve apprentices of Yeshua, and named by Alfaeus his father. He was from Galilee but worked in Capernaum as a tax-collector before he left that to follow Yeshua. It’s possible that it was Yeshua who changed his name from Levi when he became a follower, and named him Matthew which means ‘the gift of God’ in Hebrew.

This account

Matthew’s account starts by listing the ancestors of Yeshua, and then describes his birth, his immersion in water, and his temptation by the devil. He tells us about a lot of his preaching and teaching, and about how he healed many sick people in the Galilee region. After that, Matthew goes on to describe Yeshua’s trip to Yerushalem and what happened to him there. Then he explains what happened in Yeshua’s final week in Yerushalem, his execution on a stake, and his coming back to life.

This document tells how Yeshua is the messiah, promised by God to save the Jews, and all non-Jews who place their trust in him. So by means of him, God fulfills his promises to his people that were listed in the Old Testament.

This good message reveals Yeshua as the great teacher to explain God’s law. Here in this document, Matthew records five lengthy teaching sessions about God’s kingdom: (1) The preaching on the hill about people’s behaviour, their responsibilities, and what they might expect to receive in God’s kingdom (chapters 5–7); (2) warning the twelve apprentices about their works (chapter 10); (3) the parables about God’s kingdom (chapter 13); (4) the teaching concerning the way to become a follower (chapter 18); and (5) the teaching concerning the end of this age and God’s kingdom which is coming. (chapters 24–25).

Main components of Matthew’s account

The ancestors and the birth of Yeshua the messiah 1:1-2:23

The work of Yohan-the-immerser 3:1-12

The immersion and the temptation of Yeshua 3:13-4:11

The work and teaching of Yeshua in Galilee 4:12-18:35

Yeshua’s trip from Galilee to Yerushalem 19:1-20:34

Yeshua’s final week in Yerushalem 21:1-27:66

Yeshua comes back to life 28:1-20

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

1:1 The Jewish ancestors of the messiah

The ancestry of the Messiah; The Record of Jesus’ Ancestors; The Genealogy of Jesus; The Genealogy of Jesus the Messiah; The Ancestors of Jesus Christ

(Luke 3:23-38)

1 This is the genealogy of Yeshua (Grk: Yaysous) the messiah (Grk: Christ) the descendant of King David the descendant of Abraham (Grk: Abraam).

2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Jesse (Grk: Yessai), 6 and Jesse the father of David the king.

David was the father of Solomon (Grk: Solomona) through Uriah’s (Grk: Ourias) wife, 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abijah (Grk: Abia), Abijah the father of Asa (Grk: Asaf), 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amos the father of Josiah (Grk: Yosias), 11 [ref]Josiah was the father of Jechoniah (Grk: Yechonias) and his brothers, when they were deported to Babylon (Grk: Babulonos).

12 And after the deportation to Babylon, Jechoniah was the father of Shealtiel (Grk: Salathiel), Shealtiel was the father of Zerubbabel (Grk: Zorobabel), 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), 16 Yacob the father of Yosef (Grk: Yosef), the husband of Maria (Grk: Marias) who Yeshua (Grk: Yesous), the one called the messiah was born to.

17 So the generations from Abraham to David numbered fourteen, from David to the deportation to Babylon there were fourteen generations, and from the deportation to Babylon to the messiah there were fourteen generations.

1:18 The birth of the messiah

The Birth of Jesus the Messiah; The Birth of Jesus Christ; The birth and infancy of Jesus

(Luke 1:26-38; 2:1-7)

18 [ref]Now this is how the birth of Yeshua came about: Maria his mother was engaged to Yosef. But before they came together, she was found to be pregnant through the work of the holy spirit. 19 But Yosef, her husband to be was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t to be afraid to marry Maria because the baby in her has been conceived by the holy spirit. 21 [ref]In due course she will have a son and you’ll name him Yeshua, because he will save his people from their sins.”

22 Now all this happened in fulfilment of what Yahweh had said through the prophet, 23 [ref]Listen, the virgin will get pregnant and she will have a son, and they will call him Immanuel (in Hebrew) which means ‘God with us.’ ”

24 Then Yosef got up and did what Yahweh’s messenger had commanded him and he went ahead and married Maria 25 [ref]but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua.

2:1 Easterners come to worship the new king

The Visit of the Wise Men; The Visit of the Magi; Visitors from the East

2 After Yeshua had been born in Bethlehem in the province of Yudea during the time of King Herod, watchers of signs arrived in Yerushalem from the east 2 and asked, “Where is the one born as king of the Jews, because we saw his star in the east and we came to worship him.”

3 Now when King Herod heard this, he was upset and all of Yerushalem as well. 4 He gathered together all of the chief priests and those who teach the religious law to the people and asked them where the Messiah was expected to be born.

5 And they told him, “It’ll be in Bethlehem in Yudea because the prophet wrote:[ref]

6 ‘You Bethlehem in the land of Yudah,

are not the most insignificant of the leaders of Yudah.

For a leader will come from you

who will guide my people Yisrael.’ ”

7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. 8 Then he sent them on to Bethlehem with these instructions: “Go on and carefully investigate about the child and when you find him, report back to me so that I can also come and worship him.”

9 So when the king had finished speaking, they departed and the star which they could see in the east went ahead of them and stopped above the place where the child was. 10 Seeing this, the watchers of signs were very happy indeed. 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh.

12 But because they had been warned in a dream not to return to King Herod, they went home again to their own country.

2:13 The family escape to Egypt

The Escape to Egypt

13 After they had departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.”

14 So Yosef got up during the night and took the child and his mother and departed for Egypt. 15 [ref]They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.”

2:16 The slaughter of baby boys

The Massacre of the Infants

16 When King Herod realised that he had been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he had found out from the watchers of signs.

17 That fulfilled what had been spoken through the prophet Jeremiah which said:

18 [ref]The sound of great weeping and mourning was heard in Ramah;

2:19 Yosef’s family return to Nazareth

The Return from Egypt; The Return to Nazareth

Rachel weeping for her children and she didn’t want to be comforted

because her children were no more.

19 After King Herod died, one of Yahweh’s messengers appeared to Yosef in Egypt in a dream 20 and said, “Get up and take the child and his mother and go back to the land of Yisrael, because the ones wanting to kill him have died.” 21 So Yosef got up and took the child and his mother and went back to Yisrael.

22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warning in a dream, he left Yudea and went to the Galilee area. 23 [ref]Once they got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He will be called a Nazarene.”

3:1 Yohan-the-immerser’s preaching

The Proclamation of John the Baptist; John the Baptist and Jesus; The Preaching of John the Baptist; John the Baptist Prepares the Way

(Mark 1:1-8; Luke 3:1-18; Yhn 1:19-28)

3 That was the time when Yohan-the-immerser started preaching in the Yudean wilderness 2 telling everyone,[ref] “Turn from your sins because the kingdom of heavens is close. 3 This is the man that the prophet Isayah was talking about when he wrote:[ref]

‘The voice of one shouting in the wilderness

prepare the road for Yahweh;

straighten his paths.’

4 [ref]Yohan himself wore clothes made from coarse camel hair with a leather belt around his waist, and his food was locusts and wild honey. 5 People from Yerushalem and all Yudea and all of the regions surrounding the Yordan River went out into the wilderness to listen to Yohan 6 and many confessed their sins and asked him to immerse them in the river.

7 [ref]But when Yohan saw many from the party of the Pharisees and from the Sadducee sect coming for immersion, he told them, “You brood of snakes, who warned you all to flee from God’s severe anger that’s coming? 8 Turning from your sins should be accompanied by evidence that you’ve changed. 9 [ref]And don’t think that you can just tell yourselves that you’re descendants of Abraham, because I can tell you that God could turn these stones into descendants of Abraham. 10 [ref]The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit and then it’ll be thrown into the fire. 11 I’m immersing people in water as a sign that they’re turning away from their sins, but there’s another one coming after me who’s greater than me—so much so that I’m not even worthy to carry his sandals. He’ll immerse you in the holy spirit and fire. 12 He’s already holding his fork so that he can clear his threshing floorhe’ll work through the pile throwing it into the air where the breeze will carry the chaff away and he’ll burn that with unquenchable fire, while the (heavier) grains of wheat will land in the pile to be brought into the barn.

3:13 Yeshua gets immersed in the river

The Baptism of Jesus

(Mark 1:9-11; Luke 3:21-22)

13 Then Yeshua came down from Galilee to Yohan at the Yordan River to be immersed by him. 14 But Yohan refused, saying, “It’s me who needs to be immersed by you, and yet you’re coming to me?”

15 Just allow it,answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him.

16 As Yeshua came up out of the water after being immersed, the sky was opened up and he saw God’s spirit coming down like a dove and landing on him. 17 [ref]Then, wow, a voice came from the sky and said, “This is my son that I love and I’m pleased with.”

4:1 Yeshua is tempted by the devil

The Temptation of Jesus

(Mark 1:12-13; Luke 4:1-13)

4 [ref]Then Yeshua was taken by the spirit into the wilderness to be tempted by the devil. 2 As he’d been fasting for forty days (and nights), he was getting hungry, 3 and the tempter approached him and asked, “If you’re God’s son, command some of these stones to turn into buns.”

4 [ref]But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.

5 Then the devil took him to Jerusalem, and stood him on the highest point of the temple 6 [ref]and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.”

7 [ref]But it’s also written,Yeshua answered, “that you shouldn’t test Yahweh your God.

8 Then the devil took him to a very high mountains and showed him all the countries of the world with all their splendour, 9 then told him, “I’ll give all of these to you if you get down and prostrate yourself to me.”

10 [ref]Go away, Satan,Yeshua replied, “because it’s written in the scriptures that you should worship Yahweh your God and should only serve him.

11 Then the devil left him and God’s messengers came and looked after him.

4:12 Yeshua begins his ministry

The Ministry of Jesus Begins; Jesus Begins to Preach; Jesus Begins His Ministry in Galilee; The first disciples; Jesus Begins His Work in Galilee

(Mark 1:14-15; Luke 4:14-15)

12 [ref]When Yeshua heard that Yohan had been arrested, he withdrew up to Galilee. 13 [ref]He moved from Nazareth across to Capernaum beside the lake in the region that had been given to the tribes of Zebulun and Naftali 14 so that what had been written by the prophet Isayah would come true,

15 [ref]‘Land of Zebulun and land of Naftali,

the way of the sea beyond the Yordan;

Galilee of the non-Jews.

16 The people sitting in darkness

saw a powerful light,

and those sitting in a land under the shadow of death

had a light rise over them.’

17 [ref]From then onwards, Yeshua started preaching and telling people to turn from their sins because the kingdom of heavens is close.

4:18 Yeshua calls his first four followers

The Calling of the First Disciples; The First Disciples; Jesus Calls the First Disciples; Jesus Calls Four Fishermen

(Mark 1:16-20; Luke 5:1-11)

18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. 19 Come and follow me,” Yeshua told them, “and I’ll make you fishers of people.20 So they left their nets immediately and followed after him.

21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. 22 So they too immediately left the boat and their father and followed after him.

4:23 Yeshua’s healing is very popular

The Ministry of Jesus in Galilee; Jesus Teaches, Preaches, and Heals; Jesus Heals the Sick; Jesus Ministers to Crowds of People

(Luke 6:17-19)

23 [ref]Then Yeshua went around all of Galilee, teaching in their Jewish meeting halls and proclaiming the good message about the kingdom, and healing all the diseases and sicknesses of the people 24 and the news about this went all the way up to Syria. 25 Large crowds from Galilee and Decapolis and Yerushalem, and from all of Yudea and even beyond the Yordan River, followed after Yeshua.

5:1 Yeshua’s sermon on the hillside

The Sermon on the Mount; The Beatitudes

(Luke 6:20-23)

5 After seeing all the crowds, Yeshua climbed up a hill, and when he sat down, his apprentices approached him

The Beatitudes

2 and he taught them:

True Happiness

(Luke 6.20-23)

3 Those who are poor in the spirit are blessed, because the kingdom of the heavens is theirs.

4 [ref]Those who are mourning are blessed, because they will be comforted.

5 [ref]Those who are gentle are blessed, because they will inherit the earth.

6 [ref]Those who are hungry and thirsty to obey God are blessed, because they will be satisfied.

7 Those who are merciful are blessed, because they will receive mercy.

8 [ref]Those who have pure hearts are blessed, because they will see God.

9 Those who are peacemakers are blessed, because they will be called children of God.

10 [ref]Those who are persecuted for being godly are blessed, because the kingdom of heavens belongs to them.

11 [ref]Everyone who is derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. 12 [ref]Be happy and praising God because you’ll all have a wonderful reward in the heavens, because in the past they also persecuted the prophets like that.

5:13 Being salt and light

Teaching about Salt and Light

(Mark 9:50; Luke 14:34-35)

13 [ref]You are the salt of the earth, but if the salt is made tasteless, what would you all use to salt your food? The salt wouldn’t be useful for anything anymore and would just get thrown out and trampled on by the people.

14 [ref]You are the light of the world. A city up on a hill can’t be hidden. 15 [ref]No one lights a lamp and puts it under a basket—you put it on a lampstand and it lightens up the house. 16 [ref]In the same way, let your light shine in front of everyone, so that they can see your good behaviour and then might praise your father in the heavens.

5:17 Mosheh’s law won’t be broken

The Law and the Prophets; The Fulfillment of the Law; Teaching about the Law

17 Don’t imagine that I came to criticise the prophets or Mosheh’s law. I didn’t come to oppose the scriptures, but to fulfil them, 18 [ref]because I can assure you all that until heaven and earth reach their end, not one letter or mark will be taken away from the law until everything is fulfilled. 19 Therefore anyone who breaks even a minor command and teaches others to do the same, will be seen as one of the least in the kingdom of the heavens, but anyone who practices and teaches the law will be considered outstanding in the kingdom. 20 Let me tell all of you, unless you’re more godly than the teachers of the law and the Pharisees, there’s no way that you’ll get to enter the kingdom of the heavens.

5:21 Teaching about murder and anger

Murder; Teaching about Anger; Concerning Anger

21 You all heard that your ancestors were told not to murder because any murderer will be sentenced.[ref] 22 But I’m telling you that anyone who gets angry at another will be liable for judgement, and anyone who calls another person a numbskull will have to face the court, and if you call them a fool, you’re liable for hellfire. 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift.

25 Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. 26 I can assure you that you won’t get out of prison until the fine is completely paid.

5:27 Teaching about adultery and lust

Concerning Adultery; Teaching about Adultery

27 You all know that the scriptures say not to commit adultery,[ref] 28 but I’m telling you that if you look at a woman lustfully then you’ve already committed adultery in your mind. 29 If your right eye is causing you to stumble, then pluck it out and throw it away[ref] 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your ≈body parts would ≈be taken than for your whole body to ≈end up in the judgement fire.[ref]

5:31 Teaching about divorce

Concerning Divorce; Teaching about Divorce

(Mat. 19:9; Mark 10:11-12; Luke 16:18)

31 [ref]It’s said that any man can divorce his wife just by sending her away. 32 [ref]But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away, is causing her to be committing adultery.

5:33 Teaching about oaths and honesty

Teaching about Vows; Concerning Oaths

33 [ref]Also you’ve heard that it was said to our ancestors that you shouldn’t break your oath, but you must do whatever you promised to Yahweh. 34 [ref]But I’m telling you not to make oaths in the first place—don’t swear by heaven because it’s God’s throne, 35 [ref]nor by the earth because it’s God’s footrest, nor by Jerusalem because it’s the supreme king’s city. 36 And don’t swear by your own strength because you can’t even make one strand of hair grow a different colour. 37 Just say ‘yes’ when you commit to doing something, and ‘no’ when you don’t, because going beyond that is actually evil.

5:38 Teaching about being taken advantage of

Concerning Retaliation; Teaching about Revenge; An Eye for an Eye

(Luke 6:29-30)

38 [ref]You’ve all heard it said that it’s an eye for an eye and a tooth for a tooth, 39 but I’m telling you not to resist those who want to hurt you. If someone slaps you on your right cheek, turn your left cheek towards them, 40 and to the person suing you in court and claiming your robe, let them have your coat as well. 41 And if someone forces you to walk a mile, walk two miles with them. 42 Give whatever others request from you and don’t turn away from anyone who wants to borrow from you.

5:43 Love your enemies

Teaching about Love for Enemies

(Luke 6:27-28,32-36)

43 You’ve all heard it said it said that you should love your neighbour and hate your enemy, 44 but I’m telling you all to love your enemies and to pray for anyone who’s persecuting you, 45 so that all of you might become children of your father in the heavens, because he causes his sun to rise on both evil and good people and sends the rain for both godly and ungodly people. 46 If you all just love people who love you, what reward would you expect for that? Don’t the tax collectors even do that? 47 And if you’re only polite to your own circle, how is that achieving anything? Aren’t non-Jews just the same? 48 [ref]Instead you all should aim to be perfect just like your heavenly father is perfect.

6:1 Giving to the poor

Giving to the Needy; Concerning Almsgiving; Teaching about Charity; Teaching about Giving to the Needy

6 [ref]Take care not to only be obeying God in front of others so they’ll think well of you, because if you do, you’ll all certainly get no reward from your father in the heavens.

2 So when you’re giving to the poor, don’t make a big display of it like the hypocrites do in the meeting halls and in the streets so they’ll get the people’s praises. I can assure you that they’ve already received their reward in full. 3 But when you give to the poor, don’t let your left hand know what your right hand is doing, 4 so that your giving will be private, yet your father who sees everything you do will give back to you.

6:5 Teaching about praying

Concerning Prayer; Teaching about Prayer; Teaching about Prayer and Fasting

(Luke 11:2-4)

5 [ref]Whenever you pray, don’t be like the hypocrites who love to pray in the meeting halls and on street corners so everyone will notice them. I can assure you that they’ve already received their reward in full. 6 Instead when you pray, go into a private room and shut the door, then pray to your father who’s not visible to you. Then your father who sees everything will reward you.

7 And when you do pray, don’t babble away like other religions who think they’ll be listened to just because of the number of their prayers. 8 There’s no need to be like them because God your father already knows your needs before you even ask him. 9 So pray like this:

Our father in the heavens

May we always honour your name.

10 We want your kingdom to come,

and for your plans to be fulfilled here on earth just like they are in heaven.

11 Give us everything we need today

12 and write-off what we owe you

as we also write-off what others owe us.

13 Don’t bring us to the point of being tempted

but keep us away from doing evil things.

14 [ref]Because if you all forgive other people’s wrongs, then your heavenly father will also forgive your wrongs. 15 But if you all don’t forgive other people’s wrongs, then your father won’t forgive your wrongs either.

6:16 Teaching about fasting

Concerning Fasting

16 Whenever you all are abstaining from food, don’t look miserable like the hypocrites because they intentionally try to look awful so that everyone will notice that they’re fasting. I can assure you that they’ve already received their reward in full. 17 Instead when you fast, comb your hair and wash your face 18 so that no one will realise that you’re fasting other than your father who’s not visible to you. Then your father who sees everything will reward you.

6:19 Wealth in heaven

Treasures in Heaven; Concerning Treasures; Teaching about Money and Possessions; Riches in Heaven

(Luke 12:33-34)

19 [ref]Don’t amass wealth for yourselves here on earth where insects and corrosion destroy things and where it can be stolen. 20 Instead store your wealth in heaven where there’s no insects or corrosion or thieves or scammers, 21 because wherever your wealth is, your values will also be focussed there.

6:22 The eyes

The Light of the Body; The Sound Eye

(Luke 11:34-36)

22 Your eyes are the body’s lamps, so if your eyes are healthy, then your entire body will be bright. 23 But if your eyes are evil, your entire body will be dark.

6:24 God and wealth

Serving Two Masters; God and Possessions

(Luke 16:13; 12:22-31)

24 No one can serve two masters because he’ll either hate one and like the other one, or else will be supporting one and despising the other, so you all can’t serve both God and money.

Do Not Worry

25 So that’s why I’m telling you not to worry about your worldly life—things like what you’ll all eat or drink, or how you look and what you’ll dress in. Isn’t life more than food, and the body more than clothing? 26 Think about the birds in the sky—they don’t plant seeds or harvest crops or gather grain into barns, but it’s your heavenly father who feeds them. Aren’t each of you worth more than them? 27 Who can add an hour to their lifetime by worrying?

28 Why would you be worrying about clothes? Look how the flowers grow in the fields—they don’t work or make fabric, 29 [ref]but I can tell you that not even King Solomon at the peak of his reign was dressed at well as the flowers. 30 So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith.

31 That means that you all don’t need to worry about having anything to eat or drink, or having some clothes to wear. 32 People with no trust in God are trying to obtain all those things, but your heavenly father already knows that you need these things. 33 So instead you should be striving to enter God’s kingdom and to be guiltless in his eyes, and then all these other things will just follow. 34 Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves.

7:1 Teaching about judging

Judging Others; Don’t Condemn Others

(Luke 6:37-38,41-42)

7 Don’t judge others so that you won’t be judged yourselves, 2 [ref]because you’ll all be judged in the same way that you judge others. Whatever standard you use on others will be the same standard used on you. 3 And why are you looking at the speck in the eye of another person when you have a massive lump in your own eye? 4 How could you say to them, ‘Let me get the speck out of your eye,’ when the lump is still in your eye? 5 What a hypocrite! First get the lump out of your own eye and you’ll be able to see clearly so then you can help them with their eye.

Profaning the Holy

6 Don’t give special things to dogs and don’t pitch pearls to pigs, because they’ll all just trample them underfoot and then they’re just as likely to turn and attack you.

7:7 Requesting, searching, and knocking

Effective Prayer; Ask, Search, Knock; Ask, Seek, Knock

(Luke 11:9-13)

7 Make your requests and they’ll be given to you. Keep looking and you’ll find it. Knock on doors and they’ll be opened. 8 Because everyone who makes requests, receives, and everyone who searches will find, and the door will be opened for the one knocking. 9 Which one of you who has a child that asks for something to eat would give them a stone? 10 Or if the child asked for some fish, who would give them a snake? 11 So if evil people know how to give good gifts to their children, how much more will your father in the heavens give good things to those who are making their requests to him?

The Golden Rule

12 [ref]So in every area, whatever you’d like others to be doing for all of you, that’s how you should also be treating them.

7:13 The wide and narrow gates

The Narrow and Wide Gates; The Narrow Gate

(Luke 13:24)

13 Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction and lots of people go that way. 14 The gateway leading away to life is narrow and the path has been kept narrow and not many people find it.

7:15 Recognising the tree by the fruit

The Tree and Its Fruit; A Tree and Its Fruit

(Luke 6:43-44)

15 Watch out for false prophets who come to you in sheep’s clothing, but inside they are swindling wolves. 16 You’ll all know who they are if you observe their fruit. Does anyone pick grapes from thorn bushes or figs from thistles? 17 Similarly, every good tree produces good fruit, but the bad tree produces evil fruit. 18 A good tree can’t produce bad fruit and a bad tree can’t produce good fruit. 19 [ref]Every tree that doesn’t produce good fruit will be chopped down and thrown in the fire. 20 [ref]So then, you’ll know the false teachers by observing their fruit.

7:21 Words need actions

Concerning Self-Deception; I Never Knew You; True Disciples

(Luke 13:25-27)

21 Not everyone who goes around calling me ‘master’ will enter the kingdom of heavens—only those who actually do what my father who lives in the heavens wants. 22 Many people will complain on judgement day saying, “Master, master, didn’t we prophesy using your name, and exorcise demons using your name, and do many miracles using your name?” 23 [ref]Then I’ll have to tell them, “I don’t even know you. Go away from me all of you whose behaviour is against God’s laws.”

7:24 The importance of foundations

The Wise and Foolish Builders; The Two House Builders; Hearers and Doers; Building on a Solid Foundation

(Luke 6:47-49)

24 Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. 25 When the rains started and the floods came and the winds blew and battered that house, it was stable because it had been founded on the rock.

26 But anyone who hears these messages of mine and doesn’t put them into practice, they can be likened to a stupid person who built their house on the sand. 27 When the rains started and the floods came and the winds blew and battered that house, it collapsed with a loud crash.

7:28 Yeshua’s authority

The Authority of Jesus

28 [ref]When Yeshua had finished sharing all these messages, the crowds were astonished at his teaching 29 because he taught like someone who had authority, and not like their regular teachers of the law.

8:1 Yeshua heals a man with leprosy

Jesus Heals a Man; Jesus Cleanses a Leper; Jesus Heals a Man with Leprosy; Miracles and teaching; The Man With Leprosy

(Mark 1:40-45; Luke 5:12-16)

8 When Yeshua came down from the hillside, a large crowd followed him, 2 and then a man with leprosy approached him and knelt down in front of him and asked, “Master, if you’re willing, you’re able to get rid of this disease.”

3 I am willing,” said Yeshua as he stretched out his hand and commanded, “Be clean.” The leprosy disappeared immediately 4 [ref]and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.

8:5 Yeshua heals a Roman’s slave

The Faith of the Centurion; Jesus Heals a Centurion’s Servant; Jesus Heals a Roman Officer’s Servant; Faith of the Roman Officer

(Luke 7:1-10)

5 When Yeshua arrived in Capernaum, a Roman army commander approached him and begged him, 6 saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.”

7 I’ll come and heal him,” Yeshua answered.

8 But master,” the commander replied, “I’m not worthy that you should come to my house, but just give the command and my slave will be healed, 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it.

10 Yeshua was amazed when he heard that and said to his followers around him, “I can assure you that I haven’t discovered faith like this from any Israeli. 11 [ref]I’m telling you that many people from all over the world will come and join Abraham and Isaac and Yacob at the table in the kingdom of the heavens, 12 [ref]but the ones who thought they were the true children will be thrown out into the distant darkness where there’ll be crying and regrets. 13 Then he said to the commander, “Go then and it will happen according to your faith,” and his slave was healed that very moment.

8:14 Yeshua heals the people

Jesus Heals Many at Peter’s House; Jesus Heals Many People

(Mark 1:29-34; Luke 4:38-41)

14 When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. 15 Yeshua touched her hand and the fever left her. Then she got up and looked after her guest.

16 In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. 17 This fulfilled what the prophet Isayah had written: ‘He took our sickness and bore our diseases.’[ref]

8:18 Some wanted to follow Yeshua

The Cost of Following Jesus; The Would-Be Followers of Jesus

(Luke 9:57-62)

18 When Yeshua saw the crowd around him, he told his apprentices to take him across to the other side of the lake. 19 One of the teachers of the law came up to Yeshua and told him, “Teacher, I’ll follow you wherever you go.”

20 Foxes have burrows,” said Yeshua, “and birds have their nests, but humanity’s child doesn’t even have a place to lay his head.

21 Another one of his followers said to him, “I’ll follow you, Master, but first let me wait until I can bury[fn] my father.”

22 Follow after me,Yeshua responded, “and leave the dead to bury the dead by themselves.

8:23 Yeshua commands the wind

Jesus Calms a Storm; Jesus Calms the Storm; Jesus Stills the Storm

(Mark 4:35-41; Luke 8:22-25)

23 Then Yeshua and his apprentices followed him and got into the boat and launched it. 24 Then wow, a huge storm rose up on the lake and the waves started coming into the boat, but Yeshua was asleep. 25 They woke him up and pleaded, “Master, save us, we’re going to drown.”

26 What are you worried about,”, asked Yeshua, “you who don’t have much faith.Then he stood up and told the winds and the water to stop, and the lake became very calm.

27 The people were astonished and asked, “What kind of man is this that the winds and the lake just do what he says?”

8:28 Yeshua banishes demons into a herd of pigs

Jesus Heals Two Men with Demons; Jesus Heals the Gadarene Demoniacs; The Healing of Two Demon-possessed Men; Jesus Heals Two Demon-Possessed Men

(Mark 5:1-20; Luke 8:26-39)

28 And when Yeshua arrived at the country of the Gadarenes on the other side of the lake, he was met by two very dangerous demon-possessed men who were coming out of the cemetery. Because of them, some people weren’t able to travel on that road. 29 Suddenly the two men yelled out saying, “Son of God, what’s the connection between us and you? Have you come here to cause us pain before the designated time?”

30 Now there was a herd of many pigs grazing not far away from them, 31 and the demons begged Yeshua saying, “If you do drive us out, send us into the herd of pigs.”

32 And he said to them, “Depart!” So they came out and went away into the pigs, and next thing all the herd rushed down the bank into the lake and drowned in the water.

33 Then the men who had been grazing them took off, and when they got to the city they reported everything, including what had happened to the demon-possessed men. 34 Soon all the city came out to meet with Yeshua, and when they found him they asked him to leave their region.

9:1 Yeshua forgives and heals a paralysed man

Jesus Heals a Paralysed Man; Jesus Heals a Paralytic

(Mark 2:1-12; Luke 5:17-26)

9 So Yeshua got into a boat and crossed back over to his own city of Capernaum.

Jesus Heals a Paralytic

2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.”

3 Immediately some of the law teachers said among themselves, “This man presumes to be God.”

4 But Yeshua knew their thoughts and said, “Why are you thinking evil things in your hearts? 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? 6 But so that you will know that humanity’s child has the authority here on earth to forgive sins,” he said, “stand up, take your stretcher, and go to your house.”

7 Then the man stood up and went off to his house. 8 The crowds were struck with fear after seeing this, yet they praised God for giving such authority to men.

9:9 Yeshua calls Matthew and they dine with ‘sinners’

Jesus Calls Matthew; The Call of Matthew; The Calling of Matthew

(Mark 2:13-17; Luke 5:27-32)

9 And as Yeshua was leaving there, he saw a man called Matthew (also known as Levi) sitting in the tax office. He said to Matthew, “Follow me.” And he got up and followed him.

10 [ref]Later when Yeshua was eating at Matthew’s house, many tax collectors and sinners came in and sat at the table together with Yeshua and his disciples. 11 Some of the Pharisee party noticed this and said to his disciples, “How come your teacher eats with tax collectors and sinners?”

12 But Yeshua heard this and said, “People who are well don’t need a doctor—only the ones with problems do. 13 [ref]So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.”

9:14 Yeshua is asked about fasting

Jesus Questioned About Fasting; A Discussion about Fasting; The Question about Fasting

(Mark 2:18-22; Luke 5:33-39)

14 Then the disciples of Yohan approached Yeshua and said, “How come that we and the Pharisees fast regularly, but your disciples don’t fast?”

15 And Yeshua replied to them, “Surely the groomsmen aren’t sad while the groom is with them? But the time will come when the groom has to leave them and then they will fast.

16 No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. 17 And they don’t put new wine into an old container, otherwise the container could split and be ruined and the wine would be lost. Rather they put new wine into a new container and both survive.”

9:18 Yeshua raises a dead girl and heals a woman from bleeding

The Official’s Daughter and the Woman Who Touched Jesus’ Cloak; A Girl Restored to Life and a Woman Healed; A Dead Girl and a Sick Woman; Jesus Heals in Response to Faith

(Mark 5:21-43; Luke 8:40-56)

18 While Yeshua was speaking to them, an official came and bowed to him saying, “My daughter has just passed away, but come and put your hand on her and she will revive.

19 So Yeshua and his disciples got up and followed him.

20 Just then a woman who had been bleeding internally for twelve years came up behind Yeshua and touched the edge of his robe 21 because she had told herself that if she could just touch his robe, she would be healed.

22 Yeshua turned and saw her and said, “Be encouraged, daughter, your faith has healed you.” And the woman was healed that very moment.

23 Now when Yeshua went into the house of the ruler, he saw the funeral musicians and the distressed people 24 and he said, “Go away. The girl hasn’t died—she’s sleeping.” But they ridiculed him. 25 However when the crowd was moved out, he went in and took her hand, and the girl got up. 26 Then the news of this spread all around that region.

9:27 Yeshua heals two blind men

Jesus Heals Two Blind Men; Jesus Heals the Blind and Mute

27 As Yeshua left the ruler’s home, two blind men followed him and called out, “Have mercy on us, son of David.”

28 When he went into the house, the blind men went to him and Yeshua said to them, “Do you believe that I’m able to do this?”

They replied, “Yes, master.”

29 Then he touched their eyes saying, “Let it be done to you in line with your faith.” 30 Then their eyes were healed and Yeshua told them, “Don’t let anyone know about this.”

31 But after they had departed, the men told the whole region about him.

9:32 Yeshua heals a man who couldn’t talk

Jesus Heals a Man Who Could Not Speak; Jesus Heals One Who Was Mute

32 As they were leaving, some people brought a man to Yeshua who was demon-possessed and unable to talk. 33 After the demon was cast out, the man was able to speak and the crowds were amazed saying, “Never before has anything like this happened in Yisrael.” 34 [ref]But the Pharisees said, “He casts out demons with the help of the ruler of the demons.”

9:35 The large harvest

Jesus Has Pity for the People; The Workers Are Few; The Need for Workers; The Harvest Is Great, the Labourers Few

35 [ref]And Yeshua went around teaching in the meeting halls in all the cities and the villages and announcing the good news about the kingdom, and healing every kind of disease and sickness. 36 [ref]When he saw the crowds, he felt for them because they were tired and stressed like sheep with no shepherd. 37 [ref]He said to his disciples, “The harvest is large, but there’s not enough workers. 38 So ask the owner of the harvest to send more workers to help with it.”

10:1 Yeshua commissions the twelve

Jesus Sends Out the Twelve Apostles; The Twelve are commissioned

(Mark 3:13-19; Luke 6:12-16)

10 Then calling his twelve apprentices, he gave them authority over evil spirits so they could drive them out, and they could heal every disease and sickness. 2 These are the names of the twelve: Simon (nicknamed Peter) and his brother Andrew, Yacob and his brother Yohan (the sons of Zebedee), 3 Philip and Bartholomew, Thomas and Matthew the tax collector, Yacob (nicknamed Thaddeus, son of Alfaeus), 4 Simon (member of the Caananites) and Yudas Iscariot (who eventually turned Yeshua in).

10:5 Yeshua sends out the twelve

The Mission of the Twelve

(Mark 6:7-13; Luke 9:1-6)

5 Yeshua sent out these twelve, instructing them, “Don’t go onto the roads of non-Jews or into the city of Samaria, 6 but rather go to the lost sheep who a descendants of Yisrael. 7 As you go, announce to the people that the kingdom of the heavens is close. 8 Heal those who need it, bring the dead back to life, get rid of leprosy, and drive evil spirits away. You all freely received, so give freely. 9 Don’t accept any money for your wallets, 10 [ref]and don’t take a backpack, or a change of clothes or footwear, or a staff, because a worker deserves to be fed.

11 Whatever city or village you arrive at, look around to discover who is godly, and stay with them until you all leave. 12 When you enter a home, bless it, 13 and if the house is worthy of it, let your peace come onto it, but if not, let your peace return to you. 14 [ref]If there’s any that don’t accept you or don’t want to hear your messages, shake the dust off your feet as you leave that house or city as a sign that you all accept no responsibility for them. 15 [ref]I can assure you that it will be more tolerable for the towns of Sodom and Gomorrah on the day of judgement that it will be for those places.

10:16 The coming persecution

Coming Persecutions

(Mark 13:9-13; Luke 21:12-17)

16 [ref]Look out, because I’m sending you out like sheep among the wolves, so you’ll all need to be as shrewd as snakes and as innocent as doves. 17 [ref]But watch out because there’s people that will turn you in to the councils and then you’ll be flogged in their meeting halls. 18 You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. 19 However, whenever they turn you in, you don’t need to worry about what to say or how to say it, because whatever you all need to say will be given to you at the right time, 20 because you won’t be the ones speaking, but it’ll be your father’s spirit speaking through you.

21 [ref]One sibling will turn in another to be executed, and a father his child, and children will be rebelling against their parents and having them put to death. 22 [ref]You all will be hated by everyone because of my name, but the ones who endure until the end, they are the ones who will be saved. 23 Whenever they persecute you in one city, escape to the next city, because I can assure you that you won’t get through all the cities in Yisrael before humanity’s child comes.

24 [ref]An apprentice is not above their teacher, nor is a slave above their master. 25 [ref]The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more.

10:26 Who to fear

Whom to Fear

(Luke 12:2-7)

26 [ref]Therefore don’t be afraid of them, because nothing is covered up that won’t eventually be revealed, and nothing is hidden that won’t be made known. 27 Anything that I tell you all in the darkness, speak it out in the light, and what you hear whispered, go and yell it out from up on the top porch. 28 Don’t be afraid of anyone who can kill your body but who can’t touch your soul, but rather work to please the one who can destroy both soul and body in fire. 29 Aren’t two sparrows sold for almost nothing? Yet not one of them falls to the ground without your father being involved. 30 For you all, even hair on your head has been counted, 31 so don’t worry about things, because you are more valuable than any sparrows.

10:32 Acknowledging the messiah

Confessing and Rejecting Christ

(Luke 12:8-9)

32 Everyone who acknowledges in front of others that they’re my followers, then I will also acknowledge them in front of my father who is in the heavens, 33 [ref]but anyone who disowns me in front of others, then I will also disown them in front of my father who is in the heavens.

10:34 Don’t expect peace

Not Peace, but a Sword

(Luke 12:51-53; 14:26-27)

34 Don’t imagine that I came to bring peace to the earth. No, I came to bring war not peace, 35 [ref]because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law 36 and person to become an enemy of their own household.

37 Anyone who loves their father or mother more than they love me is not worthy of being mine, and anyone who loves their son or daughter more than they love me is not worthy of being mine. 38 [ref]Anyone who doesn’t pick up their own execution stake and carry it as they follow me, is not worthy of being mine. 39 [ref]Anyone who has found their life will lose it, and anyone who loses their life because of following me, will find it.

10:40 Acceptance rewards

Rewards

(Mark 9:41)

40 [ref]Anyone who accepts you is accepting me, and anyone who accepts me is accepting the one who sent me down here. 41 Anyone who accepts a prophet in the name of a prophet will receive the reward of a prophet, and anyone who accepts a godly person in the name of a godly person will receive the reward of a godly person. 42 Anyone who as a follower of me gives a cup of cool water to one of these little ones to drink, I’m telling you that that person certainly won’t lose their reward.

11:1 Yeshua and Yohan-the-immerser

Jesus and John the Baptist; The Messengers from John the Baptist

(Luke 7:18-35)

11 When Yeshua had finished giving those instructions to his twelve apprentices, he also left there and went to teach and preach in the Jewish cities.

Recognizing the Messiah; Messengers from John the Baptist

2 Then Yohan, who was in prison, heard about what the messiah was doing, he sent some of his apprentices 3 to ask Yeshua, “Are you the promised one, or should we be waiting for someone else?”

4 Well,Yeshua answered, “go and tell Yohan everything that you’re hearing and seeing: 5 [ref]those who were blind can see now, lame people are now walking, people will leprosy are ‘clean’, deaf people can now hear, dead people have been brought back to life, and the good message is being preached to the poor. 6 Anyone who’s not embarrassed by me will be blessed.

Jesus Praises John the Baptist

7 As Yohan’s apprentices left, Yeshua started talking to the crowd about Yohan: “What was it that you all went out to the wilderness to see? A reed being blown around by the wind?[fn]8 Yes, what did you all go out to see? A man wearing fine clothes? People in palaces wear fine clothes. 9 So why did you go out there? To see a prophet? Yes, I’m telling you that he is a prophet, and even more important than the prophets. 10 [ref]He is the one that was written about: ‘See, I’m sending out my messenger ahead of you and he’ll prepare your path before you.’ 11 I can assure you that no person who’s ever been born is greater than Yohan-the-immerser. But even the least important person in the kingdom of heavens is greater than him. 12 [ref]From the time of Yohan-the-immerser through to the present time, the kingdom of the heavens has been opposed, and the opposition is grabbing at it. 13 All the prophets and the law prophesied before Yohan came, 14 [ref]and now, if you’re all willing to believe it, he is Eliyyah—the one who would come ahead. 15 Anyone who is willing, let them strive to understand this.

16 So what should I liken this generation to? It’s like young children sitting in the town centre who are calling out to others 17 and saying, ‘We played lively music for you but you didn’t dance. Then we played sad music, but you didn’t mourn.’ 18 Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ 19 Then humanity’s child came and he was eating and drinking, but they said, ‘Look at this fellow—he’s a glutton and a drunkard—a friend of tax collectors and immoral people.’ But wisdom is only recognised with hindsight.

11:20 Cities that rejected the messiah

The Unbelieving Towns; Woe on Unrepentant Cities; Woes to Unrepentant Cities; Judgment for the Unbelievers

(Luke 10:13-15)

20 Then Yeshua began deriding the cities that he had done most of his miracles in, because they hadn’t turned from their sins. 21 [ref]Chorazin you’re doomed. Bethsaida you’re doomed. Because if the miracles that were done in you had been done in Tyre and Tsidon, they would have shown their turning from their sins by wearing coarse cloth and showering themselves with ashes. 22 However, I’m telling you all that it will be more tolerable for the people of Tyre and Tsidon on judgement day than it will be for you. 23 [ref]Same with you, Capernaum. You won’t be lifted up to heaven but you’ll be sent down to hell, because if the miracles which were done in you had been done in Sodom, that city would still be here today. 24 [ref]However, I’m telling you all that it will be more tolerable for the people of Sodom on judgement day than it will be for you.

11:25 Yeshua’s load is light

Rest for the Weary; Come to Me and Rest; Jesus Thanks His Father; Jesus’ Prayer of Thanksgiving

(Luke 10:21-22)

25 At that time Yeshua said, “I am acknowledging you, father, master of the heaven and earth, that you hid these things from ‘wise’ and ‘intelligent’ people and revealed them to the ‘naive’. 26 Yes father, because that was your desire.

27 [ref]My father has given control of everything over to me, but no one really knows the son except the father, and no one really knows the father except the son and anyone who the son wants to tell about him.

28 Come to me all of you who are tired and feel overloaded, and I’ll help you relax. 29 [ref]You all can take on my workload and learn from me, because I’m gentle and humble and your souls will be able to relax 30 because my workload is easy, and the load on your shoulders is just light.

12:1 The discussion about rest days

Lord of the Sabbath; The Question about the Sabbath; Opposition to Jesus; Plucking Grain on the Sabbath; Controversy about the Sabbath

(Mark 2:23-28; Luke 6:1-5)

12 [ref]At that time, Yeshua was going through some fields of grain on a rest day, and his apprentices were hungry and began to pluck some heads of grain and crunch them. 2 But some from the Pharisees party saw them and said, “Look, your followers are harvesting when it’s not permitted to harvest on a rest day.”

3 [ref]Haven’t you read about what David did when him and his fighters were hungry?” Yeshua responded. 4 [ref]He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. 5 [ref]Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? 6 But I’m telling you that someone greater than the temple is here. 7 [ref]But you all should have known that what I want is mercy over sacrifices—you shouldn’t have convicted the innocent 8 because humanity’s child is the master over the rest day.

12:9 The man with the clawed fist

The Man with a Withered Hand; The Man with a Paralysed Hand

(Mark 3:1-6; Luke 6:6-11)

9 After leaving that place, Yeshua went into the Jewish meeting hall, 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days.

11 [ref]Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.13 Then he said to the man, “Stretch out your hand.

The man stretched his hand out and it was restored—now just as healthy as the other one, 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua.

12:15 Yeshua was chosen by God

Jesus, God’s Chosen Servant

15 Yeshua knew what they were trying to do, so he left that place. A lot of people followed along after him and he healed them all 16 but warned them not to reveal who he was 17 in order to fulfil what the prophet Isayah had written:

18 [ref]See my servant who I chose,

the one I dearly love and who my soul takes pleasure in.

I will place my spirit on him

and he will bring justice to the nations.

19 He won’t be arguing or yelling out,

and no one on the roads will hear his voice.

20 He won’t break off a bruised reed

and certainly won’t extinguish a smoldering wick

before he sends justice forward into victory.

21 The other nations will put their hope in his name and authority.’

12:22 Yeshua accused of being the leader of demons

Jesus and Beelzebub; Jesus and Beelzebul; Jesus and the Prince of Demons

(Mark 3:20-30; Luke 11:14-23)

22 Then a man possessed by evil spirits was brought to Yeshua. He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. 23 All the people were amazed and were saying, “Surely this must be the promised descendant of David?”

24 [ref]When the Pharisees’ party heard about that, they said, “That man is only driving out demons because he’s Beelzebul, the leader of the demons.”

25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? 27 And if I’m driving out demons by Beelzebul, then by who are your sons driving them out? 28 But if I am driving out demons by God’s spirit, then that must mean that God’s kingdom has already arrived among you all.

29 How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered.

30 [ref]Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. 31 That’s why I’m telling you that people can be forgiven for all kinds of sin and slander, except that slandering God’s spirit won’t be forgiven. 32 [ref]Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one.

12:33 A tree is recognised by its fruit

A Tree and Its Fruit

(Luke 6:43-45)

33 [ref]Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. 34 [ref]You brood of snakes! You’re evil inside so why do you think you can say anything that’s good because your mouths speak out of what’s plentiful in your hearts. 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil.

36 But I’m telling you that people will have to give an account on judgement day for every worthless sentence that they’ve spoken, 37 because you’ll be either be convicted, or be declared guiltless, by the things that you yourself have said.

12:38 The religious leaders ask for a sign

The Demand for a Miracle; The Sign of Jonah

(Mark 8:11-12; Luke 11:29-32)

38 [ref]Then some of the teachers of the law and some from the Pharisees’ party responded to him, “Teacher, we want to see a sign from you.”

39 [ref]It’s an evil and adulterous generation that’s looking for a sign,answered Yeshua, “and no sign will be given to it apart from the sign of the prophet Yonah. 40 [ref]Because just like Yonah was in the belly of the huge fish for three days and three nights, in the same way humanity’s child will be three days and three nights in the heart of the earth. 41 [ref]The inhabitants of Nineveh will stand up and condemn this generation on judgement day, because they turned from their sins when Yonah preached, and look, now there’s one here who’s greater than Yonah. 42 [ref]The queen of the south will get up and condemn this generation on judgement day, because she travelled a great distance to hear King Solomon’s wisdom, and look, now there’s one here who’s greater than Solomon.

12:43 The demon’s revenge

The Return of the Evil Spirit; The Return of the Unclean Spirit

(Luke 11:24-26)

43 Whenever an evil spirit comes out of a person, it goes through arid lands looking for a place to rest, and doesn’t find any. 44 So it says to itself, ‘I’ll go back to the house that I just left.’ Then when it gets back, it finds that it’s not only unoccupied, but it’s been swept and tidied up. 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.

12:46 The mother and siblings of Yeshua

The True Family of Jesus; Jesus’ Mother and Brothers; The True Kindred of Jesus

(Mark 3:31-35; Luke 8:19-21)

46 While Yeshua was still talking to the crowd, his mother and siblings stood outside, wanting to speak to him. 47 Someone told him, “Look, your mother and your siblings are outside, waiting to speak with you.”

48 Who’s my mother and who are my siblings?” Yeshua answered to that person. 49 Then extending his hand around to his followers he said, “See, these are my mother and my siblings, 50 because anyone who obeys my father in the heavens is my brother and my sister and my mother.

13:1 The parable about spreading seed

Parables; Story of the Farmer Scattering Seed; The Parable of the Sower

(Mark 4:1-9; Luke 8:4-8)

13 That same day, Yeshua went outside and sat by the lake. 2 [ref]A large crowd of people gathered around him, so he got into a boat and sat there while the crowd remained standing on the beach, 3 where he told them many parables, saying, “Listen, a farmer went out to plant seed at that time of the year. 4 As he was spreading the seed, some of it fell beside a path and the birds come and ate that seed. 5 Some fell on stony ground where there wasn’t much soil, and it sprouted immediately because the thin layer of soil was moist and warm, 6 but when the sun rose high, it was scorched and not having any deep roots, it withered up. 7 Some seed fell in a thistle patch, but the thistles grew over them and choked them out. 8 However, some seed landed on the good soil and it grew to bear a harvest—some a hundred times more, some sixty times, and some thirty times. 9 Anyone who wants to hear should strive to understand this.

13:10 Yeshua’s use of parables

The Purpose of the Parables

(Mark 4:10-12; Luke 8:9-10)

10 After this, his apprentices came to him and asked, “Why do you speak to the people in parables?”

11 You guys have been permitted to know the mysteries of the kingdom of the heavens,” replied Yeshua, “but not those others.12 [ref]Because anyone who already has will be given more and they will end up with plenty, but anyone who doesn’t have, even what they have will be taken away from them. 13 That’s why I speak to them in parables, because when they look they don’t see, and when they listen, they don’t hear or understand, 14 [ref]and so the prophecy written by Isayah is being fulfilled:

When you listen you will hear but you certainly won’t understand,

and when you look you will see but you certainly won’t perceive anything.

15 Because these people’s hearts are insensitive and they can barely hear with their ears,

and they shut their eyes so they can’t see with them.

Otherwise they might see with their eyes and hear with their ears,

and understand with their heart and then return to me and then I would heal them.’

16 [ref]But your eyes are blessed because they can see, and your ears also, because they can hear, 17 because I can assure you all that many prophets and godly people wanted to see what you’re seeing, but they didn’t see, and they wanted to hear what you’re all hearing, but they didn’t hear it either.

13:18 The meaning/salvation of parable concerning the planting

Jesus Explains the Parable of the Sower; The Parable of the Sower Explained

(Mark 4:13-20; Luke 8:11-15)

18 So now listen concerning the parable about the person spreading seed. 19 Everyone who hears the message about the kingdom and doesn’t understand it, the evil one comes and snatches what was sown in that person’s heart. That’s the seed that landed by the path. 20 The seed that landed on the rocky ground, that’s the person who hears the message and is immediately happy to accept it, 21 but doesn’t have any roots of their own so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message. 22 The seed the landed among the thorns is the person who hears the message, but the worries of the time and the seduction of wealth chokes out the message and it becomes unfruitful. 23 The seed that landed on the good soil is the person who hears the message and understands it and goes on to bear fruit—some people producing a hundred times more, some sixty times, and some thirty times.[fn]

13:24 The parable about the bad wheat

Story of the Wheat and Weeds; The Parable of the Weeds; The Parable of Weeds among the Wheat

24 Then Yeshua told them another parable, saying, “The kingdom of the heavens is like a farmer who’s planted good seed in his field. 25 But the while they were all sleeping, his enemy came and spread black-grained ‘wheat’ seeds around his wheat field and left again. 26 Then when the wheat grew and produced grains, the poisonous ‘wheat’ could also be seen. 27 The farmer’s slave came and told him, ‘Master, wasn’t it good wheat seed that you planted? So why is there so much false wheat?’ 28 ‘An enemy must have done this,’ the farmer replied. ‘So should we go and pull out the bad stuff,’ asked the slaves. 29 ‘No,’ said the farmer, ‘because pulling that out might also pull up some of the wheat plants. 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’

13:31 The parable about the small mustard seed

The Parables of the Mustard Seed and the Yeast; Illustration of the Mustard Seed; The Parable of the Mustard Seed

(Mark 4:30-32; Luke 13:18-19)

31 Another one of his parables went like this: “The kingdom of the heavens is like a mustard seed that a man planted in his field. 32 Even though it’s a very small seed, it grows larger than most garden plants and becomes such a large bush that birds even come and nest in its branches.

13:33 The parable about the yeast

Illustration of the Yeast; The Parable of the Yeast

(Luke 13:20-21)

33 In another parable, Yeshua said, “The kingdom of the heavens is like yeast, which a woman took and hid it in a month’s worth of flour, and eventually all of it rose.

13:34 The reason Yeshua used parables

The Use of Parables; Jesus’ Use of Parables

(Mark 4:33-34)

34 Yeshua told all these things to the crowds in the form of parables, in fact he said nothing that wasn’t a parable, 35 [ref]so that that what had been written by the prophet would be fulfilled:

‘I will be saying things that have been hidden since the creation of the world.’

13:36 Yeshua explains about the false wheat

The Parable of the Weeds Explained; Jesus Explains the Parable of the Weeds; The Wheat and Weeds Explained

36 Then Yeshua left the crowd and went into the house. His apprentices followed him in and asked him for the interpretation of the parable about the poisonous black wheat in the field.

37 The farmer spreading the good seed,” Yeshua answered, “is humanity’s child, 38 and the field is the world and the good seeds are the heirs to the kingdom. The false wheat seeds are the disciples of the evil one, 39 and the enemy who planted them in the devil. The harvest is at the end of this age, and the harvesters are God’s messengers. 40 Therefore at the end of this age, the false wheat plants will be gathered and incinerated. 41 humanity’s child will be sending out his messengers to remove all the temptations out of his kingdom, and all those who don’t obey God’s law, 42 and they will throw them into the incinerator, and there will be crying and much anguish. 43 Then the godly people will be shining as bright as the sun in their father’s kingdom. Anyone who is interested to hear, let them listen.

13:44 The parable about the treasure in the field

The Parables of the Hidden Treasure and the Pearl; The Parable of the Hidden Treasure; Three Parables; Illustration of the Hidden Treasure

44 The kingdom of the heavens is like a field that had had treasure hidden in it. When someone found the treasure, they hid it again, and with great excitement went and sold everything they had so they could buy that field.

13:45 The parable about the valuable pearl

Illustration of the Pearl Merchant; The Parable of the Pearl

45 Also the kingdom of the heavens is like a trader wanting to buy beautiful pearls, 46 and when they found one outstanding pearl, they went and sold everything they had so they could buy that pearl.

13:47 The parable about the dragnet

Illustration of the Fishing Net; The Parable of the Net

47 Also the kingdom of the heavens is like a dragnet that was thrown into the lake and picked up everything from under the water. 48 When it was full, they pulled it up onto the beach and sat and sorted the catch—throwing the good catch into containers and throwing out the bad stuff. 49 It’ll be just like that at the end of this age—God’s messengers will be coming out and will separate evil people from the godly people, 50 and they will throw the evil ones into the incinerator. There will be crying and great anguish.

New Truths and Old; Treasures New and Old

51 Did you all understand all of that?

“Yes,” his apprentices answered.

52 Then he said to them, “Because of this, every teacher who’s been trained about the kingdom of the heavens is like a person who’s a home owner who gives presents of both new and old things of out their valuables.

13:53 Those from Nazareth cannot accept the messiah

Jesus Is Rejected at Nazareth; A Prophet Without Honour

(Mark 6:1-6; Luke 4:16-30)

53 After Yeshua had finished explaining the parables, he left that place

The Rejection of Jesus at Nazareth

54 and went to his hometown of Nazareth and taught the people in the Jewish meeting hall. They were amazed at his teaching, asking each other, “Where did this fellow get his wisdom and his ability to do miracles? 55 Isn’t he the son of Yosef, the carpenter? Don’t we know his mother Maria and his brothers Yacob and Yosef and Simon and Yudas? 56 Aren’t his sisters still here in town? So where did he get all these abilities?” 57 [ref]As a result, they didn’t have any respect for him.

But Yeshua said to them, “A prophet is not dishonoured except in his own hometown and among his own household.58 So he didn’t do many miracles there because of their unbelief.

14:1 The beheading of Yohan-the-immerser

The Death of John the Baptist; John the Baptist Beheaded

(Mark 6:14-29; Luke 9:7-9)

14 Around that time, King Herod the Tetrarch heard the news about Yeshua 2 and he said to his slaves, “This must be Yohan-the-immerser having come back from the dead and so that’s why he can do all these miracles!”

3 [ref]Herod said this because he had previously had Yohan arrested and put in prison because of Herodias, his brother Philip’s wife. 4 Yohan had been saying that it was against God’s law for Herod to take his brother’s wife. 5 Herod had been wanting to have Yohan executed, but he was afraid of the crowd because they considered Yohan to be a prophet.

6 However at Herod’s birthday celebration, Herodias’ daughter had danced in the middle of them all and had pleased Herod so much 7 that he promised with an oath to give her anything that she requested.

8 The young woman was urged on by her mother to tell Herod that she wanted the head of Yohan-the-immerser on a plate.

9 The king was upset, but because of his oaths in front of the other guests, he commanded it to be so 10 and sent his soldiers to behead Yohan in prison. 11 So then his head was brought in on a plate and given to the young woman who then took it to her mother. 12 Hearing the news, Yohan’s followers went to the prison and collected his body and buried it. Then they went and told Yeshua.

14:13 The feeding of 5,000 families

Jesus Feeds the Five Thousand; Feeding the Five Thousand; More miracles and teaching

(Mark 6:30-44; Luke 9:10-17; Yhn 6:1-14)

13 When Yeshua heard what had happened to Yohan, he got a boat to take him to a quiet place by himself, but the crowds from the cities heard about it, and followed him around the shore of the lake on foot. 14 So when he got out of the boat, he saw a large crowd of people and he felt compassion towards them, and he healed the sick people that they had brought.

15 As evening was approaching, his followers came up and asked, “This place is quite isolated and it’s already late. Send the people back into the villages so they can buy themselves something to eat.”

16 Oh, there’s no need to send them away,Yeshua answered. “you all give them something to eat.

17 “We don’t have anything here” they responded, “except for five buns and two cooked fish.”

18 Bring them here to me,” Yeshua instructed, 19 then he told the crowds to sit down on the grass. He took the five buns and two fish and looking up to the sky, he blessed God/the food/the people???, broke the buns and gave the pieces to his apprentices to distribute to the crowds. 20 Everyone there ate enough to be full, and then the apprentices picked up twelve baskets of leftover bread. 21 There were about five thousand families there.

14:22 Yeshua and Peter walk on the lake

Jesus Walks on the Water

(Mark 6:45-52; Yhn 6:15-21)

22 Straight after that, Yeshua instructed his apprentices to board the boat and to head back to the other side of the lake while he dismissed the crowds. 23 He sent them all back to their homes, then climbed up a hill by himself to pray. 24 By then the boat was in the middle of the lake, but it was being beaten by the waves because a strong wind had come up.

25 In the early hours of the morning, Yeshua went out to them on the lake, walking on the surface. 26 When his apprentices saw him coming over the lake, they were worried thinking it was a ghost and yelling out in fear.

27 But Yeshua answered them immediately saying, “Be brave, I’m here, don’t worry.

28 Master,” called Peter, “if it’s you, command me to come to you on the lake.”

29 Come!” he said. So Peter climbed over the back of the boat and started walking across the lake towards Yeshua, 30 but when he looked around at the wind, he lost his nerve and started sinking and yelled out, “Master, save me!” 31 Immediately Yeshua stretched out his hand and took hold of Peter and said to him, “Your faith is weak because why did you doubt?

32 Then as soon as the two of them climbed into the boat, the wind died down 33 and everyone in the boat knelt down in front of Yeshua saying, “You certainly must be God’s son!”

14:34 The sick are healed just by touching Yeshua’s clothes

Jesus Heals the Sick in Gennesaret

(Mark 6:53-56)

34 So then they finished crossing the lake and got out at Gennesaret. 35 The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him 36 and begged him even to just let them touch the edge of his robe because everyone who did that was healed.

15:1 Obeying God versus tradition

The Tradition of the Elders; The Teaching of the Ancestors; Clean and Unclean; Jesus Teaches about Inner Purity

(Mark 7:1-13)

15 Then some from the Pharisees’ party and teachers of the law from Yerushalem arrived and asked Yeshua, 2 “Why do your followers break the traditions handed down by our elders? They’re not practicing the washing hands ceremony before eating.”

3 Well why also do you break God’s command because of your tradition?” Yeshua responded. 4 [ref]God told us to honour our father and our mother, and also that anyone who speaks evil about their father or mother deserves the death penalty. 5 But you all say that anyone who tells their father or mother that whatever help they may have expected from you is now given as a gift, 6 then you say that they’re not actually dishonouring their parents. So by saying that, you’re overriding God’s message with your own tradition. 7 You hypocrites! The prophet Isayah was right about you all when he wrote:[ref]

8 ‘These people honour me with their lips,

But their hearts are far away from me.

9 Their worship of me is useless,

They teach human ideas as if they’re commands.’

15:10 True ‘dirtiness’

Things That Defile; The Things That Make a Person Unclean

(Mark 7:14-23)

10 Then Yeshua called out to the crowd, “Listen carefully so you can understand this: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.

12 His followers then came up to him and told him, “You know that the Pharisees were offended by what you just said?”

13 Every plant,” Yeshua answered, “that wasn’t planted by my heavenly father will get pulled out. 14 [ref]Just ignore them. They are blind guides, and if blind people are leading the blind, both of them will stumble into a pit.

15 But Peter asked him, “So interpret the parable for us.”

16 Can’t you all figure it out yet?” Yeshua replied. 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? 18 [ref]But the things that come out of your mouth are coming from your mind and that’s what defiles a person. 19 Because lust, murder, adultery, sexual immorality, stealing, falsely accusing and slander, these all come of the mind. 20 It’s those things that defile a person, not eating without ceremonially washing your hands.

15:21 The non-Jewish woman with amazing faith

The Canaanite Woman’s Faith; The Faith of the Canaanite Woman; The Faith of a Gentile Woman

(Mark 7:24-30)

21 Then Yeshua left Galilee and went out to the districts of Tyre and Tsidon. 22 Then, look, a woman from that area and of Caananite ancestry came to hum and called out, “Master, David’s descendant, my daughter is suffering from demon possession.”

23 But Yeshua didn’t even answer her. So his apprentices came up and suggested, “Send her away because she’s still yelling out back there.”

24 Yeshua answered, “I was only sent to the lost sheep that descended from Yisrael.

25 But she came and knelt down in front of him, begging, “Master, help me.”

26 It’s not good,”, Yeshua responded, “to take the children’s food off them and throw it out to the puppies.

27 “True, master,” she said, “but even the puppies eat the little crumbs that fall off their masters’ table.”

28 Oh, womanYeshua answered, “you have lots of faith, so what you asked for will become reality.” And so her daughter was healed that very hour.

15:29 Yeshua heals many different afflictions

Jesus Cures Many People; Jesus Feeds the Four Thousand; Jesus Heals Many People

29 Then Yeshua left that place and after walking along Lake Galilee, he climbed up a hill and sat down. 30 Big crowds came up to him, bringing those who were lame, maimed, blind, mute, and many others, and they laid them down in front of him and he healed them. 31 The crowds marvelled, seeing people speaking that had been mute, and maimed people now healthy, and lame people walking and the blind now seeing, and they praised Yisrael’s God.

15:32 The feeding of 4,000 families

Jesus Feeds Four Thousand; Feeding the Four Thousand

(Mark 8:1-10)

32 Then Yeshua called his apprentices and told them, “I feel sorry for this crowd because they’ve been out here with me for three days and haven’t had anything to eat, but I’m not happy to just send them away hungry in case they collapse on the way home.

33 “Out here in the wilderness,” replied his apprentices, “where could we possibly get enough bread to feed a crowd this size?”

34 How many buns do you have?” asked Yeshua.

Seven,”, they replied, “and a few small fish.”

35 Then instructing the crowd to sit down on the ground, 36 he took the seven buns and the fish, and gave thanks. Then he broke them and gave the pieces to his apprentices to distribute to the crowds. 37 Everyone ate and when they were full, they collected seven baskets full of the leftover food. 38 There were about four thousand families there.

39 After sending the crowds home, Yeshua got into the boat and they went to the regions of Magadan.

16:1 Requesting a sign in the sky

The Demand for a Miracle; Leaders Demand a Miraculous Sign; The Demand for a Sign

(Mark 8:11-13; Luke 12:54-56)

16 [ref]Some from the Pharisee party and some from the Sadducee sect approached Yeshua, and trying to tempt him they asked him to make a sign in the sky to show his power to them. 2 But in answer he said to them, 3 4 [ref]This is an evil and adulterous generation that’s wanting a sign, and no sign will be given to it except for the sign of Yonah.Then he left them and went away.

16:5 The yeast of the Pharisees and Sadducees

The Yeast of the Pharisees and Sadducees

(Mark 8:14-21)

5 Now Yeshua’s apprentices had crossed the lake, but they forgot to take any yeast 6 [ref]and Yeshua told them, “Watch out for the yeast from the Pharisees and the Sadducees.

7 This caused a discussion among them trying to figure out if he was scolding them for not bringing any bread.

8 But Yeshua knew what they were saying, and asked them, “You all with little faith. Why are you discussing among yourselves about not having bread? 9 [ref]Haven’t you understood what’s going on here yet? Don’t you remember that there were twelve baskets of leftovers when five buns were used to feed 5,000 families? 10 [ref]And then seven baskets of leftovers when seven buns were used to feed 4,000 families? 11 How can you fail to understand that I wasn’t talking to you about bread? Watch out for the yeast from the Pharisees and Sadducees.

12 Then they understood that he wasn’t talking about yeast that’s used to make bread, but about the teaching of the Pharisee party and of the Sadducee sect.

16:13 Peter acknowledges Yeshua as God’s son

Jesus the Son of God; Peter’s Confession of Christ; Peter’s Declaration about Jesus

(Mark 8:27-30; Luke 9:18-21)

13 When Yeshua arrived in the outskirts of Caesarea Philippi, he asked his apprentices, “Who are people saying that humanity’s child is?

14 [ref]“Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyyah, and others, Jeremiah or one of the other prophets.”

15 But you yourselves,” he asked, “Who do you say I am?

16 [ref]“You are the promised messiah,” Simon Peter answered, “the son of the living God.”

17 Then Yeshua answered, “You are blessed, Simon BarYonah, because it wasn’t any person that revealed that to you, but rather, my father who is in the heavens. 18 And I can add that you are Peter (meaning ‘rock’) and I will build my assembly on this rock and the gates of hell won’t be able to hold it back. 19 [ref]I’ve give you the keys of the kingdom of the heavens, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.

20 Then he instructed his apprentices not to tell anyone that he is the messiah.

16:21 Yeshua talks about future suffering and death

Jesus Foretells His Death and Resurrection; Jesus Speaks about His Suffering and Death; Jesus Predicts His Death

(Mark 8:31–9:1; Luke 9:22-27)

21 From that time onwards, Yeshua began showing his apprentices that he needed to go to Yerushalem and to suffer at the hands of the elders and chief priests and teachers of the law there, before being executed and then coming back to life on the third day.

22 But Peter took him aside and started telling him off, saying, “Goodness gracious, master, this certainly won’t happen to you.”

23 Yeshua turned towards Peter and said, “Get behind me, Satan. You’re tempting me because you not thinking in a godly way, but only in human terms.

The Cross and Self-Denial

24 [ref]Then Yeshua told his apprentices, “If anyone wants to be my follower, they need to suppress their own desires and be ready to sacrifice and to suffer, and then follow me. 25 [ref]Because anyone who wants to save their life will lose it, but anyone who loses their life on my account, will be finding it. 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? 27 [ref]Because humanity’s child is going to return displaying the splendour of his father and accompanied by his messengers, and then he’ll reward each individual according to their behaviour. 28 I can assure you that some people standing here won’t experience death until they first see humanity’s child coming in his kingdom.

17:1 Yeshua’s face shines brightly

The Transfiguration

(Mark 9:2-13; Luke 9:28-36)

17 After six days, Yeshua took Peter, and Yacob and his brother Yohan, and they went up a high hill by themselves, 2 and Yeshua was changed in front of them so that his face shone like the sun and his clothes became as white as the light. 3 Then look, Mosheh and Eliyyah appeared and they could see them talking with Yeshua. 4 Then Peter spoke up and said to Yeshua, “Master, it’s good that we’re here. If you want, I could make three shelters here: one for you and one for Mosheh and one for Eliyyah.”

5 [ref]While he was still speaking, a bright cloud came over the top of them and wow, a voice came out of the cloud saying, “This is my dear son that I get great pleasure from. Just listen to him.”

6 When the three apprentices heard the voice, they lay face down and were extremely scared. 7 But Yeshua went across to them, and touching them he said, “Get up now and don’t be afraid,8 and when they looked around, they didn’t see anyone other than Yeshua himself.

9 As they started heading down the hill, Yeshua instructed them, “Don’t tell anyone what you saw until after humanity’s child comes back to life.

10 [ref]So his apprentices asked him, “Why do the religious teachers say that Eliyyah has to come before the messiah?”

11 In a way, Eliyyah is coming” he said, “and he will restore everything. 12 [ref]But I’m also telling you that in another way, Eliyyah already came and they didn’t recognise him, but they mistreated him just however they wanted, and humanity’s child will suffer from their actions like that too.

13 Then the apprentices realised that he was talking to them about Yohan-the-immerser.

17:14 Yeshua drives a demon out of a boy

The Healing of a Boy With a Demon; Jesus Heals a Demon-Possessed Boy; Jesus Cures a Boy with a Demon; Jesus Heals a Boy with a Demon

(Mark 9:14-29; Luke 9:37-43a)

14 When they got back to the crowd, a man approached Yeshua and knelt down before him 15 saying, “Master, show mercy to my son, because he has seizures and isn’t well, often falling into the fire or the water. 16 I brought him to your apprentices, but they weren’t able to heal him.”

17 Oh you unbelieving and depraved generation,Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me.18 Then Yeshua rebuked the demon and it came out of him, and the boy was healed that very hour.

19 Later the apprentices went by themselves to Yeshua and asked him how come they hadn’t been able to drive away the demon.

20 [ref]It’s because your faith is so small,” he told them, “because I can assure you that if your faith was a big as a mustard seed, you’d be able to command a mountain to move and it would move, and then there’d be nothing that you all couldn’t do.

17:21 Yeshua speaks again about his forthcoming death

Jesus Again Predicts His Death; Jesus Speaks Again about His Death

(Mark 9:30-32; Luke 9:43b-45)

21 

Jesus Again Foretells His Death and Resurrection

22 Another time when they were all together in Galilee, Yeshua told them, “Humanity’s child is going to be handed over to the people, 23 and they’re going to kill him and then he’ll come back to life on the third day.Those listening were very upset.

17:24 Paying the temple tax

Payment of the Temple Tax; Jesus and the Temple Tax

24 [ref]Then when they got to Capernaum, the tax-collectors collecting the poll tax approached Peter and asked him, “Isn’t your teacher going to pay the tax?”

25 “Yes, he will.” replied Peter.

Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?

26 “From strangers,” answered Peter.

So surely the children are exempt?”, Yeshua responded, 27 but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.

18:1 Who is the greatest?

True Greatness; Who Is the Greatest?; The Greatest in the Kingdom of Heaven; Teaching about the kingdom

(Mark 9:33-37; Luke 9:46-48; 17:1-2)

18 [ref]Around that time his apprentices approached Yeshua and asked him, “So who will be the greatest in the kingdom of the heavens?”

2 Yeshua called in a small child and stood the child in the middle of the room 3 [ref]and said, “I can assure you all that if you don’t turn and become like a small child, you all certainly won’t enter the kingdom of the heavens, 4 so anyone who humbles themself like this small child is greater in the kingdom of the heavens. 5 Anyone who receives a small child like this in my name, is receiving me,

Temptations to Sin

(Mark 9.42-48; Luke 17.1,2)

6 But anyone who causes one of these small ones who believe in me to stumble, it would have been better for that person if a heavy stone had been hung around their neck and if they’d been sunk in the deep lake. 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation.

8 [ref]If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. 9 [ref]Also if your eye causes you to stumble, pluck it out and throw it away because it’s better for you to enter eternal life with only one eye than to be thrown into the pit of fire with two eyes.

18:10 Finding the lost sheep

The Parable of the Lost Sheep

(Luke 15:3-7)

10 Make sure that you all don’t despise any of these small ones, because I’m telling you all that their messengers in the heavens are always in front of my father who is in the heavens.

Story of the Lost Sheep

11 [fn] 12 What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? 13 And if he happens to find it, I can assure you that he’ll be happier about that one than about the ninety-nine who never strayed away. 14 In the same way, your father in the heavens doesn’t want even one of these small ones to perish.

18:15 Confronting an offender

Correcting a Fellow Believer; When Someone Sins; Reproving Another Who Sins; A Brother Who Sins Against You

15 [ref]If a fellow believer sins, go where there’s just the two of you and rebuke that person privately. If they listen to you, you have gained back a fellow believer. 16 [ref]But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. 17 Then if that person still refuses to listen, tell the whole assembly. If they still refuse to hear from the assembly, treat them like a non-believer or a tax-collector.[fn]

18:18 Restricting and releasing

Prohibiting and Permitting

18 [ref]I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven.

19 Again, I can assure you that if two of you on earth agree about anything they request in prayer, then my father who is in the heavens will action it, 20 because any place where two or three people have gathered together in my name and authority, I will be there right among them.

18:21 The importance of forgiveness

Story of the Unforgiving Debtor; The Parable of the Unforgiving Servant; The Parable of the Unmerciful Servant; Forgiveness

21 [ref]Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?”

22 [ref]I won’t say seven times,Yeshua answered, “but seventy times seven times!

The Parable of the Unforgiving Servant

23 It’s because of this that the kingdom of the heavens can be likened to a king who wanted to settle accounts with his slaves. 24 So when he began the process, a man was brought in who owed him millions, 25 but since he had no way of repaying it, the master commanded for him and his wife and children and all their possessions to be sold to help pay off the debt. 26 Then that slave dropped to the ground and prostrated himself to the master, saying, ‘Master, give me a little more time and then I’ll be able to repay it all to you.’ 27 So the master felt sorry for that slave and sent him away and forgave his loan.

28 But when the slave got outside, he found one of his fellow-slaves who owed him a few thousand. He grabbed him and was strangling him with his hands saying, ‘Give back what you owe!’ 29 The fellow slave dropped to the ground and begged him, ‘Give me a little more time and I’ll repay you.’ 30 But the other wasn’t willing, and he went and had the man thrown into prison until he repaid what he owed. 31 The other slaves who had observed all this were very upset, so they went and informed the master about what had happened. 32 So then the master called in the slave that he had forgiven and told him, ‘You evil slave! I forgave you all that obligation because you pleaded with me. 33 Wouldn’t it have been reasonable for you also to have shown mercy to your fellow-slave just like I was merciful to you?’ 34 Now the master who was now quite angry, handed him over to the torturers until he could repay everything that he owed.

35 So that’s how my heavenly father will treat you if you don’t genuinely forgive others around you.

19:1 Yeshua answers about divorce

Discussion about Divorce and Marriage; Teaching about Divorce; Jesus Teaches about Divorce; On the road to Jerusalem

(Mark 10:1-12)

19 When Yeshua had finished these messages, he left Galilee and went to the Yudean regions on the other side of the Yordan River 2 and large crowds followed him, and he healed them.

3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?”

4 [ref]Haven’t you read,” he replied, “that God made them male and female from the beginning? 5 [ref]And then how he said, ‘A man will leave his parents and be joined together with his wife, and then the two of them will be a single body’? 6 So then, they’re no longer two but are now one body, therefore don’t let any person separate what God has joined together.

7 [ref]So why did Mosheh allow us to give her a letter of divorce and then to send her away?” they asked him.

8 It was because of your hard hearts that Mosheh allowed you to send away your wife,” Yeshua answered, “but it wasn’t like that at the beginning. 9 [ref]Now I’m telling you that anyone who sends away his wife because of sexual immorality and then remarries, is also causing adultery. Also the woman who was sent away if she remarries, she causes adultery.

10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.”

11 Not everyone can accept this,” Yeshua responded, “but only those with a special gift. 12 Because there are some men who are born from their mother’s womb without testicles, there are some who’ve been castrated by others, and there are some who castrate themselves because of the kingdom of the heavens. Anyone who is able to accept this can accept it.

19:13 Yeshua blesses the children

The Little Children and Jesus; Jesus Blesses Little Children; Jesus Blesses the Children

(Mark 10:13-16; Luke 18:15-17)

13 Then some small children were brought to Yeshua hoping that he would place his hands on them and pray for them, but the apprentices scolded them. 14 But Yeshua intervened, “Be patient with the children and don’t stop them from coming to me, because it’s ones like these that make up the kingdom of the heavens.

15 Then after placing his hands on them, he left that place.

19:16 Answering the rich man

The Rich Young Man

(Mark 10:17-31; Luke 18:18-30)

16 And look, a man approached Yeshua and asked him, “Teacher, what good thing do I need to do in order to have eternal life?”

17 Why are you asking me about what’s good?” Yeshua responded. “Only one is good. But if you’re wanting to enter into life, you should obey God’s commands.

18 [ref]Which ones?” he asked.

Don’t murder,Yeshua answered, “don’t mess with another person’s spouse, don’t steal, don’t lie in court, 19 [ref]honour your parents, and love your neighbour like yourself.

20 “I’ve kept all of those,” the young man said, “so what else do I need to do?”

21 If you want to be perfect,” answered Yeshua, “go and sell what you own and give to the poor, and then you’ll have treasure in the heavens. Then come and follow me.

22 But when the young man heard that, he went away despondent because he owned many properties.

23 So Yeshua said to his apprentices, “I can assure you that it’s more difficult for a wealthy person to enter the kingdom of the heavens. 24 In fact, it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter God’s kingdom.

25 When his apprentices heard that, they were very surprised and asked, “Well, who can be saved then?”

26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.

27 “Hey,” Peter reacted, “we left everything to follow you, so what will happen to us?”

28 [ref]I can assure you all,Yeshua responded. “that after the world is remade and I sit down on his splendid throne, all of you who followed me will also sit on twelve thrones ruling over the twelve tribes of Yisrael. 29 And everyone who left their houses, or brothers or sisters, or father or mother, or wife or children, or farms on account of my name and commission, will be repaid a hundred times over and will inherit eternal life.

19:30 The last will be first

The Labourers in the Vineyard; The Workers in the Vineyard; The Parable of the Workers in the Vineyard; Story of the Vineyard Workers

30 [ref]But many who are first will end up last, and the last will be first

20 because the kingdom of the heavens is like a landowner who came out in the morning to hire labourers to work in his vineyard. 2 They all agreed on the rate for the day and then he sent them off to work in his vineyard. 3 Then around 9am he noticed some others standing idle in the marketplace, 4 and he told them, ‘You can go and work in the vineyard and I’ll pay you all a fair day’s wage at the end.’ 5 So they went off. Then he came out around midday and again at 3pm and did the same. 6 When he came out around 5pm and there were still people just standing around, he asked them, ‘Why have you been idly standing here all day?’ 7 Because no one has hired us,’ they said. So he also sent them off to work in the vineyard.

8 [ref]In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ 9 The ones who’d started late afternoon each received the day’s wage that the first workers had been promised, 10 so those first ones expected they’d receive more, but they all got the same day’s wage. 11 When they got theirs, the first workers started grumbling about the landowner 12 and complained, ‘These last ones only worked an hour, and yet you paid them the same as us who worked the entire day right through the scorching heat!’ 13 ‘Buddy,’ he said to one of them, ‘I’m not cheating you. Didn’t you agree to work for me for the daily wage? 14 Take what we agreed on and go, but I wanted to give these last workers the same amount. 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’

16 [ref]So the last will be first like that, and the first will be last.

20:17 Yeshua tells a third time about his death

Jesus Again Predicts His Death; A Third Time Jesus Foretells His Death and Resurrection; Jesus Speaks a Third Time about His Death

(Mark 10:32-34; Luke 18:31-34)

17 As Yeshua started on the walk to Yerushalem, he took the twelve apprentices aside by themselves on the way, and told them, 18 Listen, we’re going to Yerushalem and humanity’s child will be handed over to the chief priests and the religious teachers, and they will condemn him to death 19 and hand him over to the non-Jews to be mocked and flogged and executed on a stake, and then on the third day he will come back to life.

20:20 Requesting the top seats

A Mother’s Request; The Request of the Mother of James and John; Jesus Teaches about Serving Others

(Mark 10:35-45)

20 Then Zebedee’s wife approached Yeshua with her two sons, Yacob and Yohan. She knelt in front of him, obviously wanting to ask for something.

21 What is it that you’re wanting?” Yeshua asked.

“Promise that my two sons will be able to sit beside you in the kingdom,” she said, “one on the right and one on the left.”

22 But Yeshua answered, “You all don’t realise what you’re asking. Do you think you’ll be able to bear the suffering that I will have to suffer?

“Yes,” they replied, “we can.”

23 Well, you will indeed share the suffering with me,” Yeshua responded. “But on the other hand, sitting on my right and my left is not my decision to make, because my father will have prepared those places.

24 Now the other ten who’d heard all this, took offence at the two brothers 25 [ref]but Yeshua called them over and said, “You all know that the rulers of other nations practice total control over their people, as do other powerful people. 26 [ref]But among all of you, it shouldn’t be like that. Instead anyone who wants to become great should be your servant, 27 and anyone who wants to be first, should be your slave, 28 in the same way that humanity’s child didn’t come to be served, but to serve others and to give his life as a ransom for many people.

20:29 Yeshua heals two blind men

Jesus Heals Two Blind Men; Two Blind Men Receive Sight

(Mark 10:46-52; Luke 18:35-43)

29 When the all left Jericho, a large crowd followed after him. 30 Then, look, two blind men heard that Yeshua was passing by, so they yelled out, “Show mercy to us, master, David’s descendant!”

31 The crowd warned them to be quiet, but they just yelled out even louder, “Master, David’s descendant, show mercy to us!”

32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?

33 Master,” they said, “open our eyes so we can see.”

34 Yeshua felt compassionate towards them and touched their eyes with his fingers and then straight away they were able to see, and they followed after him.

21:1 The jubilant entrance of Yeshua into Yerushalem

Jesus in the temple; The Triumphant Entry into Jerusalem; Jesus’ Triumphal Entry into Jerusalem

(Mark 11:1-11; Luke 19:28-40; Yhn 12:12-19)

21 When they were getting close to Yerushalem and arrived at Bethphage on the Mount of Olives, Yeshua sent two of his apprentices ahead, 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. 3 But if anyone says anything to you, just tell them that the master needs them, and they’ll let you take them.

4 All this is happening so that the message that was written by the prophet will come to pass:

5 [ref]‘Tell the daughter of Tsiyyon/Zion:

Look, your king is coming,

gentle and riding a donkey,

and on a colt, a donkey’s offspring.” ’

6 So the two apprentices left and did what Yeshua had instructed them. 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. 8 Then the huge crowd spread their coats on the road, while others cut branches off trees and spread them on the road. 9 [ref]The crowd that walked ahead of him and the crowd that followed along behind all yelled out, “David’s descendant, honoured saviour! Blessed one who comes in Yahweh’s name! Honoured saviour in the highest!”

10 As they entered Yerushalem, everyone in the city was stunned, asking, “Who is this?”

11 The crowds responded, “It’s the prophet Yeshua—the prophet from Nazareth in the Galilee!”

21:12 Anger aroused in the temple

Jesus Goes to the Temple; Jesus Cleanses the Temple; Jesus Clears the Temple; Jesus at the Temple

(Mark 11:15-19; Luke 19:45-48; Yhn 2:13-22)

12 Then Yeshua dismounted and entered the temple. He drove out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves, 13 [ref]telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.

14 Those in the temple who were blind or lame approached Yeshua and he healed them. 15 But the chief priests and religious teachers, having seen him do miracles and heard the children in the temple yelling out ‘David’s descendant, honoured saviour!’ became angry 16 [ref]and accused him, “Can’t you hear what they’re saying?”

Yes, I can,Yeshua responded. “Didn’t you ever read where it says ‘You caused praises to come from the lips of infants and babies’?

17 Then he left the temple and Yerushalem and went and stayed overnight out at Bethany.

21:18 Yeshua kills the fig tree

Jesus Curses the Fig Tree; The Fig Tree Withers

(Mark 11:12-14,20-24)

18 In the morning as he headed back into the city, Yeshua was hungry. 19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he spoke to it, “You will never again bear fruit,” and immediately the fig tree withered up.

20 His followers who saw this happen were amazed and asked each other, “How did that tree instantly wither up?”

21 [ref]I can assure you all,Yeshua answered, “if you have faith and don’t doubt, not only could you do that to a fig tree, you could tell this hill to move away and go into the sea, and it would happen. 22 You’d be able to do everything—anything that you request in prayer and believe.

21:23 The source of Yeshua’s authority

The Authority of Jesus Challenged; The Authority of Jesus Questioned; The Question about Jesus’ Authority

(Mark 11:27-33; Luke 20:1-8)

23 When Yeshua went back into the temple and started teaching the people, the chief priests and the Jewish elders came and challenged him, “What authority do you have to do these things?”

24 Well, I have one question for you first,Yeshua answered. “If you answer it, then I’ll tell you all about my authority to do these things. 25 So, where did Yohan’s practice of immersion come from?

They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. 26 But if we say it was a human idea, then the crowd might revolt against us because they consider Yohan to be a prophet.” 27 So they answered, “We don’t know.”

Story of the Two Sons; The Parable of the Two Sons

Well then, nor will I tell you about my authority to do these things,Yeshua answered.

21:28 The parable about obedience

28 But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ 29 ‘I can’t,’ he answered, but later he regretted what he’d said and went and did the work. 30 The father also approached the other child with the same instruction. ‘I will, master’ this one answered, but he never went. 31 Which of the two did what the father wanted?

“The first one,” the hearers answered.

I can assure you all,Yeshua continued, “that tax collectors and prostitutes will enter God’s kingdom ahead of you lot, 32 [ref]because Yohan came to you all teaching the road to becoming right with God, but you didn’t believe that he was sent by God. Yet the tax collectors and prostitutes believed in him, and still, even when you saw that, you didn’t later regret and change your minds and believe.

21:33 The parable about the evil tenants

The Parable of the Wicked Tenants; Story of the Evil Farmers; The Parable of the Tenants in the Vineyard

(Mark 12:1-12; Luke 20:9-19)

33 [ref]Listen to another parable: A landowner planted a vineyard and fenced it, and he carved a wine-press in it and built a watchtower. Then he rented it out to tenant farmers and moved away. 34 At harvest time, he sent some of his slaves to the tenant farmers to bring back his share of the harvest. 35 However, the tenants grabbed his slaves and beat them. They killed some and threw rocks at others. 36 So the owner sent a larger group of slaves, but the tenants did the same things to them.

37 Next he sent his son because he thought his son would have influence over them. 38 But when the tenant farmers saw the son, they thought, ‘Hey, this is the heir of the estate. If we kill him, then the inheritance will be ours.’ 39 So they grabbed the son, dragged him out of the vineyard, and killed him there outside.

40 Now, when the owner of the vineyard comes, what do you think he’ll do to those tenant farmers?

41 “He’ll brutally destroy those wicked tenants,” they answered, “then he’ll rent the vineyard out to other tenant farmers who will give him his share of the harvest.”

42 [ref]Then Yeshua said to them, “Haven’t you ever read in the scriptures:

‘The stone which the builders rejected,

this would become the cornerstone.

This one came from Yahweh,

and it was amazing to see.’

43 Because of that, I’m telling you that God’s kingdom will be taken away from all of you and be given to a people who will produce a harvest. 44 And anyone who falls down onto this stone will be shattered, but anyone that this stone falls on will be totally pulverised.

45 When the chief priests and the Pharisees heard those parables, they knew that he was talking about them. 46 They attempted to arrest him, but couldn’t because they knew that the crowds believed him to be a prophet from God.

22:1 The parable about the wedding reception

Story of the Great Feast; The Parable of the Wedding Banquet; The Parable of the Wedding Feast

(Luke 14:15-24)

22 Yeshua, still answering them, told another parable: 2 The kingdom of the heavens is like a king who prepared the wedding reception for his son 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ 5 But they ignored the message and went their various ways—one went off to his field to work and another went into his business. 6 Still others grabbed the slaves and mistreated them, and even killed them.

7 Now the king was angry and sent in his soldiers to destroy those murderers and to burn their city. 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full.

11 But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, 12 and demanded, ‘Friend, how did you get in here without the right clothes?’ But the man had nothing to say. 13 [ref]So the king told his servants, ‘Tie up the man’s hands and feet and throw him outside into the darkness, and there’ll be weeping and much anguish out there.’

14 Because many are invited, but few are selected.

22:15 The question about paying tax

Paying Taxes to Caesar; The Question about Paying Taxes

(Mark 12:13-17; Luke 20:20-26)

15 Then the members of the Pharisees went away and had a discussion to try to figure out how to trap him into saying something wrong. 16 Afterwards, they sent some of their apprentices along with some supporters of Herod and asked, “Teacher, we know that you are honest and that you teach God’s ways in all honesty irrespective of what people might say, because you don’t care about people’s opinions. 17 So then, tell us what you think: should we pay the poll tax to Caesar or not?”

18 But Yeshua knew how wicked they were and asked, “Why are you testing me, you hypocrites? 19 Show me the coin used to pay the poll tax.So they brought a coin to him. 20 Then he asked, “Whose image is this on the coin, and the inscription?

21 “Caesar’s,” they answered.

Then give Caesar’s things to Caesar and God’s things to God,” Yeshua responded.

22 When they heard that, they were amazed, and left him and went away.

22:23 The question about marriage in heaven

The Question about Rising from Death; Discussion about Resurrection; The Question about the Resurrection; Marriage at the Resurrection

(Mark 12:18-27; Luke 20:27-40)

23 [ref]On that day some from the Sadducee sect (who claim there’s no resurrection) approached Yeshua and asked, 24 [ref]Teacher, Mosheh wrote that if a married man dies childless, his brother should marry the widow and so raise up children for his deceased brother. 25 Well, there were seven brothers amongst up, and the first one got married and then died childless. So his brother married the widow. 26 The same happened for the second brother, and the third, all the way to the seventh. 27 Finally the woman died. 28 Now then, in the resurrection, which of the brothers will she be the wife of, because they were all married to her?”

29 You’ve got it wrong,Yeshua answered, “because you don’t understand either the scriptures or God’s power, 30 because in the resurrection, there’ll be no marrying or getting engaged, because they’ll be like the messengers in heaven. 31 But as for the resurrection of the dead, isn’t it written in the scriptures that God said, 32 [ref]I am Abraham’s God and Isaac’s God and Yacob’s God.’? So God is not the god of the dead, but of the living.

33 When the crowds heard his answer, they were amazed at his teaching.

22:34 The most important command

The Most Important Commandment; The Great Commandment; The Greatest Commandment

(Mark 12:28-34; Luke 10:25-28)

34 But when the Pharisees party heard that Yeshua had silenced the Sadducees, they decided to work together, 35 so a lawyer among them tested him by asking, 36 Teacher, which is the most important command from Mosheh?”

37 [ref]You should love your God Yahweh with all your heart and your soul and your mind. 38 That’s the first and most important command. 39 [ref]The next is similar to it: You should love your neighbour like yourself. 40 [ref]Everything from the Torah and the writings of the prophets just follows on from those two commands.

22:41 The question about the messiah

Whose Son Is the Messiah? Whose Son Is the Christ; The Question about the Messiah; The Question about David’s Son

(Mark 12:35-37; Luke 20:41-44)

41 Since all from the Pharisees’ party were gathered together, Yeshua asked them a question, 42 How do you interpret the scriptures about the messiah? Who will he be a descendant of?

“A descendant of King David,” they answered.

43 Then how could David,” he continued, “under the inspiration of God’s spirit, call himmaster’ when he said,

44 [ref]Yahweh said to my master:

“Sit there on my right

until I conquer your enemies.”

45 So if David is calling him ‘master’, how could he be his descendant?

46 No one was able to answer his question, and after that day they didn’t dare ask him anything else.

23:1 Yeshua’s warnings about show and status

Jesus Denounces Scribes and Pharisees; Jesus Warns the Religious Leaders; Jesus Warns against the Teachers of the Law and the Pharisees; Seven Woes

(Mark 12:38-39; Luke 11:43,46; 20:45-46)

23 Then Yeshua spoke to the crowds and to his followers, 2 The religious teachers and the Pharisees party claim the authority of Mosheh. 3 Because of that, do everything they tell you to do and obey all the commands they tell you to obey. However, don’t follow what they do, because they’re only good at telling and not at doing. 4 They package up heavy and unbearable loads and place them across the shoulders of the people, while they themselves won’t even more their little fingers. 5 [ref]Everything that they do do, is only done to be a public display in front of the people, so they have big prayer boxes and fancy robes. 6 They love the best place at dinners and the best seats in the meeting halls 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. 11 [ref]The most important person will be everyone’s servant 12 [ref]and anyone who praises themself will be humbled, and anyone who humbles themself will be praised.

23:13 Yeshua reveals the hypocrisy of those who are religious

Jesus Condemns Their Hypocrisy

(Mark 12:40; Luke 11:39-42,44,52; 20:47)

13 You religious teachers and Pharisees are hypocrites and will have a bad end because you’re actually keeping people away from the kingdom of the heavens—you don’t enter yourselves and nor do you allow others to enter.

14 15 You religious teachers and Pharisees are hypocrites and will have a bad end because you’d travel all the way around the world to make one convert, and then you’d make him twice the son of hell that you are yourselves.

16 You blind guides will have a bad end. You say that if anyone makes an oath on the temple it’s worthless, but if they make an oath on the gold in the temple then they have to honour it. 17 You are both stupid and blind, because which is greater: the gold, or the temple which makes the gold valuable? 18 And you say that anyone who makes an oath on the altar it’s worthless, but anyone who makes an oath on the gift on the altar has to honour it. 19 You are both stupid and blind, because which is greater: the gift, or the altar which makes the gift valuable? 20 Anyone who makes an oath on the altar, is bound by both the altar and the things on it. 21 Anyone who makes an oath on the temple, is bound by both the temple and God who lives in it. 22 [ref]And anyone who makes an oath on heaven, is bound by both God’s throne and the one who’s sitting on it.

23 [ref]You religious teachers and Pharisees are hypocrites and will have a bad end because you give a tenth of your herbs but you ignore the weightier parts of God’s commands like justice and mercy and faith. Those are the things that should have been observed and not left out. 24 You blind guides! You try to strain out a gnat and end up swallowing a camel.

25 You religious teachers and Pharisees are hypocrites and will have a bad end because you scrub the outside of your cups and bowls but the inside is still full of greed and selfishness. 26 You blind Pharisees. First you should clean the inside of your cup and dish so that the outside would also become clean.

27 [ref]You religious teachers and Pharisees are hypocrites and will have a bad end because you are like whitewashed tombs. On the outside they might look nice, but the inside is full of the bones of the dead and all kinds of impurities, 28 so even though the people might think you’re godly on the outside, actually your insides are full of hypocrisy and lawlessness.

23:29 Punishment for mistreating prophets

Jesus Predicts Their Punishment

(Luke 11:47-51)

29 You religious teachers and Pharisees are hypocrites and will have a bad end because you rebuild the prophets’ tombs and adorn the tombs of godly people, 30 and you tell yourselves, ‘If we’d lived back in those days, we wouldn’t have had any part in killing the prophets.’ 31 By saying that, you’re admitting to yourselves that you’re the descendants of the ones who killed the prophets 32 actually you’re just the same as your ancestors. 33 [ref]Bunch of snakes, brood of vipers, how do you think that you’ll escape the judgement of hell? 34 Because of that, listen, I’m now sending out more prophets and wise preachers and teachers to you all. You’ll kill off some of them and have others executed on stakes. You’ll flog some of them in your meeting halls, and you’ll persecute others from city to city, 35 [ref]so that the judgement for all the deaths of godly people around the world will fall on you all. This includes the blood of the innocent Abel all the way through the centuries to the blood of Zechariah (son of Berekiah) who you all murdered between the temple and the altar. 36 Yes, I can assure you that all these things will happen to this generation.

23:37 Yeshua’s concern for Yerushalem

The Lament over Jerusalem; Jesus Grieves over Jerusalem; Jesus’ Love for Jerusalem

(Luke 13:34-35)

37 Yerushalem, Yerushalem, the city that murders the prophets and throws rocks to kill those who are sent to her. How often I wanted to gather your inhabitants like a mother hen gathers her chicks under her wings, but you didn’t want that. 38 [ref]So listen, now your temple will be left uninhabited, 39 [ref]because I’m telling you that you certainly won’t see me again until you can say, ‘The person coming in the name of Yahweh has been blessed.’

24:1 Yeshua foretells the destruction of the temple

Warnings about the end; Jesus Speaks of the Destruction of the Temple; The Destruction of the Temple Foretold; Signs of the End of the Age; Jesus Foretells the Future

(Mark 13:1-2; Luke 21:5-6)

24 As Yeshua exited the temple, he approached his followers and asked them to show him around the buildings, 2 You can see all of this,” he said, “but I can assure you that it’ll be torn down so thoroughly that one stone won’t be left on top of another.

24:3 Future calamities and persecution

Troubles and Persecutions; Signs of the End of the Age

(Mark 13:3-13; Luke 21:7-19)

3 When Yeshua was sitting on the Mount of Olive, his apprentices came up to him by themselves, asking, “Tell us when all those things will happen and what the signs will be of your coming and of the end of this age?”

4 Watch out in case others mislead you,Yeshua answered, 5 because many will come claiming to be me and saying that they’re the messiah and misleading many. 6 You will hear about wars and reports about wars further away. Don’t be alarmed, but keep watching because these things need to happen, although that’s not yet the end 7 because nations will turn against nations and kingdoms against kingdoms, plus there’ll be famines and earthquakes. 8 But all of those things are just like the beginning of labour pains.

Persecutions Foretold

9 [ref]Then they’ll turn my followers in for persecution, and some will be killed. 10 Many of my followers will be caused to stumble and they’ll turn each other in and hate each other. 11 Also, many false prophets will appear and they will mislead many, 12 and as a result, lawlessness will increase and the love of many people will cool off 13 [ref]but anyone who lasts until the end will be saved. 14 This good message about God’s kingdom will be proclaimed right around the world as a testimony to all the nations, and then the end will come.

24:15 Desecration and false teachers

The Desolating Sacrilege; The Awful Horror

(Mark 13:14-23; Luke 21:20-24)

15 [ref]So whenever you all see the irreverent object that the prophet Daniel wrote about being placed in the holy place (anyone reading this should try to understand it), 16 those in Yudea should flee to the hills, 17 [ref]anyone outside on the flat roof shouldn’t go back inside to get things out of the house, 18 and anyone in the field shouldn’t go back to the house to get their coat. 19 It will be very difficult for pregnant women and breast-feeding mothers in those days, 20 but pray that your escape won’t be in winter or on a rest day. 21 [ref]This will be followed by incredible troubles like nothing that has been observed in this world from creation until the present time, and which won’t happen like that again— 22 in fact if those days weren’t shortened, nobody would survive, however because of the chosen, those days will be shortened.

23 Then if anyone says, ‘Look, here’s the messiah’ or ‘Here he is’, don’t believe it, 24 because false messiahs and false prophets will emerge, and they will do amazing miracles that would mislead even the chosen if possible. 25 Listen, I’m telling you all before it happens.

26 [ref]So if they tell you all, ‘Look, he’s out in the wilderness,’ don’t go out there, or if they say, ‘He’s here in these private rooms,’ don’t believe it, 27 because when humanity’s child comes, it’ll be like how the lightening goes right across the sky from one side to the other.

28 [ref]Wherever there’s something dead, that’s where the vultures will gather.

24:29 The miraculous appearance of the messiah

The Coming of the Son of Man

(Mark 13:24-27; Luke 21:25-28)

29 [ref]But immediately after the troubles of that time, the sun will go dark and the moon won’t give its light. The stars will fall from the sky and the powers of the heavens will be shaken. 30 [ref]And then a miracle will appear in the sky as humanity’s child arrives. All the peoples of the earth will be upset and they’ll see humanity’s child arriving on the clouds in the sky with power and great splendour. 31 There’ll be a trumpet blast as he sends out his messengers to bring together all his chosen people from every part of the earth—from one pole to the other.

24:32 Watch the fig tree

The Lesson of the Fig Tree

(Mark 13:28-31; Luke 21:29-33)

32 So learn the parable about the fig tree: whenever its branches green up and leaves start to sprout out, you know that summer is coming. 33 In the same way, whenever you see all those things happening, you’ll know then that the end of this age is very close. 34 I can assure you that that generation won’t pass away until all of those things happen. 35 The sky and the earth will pass away, but my messages will certainly not pass away.

24:36 The day of his return isn’t known

The Day and Hour Unknown; No One Knows the Day and Hour; The Necessity for Watchfulness

(Mark 13:32-37; Luke 17:26-30,34-36)

36 No one knows the exact day or time—not even the messengers in the heavens or the son—only the father knows it. 37 [ref]The coming of humanity’s child will be just like it was in Noah’s time. 38 In the days leading up to the flood, people were eating and drinking, and marrying and getting engaged—right until the very day that Noah entered the barge. 39 [ref]They didn’t realise that anything was coming until the flood came and took everything away. It’ll be just like that at the coming of humanity’s child. 40 Two people will be working out on the farm—one will be taken and one left behind. 41 Two people will be grinding grain—one will be taken and one left behind. 42 So be watching, because none of you know exactly when your master will return. 43 [ref]But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. 44 Because of that, you all should also be ready because otherwise you wouldn’t realise that humanity’s child is coming at that time.

24:45 The watchful servant and the slacker

The Faithful or the Unfaithful Slave; The Faithful or the Unfaithful Servant

(Luke 12:41-48)

45 As a result, we’ll see who the faithful and watchful slave is—the one who the master appointed to run all the affairs of his household. 46 That slave will be rewarded if the master finds him working faithful when he arrives suddenly. 47 I can assure you that he’ll appoint the slave to supervise everything that he possesses. 48 But if the evil slave says to himself, ‘Ah, the master won’t be back for a long time yet,’ 49 and starts beating his fellow slaves, and spends time eating and drinking with drunkards, 50 then his master will arrive when he’s not expecting it 51 and will torture him and place him in with the hypocrites where there’ll be crying and great anguish.

25:1 The parable about not being prepared

The Parable of the Ten Young Women; Story of the Ten Bridesmaids; The Parable of the Ten Bridesmaids; The Parable of the Ten Virgins

25 [ref]The kingdom of the heavens can also be likened to ten young women in a wedding party who took their lamps and went off to meet the groom. 2 Five of them were harebrained and five were sensible. 3 The less clever ones took their lamps but didn’t take any oil for them, 4 whereas the sensible ones had oil in containers along with the lamps. 5 When the groom was held up, they started nodding off and napping.

6 But in the middle of the night there was a shout, ‘Look, the groom’s on his way. Come out and meet him.’ 7 So all the young women got up and trimmed the wicks on their lamps, 8 and the less sensible ones asked the others, ‘Here, give us some of your oil because our lamps are starting to splutter.’ 9 But the sensible ones answered, ‘We don’t have enough for everyone. You need to go to the stall and buy some for your lamps.’ 10 However, while they were still away buying oil, the groom appeared and those who were ready went in with him to the wedding and the door was shut.

11 [ref]Later the other young women arrived and called out, ‘Master, master, let us in.’ 12 But he answered, ‘I can assure you all that I don’t know you.’

13 So then, be watchful because you all don’t know the day or the time.

25:14 The parable about using what you’re given

The Parable of the Three Servants; The Parable of the Talents; Story of the Three Servants

(Luke 19:11-27)

14 [ref]It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. 15 He gave five bags of silver[fn] to one, two bags to another, and one to the other, each according to his ability, and then he departed. 16 In his absence, the one with five bags of silver used it for trading and gained five more bags. 17 Similar, the one with two bags gained two more bags. 18 But the one who received the one bag, he went off and dug a hole in the ground and hid his master’s silver.

19 Eventually the master of those slaves returned, and he called them in to settle up their accounts. 20 The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ 21 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ 22 The slave who’d received two bags approached and said, ‘Master, you entrusted me with two bags of silver. Look, I gained another two.’ 23 ‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’ 24 Then the slave with one bag of silver also approached and said, ‘Master, I knew that you’d are hard man, harvesting where you didn’t plant, and gathering where you didn’t spread seed. 25 So because I was afraid, I went and hid your silver in the ground. So look, here’s all of it back.’ 26 ‘You evil and lazy slave,’ his master answered. ‘You know that I harvest where I didn’t plant and gather where I didn’t spread seed 27 so you should have at least invested my silver with the bankers and then I could have gotten it back with some interest. 28 Therefore take the bag of silver off him and give it to the one with ten bags 29 [ref]because everyone who has will be given more and will have plenty, but anyone who doesn’t have, even what they do have will be taken away from them. 30 [ref]So throw that useless slave out into the darkness where there’ll be crying and great anguish.

25:31 Separating sheep and goats

The Sheep and the Goats; The Judgment of the Nations; The Final Judgment

31 [ref]But when humanity’s child comes in his glory and all the messengers with him, then he’ll sit down on his splendid throne 32 and all the nations will be gathered together in front of him. He’ll separate them all from each other, just like a shepherd separates the sheep from the goats. 33 Then the sheep will be standing on his right, and the goats on his left 34 and the king will say to the sheep on his right, ‘Come all of you who’ve been blessed by my father. Now you’ll inherit the kingdom that has been prepared for you since the creation of the world 35 because I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you accommodated me, 36 I was naked and you gave me clothes, I was sick and you visited me, I was in prison and you came to see me.’ 37 Then those godly people will ask, ‘Master, when did we ever see you hungry and we fed you, or thirsty and we gave you a drink? 38 And when did we see you as a stranger and accommodate you, or naked and we clothed you? 39 And when did we see you in prison, and we came to see you?’ 40 Then the king will answer them, ‘I can assure you that whenever you did it to one of the least of these my brothers and sisters, then you did it to me.’

41 Then the king will also speak to the ones on his left, ‘Get away from me you who are cursed. You’ll go into the eternal fire which was prepared for the devil and his messengers. 42 Because I was hungry and you didn’t give me anything to eat, I was thirsty and you didn’t give me anything to drink, 43 I was a stranger and you didn’t offer me shelter, I was naked and you didn’t give me any clothes, and I was sick and in prison and you never visited me.’ 44 Then they’ll also respond, ‘Master, when did we ever see you hungry or thirsty, or a stranger or naked, or sick or in prison and we didn’t help you?’ 45 ‘I can assure you,’ the king answered, ‘that whenever you failed to help even one of the least of these others, you failed to serve me.’ 46 [ref]Then this group will be sent off to eternal punishment, but the guiltless ones will receive eternal life.

26:1 The plan to kill Yeshua

The trial and crucifixion of Jesus; The Plot Against Jesus; The Plot to Kill Jesus

(Mark 14:1-2; Luke 22:1-2; Yhn 11:45-53)

26 After Yeshua had completed his teaching, he told his apprentices, 2 [ref]The passover celebration is in two more days, and humanity’s child will be handed over to be executed on a stake.

3 At that time, the chief priests and the local elders were gathered together in the courtyard of Caiaphas, the chief priest, 4 and they plotted together to devise a way to arrest Yeshua so they could execute him. 5 However, they decided not to do it during the celebrations so it wouldn’t cause a big public disturbance.

26:6 Yeshua is anointed with lotion

Jesus Is Anointed at Bethany; The Anointing at Bethany

(Mark 14:3-9; Yhn 12:1-8)

6 Meanwhile Yeshua arrived in Bethany at the house of Simon who had previously had leprosy. 7 [ref]A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated, 8 but some of his followers were upset when they saw this, and complained, “Why all this waste? 9 That could have been sold and raised a lot of money to give to the poor.”

10 But Yeshua knew what they were saying and responded, “Why are you all causing problems for this woman, because she did something beautiful for me. 11 [ref]You’ll always have the poor with you, but you won’t always have me around. 12 This woman put this lotion on my body in a sense as a burial spice. 13 I can assure you all that wherever the good message about me is retold anywhere in the world, this woman and what she did will also be mentioned as a memorial to her.

26:14 Yudas agrees to turn in Yeshua

Judas Agrees to Betray Jesus

(Mark 14:10-11; Luke 22:3-6)

14 Then one of the twelve named Yudas Iscariot went to the chief priests 15 [ref]and asked, How much are you willing to pay me if I hand him over to you all?” They offered thirty silver coins 16 so from then on, he was looking for an opportunity to hand him over.

26:17 Yeshua gets ready to celebrate Passover

The Lord’s Supper; The Last Supper; The Passover with the Disciples; Jesus Eats the Passover Meal with His Disciples

(Mark 14:12-21; Luke 22:7-13,21-23; Yhn 13:21-30)

17 On the first day of the Flat Bread Celebration, the Yeshua’s apprentices approached him and asked, “Where do you want us to prepare the passover meal for you?”

18 Go into the city to so-and-so,” answered Yeshua, “and tell him that the teacher said, ‘My time is getting close, but I’ll celebrate the passover meal with you, along with my apprentices.’

19 So the apprentices did as Yeshua had instructed them, and then they prepared the passover meal.

20 That evening as Yeshua was sitting with the twelve, 21 he said to them while they were still eating, “I can assure you that one of you is going to turn me in.

22 They were very upset and one by one they asked him, “Surely it won’t be me, master?”

23 [ref]It’s the one who dipped his bread into the bowl at the same time as I did,” Yeshua answered. “He’s the one who’s going to turn me in. 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.

25 Surely it won’t be me, honoured teacher?” asked Yudas, the one who would hand him in.[fn]

You said it,” he replied.

26:26 Yeshua shares the bread and the wine

The Institution of the Lord’s Supper

(Mark 14:22-26; Luke 22:14-20; 1 Cor. 11:23-25)

26 Then during the meal, Yeshua took some bread and blessed it, then he broke it into pieces and gave it to his apprentices, saying, “Take this and eat it—it’s my body.

27 Then he took a cup of wine and after giving thanks, he shared it with them saying, “Everyone drink some, 28 [ref]because this is my blood of the agreement which is about to be poured out for the forgiveness of the sins of many people. 29 I can assure you all that I certainly won’t drink this passover wine again until I’m able to drink it together with you all in my father’s kingdom.

30 Then they sang some songs before heading out of the city to the Mount of Olives.

26:31 Yeshua predicts Peter’s denials

Jesus Predicts Peter’s Denial; Peter’s Denial Foretold

(Mark 14:27-31; Luke 22:31-34; Yhn 13:36-38)

31 [ref]Then Yeshua told them, “All of you will flounder tonight concerning me, because it’s been written, ‘I’ll strike the shepherd and the flock will be scattered.’ 32 [ref]But after I come back to life, I’ll go to Galilee ahead of you all.

33 “Even if all the others flounder,” answered Peter, “I won’t.”

34 I can assure you,” responded Yeshua, “that you’ll disown me three times tonight before the rooster crows in the morning.

35 “Even if I have to die with you,” said Peter, “I’d certainly never disown you,” and all the other apprentices said likewise.

26:36 Yeshua prays at Gethsemane

Jesus Prays in Gethsemane

(Mark 14:32-42; Luke 22:39-46)

36 Then they went together to a property named Gethsemane where he told his apprentices to sit down while he went on a little further to pray. 37 He took Peter, Yacob, and Yohan with him, and then he was struck by feelings of sorrow and distress 38 and told them, “My soul is deathly sad. Stay here and look out for me.

39 He went on a little further, and knelt with his face to the ground, saying, “My father, if it’s possible, let me avoid this suffering. However, it’s not what I want because I want to do what you want.

40 Then he went back to the apprentices, but found them napping and said to Peter, “Weren’t you even able to stay awake for an hour for me? 41 Stay alert and pray so that you all don’t fall into temptation. Your spirits are eager, but your endurance is lacking.

42 Then he went off a second time and prayed, “My father, if this can’t be done any other way than me having to suffer, then I’ll submit to your will.43 Returning again, he found the apprentices sleeping because they were very tired.

44 So he left them there and went back a third time, praying in the same way. 45 Then he went back to his apprentices and told them, “You’re all sleeping to get some rest? But look, it’s time now, and humanity’s child is about to be handed over to sinners. 46 Get up—we need to move. The one about to turn me in is coming.

26:47 Yeshua is arrested

The Betrayal and Arrest of Jesus; The Arrest of Jesus; Jesus Is Arrested

(Mark 14:43-50; Luke 22:47-53; Yhn 18:3-12)

47 While he was still speaking, Yudas, one of the twelve, came and he was accompanied by a large crowd from the chief priests and local elders, and they were carrying swords and clubs. 48 The one who was turning him in had prearranged a sign that he would kiss the one that they should arrest.

49 He walked straight up to Yeshua and said, “Greetings, my honoured teacher,” and he kissed him.

50 Friend,” Yeshua asked, “why have you come?

Then they came up to Yeshua, and grabbed and arrested him. 51 But wow, one of Yeshua’s group put out a hand to stop them, then drew his sword and struck at the chief priest’s slave, cutting off his ear. 52 Put your sword back in its sheath,Yeshua said, “because those who fight with the sword, die by the sword. 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, 54 however then the scriptures that tell what will happen wouldn’t get fulfilled.

55 [ref]Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? 56 I was sitting, teaching every day in the temple but you didn’t arrest me there.

26:57 Yeshua is interrogated by the Jewish leaders

Jesus before the Council; Jesus before the High Priest; Before the Sanhedrin

(Mark 14:53-65; Luke 22:54-55,63-71; Yhn 18:13-14,19-24)

57 Then the ones who had arrested Yeshua led him away to Caiaphas the chief priest, where the religious teachers and the local elders had gathered together. 58 Peter followed along from a distance, and went inside to the chief priest’s courtyard, where he sat with the attendants and waited to see what would happen. 59 The chief priests and the whole council tried to find people who would bring false accusations against Yeshua so they could sentence him to death, 60 but even though many people wanted to try, they couldn’t find anyone suitable. Eventually, two others came up 61 [ref]and said, “We heard this man say, ‘I’m able to demolish God’s temple and rebuild it in three days.’ ”

62 So the chief priest stood and asked Yeshua, “Don’t you have any respond to what these men are accusing you of?” 63 But Yeshua stayed silent, so then the chief priest asked him, “I order you by the living God to tell us if you’re the messiah, the son of God.”

64 [ref]You said it,Yeshua responded. “However, I can tell you all that from now on, you’ll see humanity’s child sitting beside God in the position of power and coming in the clouds in the sky.

65 [ref]Then the chief priest tore his robes and said, “He belittled God. Why would we need more witnesses after that? See here, you all heard him slander God. 66 What do you all think now?

“He should get the death penalty,” they answered.

67 [ref]Then they spat in Yeshua’s face and they beat him and slapped him 68 saying, “Prophesy to us, messiah. Who was it that just slapped you?”

26:69 Peter disowns Yeshua

Peter Disowns Jesus; Peter’s Denial of Jesus; Peter Denies Jesus

(Mark 14:66-72; Luke 22:56-62; Yhn 18:15-18,25-27)

69 Meanwhile Peter was sitting outside in the courtyard when a servant girl went up to him and said, “You were one of the ones with Yeshua from Galilee.”

70 But Peter disowned Yeshua in front of them all saying, “I’ve got no idea what you’re talking about.” 71 Then he went out the gate, but someone else saw him and she told the others, “This man was with Yeshua from Nazareth.”

72 Again, Peter disowned Yeshua with an oath, “I don’t even know the guy.”

73 A little while later, another person stood up and went to Peter, “You must be one of them because we can tell by your accent.”

74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed 75 and then Peter remembered that Yeshua had said that he would deny him three times before the rooster crowed. He left the courtyard and went away and bawled in shame.

27:1 Yeshua is taken to Pilate

Judas Hangs Himself; Jesus Brought before Pilate; Jesus Is Taken to Pilate

(Mark 15:1; Luke 23:1-2; Yhn 18:28-32)

27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death 2 then they tied his arms and led him away to be handed over to Pilate, the Roman governor.

27:3 Yudas’ regret and suicide

The Death of Judas; The Suicide of Judas

(Acts 1:18-19)

3 [ref]When Yudas, (the one who had turned him in) saw that he was being sentenced to death, he regretted his actions and returned the payment to the chief priests and elders 4 saying, “I’ve sinned and turned in an innocent man.”

“What’s that got to do with us?” they asked. “You sort out your own problems.”

5 Then Yudas threw the money down on the temple floor and went off and hanged himself.

6 The chief priests took the money and decided, “We can’t legally deposit the money to the temple treasury because it’s blood money.” 7 They got advice and decided to buy the potter’s field that was for sale to make it a cemetery for people from out of town, 8 so that place got called ‘The field of blood’ until today.

9 [ref]And so the message which had been written by the prophet Jeremiah was fulfilled, ‘They took the thirty silver coins, the price of the one who was sold, the price set by the Israelis, 10 and they gave the coins for the potter’s field, as Yahweh directed me.’

27:11 Yeshua faces Pilate

Jesus Before Pilate; Jesus’ Trial before Pilate; Pilate Questions Jesus

(Mark 15:2-5; Luke 23:3-5; Yhn 18:33-38)

11 Meanwhile Yeshua was stood in front of the governor and the governor asked him, “Are you the king of the Jews?”

You said it,”, responded Yeshua, 12 but when he chief priests and the elders brought their accusations against him, he didn’t say anything.

13 Then Pilate asked him, “Can’t you hear all the evidence against you that they’re listing?”

14 But he didn’t respond, not even a single word, and this greatly surprised the governor.

27:15 The guiltless Yeshua is sentenced to death

Jesus Is Sentenced to Death; Barabbas or Jesus?

(Mark 15:6-15; Luke 23:13-25; Yhn 18:39–19:16)

15 It was the time of the Passover celebrations, and a tradition had been established that the governor would release one prisoner to the people—whoever they chose. 16 At that time, there was a well-known prisoner named Barabbas, 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” 18 He said this because he knew that Yeshua had been arrested because of the jealousy of the Jewish leaders.

19 But while Pilate was still making his judgement, his wife sent a note to him, saying, “Don’t touch that guiltless man because I was very distressed by a dream I had about him.”

20 Meanwhile the chief priests and the elders persuaded the crowds to request that Barabbas be released and that Yeshua should be sentenced, 21 so when the governor asked them, “Which of these two men should I release?” they called back, “Barabbas.”

22 So what should I do to Yeshua who’s called the messiah?” Pilate asked.

“Execute him on a stake!” they all responded.

23 “But what crime has he done?” demanded Pilate.

Pilate Hands Jesus over to Be Crucified

But they just kept yelling loudly, “Execute him on a stake.”

24 [ref]When Pilate saw that it was going nowhere other than to turn into a riot, got a bowl of water and washed his hands up there in front of the crowd, announcing, “I’m innocent of the blood of this man who has done nothing wrong. It’s your responsibility now.”

25 The responsibility for his blood will be on us and on our children,” the people shouted back.

26 Then Pilate commanded that Barabbas be released. He commanded that Yeshua be flogged and then he handed him over to be executed.

27:27 ‘King’ Yeshua is mocked by the soldiers

The Soldiers Make Fun of Jesus; The Soldiers Mock Jesus

(Mark 15:16-20; Yhn 19:2-3)

27 The governor’s soldiers took Yeshua to the courtyard of his residence and called together all the soldiers in the unit. 28 Then they stripped Yeshua and placed a royal scarlet robe around him. 29 They twisted together a crown made of strips of thorns and plonked it on his head and made him hold a reed as a staff. Then they knelt down in front of him and mocked him, saying, “Greetings, ≈your majesty, King of the Jews.” 30 They spat on him then snatched the reed away and used it to whack him on the head. 31 When they’d finished mocking him, they took the robe off him and dressed him in his own clothes again before they led him away to the place where he’d be executed.

27:32 Yeshua and robbers placed on stakes

The Crucifixion of Jesus; Jesus Is Crucified

(Mark 15:21-32; Luke 23:26-43; Yhn 19:17-27)

32 When they got out onto the street, they grabbed a man who turned out to be Simon from Cyrene, and they forced him to carry the stake. 33 When they arrived at the place called Golgotha (which means ‘Place of the skull’), 34 [ref]they gave Yeshua some wine mixed with something bitter, but when he tasted it, he didn’t want to drink any.

35 [ref]Then they executed him on the stake and divided his clothes out by throwing dice 36 as they sat there guarding him. 37 They put a sign above his head that said, ‘This is Yeshua, the king of the Jews.’ 38 Two robbers were also executed on stakes—one on his right and one on his left.[fn]

39 [ref]Many of the people passing by bad-mouthed him, shaking their heads 40 [ref]and saying, “Ha, you reckoned you could demolish the temple and rebuild it in three days so save yourself now—if you’re really God’s son, just step down off that stake.”

41 Similarly, the chief priests and the religious teachers and the elders mocked him saying, 42 “Ha, he saved others but he can’t even save himself. If he’s Yisrael’s king, let him come down now from the stake and then we’ll believe in him. 43 [ref]He put his trust in God, so let God rescue him now if he wants him, because he did claim to be God’s son.”

44 Even the robbers who were being executed beside him derided him.

27:45 Yeshua calls out and then dies

The Death of Jesus

(Mark 15:33-41; Luke 23:44-49; Yhn 19:28-30)

45 Around noon, the whole country became dark for three hours 46 [ref]and then around 3pm, Yeshua shouted with a loud voice, “My God, my God, why have you abandoned me?”

47 Some of the people standing there heard him and thought that he was calling Eliyyah[fn] 48 [ref]One of them ran and got a sponge and dipped it in wine vinegar, and then wrapped it around a reed and held it up to his mouth to drink from.

49 But the others were saying, “Just leave him and we’ll see whether Eliyyah comes to save him.”

50 Then Yeshua made a loud cry and sent his spirit away.

51 [ref]Then, wow, the curtain inside the temple was torn apart from the top to the bottom, and there was an earthquake and splitting of rocks. 52 Some tombs came open and many bodies of godly people came alive again 53 and leaving the tombs after his resurrection, they went into God’s city where many people saw them.

54 The Roman officer and his soldiers who were guarding Yeshua were very frightened when they felt the earthquake and saw what happened, and said, “This man really was a son of God!”

55 [ref]There were many women watching all this from a distance—they were those who from Galilee who had followed Yeshua and looked after him, 56 including Maria from Magdala, Maria the mother of Yacob and Yosef, and Zebedee’s wife—the mother of Yacob and Yohan.

27:57 Yeshua’s body is placed in a tomb

The Burial of Jesus

(Mark 15:42-47; Luke 23:50-56; Yhn 19:38-42)

57 As it moved into evening, a wealthy man named Yosef from Arimathea came—he’d also been one of Yeshua’s apprentices. 58 He went to Pilate and requested Yeshua’s body, and Pilate commanded the soldiers to release it. 59 Yosef took the body and wrapped it in clean, linen cloth 60 and put it in his own tomb which had been newly carved into the rock. Then he rolled a big stone into the door of the tomb and left it. 61 Maria from Magdala and the other Maria sat there in front of the tomb.

27:62 Guards are assigned to the tomb

The Guard at the Tomb

62 The next day was the day after the Passover preparation day and the chief priests and the Pharisees went together to Pilate 63 [ref]and told him, “Master, we were reminded that that deceiver when he was still alive said that he would come back to life after three days 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.”

65 “Well you all guard it,” answered Pilate, “and keep it secure as you say.”

66 So they went and secured the tomb by sealing it and placing guards there.

28:1 The women encounter the messenger and then meet Yeshua

The Resurrection of Jesus

(Mark 16:1-10; Luke 24:1-12; Yhn 20:1-10)

28 After the days of rest during the first light of Sunday morning, Maria from Magdala and the other Maria went out to visit the tomb. 2 Then, wow, there was a massive earthquake because one of Yahweh’s messengers had come down from heaven and approached the tomb. He had rolled away the stone and was now sitting on it. 3 He looked as if you were watching lightning and his clothes were extremely white. 4 The guards at the tomb shook with fear when they saw him and then they fainted.

5 Then the messenger spoke to the women, “Don’t be scared because I know that both of you are looking for Yeshua who was executed on a stake. 6 He isn’t here, because he came back to life just like he said he would. Go inside and see the place where his body was lying 7 and then leave straight away and go and tell his followers that he has come alive again and will go ahead of you all to Galilee. You’ll see him when you get there. Listen, I’ve told you now.”

8 So they went off quickly with a mixture of fear and incredible happiness, and ran back to tell Yeshua’s followers.

9 Then, wow, Yeshua met them on the path and greeted them. The two women went close and knelt down and took hold of his feet and lowered their heads. 10 Then Yeshua spoke again, “Don’t be scared. Go now and tell my brothers so they’ll go up to Galilee and then they’ll see me there.

28:11 The guards are paid to lie

The Report of the Guard; The Guards’ Report

11 After they’d left, some of the guards from the tomb went into the city and told the chief priests everything that had happened, 12 so they met together with the elders and after some discussion, they gave a generous amount to the soldiers 13 and told them, “Tell everyone that his followers came in the dark and stole his body when you had fallen asleep. 14 If the governor hears about it, we’ll butter him up so that you won’t need to be afraid of getting punished.”

15 So they took the money and did what they had been asked.

28:16 Yeshua commissions his apprentices as missionaries

Jesus Appears to His Disciples; The Great Commission; The Commissioning of the Disciples

(Mark 16:14-18; Luke 24:36-49; Yhn 20:19-23; Acts 1:6-8)

16 [ref]The eleven apprentices travelled up to Galilee to the hill that Yeshua had previously told them to go to, 17 and when they saw him there, they immediately bowed down to the ground, even though their minds weren’t sure that it was really him. 18 Then Yeshua came closer and told them, “I have been given authority over both heavenly and earthly affairs 19 [ref]so I want you to leave here and go and train followers in every country, immersing them in water with the authority of the father and the son and the holy spirit. 20 Then teach them to do everything just like I instructed all of you. And listen, I will be with you all every day right through until the end of this age.

ESFM v0.6 LUK

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The first account by

Luke

being the account of Yeshua’s ministry

Introduction

Author

This account about the works and teachings of Yeshua was written by Luke, one of the later followers of Yeshua. Luke was believed to be a medical doctor and although many have assumed him to be a Greek, there’s also a good case that he was Jewish. He was good friends with Paul and accompanied him several times as they travelled to various places to spread the good message about Yeshua the messiah. Luke was also the author of the account of the beginnings of the Christian church known commonly known as Acts, and unlike most other Bibles, the Open English Translation places these two successive accounts one after the other.

This account

This account was written to Theophilus who is said to be an honoured person from Rome. He starts his account with the prophesied birth of Yohan-the-immerser and then of Yeshua right through until he’s lifted into the clouds. Luke also explains how that Yeshua is the messiah promised by God to save Jews and all non-Jews who put their trust in him.

It’s also told here in this document about Yeshua’s mercy towards troubled people and sinners, his healing of many who were sick or possessed by demons, his bringing dead people back to life, and his teaching. Recurring themes here include God’s spirit, prayer, forgiveness of sins, the women who helped Yeshua with his work, and how believers should prepare for his return.

Main components of Luke’s first account

Introduction 1:1-4

The birth and childhood of Yohan-the-immerser and of Yeshua 1:5-2:52

The ministry of Yohan-the-immerser 3:1-20

The immersion and testing of Yeshua 3:21-4:13

Yeshua’s ministry up in Galilee 4:14-9:50

Moving from Galilee towards Yerushalem 9:51-19:27

The final week in and near Yerushalem 19:28-23:56

The resurrection, appearances, and exit of Yeshua 24:1-53

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

1:1 Introduction

Dedication to Theophilus

1 Several people attempted to write an account about the events that we’re personally certain of 2 as the ones who were eyewitnesses and hearers of these accounts from the beginning handed them over to us. 3 So since we had followed all these events so carefully, it seemed like a good idea to write this account for you, honoured Theophilus, 4 so that you could know the definite background behind what you were taught.

1:5 The messenger foretells the birth of Yohan-the-immerser

The Birth of John the Baptist Is Announced; The Birth of John the Baptist Foretold; The coming of Christ

5 [ref]It started with the priest Zechariah and his wife Elizabeth at the time when Herod was the king of Yudea. (Zechariah was in the priestly division of Abijah, and Elizabeth was also a descendant of Aaron.) 6 God considered them both good and blameless as they obeyed his commands and regulations. 7 Elizabeth had never been able to have a child, so there was just the two of them as they were now getting older.

8 One time as he was taking his rostered turn to serve God along with his division, 9 he was chosen by lot (this was how the priests assigned tasks) to light the incense in the temple, and so he proceeded inside. 10 A lot of people would be praying outside the temple at the time when the incense was burnt. 11 At that moment, a messenger from God appeared to Zechariah, standing right there at the right of the incense altar. 12 Zechariah got a big fright at seeing him there and started to tremble. 13 But the messenger spoke, “Don’t be scared Zechariah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. 14 He’ll bring a lot of happiness to you and you’ll be proud of him—in fact many people will be glad. 15 [ref]He’ll be considered special in God’s eyes, but he won’t be allowed to drink wine or spirits. Even while he’s still in his mother’s womb, he’ll be filled with God’s spirit. 16 He will turn many children of Yisrael back to Yahweh, their God. 17 [ref]And he will go on ahead of God with the spirit and the power of Eliyyah, to turn fathers back to loving their children and to turn career criminals towards the wisdom of godly people, to get the people ready for Yahweh.”

18 Zechariah asked the messenger, “How will I know if this is true. Because I’m an older man and my wife is also getting old.”

19 [ref]Now the messenger rebuked him, “I am Gabriel who stood right in front of God and was commanded to come here and talk to you, and to tell all of this to you. 20 So hear this: Because you didn’t believe my message, you will be made silent and unable to speak until the day that all of these things happen, and they certainly will happen at the proper times.”

21 Meanwhile, the people outside were expecting Zechariah to come back out, and were wondering what could be holding him up there inside the temple. 22 But when he did emerge, he wasn’t able to speak to them. They wondering if maybe he’d seen a vision in the temple, and he nodded to confirm this although he remained mute. 23 And after he’d finished his rostered days in the temple, he returned home.

24 As time went on, Elizabeth became pregnant and secluded herself away for five months, saying, 25 Yahweh has done this for me. At this time he’s looked down at me and taken away the public shame of my being childless.”

1:26 God’s messenger comes to Maria

The Birth of Jesus Foretold; The Birth of Jesus Is Announced

26 When Elizabeth was six months pregnant, God sent his messenger Gabriel to Nazareth, a city in the Galilee region. 27 [ref]Gabriel went to a young woman named Maria who was engaged to be married to Yosef, a descendant of King David, 28 and entering the room, spoke to her, “Hello there. Yahweh is with you and he’s chosen you to be honoured.” 29 Maria was very puzzled by the statement and wondered what kind of greeting it could be 30 as the messenger continued, “Don’t be scared, Maria, because you have found God’s favour 31 [ref]and listen, you will conceive a baby and go on to give birth to a son, and you should name him Yeshua. 32 [ref]He will be very special and will be called the son of the highest one, and Yahweh God will give him the throne of David, his ancestor. 33 He will reign over Yacob’s descendants throughout the ages, and his kingdom will never end.”

34 “How would this work,” Maria asked the messenger, “because I’ve never slept with a guy?”

35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that will be born will be called God’s son. 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant 37 [ref]because with God, his statements always come to pass.”

38 Look here,” said Maria, “I’m Yahweh’s servant girl. May everything you said come true.” Then the messenger left her.

1:39 Maria’s visit to Elizabeth

Mary Visits Elizabeth

39 Several days later, Maria determined that she’d go to the town in the hills of Yudea 40 where Zechariah and Elizabeth lived. She entered the house and greeted Elizabeth, 41 and as soon as Elizabeth heard the greeting, her baby in her womb kicked, and she was filled with the holy spirit 42 and she called out loudly, “Out of all women, you have been blessed and the baby in your womb has been blessed. 43 How could this happen to me—that the mother of my master would come and visit me! 44 You see, as soon as I heard your greeting, the baby in my womb kicked with excitement, 45 and the woman who believed that everything Yahweh told her will happen, she will be blessed.”

1:46 Maria’s song of praise

The Magnificat: Mary’s Song of Praise

46 Maria said,

My soul praises Yahweh,

47 and my spirit is so happy about God, my saviour,

48 [ref]because he noticed his humble servant girl.

Look now, all the future generations will consider that I was blessed

49 because the powerful one treated me incredibly,

and his name is holy.

50 He shows his mercy to multiple generations;

to those who honour him.

51 His arm is powerful;

he scatters those who are proud in their hearts.

52 [ref]He knocks kings off their thrones,

and praises those who are humble.

53 Those who are hungry, he fills with good things,

but those who are rich, he sends away empty handed.

54 He took good care of his servant, Yisrael,

to be reminded of mercy

55 [ref]as he spoke to our ancestors,

to Abraham and his descendants,

at the right time.”

56 So Maria stayed with Elizabeth for about three months before returning back to her own home.

1:57 The birth of Yohan-the-immerser

The Birth of John the Baptist

57 When Elizabeth’s nine months were up, she gave birth and produced a son 58 and her neighbours and relatives heard that Yahweh had shown great mercy to her, and so they celebrated along with her.

59 [ref]When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.”

61 “None of your relatives have that name,” they said 62 and they signalled to the father to tell them what name he wanted for the baby.

63 So Zacharias requested a writing tablet and wrote, “His name is Yohan.” Everyone was amazed 64 and then suddenly his mouth and tongue were freed and he was able to speak again and started praising God. 65 Everyone who lived nearby was a bit unnerved by all this, and the story about what happened was discussed in all the homes around the hills 66 and those who heard about it were thinking to themselves, “Who’s this young child going to turn out to be?”

1:67 Zacharias’ prophecy about Yohan

Zechariah’s Song; Zechariah’s Prophecy

67 Then the boy’s father, Zacharias, became filled with the holy spirit and prophesied,

68 Blessed is Yisrael’s God Yahweh,

because he visited us and made a way for his people to be freed from slavery.

69 He brought us a voice that would lead to our salvation,

us citizens of the nation of King David, his servant

70 (as he spoke via the mouths of his holy prophets through the ages).

71 He saved us from our enemies,

and from the power of all the ones hating us,

72 to show mercy to our ancestors

and to remind them of his holy agreement,

73 that he had promised Abraham, our ancestor, that he would give us.

74 He rescued us from the power of our enemies,

so we could serve him without fear,

75 committed to obeying him

for the rest of our lives.

76 [ref]And you too my little child, will be called a prophet of the highest one—

going before Yahweh to prepare his paths,

77 to give knowledge about salvation to his people

so their sins can be forgiven

78 because God has compassion on us and mercy.

Thus the light from heaven will visit us

79 [ref]to shine on those in darkness and sitting in the shadow of death;

to guide us onto the road of peace.”

80 The young boy grew and his spirit was also strengthened, and he lived in the wilderness until he started his ministry to the people of Yisrael.

2:1 Yeshua’s birth in Bethlehem

The Birth of Jesus

(Mat. 1:18-25)

2 At that time, Caesar Augustus sent a decree that everyone throughout the empire needed to register in a census. 2 (This census was conducted when Quirinius was the governor of Syria.) 3 Everyone had to officially register in the city where they were born.

4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea 5 to register along with Maria, his pregnant fiancée. 6 While they were in Bethlehem, the time came for her to give birth 7 and so Maria bore her first son and wrapped him in strips of cloth and slept him in an empty feeding trough, because they had missed out on the guest room.

2:8 The shepherds and the messengers

The Shepherds and the Angels

8 In that same area, there were some shepherds staying out in the fields where they kept watch over their flocks at night. 9 A messenger sent by Yahweh approached them, and Yahweh’s radiance shone around them, and they were very frightened. 10 “Don’t be scared,” the messenger told them, “because I’m bringing you a good message that will bring great happiness to all people 11 because a saviour for all people was born today in David’s town. He’s the messiah, Yahweh, 12 and this is how you’ll know him: you’ll find a baby wrapped in strips of cloth and sleeping in a feeding trough.”

13 Then suddenly lots of heavenly soldiers joined the messenger, praising God and saying, 14 “Let all honour be given to God in the highest, and peace on earth to all people along with good will.”

15 Then as the messengers left them and went up into the sky, the shepherds said to each other, “Well, we’ll certainly go into Bethlehem so we can see what this was about that Yahweh has let us know about.”

16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. 17 ≈When they met them, they explained what they’d been told about the young baby. 18 Everyone who heard this was amazed at what the shepherds told them, 19 but Maria treasured all of these messages in her heart and often thought about them. 20 Finally the shepherds returned back to their fields—they were worshipping and praising God for what they’d heard and how they’d seen it exactly like they’d been told.

2:21 The child is named Yeshua

Jesus Is Presented in the Temple; Jesus Is Named

21 [ref]When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb.

2:22 Yeshua is dedicated in the temple

Jesus Is Presented in the Temple

22 Then when the time of the mother’s purification was fulfilled as per Mosheh’s instructions, they took him down to Yerushalem to be dedicated to Yahweh 23 [ref]to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh 24 [ref]and hence a sacrifice has to be made, which according to that law is a pair of turtledoves or a pair of young doves.

The Prophecy of Simeon

25 Now listen, there was a man named Simeon in Yerushalem and he was godly and committed, waiting for God to rescue Yisrael. He was full of the holy spirit 26 and the spirit had told him that he wouldn’t die without seeing Yahweh’s messiah. 27 He had come to the temple listening to the spirit at just the same time as the parents brought in the baby Yeshua in order to follow the rituals for new parents. 28 Simeon took the baby into his arms and blessed God and said, 29 “Now, Yahweh, you can send your slave away in peace as you promised 30 because I’ve set my eyes on your salvation 31 which you have prepared in front of everyone: 32 [ref]a light so the non-Jews can understand, and the greatest gift from and for your people of Yisrael.”

33 The baby’s parents were amazed at the things being spoken about him, 34 and Simeon blessed them and said to Maria, “Listen, this boy has been chosen to cause both the rise and the fall of many people in Yisrael, and sent as a sign but one which many people will oppose. 35 Also even as you experience incredible grief in the future, it will allow the thoughts of many hearts to be revealed.”

The Prophecy of Anna

36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years 37 and then had been widowed for eighty-four years. She was always at the temple, serving night and day in prayer and fasting. 38 She also approached the baby around the same time, and praised God and spoke about the boy to everyone in Yerushalem who was waiting for God to free them.

2:39 Their return home to Nazareth

The Return to Nazareth

39 [ref]When they had done all the rituals according to Yahweh’s instructions, they returned to their home town of Nazareth up in Galilee. 40 The young boy grew and got stronger, and started showing amazing wisdom and it was clear that God was blessing him.

2:41 Young Yeshua is found in the temple

The Boy Jesus at the Temple; The Boy Jesus in the Temple; Jesus Speaks with the Teachers

41 [ref]Every year Yeshua’s family would go down to Yerushalem for the Passover celebrations. 42 One time when he was twelve years old, they went to celebrate the Passover there as usual, 43 and when it was all over and they started on their return, the lad stayed there in Yerushalem but his parents weren’t aware of it. 44 They thought he was with others in the group, but at the end of the day’s hiking when they looked for him among the relatives and acquaintances, 45 they couldn’t find him, so they returned to Yerushalem to look for him. 46 It was only after three days that they found him in the temple, sitting with the religious teachers there—sometimes listening to them, and sometimes asking them questions. 47 Everyone who had heard the conversations was amazed at his intelligence and knowledge. 48 When his parents found him, they were astonished and his mother asked, “Son, how could you do this to us? Your father and I have been frantic looking for you!”

49 “Why did you all need to look for me?” he answered. “Didn’t you both know that it’s good for me to be in my father’s house?” 50 But they didn’t really understand what he meant.

51 After that, he went back to Nazareth with them and continued to be obedient to them, 52 [ref]and so Yeshua continued to grow wiser and taller, and in favour with both God and the people.

3:1 Yohan-the-immerser’s preaching

The Proclamation of John the Baptist; John the Baptist and Jesus; The Preaching of John the Baptist; John the Baptist Prepares the Way

(Yhn 1:19-28; Mark 1:1-8; Mat. 3:1-12)

3 It was the fifteenth year of the rule of Caesar Tiberius when Pontius Pilate was the governor of Yudea and Herod was the ruler of the Galilean quarter. His brother Philip was the ruler of the Iturean quarter and of the region of Traconitis, and Lysanias was the ruler of the Abilene quarter. 2 Annas and Caiaphas were the high priests in Yerushalem, and this was the time when Yohan (son of Zechariah) began preaching God’s message in the wilderness. 3 He went around all the areas surrounding the Yordan River, telling the people that they could get immersed in water as a sign they were turning away from disobeying God and requesting forgiveness 4 [ref]just like the prophet Isayah had written:

‘The voice shouting in the wilderness

prepare Yahweh’s road,

make his paths straight.

5 Every valley will be filled up,

and every mountain and hill will be levelled off.

What’s crooked will be made straight,

and the rough roads will be made smooth.

6 and everybody will see God’s salvation.’

7 [ref]Because of that, he was telling the crowds that went out there to be immersed by him, “Bunch of snakes! Who warned you all to flee from the severe anger that’s coming? 8 [ref]So then start demonstrating the qualities that show you have actually turned from your disobedience. And don’t start by telling me that you’re descendants of Abraham, because I can tell you all that God could make descendants out of these stones here. 9 [ref]The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.”

10 “What should we do then,” the crowds asked him.

11 “If you’ve got two jackets, give one to someone who doesn’t have one,” he replied, “and similarly if you’ve got food.”

12 [ref]Even some tax-collectors came to be immersed, and they asked Yohan, “Teacher, what should we do?”

13 “Don’t collect any extra on top of what you’ve been told to collect,” he said.

14 “And what about us too,” some soldiers inquired.

“Don’t bully people or falsely accuse anyone,” Yohan answered, “and be content with your wages.”

15 The people were expecting that the messiah might come to save them and started wondering in their minds if maybe it was Yohan 16 but he explained to them all, “I’ve been immersing you all in water, but there’s one coming who’s greater than me, in fact I’m not even worthy to unlace his sandals. He will immerse you all with the holy spirit and with fire. 17 He’ll hold the winnowing fork so he can clear out the threshing floor, gathering the wheat into his barn and burning up the chaff with a fire that never goes out.”

18 Yohan preached the good message to the people and also encouraged them to change for the better. 19 [ref]*He scolded King Herod (who was the ruler of the Galilean quarter) about ≈marrying his own brother Philip’s wife Herodias. @Herod ≡had also been scolded by him about many other evil things that he’d done, 20 and then he added to his evils by having Yohan locked up in prison.

3:21 Yeshua’s double baptism

The Baptism of Jesus; The Baptism and Genealogy of Jesus; The ancestry of the Messiah

(Mark 1:9-11; Mat. 3:13-17)

21 One day along with all the other people being immersed, Yeshua had come and been immersed, and while he prayed, the sky opened up 22 [ref]and the holy spirit came down onto him in the bodily form of a dove, and a voice came from the sky, “You are my son that I love and take pleasure in.”

3:23 Yeshua’s ancestry back to God

The Record of Jesus’ Ancestors; The Ancestors of Jesus

(Mat. 1:1-17)

23 Yeshua was about thirty when he started his ministry. He was the son (as it was thought) of Yosef, son of Heli, 24 the son of Matthat, the son of Levi, the son of Melki, the son of Yannai, the son of Yosef, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Yosek, the son of Yoda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Yudah, the son of Yosef, the son of Yonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Yesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Yudah, 34 the son of Yacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Yared, the son of Mahalalel, the son of Kenan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

4:1 Yeshua is tested by the devil

The temptation of Jesus

(Mark 1:12-13; Mat. 4:1-11)

4 Then Yeshua, full of the holy spirit, returned from the Yordan region and was led into the wilderness by the spirit 2 where he was tested by the devil for forty days. He didn’t eat anything during that time, and was hungry at the end.

3 So the devil told him, “If you’re God’s son, just turn this stone into bread.”

4 [ref]It’s been written,Yeshua replied, “that people don’t live just on food.

5 Then the devil brought him up to a high point and in just a moment of time, showed him the vista of all the kingdoms of the world, 6 and he said, “I’ll give you this entire domain and the status of these kingdoms because it’s been given to me, and I can give it to anyone I want, 7 so just bow down in front of me and it’ll all be yours.”

8 [ref]It’s been written,Yeshua answered, “that we should only bow down to Yahweh our God and only serve him.

9 Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, 10 [ref]because it’s written that God will command his messengers to guard you 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.”

12 [ref]It’s been written,Yeshua responded, “that we shouldn’t test Yahweh our God.

13 So after completing every temptation, the devil withdrew from him for a time.

4:14 Yeshua begins his ministry

Jesus Rejected at Nazareth; Jesus in Galilee; Jesus Begins His Work in Galilee; The Beginning of the Galilean Ministry

(Mark 1:14-15; Mat. 4:12-17)

14 So then Yeshua returned to Galilee in the power of the spirit, and the news about him spread into the surrounding region. 15 He started teaching in the meeting halls and everyone said how good it was.

4:16 Yeshua isn’t appreciated in Nazareth

Jesus Is Rejected at Nazareth; The Rejection of Jesus at Nazareth

(Mark 6:1-6; Mat. 13:53-58)

16 When he got to Nazareth where he grew up, he went into the meeting hall as usual on the Rest Day and stood up to do the reading. 17 The scroll of the prophet Isayah was handed to him, and opening up the scroll, he found the place where it was written,

18 [ref]Yahweh’s spirit is on me,

because he has chosen and equipped me

to preach the good message to the poor.

He has sent me out to proclaim freedom for captives

and to restore sight to the blind,

and for the oppressed to experience freedom.

19 He’s sent me to proclaim that this is the year that Yahweh has chosen.

20 Then after rolling up the scroll and giving it back to the attendant, he sat down to give his commentary and every person in the room was studying him 21 as he began to speak, “Today this scripture that you’ve just heard has been fulfilled.

22 Later everyone was telling others about him, and they were marvelling at his messages displaying God’s grace, and they asked each other, “Isn’t this Yosef’s son from down the road?”

23 Then Yeshua answered them, “I’m sure you’ll all be telling me that parable about the doctor who needed to heal himself, because you’ll be wanting me to do here in my hometown what I did in Capernaum. 24 [ref]I can assure you all that no prophet is accepted by his own hometown. 25 [ref]There were certainly many widows in Yisrael in the days of Eliyyah when God stopped the rain for three and a half years and caused a terrible famine. 26 [ref]But Eliyyah wasn’t sent to any of them—rather he was sent to a foreign widow in Zarephath in the Tsidon region. 27 [ref]Also there were many people in Yisrael with leprosy in the days of the prophet Elisha and none of them were healed, but only Naaman from Syria.

28 By now everyone in the meeting hall that heard this was furious 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, 30 but somehow he just moved through the middle of them and left.

4:31 The demon-possessed man

A Man with an Evil Spirit; The Man with an Unclean Spirit; Jesus Drives Out an Evil Spirit; Jesus Casts Out a Demon

(Mark 1:21-28)

31 After that, Yeshua went to Capernaum, another town in Galilee, and taught in the meeting hall there on the Rest Days. 32 [ref]They were amazed at his teaching, because he presented his message with authority. 33 One week there was a man at the meeting hall with a demon spirit and he yelled out, 34 “Ha! What do we have in common with you, Yeshua the Nazarene? Did you come here to destroy us? I know who you are—you’re the holy one from God.”

35 Yeshua rebuked the demon, saying, “Be quiet! Now come out of him!Then the demon threw the man to the floor right in the middle of them, and came out of him, and left him feeling perfectly fine.

36 This amazed everyone and they started asking each other, “What is this command that has such authority and power that he orders evil spirits around and they come out?” 37 After that, the reports of what he’d done were passed around to every part of the surrounding region.

4:38 Yeshua heals many people

Healings at Simon’s House; Jesus Heals Many People

(Mark 1:29-34; Mat. 8:14-17)

38 After getting up and leaving the meeting hall, Yeshua went to Simon’s home where Simon’s mother-in-law had been struck with a high fever and they asked Yeshua about it. 39 Going over to where she was lying, Yeshua rebuked the fever and it left her, and she stood up straight away and got them something to eat.

40 In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. 41 Also demons came out from many people, yelling out, “You are God’s son.”

Jesus Continues to Preach; Jesus Preaches in the Synagogues

(Mark 1.35-39)

But he rebuked them and didn’t allow them to speak because they knew that he was the messiah.

4:42 Yeshua’s preaching in Yudea

(Mark 1:35-39)

42 The next day, Yeshua went off to a quiet place, but the crowds were looking for him and followed after him and insisted that he didn’t leave them, 43 but he told them, “I also need to preach this good message about God’s kingdom in other towns, because that’s why I was sent here.44 So then he went down to Yudea and preached in the meeting halls there.

5:1 Yeshua’s power over creation

The Calling of the First Disciples; Jesus Calls the First Disciples

(Mark 1:16-20; Mat. 4:18-22)

5 [ref]One time when the crowd was pressuring Yeshua that they wanted to hear God’s message as he stood by Lake Galilee, 2 he saw two boats at the edge of the water, but the fishermen had left the boats so they could wash their nets. 3 Yeshua hopped into one of the boats which turned out to be Simon’s, and asked him just to row out a little way from the land. Then Yeshua sat there in the boat and taught the crowds from there.

4 Once he’d finished his speaking, he told Simon, “Go out to the deeper parts and lower your nets to catch some fish.

5 [ref]Master,” Simon answered, “we worked all through the night and didn’t catch anything, but ok, I’ll do what you say and lower the nets.” 6 [ref]When they lowered the nets, they quickly netted a huge catch of fish, so much so that their nets began to rip 7 and they had to signal to their companions in the other boat to come and help. When they got there, they filled both boats with so many fish that the weight began to sink them. 8 When Simon Peter had a moment to realise what had just happened, he knelt in the boat in front of Yeshua and said, “You must leave me, master, because I’m just a sinful man.”

9 Peter and all those with him were stunned at the size of the catch. 10 This included Yacob and Yohan (Zebedee’s sons) who were his fishing partners.

11 When they got the boats up onto the shore, they left everything there and followed after Yeshua.

5:12 Yeshua heals a man with leprosy

Jesus Heals a Man with Leprosy; The Man With Leprosy; Jesus Cleanses a Leper

(Mark 1:40-45; Mat. 8:1-4)

12 In one of the towns that they visited, a man covered in leprous lesions lay face down in front of Yeshua when he saw him, and implored him, “Master, if you wanted you’d be able to heal me.”

13 Yeshua reached out his hand and touched him, saying, “I do want it. Be free from this.” Immediately the man was clear of leprosy. 14 [ref]Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them.

15 However the news about Yeshua was spreading all around, and large crowds were gathering to listen to him and to be healed from their diseases, 16 but then he would regularly withdraw into the wilderness to pray.

5:17 A paralysed man is lowered through the roof

Jesus Heals a Paralysed Man; Jesus Heals a Paralytic

(Mark 2:1-12; Mat. 9:1-8)

17 Yeshua was teaching one day, and some from the Pharisee party and some religious teachers were sitting there listening. They had come from villages all around Galilee and Yudea, and also from Yerushalem, and the power of Yahweh was there enabling Yeshua to heal people. 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua 19 but because of the crowd they couldn’t find a way in. So instead, they went up the stairs to the flat roof and removed some tiles in order to let the stretcher down right in front of Yeshua. 20 When he saw their faith, he said, “Man, your sins have been forgiven.”

21 “Who’s this guy who’s insulting God?” the teachers and Pharisees started to say among themselves. “Only God is able to forgive sins.”

22 But Yeshua knew what they were thinking and saying, and answered them, “Why are you reasoning about this in your minds? 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? 24 But I’ll demonstrate to you that humanity’s child does have the authority to forgive sins here on earth.” Then he turned to the paralysed man and told him, “Listen to me. Stand up and pick up your stretcher, then go home.”

25 Immediately the man stood up, right there in front of them all, picked up what he’d been lying on, and headed off to his home praising God. 26 Everyone was astounded and they too praised God. But there was also a feeling of fear and they said, “We’ve witnessed something out-of-the-normal today!”

5:27 Levi follows Yeshua and hosts a banquet

The Calling of Levi; Jesus Calls Levi (Matthew)

(Mark 2:13-17; Mat. 9:9-13)

27 Yeshua went outside after that and he saw a tax-collector named Levi sitting in his office and told him, “Come and follow me.28 So Levi left everything and went and followed Yeshua.

29 Then Levi prepared a large meal in his home for Yeshua, plus there were also a lot of tax-collectors and others who were sitting with them. 30 [ref]Some from the Pharisees party and religious teachers grumbled at Yeshua’s followers, complaining, “Why are you all eating and drinking with tax collectors and other low-life?”

31 But it was Yeshua who answered, “Healthy people don’t need a doctor—only those who are sick. 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.

5:33 The question about fasting

Jesus Questioned About Fasting; A Discussion about Fasting; The Question about Fasting

(Mark 2:18-22; Mat. 9:14-17)

33 Then the religious leaders complained, “Yohan’s followers often fast and bring their needs to God, as do the Pharisees, but your followers are eating and drinking.”

34 You can’t make the groomsmen fast at a wedding,Yeshua responded, “not while the groom is with them. 35 But yes, there will be a future time when the groom will be taken away from them, and then they’ll fast.

36 Then he went on to tell them this parable, “No one repairs their old clothes by putting on a patch of new material. If they did, the new patch will likely tear off again, plus it wouldn’t look right anyway. 37 Similarly, no one puts new wine to mature into old wineskins. If they did, the new wine would certainly burst the old wineskin and it would all pour out and the wineskin would be ruined as well. 38 New wine needs to be put into a new wineskin. 39 And no one who’s used to the old ways wants the new, because he’ll claim that the old is good enough.

6:1 Master of the Rest Day

The Question about the Sabbath; A Discussion about the Sabbath; Lord of the Sabbath

(Mark 2:23-28; Mat. 12:1-8)

6 [ref]One Rest Day, Yeshua was walking through some fields of grain and his followers were plucking the heads of grain and rubbing them apart in their hands, then chewing the grains. 2 But some from the Pharisees party asked, “Why are you doing that? It’s prohibited to harvest on a Rest Day.”

3 Haven’t you read about David,Yeshua answered, “when him and his men were hungry and what they did? 4 [ref]He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.5 Then he added, “Humanity’s child is the master of the rest days.

6:6 Yeshua heals the deformed hand

Jesus Heals on the Sabbath; The Man with a Withered Hand; The Man with a Paralysed Hand

(Mark 3:1-6; Mat. 12:9-14)

6 On a different Rest Day, Yeshua went into a meeting hall and was teaching the congregation. There was a man there with a deformed right hand 7 and the religious teachers and Pharisees were watching Yeshua closely to see if he might heal the man on the Rest Day so they’d have something to accuse him of. 8 But he knew their plans and spoke to the man with the deformed hand, “Stand up and come into the middle.So the man got up and stood in front of them. 9 I want to ask all of you,said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?10 Turning slowly and looking at them all, he then said to the man, “Hold out your hand.” The man did it and his hand was healed, 11 but the religious leaders were mad with anger and discussed among themselves about what they could do to Yeshua.

6:12 Yeshua chooses twelve to be missionaries

Jesus Chooses the Twelve Apostles

(Mark 3:13-19; Mat. 10:1-4)

12 One day Yeshua climbed a hill to pray, and then he spent the night there praying to God. 13 In the morning, he called together his followers, and chose twelve of them that he then called ‘missionaries’: 14 Simon (who he also named Peter) and his brother Andrew, Yacob and Yohan, Philip and Bartholomew, 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), 16 Yudas (son of Yacob), and Yudas Iscariot (who eventually betrayed him).

6:17 The crowds want to touch Yeshua

Jesus Teaches and Heals; Blessings and Woes; Crowds Follow Jesus

(Mat. 4:23-25)

17 Then coming down the hill with them, Yeshua stood on a flat area along with a large crowd of his followers. There was also a large number of people from all around Yudea and Yerushalem and from the coastal areas of Tyre and Tsidon 18 who came to hear what he had to say, as well as getting healed from their various diseases. 19 All the people in the crowd wanted to touch him, because power would come out from him and he was healing everyone.

6:20 The blessed and the unblessed

Blessings and Woes; Jesus’s sermon to the disciples; The Beatitudes; Happiness and Sorrow

(Mat. 5:1-12)

20 Then looking up at his followers, he said,

Blessed are the poor, because God’s kingdom is yours.

21 Blessed are those who don’t have enough to eat now, because you’ll all be satisfied.

Blessed are those who are weeping now, because you’ll all be laughing.

22 [ref]You’re all blessed when people hate you and snob you, and when they deride you and slander your reputations as evil, all on account of humanity’s child. 23 [ref]Be happy at that time and dance with happiness, because you’ll have a large reward in heaven. Their ancestors did the same sorts of things to the prophets.

Sorrows Foretold

24 However it’s tragic for all you rich people, because you’ve already enjoyed all those comforts.

25 It’s tragic for all of you who are full now, because you’ll all be hungry.

It’s tragic for all of you who are laughing now, because you’ll all be mourning and crying.

26 It’s tragic for you whenever all the people say they admire you, because their ancestors did the same to the false prophets.

6:27 Loving the unlovely

Love for Enemies

(Mat. 5:38-48; 7:12a)

27 But I’ll tell all of you who are listening: Love your enemies and be kind to those who hate you. 28 Give a blessing to those who curse you and pray for those who mistreat you all. 29 When someone slaps you on the face, offer them the other side, and when someone forces you to hand over your coat, don’t resist if they want your shirt as well. 30 Give to everyone who asks you for something, and when someone takes your stuff, don’t go demanding it back. 31 [ref]However you’d all like people to treat you, that’s how you should be treating them.

32 And if you only love those who love you, how good is that? Even those who disobey God love those who love them. 33 If you only do good things to people who are good to you, how good is that? Even those who disobey God do that. 34 And if you only lend money to people that you’re expecting to repay you, how good is that? Even those who disobey God lend to others like them, knowing they’ll get their money back. 35 Instead, you all should love your enemies and do good and lend out even when you expect to get nothing back. Then your reward will be large and you’ll all be children of the highest God because he is good to ungrateful and evil people. 36 You should be compassionate towards others, because your father is compassionate.

6:37 Don’t judge others

Judging Others; Don’t Condemn Others

(Mat. 7:1-5)

37 Don’t judge others, then you definitely won’t be judged. Don’t condemn others, then you definitely won’t be condemned. 38 Give to others, and then you’ll be given to generously. The returned amount will be really packed in to the container and even overflowing, because however you measure things out for others, that’s how things will be measured out for you.

39 [ref]Then Yeshua told them a parable: “Surely a blind person can’t be a guide for someone else who’s blind. Won’t both of them fall into a ditch? 40 [ref]An apprentice isn’t above their teacher, but can become like their teacher once they’re fully trained.

41 How come you notice the speck in someone else’s eye, yet don’t even notice the log that’s in your own eye? 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye.

6:43 The tree is recognised by its fruit

A Tree and Its Fruit

(Mat. 7:16-20; 12:33-35)

43 A good tree doesn’t produce bad fruit, and a bad tree doesn’t produce good fruit, 44 [ref]but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. 45 [ref]A good person produces good deeds as a result of all the good things inside them, and an evil person produces evil deeds as a result of the evil inside, because what comes out of your mouth originates in your mind.

6:46 The two house-builders

The Wise and Foolish Builders; The Two Foundations; The Two House Builders; Building on a Solid Foundation

(Mat. 7:24-27)

46 So why do you all call me ‘master, master,’ yet you don’t do what I say? 47 Everyone who comes to me and listens to my messages and puts them into practice, I’ll show you who that person is like: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. 49 But the person who listens ≈but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.

7:1 Yeshua heals the centurion’s slave

Miracles and parables; Jesus Heals a Centurion’s Servant; Jesus Heals a Roman Officer’s Servant; Faith of the Roman Officer; The Faith of the Centurion

(Mat. 8:5-13)

7 After Yeshua had finished sharing those messages with the people, he entered the town of Capernaum. 2 A Roman army commander there had a slave that he valued, but who was sick and expected to die. 3 He had heard about Yeshua, so he asked the local Jewish elders to talk to Yeshua on his behalf and to ask him to come to heal his slave. 4 When the elders got to Yeshua, they earnestly implored him saying, “The man you’d be helping is worth it 5 because he loves us Jews and he built the local meeting hall for us.”

6 So Yeshua went with them but as they got closer to the house, the commander had sent some friends to tell him, “Master, don’t trouble yourself because I’m not worthy enough to have you enter my home 7 and that’s why I never came to you personally. However, just issue a command and then my boy will be healed 8 because I’m appointed under authority and have other soldiers under me. When I tell one of them to go, he goes, and when I tell one to come, he comes, and when I tell my slave to do something, he does it.”

9 When he heard that, Yeshua was amazed and turned to face the crowd that was following him and said, “I can tell you that never before in all of Yisrael have I encountered so much faith!

10 By the time that the commander’s friends had gotten back to the house, they found that the slave was already well again.

7:11 Yeshua brings the widow’s son back to life

Jesus Raises the Widow’s Son at Nain; Jesus Raises a Widow’s Son

11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. 12 As he got near the town gate, look, a dead boy was being carried out to the cemetery. The mother was now a widow and he had been their only son, and a large number of the local residents were with her. 13 When he saw her, the master felt sorry for her and said, “Don’t cry.14 Then he went up closer and touched the coffin, and the pallbearers stopped. Then he spoke, “Young man, I’m talking to you: get up.15 The dead son sat up and started talking, and Yeshua led him to his mother. 16 Everyone felt a bit apprehensive and they praised God saying, “A powerful prophet appeared among us,” and “God has been here with his people.”

17 Then the news about Yeshua spread all around Yudea and all the surrounding area.

7:18 Yohan checks out the messiah

Jesus and John the Baptist; The Messengers from John the Baptist

(Mat. 11:2-19)

18 The apprentices of Yohan-the-immerser reported all these things back to him and he choose two of his apprentices 19 and sent them to Yeshua to ask, “Are you the promised one, or should we wait for someone else?”

20 So when they got to Yeshua, the two men told him, “Yohan-the-immerser sent us here to ask you if you’re the promised one, or should we wait for someone else?”

21 While they were still there, he healed many people from their diseases and difficulties, as well as evil spirits and some blind people being able to see again, 22 [ref]so then he answered them, “Go and tell Yohan everything that you’ve seen and heard here: how blind people can see again, lame people are walking now, people with leprosy are clear, some dead have come back to life, and the good message is being preached to the poor. 23 God will bless those who don’t misjudge me.

24 When Yohan’s messengers had left, Yeshua started asking the crowds about Yohan, “What did you all go out into the wilderness to see? A reed waving in the wind? 25 Yes, but what did you all go out to see? A man dressed in fine clothes? Well, those in nice clothes and living in luxury are in fine homes. 26 So what was it that you went out to see? A prophet? Yes, I’ll tell you that he is more important than any old prophet. 27 [ref]He is the one that was written about: ‘See, I’m sending my messenger ahead of you and he will prepare your path before you get there.’ 28 I’m telling all of you, no one who’s been born from a woman is greater than Yohan, yet the lowest person in God’s kingdom is greater than him.

29 [ref](When all the people and the tax-collectors that had been immersed by Yohan heard that, they concurred that God’s way is fair, 30 however the Pharisees and the lawyers who had not been immersed by him, they rejected God’s plan for them.)

31 So what can I compare this generation with?” asked Yeshua. “Who are they similar to? 32 They’re like little children sitting in the marketplace and calling out to each other, ‘We played the flute for you all but you didn’t dance, then we played a sad song but you all didn’t weep.’ 33 Because Yohan-the-immerser came and he didn’t eat bread or drink wine, so you all said that he has a demon. 34 Then humanity’s child came and ate and drank and you all said, ‘Look, he’s a glutton and a drunkard—a friend of tax-collectors and those who disobey God.’ 35 But wisdom is justified by all her children.

7:36 The woman who anoints Yeshua’s feet

Jesus Anointed by a Sinful Woman; Jesus at the Home of Simon the Pharisee; A Sinful Woman Forgiven

36 Another time, someone from the Pharisees party invited Yeshua to go to his place for a meal, and so he went there and reclined on a flat couch. 37 [ref]Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. 38 She stood weeping behind Yeshua’s feet, wetting his feet with her tears. Then she used her hair to wipe off the tears and kissed his feet and rubbed the lotion into them. 39 When the Pharisee who had invited Yeshua saw this, he said to himself, “If that man was a prophet, he’d know who she is and what kind of woman it is that’s touching him, because she breaks God’s laws.”

40 Simon,” Yeshua asked him, “I need to tell you something.”

“Tell me, teacher,” he replied.

41 Then Yeshua told him this story:Once there were two people who had borrowed from a money lender: one borrowed five-hundred coins and the other borrowed fifty. 42 But neither of them was able to repay him, so he wrote-off both of their debts. Now after that, which one of them do you think would appreciate him more?

43 “I suppose,” answered Simon, “that it was the one who was forgiven the biggest debt.”

You’re right,” said Yeshua. 44 Then looking at the woman he said to Simon, “You see this woman? I came into your house but you didn’t give me any water to wash my feet, yet she wet my feet with her tears and then wiped them off with her hair. 45 You didn’t kiss me when I entered, but this woman hasn’t stopped kissing my feet since I came in. 46 You didn’t offer olive oil for my head, but she anointed my feet with this lotion, 47 so that’s why I’ll tell you this: Her many sins have been forgiven because she showed a lot of love, but the one who has been forgiven little, is loving little.

48 Then he said to the woman, “Your sins have been forgiven.

49 The others who were reclining in the room started to ask to each other, “Who does he think he is to be able to even forgive sins?”

50 Your faith has saved you,” Yeshua said to the woman, “Go in peace.

8:1 The team spreading the good message

Women Who Followed Jesus; The Parable of the Sower; Women Who Accompanied Jesus; Some Women Accompany Jesus

8 After that, Yeshua started travelling around all the towns and villagespreaching and sharing the good message about God’s kingdom. His twelve apprentices were with him 2 [ref]along with some women who’d been healed from evil spirits and sicknesses: Maria from Magdala (that seven demons had come out of), 3 Yoanna (who’s Chusa’s wife and one of King Herod’s managers), Susanna, and many others, who used the group’s assets to look after their needs.

8:4 The parable about spreading seeds

Story of the Farmer Scattering Seed; The Parable of the Sower

(Mark 4:1-9; Mat. 13:1-9)

4 A large crowd gathered around Yeshua, including many who’d travelled out from the city, and he told them this parable:

5 One day a farmer went out to plant some seeds. As he spread the seeds, some of them fell along the path where they got trampled on, and the birds ate them. 6 Some of the seeds landed in a rocky area where they sprouted, but then they withered up because they didn’t have enough moisture. 7 Some of the seeds landed in a patch of thistles, and as the plants started to grow, they were choked out by the thistles. 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.

The Purpose of the Parables

(Matthew 13.10-17; Mark 4.10-12)

As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.

8:9 The reason for parables

(Mark 4:10-12; Mat. 13:10-17)

9 After this, his apprentices asked him, “What’s that parable all about?” 10 [ref]You’re permitted to know the mysteries of God’s kingdom,responded Yeshua, “but the others get parables so that when they look, they won’t see, and when they listen, they won’t understand.

8:11 The meaning of the parable about the seeds

Jesus Explains the Parable of the Sower; The Parable of the Sower Explained

(Mark 4:13-20; Mat. 13:18-23)

11 So this is what the parable means: the seeds are God’s message. 12 The seeds along the road are those who hear the message, but afterwards the devil comes along and snatches the message away from their hearts, so that they don’t believe or get saved. 13 The seeds among the rocks are those who happily accept the message but don’t put down any roots, so they believe for a short time, and then when temptations come, they pull back from God. 14 The seeds among the thistles are those who heard the message but get choked under worries and wealth and the good life, and so they never reach maturity. 15 But the seeds in the good soil are those good people with good hearts and after hearing the message, they follow it, and produce fruit from their endurance.

8:16 The light will expose what’s hidden

A Lamp on a Stand; A Lamp under a Bowl; A Lamp under a Jar; Illustration of the Lamp

(Mark 4:21-25)

16 [ref]No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light.

17 [ref]Similarly, nothing is hidden that won’t eventually become visible, and nothing is secret that won’t become known and exposed.

18 [ref]So take care in what you listen to, because anyone who has now, will be given more, and anyone who doesn’t have, whatever they think they do have will be taken away from them.

8:19 Yeshua’s mother and siblings

The True Family of Jesus; Jesus’ Mother and Brothers; The True Kindred of Jesus

(Mark 3:31-35; Mat. 12:46-50)

19 Then Yeshua’s mother and brothers arrived but they couldn’t get close to him because of the crowd. 20 Your mother and brothers are standing outside,” someone told him, “and they want to see you.”

21 My mother and my brothers,” Yeshua responded, “are anyone who’s listening to God’s message and who put it into practice.

8:22 Yeshua’s power over the wind and waves

Jesus Calms a Storm; Jesus Calms the Storm

(Mark 4:35-41; Mat. 8:23-27)

22 One day Yeshua and his apprentices got into a boat and he asked them to go across to the other side of Lake Galilee. So they set off 23 but once they were moving, Yeshua fell asleep. Then a big storm descended onto the lake and the boat was being swamped by the waves and they were in danger of sinking. 24 The apprentices went and woke Yeshua, “Master, we’re going to drown!”

Now awake, he spoke sternly to the wind and the waves in the lake, and they stopped and it became calm. 25 Where’s your faith?” he asked them.

Jesus Heals a Man with Demons; Jesus Heals a Demon-Possessed Man; Jesus Heals the Gerasene Demoniac; The Healing of a Demon-possessed Man

(Matthew 8.28-34; Mark 5.1-20)

From being terrified, they were now astounded and asked each other, “Who is this guy really? He can just tell the wind and the water what to do, and they obey him!”

8:26 Yeshua drives many demons into the pigs

(Mark 5:1-20; Mat. 8:28-34)

26 Then they sailed across to the region of the Gerasenes, which is across the lake from Galilee. 27 As they got out of the boat, a demon-possessed man who’d come out of the city met him there. He didn’t live in a house, but lived in a cemetery, and he wasn’t wearing a lot. 28 He yelled out when he saw Yeshua and knelt down before him, and spoke loudly, “What business do you and I have together, Yeshua, son of the highest God? I beg you, don’t torture me.” 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness.

30 What’s your name?Yeshua asked.

“Thousands,” he answered, because many thousands of demons had entered him 31 and now they were pleading with @Yeshua not to command them to go back to the bottomless pit.

32 They could see a herd of pigs being fed on a hill, and they requested Yeshua to let them go into the pigs, and he agreed to that. 33 So the demons rushed out of the man and into the pigs, and all the pigs then rushed down the steep bank into the lake and drowned.

34 When the workers feeding the pigs saw this happen, they took off and told everyone in the nearby town and round about. 35 So lots of people went there to the edge of the lake to see for themselves, and they found the man who’d been demon-possessed now dressed and sitting at Yeshua’s feet with his full faculties, and they were frightened. 36 The people who’d seen it happen told the new-comers how the demon-possessed man had been healed. 37 Then all those people from the Gerasenes region asked Yeshua to leave the area, because they were quite terrified, so he got back into the boat and they headed back to the other side.

38 The man who the demons had come out of had asked Yeshua if he could go with him, but Yeshua sent him away, saying, 39 Go back to your house and tell them there about what God has done for you.

A Girl Restored to Life and a Woman Healed; A Dead Girl and a Sick Woman; Jesus Heals in Response to Faith; Jairus’ Daughter and the Woman Who Touched Jesus’ Cloak

(Matthew 9.18-26; Mark 5.21-43)

So he went around the town telling everyone what Yeshua had done for him.

8:40 The leader’s dying daughter plus the woman haemorrhaging

(Mark 5:21-43; Mat. 9:18-26)

40 When Yeshua got back to the other side of the lake, the crowd there had been waiting for him and welcomed him. 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house 42 because his only daughter, a twelve-year old, was dying.

Then while Yeshua was on his way squeezing through the crowd, 43 a woman who’d had internal bleeding for twelve years and who couldn’t be helped by any doctor, 44 worked her way up behind Yeshua and touched the edge of his robe. Immediately her bleeding stopped 45 and Yeshua stopped and said, “Who touched me?

No one owned up, and Peter said, “Master, there’s people all around you and they’re pressing against you.”

46 Someone touched me,Yeshua responded, “because I felt power going out from me.47 When the woman now saw that she wouldn’t get away with it, she came to Yeshua shaking, and knelt down at his feet. She told him in front of all the people why she’d touched his clothes and how she’d been immediately healed. 48 Lady,” Yeshua said, “your faith has healed you. Go in peace.

49 While he was still speaking, someone came from the meeting hall leader’s home and told him, “Don’t bother the teacher any further. Your daughter just passed away.”

50 But Yeshua heard this and turned to Yairus and said, “Don’t be afraid. Just believe and she’ll be healed.

51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Peter and Yohan and Yacob, along with the girl’s parents. 52 Everyone was weeping and mourning for her, but he said, “Don’t cry. She isn’t dead—just asleep.

53 But they ridiculed Yeshua because they knew that she’d died. 54 He took hold of her hand, and called, “Girl, get up.55 Then her spirit returned and she got up immediately, and he told to give her something to eat. 56 Her parents were astonished, but he instructed them not to tell anyone what had happened.

9:1 Yeshua sends out his twelve apprentices

Jesus Sends Out the Twelve Disciples; Jesus and the Twelve; Jesus Sends Out the Twelve Apostles; The Mission of the Twelve

(Mark 6:7-13; Mat. 10:5-15)

9 Then Yeshua called together his twelve apprentices and gave them power and authority over all the demons and to heal diseases, 2 and then sent them out to preach about God’s kingdom and to heal those who were sick. 3 Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. 4 When someone invites you into their home, stay in that one house until you leave that place, 5 [ref]but when the people don’t ≈want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.

6 So they headed off, preaching the good message and healing the people as they walked from village to village.

9:7 Herod is confused by the news

Herod’s Confusion; Herod’s Perplexity

(Mark 6:14-29; Mat. 14:1-12)

7 [ref]Herod the ruler of the Galilean quarter heard about everything that was going on and was completely puzzled, because some people said that Yohan the immerser had come back to life, 8 while others said that Eliyyah had been spotted, and others that one of the other ancient prophets had come back to life. 9 “I beheaded Yohan,” King Herod said, “so who is this man that I’m hearing so much about?” So he tried to find a way to see him.

9:10 Yeshua feeds 5,000 families

Jesus Feeds Five Thousand; Jesus Feeds the Five Thousand; Feeding the Five Thousand

(Yhn 6:1-14; Mark 6:30-44; Mat. 14:13-21)

10 When the twelve apprentices returned back to Yeshua, they reported back to him everything they’d done. Then he took them to the town of Bethsaida for some private time, 11 but the crowds saw where he went and followed after them, so he welcomed them and taught them about God’s kingdom as well as healing those who needed it.

12 As the day was coming to an end, the twelve approached him and said, “Send the crowd away so that they can go into the nearby towns and countryside to find somewhere to stay and something to eat, because this place is very isolated.”

13 But Yeshua told them, “You all give them something to eat.

“We don’t have anything more than just five breadrolls and two fish, unless we go and buy some food for all these people.” 14 There were about 5,000 men (not counting women and children).

Then he told his apprentices, “Sit them down in rows of about fifty each.15 So they did that and everyone sat down. 16 Then Yeshua took the five breadrolls and the two fish and looking up to the sky, he blessed them and broke them into pieces to give to the apprentices to distribute to the crowd. 17 Everyone ate until they were satisfied, and then twelve baskets of leftover pieces were collected up afterwards.

9:18 Peter’s recognition of the messiah

Peter’s Confession of Christ; Peter’s Declaration about Jesus

(Mark 8:27-29; Mat. 16:13-19)

18 Later when it was the time to pray and Yeshua and the twelve moved away from the crowd, he asked them, “Who do the crowds say that I am?

19 [ref]Some say Yohan-the-immerser,” they answered, “while others say Eliyyah, and others say that some other ancient prophet came back to life.”

20 [ref]And so who do you guys say I am?” he asked.

Jesus Foretells His Death and Resurrection; Jesus Speaks about His Suffering and Death; Jesus Predicts His Death

(Matthew 16.20-28; Mark 8.30—9.1)

You’re the messiah ≈from God,” Peter answered.

9:21 Yeshua tells about his coming suffering and death

(Mark 8:30-31; Mat. 16:20-21)

21 Then Yeshua warned them—instructing them not to tell this to anyone else, 22 saying, “Humanity’s child ≈is destined to suffer many things and to be rejected by the elders and the chief priests and the religious teachers, and then to be executed and to be brought back to life on the third day.

9:23 The cost of following Yeshua

(Mark 8:34–9:1; Mat. 16:24-28)

23 [ref]Yeshua said, “If anyone wants to become my follower, then that person needs to renounce their own desires and follow me, even in suffering and death, 24 [ref]because anyone who wants to save their own life will lose it, but anyone who is prepared to lose their life on account of me, they’ll be saving their life. 25 How would it benefit a person if they gained the wealth of the whole world, but then ended up lost or destroyed? 26 Because anyone who’s ashamed of me and my teachings, humanity’s child will be ashamed of that person when he comes in his splendour and with the splendour of the father and of God’s messengers. 27 But I can certainly tell you that some of those who are standing here won’t die until they see God’s kingdom.

9:28 Yeshua talks with Mosheh and Eliyyah

The Transfiguration

(Mark 9:2-8; Mat. 17:1-8)

28 It was about eight days later that Yeshua took Peter and Yohan and Yacob, and climbed a hill to pray. 29 While he was praying, the appearance of his face changed and his clothes turned brilliant white. 30 Then, look, there were two men talking with him—Mosheh and Eliyyah! 31 Those two who’d been in heaven were talking about the end of his time here which was about to be actioned in Yerushalem. 32 Peter and the others had been exhausted and fallen asleep, but when they woke up they saw the radiance of Yeshua and the other two standing there with him, 33 but when it was time for the two to leave, Peter said to Yeshua, “Master, it’s good that we’re here. We could make three shelters: one for you, one for Mosheh, and one for Eliyyah.” (But he didn’t really know what he was saying.)

34 While he was still speaking, a cloud appeared and enveloped them and they were afraid as they entered the fog. 35 [ref]Then a voice came out of the cloud that said, “This is my son, the one that has been chosen. Listen to him.”

36 By the time that the voice had spoken, they could only see Yeshua in front of them. After this event, they kept what had happened to themselves and didn’t tell anyone else about what they’d seen.

9:37 Yeshua heals a demon-possessed boy

Jesus Heals a Boy with an Evil Spirit; Jesus Heals a Demon-Possessed Boy; The Healing of a Boy With an Evil Spirit; Jesus Heals a Boy with a Demon

(Mark 9:14-27; Mat. 17:14-18)

37 When they came back down the hill the next day, a big crowd was waiting for them. 38 Then, look, a man in the crowd shouted out, “Teacher, I implore you to come and look at my son, because he’s my only child. 39 A spirit takes control of him and suddenly he cries out and it makes him convulse and foam at the mouth, and only leaves him after a long time when he’s bruised and battered. 40 I tried to get your apprentices to drive it out, but they couldn’t.”

41 Oh you unbelieving and perverted generation,Yeshua answered, “how much longer do I have to be with you and put up with all of you? Bring your son here.

42 While they were still approaching, the demon attacked the boy and threw him in a convulsion, but Yeshua rebuked the evil spirit and healed the boy and led him back to his father. 43 Everyone there was astounded at God’s power.

9:44 Yeshua talks again about his death

Jesus Again Foretells His Death; Jesus Again Predicts His Death; Jesus Speaks Again about His Death

(Mark 9:30-32; Mat. 17:22-23)

While all the people were still amazed at what he’d done, Yeshua turned and said to his apprentices, 44 Remember everything that’s been said, because humanity’s child is going to be turned in and placed into the hands of these people.45 But the apprentices didn’t know what he meant as it was hidden from them so they couldn’t comprehend it, plus they were afraid to ask him to explain further.

9:46 Who is the greatest?

True Greatness; Who Will Be the Greatest; The Greatest in the Kingdom; Who Is the Greatest?

(Mark 9:33-37; Mat. 18:1-5)

46 [ref]Then the apprentices got themselves into a discussion about which of them might hopefully ≈be considered the greatest. 47 But Yeshua knew what was going on, so he took a young child and stood the child there next to him 48 [ref]and told them, “Anyone who accepts a young child in my name is accepting me, and anyone who accepts me is accepted by the one who sent me here. Because it’s the person who is the least among you who’s ≈at the top.

9:49 Anyone who’s not against you is for you

Whoever Is Not against You Is for You; Using the Name of Jesus; Another Exorcist

(Mark 9:38-40)

49 Master,” Yohan answered, “we saw someone driving out demons using your name, and we told him to stop because he’s not one of us.”

50 Don’t forbid people like him,Yeshua replied, “because anyone who’s not against you all, is ≈on your side.

9:51 Yeshua gets snubbed by a village in Samaria

Samaritan Opposition; The journey to Jerusalem; Opposition from Samaritans; A Samaritan Village Refuses to Receive Jesus

51 It was now coming to the time when the events leading to his ascension would start happening, and Yeshua was ≈completely set in his decision to head to Yerushalem.

52 He sent some of his ≈apprentices ahead of him, and when they arrived at a Samaritan village, they went to get ready for his arrival. 53 However, the people there didn’t welcome them because it was clear that Yeshua ≈was heading to Yerushalem. 54 [ref]Seeing this, his apprentices Yacob and Yohan asked, “Master, will you let us call fire down from the sky to burn them up?”

55 However, Yeshua turned around and told them off, 56 ≈so they headed off to another village.

9:57 Those who would have liked to follow Yeshua

The Cost of Following Jesus; The Would-Be Followers of Jesus

(Mat. 8:19-22)

57 As they headed down the road, someone told Yeshua, “I’ll follow you wherever you go to.”

58 Foxes have their burrows,” he responded, “and the birds have their nests, but humanity’s child has no home where he can lie down and relax.

59 Later he told a different person, “Follow me.

But the man replied, “Master, just let me go and bury my father first.”

60 Leave those who are dead to bury the dead by themselves,” Yeshua said, “but you go and tell people about God’s kingdom.

61 [ref]Also, another person said, “I’ll follow after you, master, but first let me go back and say goodbye to everyone at home.”

62 But Yeshua responded, “No one who starts ploughing a field and then starts looking backwards is suitable for God’s kingdom.

10:1 Yeshua sends out 72 people

Jesus Sends Out the Seventy-two; Jesus Sends Out His Disciples; The Mission of the Seventy

10 After all this, the master appointed seventy-two others and he sent them out in pairs to go ahead of him to every town and village that he would pass through. 2 [ref]He told them, “There’s a large harvest ready, but there’s only a few workers. So ask the owner of the crop to send out more workers to help with his harvest. 3 [ref]So get moving—see, I’m sending you out like lambs with wolves all around. 4 Don’t take a wallet or backpack or spare sandals, and don’t greet people on the road.

5 Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ 6 And if there’s someone there worthy of peace[fn], then your peace will rest on that home, but if not, your peace will return to you. 7 [ref]Then stay in that same house and eat and drink what they give you, because the worker is worthy of his compensation. Don’t be moving from house to house. 8 Whenever you all go into some place and the locals accept you, then eat what they give you. 9 Heal the sick there and tell them that God’s kingdom is near. 10 [ref]But if you all go into some place and they don’t accept you, then go out to the roads and announce, 11 [ref]‘We’re wiping off even the dust from your place that stuck to our footwear, however you all need to know anyway that God’s kingdom is near.’ 12 [ref]I’m telling you that it will be more bearable for the people of Sodom in that day than for the people in that place.

10:13 Those who ignore the good message

The Unbelieving Towns; Woes to Unrepentant Cities

(Mat. 11:20-24)

13 [ref]You won’t end well, Korazin. And you won’t end well, Bethsaida. Because if the miracles that were done in your places had been done in Tyre and Tsidon, they would have turned around from disobeying God and shown their humility long ago 14 hence it will be more tolerable for Tyre and Tsidon on judgement day than it will be for you all. 15 [ref]And you, Capernaum, don’t think you’ll be heading up to heaven, because it’ll be down to hell for you.

16 [ref]Anyone who listens to all of you, will be hearing from me, and anyone who rejects you all will be rejecting me, and anyone who rejects me is rejecting the one who sent me here.

10:17 The return of the 72

The Return of the Seventy-Two

17 In time, the seventy-two that had been sent out came back excited, saying, “Master, even the demons listened to us when we used your name and authority.”

18 I saw Satan,” Yeshua replied, “when he fell out of heaven like lightning. 19 [ref]Listen, I’ve given you all the authority to tread on snakes and scorpions and to overcome the enemy’s power, and nothing at all will be able to injure you. 20 However, don’t get excited that the evil spirits obeyed you, but rather be happy that your names have been written down in the heavens.

10:21 Yeshua’s happiness

Jesus Rejoices; Jesus’ Prayer of Thanksgiving

(Mat. 11:25-27; 13:16-17)

21 At the same time, the holy spirit got Yeshua excited and he said, “I’m aware father, master of heaven and earth, that you’ve hidden these things away from those who are intelligent and well-educated, and instead revealed them to infants. Yes, father, that was what you decided.

22 [ref]Everything has been handed over to me by my father, and no one knows who the son is except for the father, and who the father is except for the son and those who the son decides to reveal him to.

23 Then he turned to his apprentices and said discreetly, “Blessed are those who get to see what you all are seeing 24 because I can tell you that many prophets and kings wanted to see what you all are seeing, but they didn’t get to see what you’ve seen, nor to hear what you all have heard.

10:25 How to be a neighbour

The Most Important Commandment; The Parable of the Good Samaritan

25 [ref]Then look, a lawyer stood up to test him, asking, “Teacher, what do I need to do to inherit eternal life?”

26 Well, what’s written in the scriptures?responded Yeshua. “How do you understand them?

27 [ref]“You must love your God Yahweh with all your heart and all your soul, and all your strength and all your mind,” he replied. “Also, you must love your neighbour as yourself.”

28 [ref]You’ve answered correctly,” answered Yeshua, “so do that and you’ll live forever.

29 But the lawyer wanted to justify his lifestyle, so he asked, “And who’s my neighbour?”

Story of the Good Samaritan

30 Yeshua replied with this: “Once a man was walking downhill from Yerushalem to Yericho when a group of robbers grabbed him and took everything including his clothes, then took off leaving him there wounded and half-dead. 31 Then it so happened that a priest came down that same road, but when he saw him he continued past on the other side of the road. 32 Similarly, a priestly worker (a Levite) arrived at that place and when he saw him he too passed by on the other side. 33 [ref]Then a man from Samaria[fn] who was on a trip came across him, and when he saw him he felt sorry for him 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. 35 The next day he took out two coins and gave them to their host, instructing, ‘Look after this guy and if it costs more than this, I’ll reimburse you on my way back.’

36 So which of those three do you think acted like the neighbour of the one attacked by robbers?

37 “The one who cared for him,” replied the lawyer.

At the Home of Martha and Mary; Jesus Visits Martha and Mary

Then you go and do the same,Yeshua told him.

10:38 Yeshua visits Martha and Maria

38 [ref]When it was time to leave, Yeshua went into a village and there was a woman there named Martha who welcomed him in. 39 She had a sister named Maria who was also sitting there on the floor by Yeshua’s feet listening to his teaching. 40 But Martha kept getting pulled away to keep the household running, and after a while approached Yeshua and asked, “Master, doesn’t it bother you that my sister has left all the housework to me? Tell her to come and help me.”

41 Martha, Martha,” Yeshua answered, “you are worried and concerned about many things, 42 but only one thing really matters. Maria chose the best thing, and it won’t be taken away from her.

11:1 Yeshua teaches about prayer

Jesus’ Teaching on Prayer; The Lord’s Prayer

(Mat. 6:9-13; 7:7-11)

11 One time Yeshua was at a place praying, and when he finished some of his followers asked him, “Master, Yohan-the-immerser taught his apprentices how to pray. You teach us as well.”

2 So Yeshua told them, “Whenever you all pray, say this:

Father, may ≈all people honour you as their holy God.

May ≈you reign as king over the earth.

3 Every day give us the food that we need.

4 Forgive us for our sins because we’ve forgiven those who owed something to us.

Don’t bring us into situations where we’re tempted.

Perseverance in Prayer

5 Then he told them, “Imagine you had a friend and went to them at midnight and asked, ‘Friend, lend me some bread 6 because a travelling friend of mine arrived at my place, and I haven’t got anything to give him to eat.’ 7 And the one in the other house might reply, ‘Don’t bother me now because the house is locked and the kids are asleep beside me here in the bed. I can’t get up and get anything for you.’ 8 I’m telling all of you that even if that friend wouldn’t get up and give them anything because of their friendship, then the friend will certainly get up and give them some food if they persist in knocking. 9 So this is what I’m telling you: Keep submitting your requests and it’ll be given to you all, keep searching and you’ll all find what you’re looking for, keep knocking and the door will be opened for you all, 10 because everyone who requests will receive, and everyone who searches will find, and everyone who knocks will find opened doors. 11 How many of you fathers, if your child asked you for some fish, you’d give them a snake instead? 12 Or the child would ask for an egg and you’d pass them a scorpion? 13 So if you all know how to give good things to your children despite your being evil, how much more the father in heaven will give the holy spirit to those who ask him.

11:14 Yeshua is accused of being demon-possessed

Opposition and questioning; Jesus and the Prince of Demons; Jesus and Beelzebul; Jesus and Beelzebub

(Mark 3:20-27; Mat. 12:22-30)

14 Then Yeshua drove out a demon that caused muteness, and after the demon departed, the man was able to speak. The crowds were amazed, 15 [ref]but yet some of them said, “He’s driving out demons because he’s Beelzebul the leader of the demons.”

16 [ref]Others who wanted to test who he was, asked Yeshua to send a sign from heaven, 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, 19 but if I have Beelzebul’s power over demons, then whose power do your apprentices use to drive out demons? 20 However if I’m driving out demons with power that comes from God, then that means that God’s kingdom is right in the middle of you all.

21 Whenever a strong landowner arms himself and guards his nice home, everything remains there peacefully, 22 but when someone stronger than him arrives and overpowers him, he’ll even take the body armour that the landowner put his trust in, and then relieve him of all his goods.

23 [ref]Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us.

11:24 The return of demons

The Return of the Evil Spirit; The Return of the Unclean Spirit

(Mat. 12:43-45)

24 Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ 25 Then when it gets back there, it finds the home swept out and tidied up, 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.

11:27 God’s true reward

True Blessedness; True Happiness

27 While Yeshua was teaching these things, a woman in the crowd shouted out, “Blessed is the mother who bore you and the one who raised you.”

28 Actually,” Yeshua replied, “the ones who will be blessed are all those who listen to God’s message and put it into practice.

11:29 The crowd requests a miracle

The Demand for a Miracle; The Sign of Jonah

(Mat. 12:38-42)

29 [ref]The crowds had grown even larger, but Yeshua told them, “This generation is evil because they’re requesting a miracle and the only miracle that will be given to them will be the miracle of Yonah. 30 [ref]In the same way that Yonah became a sign to the citizens of Ninevah, so too humanity’s child will also be to this generation. 31 [ref]The queen from the south will come back to life on judgement day along with the people from this generation, and she’ll condemn them, because she travelled a long distance to hear Solomon’s wisdom, and now, someone’s here who’s greater than Solomon. 32 [ref]The people of Ninevah will stand up on judgement day along with the people from this generation and they’ll condemn this generation because those from Ninevah turned from their disobedience after Yonah’s preaching, and now, someone’s here who’s greater than Yonah.

11:33 The eye is the body’s lamp

Receiving the Light; The Lamp of the Body; The Light of the Body

(Mat. 5:15; 6:22-23)

33 [ref]No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. 34 Your eyes are like the lamp for your body. Whenever your eyes are healthy, your entire body will be bright, but when your eyes are evil, your body is also dark, 35 so take care in case the light in you has gone dark. 36 Therefore if your whole body is bright without any dark areas, it will be bright all over, like when a lamp shines on you to illuminate you.

11:37 Yeshua’s warning about the religious teachers

Jesus Denounces Pharisees and Lawyers; Jesus Accuses the Pharisees and the Teachers of the Law; Jesus Criticizes the Religious Leaders; Six Woes

(Mark 12:38-40; Mat. 23:1-36)

37 When Yeshua had a break from speaking, a member of the Pharisee party invited him over for breakfast, so he went into the house and sat down, 38 and the man was very surprised that he didn’t observe the handwashing ceremony before he ate. 39 But the master said to his host, “Yes, all of you in the Pharisee party clean the outside of the cup and the plate, but your insides are full of theft and wickedness. 40 How stupid! Didn’t God who made the outside part, also make what’s inside? 41 However, if you sacrificially give what’s inside, then everything would then become clean for you.

42 [ref]But you Pharisees won’t end well, because you give a tenth of your herbs and vegetables, yet you all ignore giving justice and loving God, both of which need to be done and cannot be ignored.

43 You Pharisees won’t end well, because you all love the best seats in the meeting halls and the honoured greetings in the marketplaces. 44 You all won’t end well, because you’re like unmarked graves that people walk all over without even realising—the people simply don’t know that you’re dead inside.

45 One of the experts in religious rules there answered him back, “Teacher, you’re insulting us as well when you say that.”

46 Well, you law experts won’t end well,” Yeshua responded, “because you put unbearably heavy burdens onto the shoulders of the people, yet you wouldn’t move your little fingers to touch those burdens yourselves. 47 You all won’t end well, because you all build fancy tombs for the prophets that your own ancestors executed. 48 Because of that, you’re all actually admitting and agreeing to what your ancestors did, because they killed them and then you build their tombs. 49 That’s why God in his wisdom said, ‘I’ll send prophets and missionaries to them, which they will then persecute and kill50 so that the blood of those prophets which was spilt from the creation of the world onwards would then be charged to this generation. 51 [ref]This goes all the way back to to the blood of Abel, right up to the blood of Zechariah who was recently killed between the altar and the temple sanctuary. Yes, I’m telling all of you, those crimes will be charged to this generation.

52 You religious law experts won’t end well, because you took away the key to knowledge—not only did you not enter yourselves, but you also forbade others from entering.

53 Once Yeshua left that house, the religious teachers and the Pharisee party started strongly resenting him, and started a plan of asking him more questions 54 in the hope of catching an answer that could be used to condemn him.

12:1 Everything hidden will be revealed

A Warning against Hypocrisy; Warnings and Encouragements

(Mat. 10:26-27)

12 [ref]By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “≈Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. 2 [ref]But everything that’s covered up now, will be uncovered in the future, and everything that’s now hidden will revealed. 3 Anything that you whispered in the dark will be heard in the light, and anything that was only for certain ears in a private room will be announced from the rooftops.

12:4 Who to be afraid of

Exhortation to Fearless Confession; Whom to Fear

(Mat. 10:28-31)

4 And I’m telling you, my friends, that you shouldn’t be afraid of those who can kill your body (and after that they don’t have anything more that they can do). 5 But I’ll tell you who you should be afraid of: Be afraid of the one who has the authority to throw you into hell after you’re dead—yes, that’s who you should be afraid of.

6 Aren’t five small birds sold for just a couple of small coins? Yet not one of those birds is forgotten by God. 7 Yes, God even knows the number of hairs on your head so don’t worry, each one of you is of more value than a whole flock of birds.

12:8 Disowning the messiah

Confessing and Rejecting Christ

(Mat. 10:32-33; 12:32; 10:19-20)

8 I’m telling you that everyone who admits in public to following me, so too humanity’s child will tell their names to God’s messengers, 9 but anyone who disowns me in public will be disowned in front of God’s messengers.

10 [ref]Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven.

11 [ref]Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, 12 because the holy spirit will show you all the right thing to say at the right time.

12:13 The parable about accumulating wealth

Story of the Rich Fool; The Parable of the Rich Fool

13 Then someone in the crowd said, “Teacher, tell my brother to give me a share of our father’s estate.”

14 Man,” Yeshua responded, “who said that I’m the judge or arbitrator over you all?15 Then he told them, “Keep alert to avoid all greediness, because a person’s life is not about gaining lots of possessions.

16 Then he told them all this parable, “One time a rich man’s farm produced a really good harvest. 17 So he started figuring out what to do, ‘What should I do? I don’t have anywhere to store my harvest.’ 18 ‘Ah,’ he said, ‘I know what I’ll do. I’ll knock down my barns and build bigger ones, and then I’ll store all my grain and other produce in there. 19 Then I’ll be able to tell my soul: Soul, you’ve got enough good things now to be able to relax for many years of resting, eating, drinking, and being happy.’ 20 But God said to him, ‘How foolish! Tonight I’ll be demanding your soul and then who will everything you stored up go to?’

21 So that’s the end of someone who accumulated so much for himself, but wasn’t rich in God’s eyes.

12:22 Priorities and trusting God

Teaching about Money and Possessions; Do Not Worry; Trust in God

(Mat. 6:25-34)

22 Then Yeshua told his followers, “That’s why I’m telling you all not to worry about your lifestyle: what to eat or what to wear, 23 because your life is more than food and your body is more than clothing. 24 Look at the ravens. They don’t plant seeds or harvest crops and they have no storerooms or barns, yet God keeps them fed, and humans are worth a lot more than birds. 25 Which of you can add even an hour to your life by spending more time worrying? 26 So if you can’t even do something small like that, why worry about bigger things? 27 [ref]Look at how the lilies grow. They don’t go to work or make fabric, yet even King Solomon at the height of his fame wasn’t dressed as well as one of them. 28 So if God dresses the weeds in the paddock that are here today and incinerated tomorrow, how much more would he look after you all—you with little faith?

29 So don’t all be looking for what to eat or to drink, and don’t waste time by worrying 30 because people in every country in the world are looking for that, but your father already knows that you need those things. 31 Rather you should be striving to enter his kingdom, and then all these things will come as a bonus.

12:32 Focus on heavenly wealth

Riches in Heaven

(Mat. 6:19-21)

32 Don’t be afraid, little flock, because actually your father takes pleasure in giving you the entire kingdom. 33 Sell what you own and give to the poor and so store your wealth in heaven where it won’t deteriorate or get lost or stolen from you, 34 because where your wealth is stored, that’s where your mind will be focused.

12:35 The well-prepared slave

Be Ready for the Lord’s Coming; Watchfulness; Watchful Servants; Watchful Slaves

35 [ref]Get up and get dressed and get the lamps burning 36 [ref]like someone who’s waiting for their master. When he leaves the wedding celebrations and comes and knocks, you’ll be ready to immediately open the door. 37 The master would bless the slaves that are ready, watching for when he arrives. I can assure you that he’ll dress himself and then he’ll seat them on couches and come and serve them there himself. 38 If he arrives around midnight or even in the small hours of the morning, he’ll find them ready. Yes, they’ll be blessed. 39 [ref]But you should also know this: if the home-owner knew what time the thief would arrive, he’d be ready watching and not allow his house to be burgled. 40 So you all need to be ready because you don’t know when I, humanity’s child, am going to arrive.

12:41 Good and bad slaves

The Faithful or the Unfaithful Slave; The Faithful or the Unfaithful Servant

(Mat. 24:45-51)

41 Then Peter asked, “Master, is that parable just for us, or is it for everyone?”

42 The master answered, “So what would a faithful and wise slave be like, that the master might make into a manager over all his slaves, the one to give them their rations? 43 That slave will be blessed when his master arrives and finds him doing everything he should. 44 I can assure you all that the master will put him in charge of everything he owns. 45 In contrast, if that slave thought to himself that the master might be away for a long time, he might start beating the slave boys and slave girls, and start ordering feasts, and drinking and getting drunk, 46 then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers.

47 Any slave who knows what their master wants, yet doesn’t get anything ready or start doing what’s wanted, they’ll get a good beating, 48 yet a slave that didn’t know what was expected, even if they might have done things worthy of a beating, they’ll just get a couple of blows. Everyone who’s given much is expected to do much, and everyone who’s entrusted with many things, will have much more expected back from them.

12:49 Yeshua will be the source of conflict

Jesus Causes Division; Jesus the Cause of Division; Not Peace but Division

(Mat. 10:34-36)

49 I came to throw fire onto the earth, and how I wish that it was already kindled, 50 [ref]but I have to undergo an immersion into suffering, and until it’s achieved, the weight of it coming crushes my soul. 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. 53 [ref]Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.

12:54 Understanding the times

Interpreting the Times; Understanding the Time

(Mat. 16:2-3)

54 Yeshua also told the crowds, “Whenever you see a cloud coming from the west, you all say that it’s going to rain, and sure enough it does. 55 Likewise if there’s a wind from the south, you all say that it’s going to be a scorcher, and sure enough it is. 56 Hypocrites! You know how to interpret the sky and the ground, but you all don’t know how to scrutinise this time period.

12:57 Facing up to your obligations

Settle with Your Opponent; Settling with Your Opponent

(Mat. 5:25-26)

57 Even for yourselves, can’t you judge what is right and wrong? 58 Because as you’re on the way with your opponent to an arbitrator, think hard about how to resolve the case, because if you don’t, he might drag you off to the judge, and the judge will hand you over to the constable, and the constable will toss you into a prison cell. 59 I’m telling you that you won’t get out of there until every last ≈penny has been repaid.

13:1 Turn from your sins so you won’t perish

Turn from Your Sins or Die; Repent or Perish; A Call to Repentance

13 There were some people there at the time who’d reported to Yeshua that Governor Pilate had killed some Galileans when they were sacrificing. 2 Yeshua asked the people, “Do you think that these Galileans were the most disobedient to God in all Galilee that they were made to suffer so much? 3 No, I’m telling you all, but on the other hand if you don’t turn from your own disobedience and request forgiveness, you all will perish likewise. 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? 5 No, I’m telling you all that if you don’t turn from your own disobedience and request forgiveness, you all will perish likewise.

13:6 The parable about the tree without fruit

The Parable of the Unfruitful Fig Tree; The Parable of the Barren Fig Tree; Illustration of the Barren Fig Tree

6 Then Yeshua told them this parable, “There was a landowner who’d planted a fig tree in his vineyard, and he went to see if it had any fruit on it, but there wasn’t any 7 so he told his manager, ‘I’ve been coming and checking for fruit on this tree for three years, but there’s none. Chop it down because it’s not good use of the land.’ 8 Master,’ he answered, ‘give me one more year to dig around it and fertilise it 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’

13:10 Yeshua heals a bent-over woman

Jesus Heals a Crippled Woman on the Sabbath; A Crippled Woman Healed on the Sabbath; Jesus Heals on the Sabbath

10 On the Rest Days, Yeshua was teaching in one of the meeting halls 11 and, look, a woman who’d had a spirit of sickness for eighteen years was there. She was bent over and unable to stand up straight 12 and when Yeshua saw her, he called out, “Woman, your disease has been sent away.13 Then he placed his hands on her and she was immediately restored and started praising God.

14 [ref]But the hall leader was angry because it was the Rest Day when Yeshua had healed her and started telling the crowd, “There’s six days when it’s fine to work, so come then to be healed—not on the Rest Day!”

15 You hypocrites!” Yeshua responded. “Doesn’t every one of you untie his ox on the Rest Day, or untie the donkey from the feeding trough and lead it away for a drink? 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!17 When he said that, the people opposing him were disgraced and all the crowd was excited about the wonderful things he was doing.

13:18 A small seed grows into a large bush

The Parables of the Mustard Seed and the Yeast; Illustration of the Mustard Seed

(Mark 4:30-32; Mat. 13:31-32)

18 So he told them, “What is God’s kingdom similar to? What can I use to describe it? 19 It’s like a mustard seed, which a person might take and throw into their garden and then it grows in a bush and the birds make their nests in its branches.

13:20 A little yeast has a big effect

Illustration of the Yeast; The Parable of the Yeast

(Mat. 13:33)

20 Again he asked them, “What can I liken God’s kingdom to? 21 It’s like some yeast that a woman took and hid in a sack of flour, until eventually it affected all of it.

13:22 Entering God’s kingdom

The Narrow Door

(Mat. 7:13-14,21-23)

22 Then Yeshua started on his journey towards Yerushalem, and as he passed through each town or village, he would teach the people there, 23 and one day someone asked him, “Master, will only a few people be saved?”

Yeshua replied, 24 Make an effort to get in through the narrow door, because I’m telling you that many people want to come in but they won’t be able to. 25 Once the home-owner gets up and locks the door, even if you get there now and stand outside knocking and calling out, ‘Master, open up for us,’ he’ll answer, ‘I don’t know you or where you’re from.’ 26 ‘You saw us eating and drinking,’ you’ll start saying, and, ‘You taught along our roads.’ 27 [ref]But he’ll reply to you all, ‘I’ve got no idea where you’re all from, so go away you who do evil deeds.’ 28 [ref]There’ll be crying and much anguish when you all see Abraham and Isaak and Yacob and all the prophets in God’s kingdom, but all of you will be being thrown out. 29 Others will come from the east and the west, and from the north and the south, and they will be comfortably seated in God’s kingdom, 30 [ref]so listen: the last people will be the first ones, and the first ones will end up last.

13:31 Yeshua’s concern for Yerushalem

The Lament over Jerusalem; Jesus Grieves over Jerusalem; Jesus’ Sorrow for Jerusalem; Jesus’ Love for Jerusalem

(Mat. 23:37-39)

31 At that time, some members of the Pharisee party approached Yeshua and told him, “You need to leave here because Herod wants to kill you.”

32 Yeshua responded, “Go and tell that fox: ‘I’m driving out demons and healing people today and tomorrow, but I’ll be finished the following day.’ 33 Yes, I need to keep moving today and tomorrow, because it wouldn’t do for a prophet to come to his end away from Yerushalem.

34 Yerushalem, Yerushalem—the city that kills the prophets and throws rocks at those who’ve been sent to her. How often I wanted to gather your children together like a hen gathers her chicks under her wings, but you all didn’t want it. 35 [ref]So now, see, your temple will be left without a congregation. I’m telling you all that you certainly won’t see me again until you say: ‘Blessed is the person who comes in the name and authority of Yahweh.’

14:1 Yeshua heals a man on a Rest Day

Jesus Heals on the Sabbath; Jesus at a Pharisee’s House; Jesus Heals the Man with Dropsy; Jesus Heals a Sick Man

14 One day, Yeshua went to the house of one of the Pharisee party leaders for a meal on a Rest Day, and they were watching him closely. 2 Then, look, there was a man there with badly swollen limbs. 3 Yeshua responded to the thoughts of the lawyers and Pharisees by asking, “Is it allowable to heal on the Rest Day or not?

4 However, they just stayed silent, so he took hold of the man and healed him and sent him away. 5 [ref]Then he asked them, “Which of you if your child or your animal fell into a pit wouldn’t immediately pull them out, even if it was a Rest Day?

6 But they didn’t have any answer for that.

14:7 Demonstrating humility

Humility and Hospitality; Jesus Teaches about Humility

7 Then he told a parable to all the invited guests after he’d noticed them choosing the best places around the table, telling them, 8 [ref]Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, 9 and then your host might come over to you and ask you to let the other guest sit where you were, and then you might end up humiliated at the bottom of the table. 10 Rather, when you’re invited, sit down at the end so that the host might come and tell you, ‘Friend, move up here to a better spot.’ Then you’ll be honoured in front of all the other guests, 11 [ref]because the person who thinks a lot of themself will be humbled, and the person who humbles themself will be honoured.

12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. 13 Instead when you’re celebrating, invite the poor and the crippled, the lame and the blind, 14 and then you’ll be rewarded by God because those people won’t be able to repay you, hence you’ll be repaid instead when those who please God come back to life.

14:15 The parable about the reluctant dinner guests

The Parable of the Great Dinner; The Parable of the Great Feast; The Parable of the Great Banquet

(Mat. 22:1-10)

15 Now one of the people at the meal heard all this and commented, “Blessed is anyone who gets to have a meal in God’s kingdom.”

16 But Yeshua responded, “There was a home-owner who was putting on a large dinner and invited many people. 17 When the meal was ready, he sent out his slave to go and tell everyone who’d been invited, ‘Come over now because the food is ready.’ 18 However they all started giving excuses. The first one said, ‘I bought a field and I need to go and inspect it. Please excuse me.’ 19 Another one said, ‘I’ve bought five pairs of oxen and I need to check them out. Please excuse me.’ 20 Yet another said, ‘I just got married so I can’t really come.’ 21 So when the slave got back, he reported all this to his master. The home-owner got angry and told the slave, ‘Well then, hurry out into the roads and streets of the city and bring back the poor and crippled and blind and lame people.’ 22 When he’d done that, the slave said, ‘Master, I’ve done what you instructed and there’s still room at the table.’ 23 So the master instructed him, ‘Well go along the roads and fences and force them to come so that my house will fill up, 24 because I’m telling you that none of those invited guests will get a taste of this meal of mine.’

14:25 Count the cost of following Yeshua

The Cost of Discipleship; The Cost of Being a Disciple

(Mat. 10:37-38)

25 Large crowds were following Yeshua when he turned and spoke to them, 26 [ref]If anyone comes to me but doesn’t love me more than they love their parents and their siblings, and their spouse and children, and even their own life, then that person is unable to become my apprentice. 27 [ref]Anyone who doesn’t give up everything in this life and come after me is unable to become my apprentice, 28 because none of you would want to build a tower without first counting the cost and figuring out if you’ll have enough to complete it. 29 Otherwise you might lay the foundation and not be able to finish it. Then everyone watching might begin to mock 30 and say, ‘This person started a building project but wasn’t able to finish it.’ 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? 32 If they can’t, then while the other army is still far away, the king will send ahead a delegation to try to make peace. 33 So too for every one of you who doesn’t leave behind everything they own, you won’t be able to become an apprentice of mine.

14:34 Worthless followers likened to salt

Worthless Salt; About Salt

(Mark 9:50; Mat. 5:13)

34 Salt is good, but if it became tasteless, what could you use to make it salty again? 35 It would be no use on the soil or for fertiliser—they’d just have to throw it away. Let any person who wants to hear, listen carefully.

15:1 The lost sheep that was found

The Parable of the Lost Sheep; Finding the lost; Story of the Lost Sheep

(Mat. 18:12-14)

15 [ref]Many tax-collectors and others regarded as sinners had come closer so they could hear what Yeshua was teaching, 2 but those from the Pharisee party and the religious teachers were grumbling, “This man accepts sinners and even eats with them!” 3 So Yeshua told them this parable:

4 If you had a hundred sheep and one of them went missing, which of you wouldn’t leave the ninety-nine there in the wilderness and go and search for the missing sheep until you found it? 5 And once you found it, you would carry it home on your shoulders feeling very happy. 6 When you got back to the house, surely you’d call your friends and neighbours and tell them, ‘Come and celebrate with me because I found my lost sheep.’ 7 I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change.

15:8 The lost coin that was found

The Parable of the Lost Coin; Story of the Lost Coin

8 Or what woman who had ten silver coins and lost one, wouldn’t light a lamp and sweep the house and search thoroughly until she found it? 9 Then she’d invite her friends and neighbours saying, ‘Come and celebrate with me because I found the money that I’d lost.’ 10 I’m telling you all that there’s similar celebration by God’s messengers in heaven over one person who turns from their disobedience and obeys God.

15:11 The parable about the returning son

The Parable of the Prodigal and His Brother; The Parable of the Lost Son; Story of the Lost Son

11 Then Yeshua told them, “Once there was a man with two sons. 12 The younger son asked his father to give him his inheritance in advance, so the father divided everything up. 13 Then a few days later, that younger son went off to a distant country where he used his inheritance to enjoy an affluent and carefree lifestyle. 14 However after he’d used up all his funds, a terrible famine hit that country, and he started to become needy, 15 so he went and signed up to work for one of the local farmers who assigned him to feed the pigs out in the fields. 16 As the pigs were eating their carob pods, their food started to look desirable to him, but he wasn’t given any. 17 But he eventually came to his senses and said to himself, ‘Even my father’s workers have plenty of food, but here I am in this place dying of starvation. 18 I’m going to leave and go back to my father to tell him, “Father, I’ve disobeyed God and ≡dishonoured you 19 and I’m no longer worthy to be called your son. Take me on as one of your workers.” ’

20 So he got up and headed back to his father, but his father saw him coming from a distance and felt sorry for him. He ran and hugged his son and kissed him, 21 and the son said, ‘Father, I’ve disobeyed God and ≡dishonoured you and I’m no longer worthy to be called your son.’ 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. 23 Then get the grain-fed calf and slaughter it so we can celebrate with a feast, 24 because my son was dead but he’s now here alive—he was lost but now he’s found.’

25 The man’s older son was out working in a field, and when he was heading home and got near the house, he could hear the sound of music and dancing 26 so he called out to one of the servants and asked him what was going on. 27 Your brother has come home,’ he replied, ‘and your father has slaughtered the grain-fed calf to celebrate because he got back safely.’ 28 But the older son was angry and didn’t want to go in, however his father came out and implored him to join them. 29 Listen,’ said the older son to his father, ‘I’ve worked for you for however many years and I’ve never disobeyed you, yet you never gave me even a young goat so that I could celebrate with my friends! 30 Yet when this son of yours comes home after using up your money living with prostitutes, then you slaughter the fattened calf for him!’ 31 ‘Son,’ answered the father, ‘you have always been here with me, and everything I have is yours. 32 But it’s right to be happy and excited, because your brother was dead and now he’s alive again—he was lost and now he’s found.’

16:1 The parable about the shrewd manager

Story of the Shrewd Manager; The Parable of the Dishonest Manager; The Parable of the Shrewd Manager; Instructing the disciples

16 Yeshua also told this to his followers, “Once there was a rich man who had a manager who worked for him. A whistle-blower reported that the manager had been abusing the owner’s possessions 2 so the owner called him and asked, ‘What’s this I’m hearing about you? Give back the ledgers because I don’t want you as a manager any more.’ 3 Then the manager thought to himself, ‘Oh dear, what will I do now that I’m losing this management job? I’m not strong enough to be out digging and I’d be too ashamed to beg. 4 I know what I’ll do so that when I lose my job, I’ll still be popular with everyone else.’ 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ 6 ‘A hundred jugs of olive oil,’ he replied. ‘Well, bring the contract here and change it quickly to fifty,’ the manager said. 7 Then he asked the next one, ‘How much do you owe?’ ‘A hundred containers of wheat,’ the man replied. ‘Get the contract form and change it to eighty,’ said the manager. 8 When he heard, the landowner praised the dishonest manager for his shrewdness because the modern generation are better at working the system than the children of light in their generation.

9 So I’m telling you all to use worldly money to make friends for yourselves, so that whenever it runs out, they’ll accept you all into the eternal homes.[fn] 10 Anyone who’s faithful with a little is also faithful with much, and the person who’s dishonest with a little is also dishonest with a lot. 11 Because of that, if you aren’t faithful with worldly money, who would entrust true wealth to you all? 12 If you’re not faithful in your treatment of strangers, who would give you anything for yourselves?

13 [ref]No household servant can serve two masters, because either they’ll hate the one and love the other, or they’ll support the one and despise the other.

16:14 More of Yeshua’s teaching

The Law and the Kingdom of God; Some Sayings of Jesus

(Mark 10:11-12; Mat. 11:12-13)

(Matthew 11.12,13; 5.31,32; Mark 10.11,12)

14 All those from the Pharisee party were listening carefully because they love money, and they were sneering at Yeshua, 15 so he said to them, “You all justify yourselves to the people but God knows your hearts, because what people value most is abhorrent to God.

Additional Teachings

16 [ref]The Hebrew scriptures were preached until Yohan-the-immerser started preaching the good message about God’s kingdom, now everyone is striving to get into it, 17 [ref]but it’s easier for the sky and the earth to disappear than it is for one small part of the law to fall.

18 [ref]Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery.

16:19 The rich man and Lazarus

The Rich Man and Lazarus

19 Once there was a rich man who dressed like a king and had everything in life to make him happy and content. 20 At the same time there was a poor beggar named Lazarus who was covered in ulcers. He’d been carried to the rich man’s gate, 21 where he lay, hoping to get any food that might fall off the rich man’s table. The dogs even came and licked his ulcers, 22 and eventually he died and was carried away by God’s messengers to recline at the table next to Abraham. Then the rich man also died and was buried 23 and was tormented in hell. However, when he looked up, he saw Abraham in the distance and Lazarus reclining next to him, 24 so he called out, ‘Father Abraham, be merciful to me and send Lazarus here to dip the tip of his finger in water and cool down my tongue, because I’m very distressed here in this flame.’ 25 But Abraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Lazarus had it bad, but now he’s here being comforted and you’re suffering. 26 Anyway, there’s a deep chasm that’s been established between us, so that anyone here who wanted to go to you can’t, nor can anyone from there cross over here to us.’ 27 ‘I have one request then,’ said the man who’d been rich. ‘Send Lazarus to my father’s house, 28 because I have five brothers. Then he can warn them about this place of torment so that they won’t also come here.’ 29 ‘They have the scriptures,’ answered Abraham, ‘so they can find out what they say.’ 30 But the man insisted, ‘No, father Abraham, but if someone from the dead went to them, then they’d turn from their sins.’ 31 Well, if they ignore the scriptures,’ he answered, ‘even if someone from the dead went to them, they still wouldn’t be persuaded.’

17:1 Forgiving sin

Teachings about Forgiveness and Faith; Some Sayings of Jesus; Sin, Faith, Duty

(Mark 9:42; Mat. 18:6-7,21-22)

17 Then Yeshua told his followers, “It’s impossible that temptations will disappear, but a bad future awaits whoever brings them. 2 It would be better if that person had a heavy weight tied to them and got thrown into the sea than if they cause a younger one to stumble. 3 [ref]Take great care.

If a fellow-believer disobeys God, scold them, and then if they stop and request forgiveness, forgive them. 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.

17:5 Growing faith

Faith

5 Then the apprentices requested the master, “Give us more faith.” 6 If you all had faith like a small mustard seed,” the master replied, “you would be able to order a mulberry bush, ‘Get out of the ground and plant yourself in the sea,’ and it would obey you all.

17:7 The work of a slave

A Servant’s Duty

7 Imagine that you had a slave that was out in the field ploughing or looking after the sheep. When he came back to the house, which of you would tell him, ‘The meal’s ready so come in now and sit down to eat.’ 8 No, you’d be saying, ‘Get the meal ready for me and then after you’ve changed, come and wait on me as I eat and drink, then after that you can eat and drink.’ 9 And no, slaves don’t get thanked for just doing what they’ve been told to do. 10 So too when you all do what you’ve been told to do, just say, ‘We’re useless slaves—we’ve just done what we were told.’

17:11 Yeshua heals ten men with skin diseases

Ten Healed of Leprosy; Jesus Heals Ten Men; Jesus Cleanses Ten Lepers

11 Soon it was time to continue on towards Yerushalem and so they walked through Galilee and Samaria. 12 In one village, they came across ten men with leprosy, who stood back at a distance 13 and called out, “Yeshua, master, show mercy to us.”

14 [ref]When he saw them, Yeshua called back, “Go and ask the priests to inspect you.So they went off, and as they were walking, they were healed. 15 One of them, seeing that his skin was healed, came back and could be heard loudly praising God, 16 and he knelt down in front of Yeshua and thanked him. This man was from Samaria. 17 Weren’t there ten of you that were healed?Yeshua asked. “Where’s the other nine? 18 Have none of them returned to praise God—only this foreigner?19 Then he told him, “Get up and go now. Your faith has healed you.

17:20 God’s kingdom

The Coming of the Kingdom of God

(Mat. 24:23-28,37-41)

20 One time Yeshua was approached by some from the Pharisee party and asked when God’s kingdom is coming, and he answered, “The arrival of God’s kingdom is not some visible thing, 21 and they won’t be shouting, ‘Look, here it is!’ or ‘There it is!’, because you see, God’s kingdom is inside you all.

22 Then he told his followers, “The time will come when you’ll be wanting to see humanity’s child again even for a day, but you won’t see him. 23 Some people will tell you all, ‘Look, there he is!’ or ‘Hey, here he is!’ but don’t go looking or following them, 24 because when humanity’s child returns, it’ll be like lightning that flashes from one side of the sky and shines right across to the other side. 25 However, before that, he needs to suffer many things and to be rejected by this generation. 26 [ref]The time of the return of humanity’s child will be just like it was in Noah’s time: 27 [ref]people were eating and drinking, and getting engaged and married right until that day when Noah went into the barge and the flood came and destroyed everything. 28 [ref]It was similar in Lot’s time: people were eating and drinking, and buying and selling, and planting and building, 29 but on the day that Lot walked out of Sodom, fire and sulphur rained down from the sky and destroyed everything. 30 So that’s how it will be when humanity’s child is revealed.

31 [ref]On that day, anyone who’s just outside the house should not go back in to get their valuables. Similarly, anyone who’s out on the farm shouldn’t return to the house to get their possessions. 32 [ref]Don’t forget the disaster that happened to Lot’s wife. 33 [ref]Anyone who tries to save their live will lose it, and anyone who’s sacrificed their lifestyle, will retain life. 34 I’m telling you, two people will be in one bed on that night and one will be taken and the other one will be left behind. 35 Two people will be preparing food at the same place and one will be taken and the other one will be left behind.

36 37 “Where will this happen, master?” they asked.

Where the body is,” he answered, “that’s where the vultures will be gathering.

18:1 Persistence in prayer

The Parable of the Widow and the Unjust Judge; The Parable of the Widow and the Judge; The Parable of the Persistent Widow; Story of the Persistent Widow

18 Then he told them another parable because it’s good to always be praying and not to become discouraged: 2 Once there was a city judge who didn’t revere God and nor ≈did he allow anyone to sway him. 3 Now there was a widow in that city, and she kept going to him saying, ‘≈Get me justice against my rival.’ 4 ≈At first, he wasn’t ≈interested in the case, but ≈eventually he said to himself, ‘Even if I don’t fear God and ≈I’m not easily pushed around by anyone, 5 this widow is ≈making trouble for me. I’ll ≈fight her case for her so she’ll stop harassing me.’

6 Then the master ≈continued, “Listen to what the ≈ungodly judge is saying 7 and won’t God also ≈bring justice for his chosen people ≈when they call out to him day and night? He’ll patiently listen to them. 8 I’m telling you that he’ll quickly bring ≈justice to the situation. However, when humanity’s child comes, will he find faith on the earth?

18:9 Humility in prayer

The Parable of the Pharisee and the Tax Collector; Story of the Pharisee and Tax Collector

9 Then @Yeshua also told this parable to some who ≈felt that they were guiltless before God because of their own goodness, and so they scorned others: 10 Once two men went into the temple to pray—one was a Pharisee party member and the other was a tax-collector. 11 The Pharisee stood there praying quietly, ‘I thank you, God, that I’m not like the rest of the people: swindlers, sinners, adulterers, and even ≈that tax-collector. 12 I fast twice a week and I ≈give a tenth of everything I get.’ 13 But the tax-collector stood at a distance, not even willing to ≈raise his head, instead beating his chest and saying, ‘God, I’m a sinner, ≈take away my guilt.’ 14 [ref]I’m telling you all that this man went home after ≈being declared guiltless, not the other one, because all those who praise themselves will be humbled, and those who humble themselves will be praised.

18:15 Yeshua blesses small children

The Little Children and Jesus; Jesus Blesses Little Children; Jesus Blesses the Children

(Mark 10:13-16; Mat. 19:13-15)

15 The people also brought their babies to Yeshua so that he would touch them and bless them, but &his apprentices scolded them when they saw it. 16 However, Yeshua called out to them, “Let the little children come to me. Don’t stop them because God’s kingdom consists of those like them. 17 I can assure you that anyone who doesn’t accept God’s kingdom like a little child, certainly won’t be able to enter it.

18:18 The wealthy leader

The Rich Man; The Rich Ruler

(Mark 10:17-31; Mat. 19:16-30)

18 One time a local leader asked Yeshua, “Good teacher, what do I need to do to gain eternal life?”

19 Why do you call me good?Yeshua responded. “No one is good other than God himself. 20 [ref]You know &God’s commands: Don’t commit adultery, don’t murder, don’t steal, don’t lie in court, and honour your parents.

21 “I’ve obeyed all of those since I was young,” the leader replied.

22 Then you’re lacking only one more thing,Yeshua added. “Sell everything you own and distribute the money to the poor, then you’ll have treasure in the heavens. Then come and follow me.23 But when he heard this, the man was very upset because he was extremely wealthy.

24 As Yeshua looked at him, he said, “It’s so difficult for those who are wealthy to enter into God’s kingdom 25 it’s easier for a camel to go through the eye of a needle than for a wealthy person to enter God’s kingdom.

26 Those around who heard asked, “Then who’s able to be saved?”

27 “What’s humanly impossible,” he replied, “is quite possible with God.”

28 Peter spoke up, “Hey, we left everything and followed you!”

29 I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom 30 will not be repaid many times over in this age as well as gaining eternal life in the coming age.

18:31 Yeshua predicts his execution a third time

Jesus Again Predicts His Death; Jesus’s challenge to Jerusalem; A Third Time Jesus Foretells His Death and Resurrection; Jesus Speaks a Third Time about His Death

(Mark 10:32-34; Mat. 20:17-19)

31 Then taking the twelve aside, Yeshua told them, “Listen, we’re about to go down to Yerushalem and everything that the prophets wrote about humanity’s child will soon happen. 32 He’ll be handed over to non-Jews and will be mocked and insulted and spat on, 33 then they’ll flog him and kill him, but he’ll come back to life on the third day.

34 But they didn’t understand any of that—the meaning of this statement was hidden from them and they didn’t realise what was being said.

18:35 Yeshua heals a blind man

Jesus Heals a Blind Beggar Near Jericho; Jesus Heals a Blind Beggar; A Blind Beggar Receives His Sight

(Mark 10:46-52; Mat. 20:29-34)

35 As Yeshua got close to the city of Yericho, there was a blind man sitting beside the road begging. 36 When he heard a crowd passing through, he started asking what was going on 37 and they told him that Yeshua from Nazareth was passing by, 38 so he started shouting, “Yeshua, David’s descendant, be merciful to me!”

39 Some of the people walking past him told him to be quiet, but he just shouted louder, “David’s descendant, be merciful to me!”

40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, 41 What do you want me to do for you?

He answered, “Master, I want to be able to see!”

42 Then receive your sight,Yeshua said, “because your faith has healed you.

43 Immediately he was able to see and followed along after Yeshua praising God, and the people that saw it happen also praised God.

19:1 Zacchaeus hosts Yeshua

Jesus and Zacchaeus; Zacchaeus the Tax Collector

19 After that, Yeshua entered Yericho and continued walking through it. 2 Then, look, there was a man named Zacchaeus and he was a chief tax-collector and pretty wealthy. 3 He wanted to see who this Yeshua was, but couldn’t see over the crowd because he[fn] was rather short 4 so he ran along ahead of the crowd and climbed a sycamore tree so that he could see Yeshua as he walked past. 5 However, as Yeshua came to that place, he looked up and said, “Zacchaeus, hurry up and get down because I think it would be good to stay at your place.6 So he hurried down the tree and happily welcomed him.

7 But everyone who had observed it was grumbling, “Hoy, he’s going to stay with a sinful man.”

8 At dinner, Zacchaeus stood and said to the master, “Listen, master, I’m giving half of everything I own to the poor, and anyone that I defrauded, I’ll pay them back four times over.”

9 Salvation came to this home today,responded Yeshua, “as this man has also shown that he’s Abraham’s offspring 10 [ref]because humanity’s child came to look for those who are lost, and save them.

19:11 The parable about three servants

The Parable of the Ten Minas; The Parable of the Ten Pounds; Story of the Ten Servants; The Parable of the Gold Coins

(Mat. 25:14-30)

11 Then Yeshua went on to tell a parable to those who heard all that because he was getting near to Yerushalem and they had assumed that God’s kingdom was going appear straight away. 12 Because of that, he told them, “Once a man of high status was going to a distant country to inherit a kingdom, and then to return after that. 13 So he called his ten slaves and gave them ten silver coins and told them to put them to work until he got back. 14 But his citizens hated him and sent a delegation out to him to say, ‘We don’t want this man to reign over us.’

15 But he received his kingdom and then he headed back and sent for those slaves that he had given the silver to, to find out how well they’d traded. 16 The first slave arrived and said, ‘Master, I used your silver coin to earn ten more coins.’ 17 ‘Well done good slave,’ he said, ‘and because you were faithful with a little, I’ll put you in charge of ten cities.’ 18 Then the second slave came and said, ‘Your silver master, gained five more coins.’ 19 ‘You too,’ the master said, ‘will be put in charge of five cities.’ 20 Then another slave came and said, ‘Master, look, here’s your silver that I kept hidden away wrapped in a handkerchief 21 because I was scared of you, knowing that you’re a hard man—picking up what you didn’t put down, and harvesting where you didn’t sow.’ 22 ‘I’ll judge you by your own words,’ the master said, ‘you evil slave! You knew that I’m a hard man, picking up what I didn’t put down, and harvesting what I didn’t sow. 23 So why didn’t you take my silver to the bank? Then went I returned, at least I would have been able to collect some interest.’ 24 Then the master told the others who were standing there, ‘Take the silver coin away from him and give it to the slave who has the ten.’ 25 But they protested, ‘Master, he already has ten coins.’ 26 [ref]‘I’m telling you all,’ the master replied, ‘that everyone who has, will be given more, but the person who doesn’t have, even what they have will be taken away from them. 27 [ref]However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’

19:28 Yeshua rides an unbroken colt into Yerushalem

The Triumphal Entry; Jesus’ Triumphal Entry into Jerusalem; The Triumphant Approach to Jerusalem

(Yhn 12:12-19; Mark 11:1-11; Mat. 21:1-11)

28 After he’d said that, Yeshua continued on towards Yerushalem 29 and as he got near to Bethfage and Bethany going towards the Mount of Olives, he sent two of his followers ahead, 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. 31 But if anyone asks you why you’re untying it, tell them that the master needs it.

32 So they went off and found it just like he’d told them, 33 and when they were untying the colt, the owners asked them, “Why are you untying the colt?”

34 “The master needs it,” they answered. 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. 36 Then as the colt moved along, they spread more of their clothes on the road.

37 As he was about to descend down the slope of the Mount of Olives, the whole crowd of followers started celebrating and loudly praising God for all the miracles they’d seen, 38 [ref]saying, “The coming king has been blessed in the name of Yahweh. May there be peace in heaven and brilliant splendour up high there.”

39 There were some members of the Pharisee party in the crowd and they suggested to him, “Teacher, tell your followers to stop!”

40 I’m telling you,” Yeshua answered, “that if all of these people stayed silent then the stones would start shouting.

19:41 Yeshua cries over Yerushalem

Jesus Weeps over Jerusalem

41 As Yeshua got closer to Yerushalem, he cried over it, 42 saying, “If only you knew how to obtain peace today, but it’s been hidden from your eyes, 43 because in the future, your enemies will surround you and build a palisade around you and attack you from every side. 44 Then they’ll level you and your children along with you, and they’ll topple the stone walls and buildings, because you didn’t realise the importance of who was visiting you.

19:45 Yeshua throws the traders out of the temple

Jesus Goes to the Temple; Jesus Cleanses the Temple; Jesus Clears the Temple; Jesus at the Temple

(Yhn 2:13-22; Mark 11:15-19; Mat. 21:12-17)

45 Then Yeshua went into the temple and started throwing out the traders, 46 [ref]telling them, “It’s been written that ‘my house will be a place of prayer,’ but you all have made it into a den for robbers.

47 [ref]After that, he taught in the temple every day, but the chief priests and the religious teachers were looking for a way to execute him, 48 but they didn’t come up with a plan because all the people loved to listen to him.

20:1 The leaders challenge Yeshua’s authority

The Authority of Jesus Challenged; The Authority of Jesus Questioned; The Question about Jesus’ Authority

(Mark 11:27-33; Mat. 21:23-27)

20 One day when Yeshua was teaching the people in the temple and preaching the good message, the chief priests and religious teachers and the local elders came to him 2 and demanded, “Tell us what authority you have to do those things, and who gave it to you!”

3 Well, I’ll also ask you all a question,he responded. 4 When Yohan immersed people, was he instructed from heaven or was it just some person’s idea?

5 They discussed this among themselves, reasoning, “If we say ‘from heaven’, then he’ll ask us why we didn’t believe that God sent him. 6 But if we say ‘from people’, then all the people will kill us with rocks, because they believe that Yohan was a prophet.” 7 So they answered, “We don’t know where his teaching came from.”

8 Well, then,Yeshua told them, “nor will I tell you where I get the authority to do these things.

20:9 The parable about killing the owner’s son

The Parable of the Wicked Tenants; Story of the Evil Farmers; The Parable of the Tenants in the Vineyard

(Mark 12:1-12; Mat. 21:33-46)

9 [ref]Then Yeshua started telling this parable to the people: “Once a man planted a vineyard and rented it out to tenant farmers before heading off on his trips. 10 At the appropriate time of the year, he sent a slave to the tenants to collect his percentage of the profits, but they beat up the slave and sent him back empty-handed. 11 So he sent another slave, but they also beat that one and dishonoured him, then sent him back empty-handed. 12 So the man sent a third slave, and they also wounded this one and threw him out the gate. 13 So the master of the vineyard asked himself, ‘What will I do now? Ah, I’ll send my dear son—perhaps they’ll be swayed by him.’ 14 But when the tenants saw the son, they reasoned among themselves, ‘This is the heir. If we kill him, then his inheritance will become ours.’ 15 So they threw him out the gate and killed him.

So then, what will the master of the vineyard do to them? 16 He will go to the vineyard and destroy those tenant farmers, and will lease the vineyard out to others.

They people listening looked at Yeshua and said, “Surely that could never happen.”

17 [ref]But he looked them in the eyes and asked, “Then what is this statement that was written in the scriptures:

‘The stone which the builders rejected,

that one became the most important stone.’

18 Everyone who falls onto that stone will be shattered, but whoever that stone falls on will be pulverised.

20:19 The question about paying tax

The Question about Paying Taxes

(Mark 12:13-17; Mat. 22:15-22)

19 Then because the religious teachers and the chief priests knew that Yeshua had used that parable to speak about them, they tried at the time to capture him, but couldn’t because they were afraid of the number of people around.

Paying Taxes to Caesar; The Question about Paying Taxes; Taxes for Caesar

20 So after watching Yeshua closely, they sent agents who pretended to be genuine inquirers so that they could catch him out on some careless statement and then they could hand him over to the rule and authority of the Roman governor. 21 They asked him, “Teacher, we know that you say what is right, and that you teach the truth about God’s way without being influenced by people. 22 So tell us, should we pay tax to the Roman emperor or not?”

23 But having observed their craftiness, he said to them, 24 Show me a coin. Whose image and inscription is on it?

“The emperor’s,” they replied. 25 So then,” Yeshua continued, “Give the emperor what belongs to him, and what belongs to God, give to God.

26 So they weren’t able to catch him out by making a treasonable statement in front of the people—in fact they were stunned by his answer and didn’t ask anything else.

20:27 The question about the resurrection

The Question about Rising from Death; The Resurrection and Marriage; Discussion about Resurrection

(Mark 12:18-27; Mat. 22:23-33)

27 [ref]Then some from the Sadducee sect came. They claim there’s no resurrection, and they asked Yeshua, 28 [ref]Teacher, Mosheh wrote for us that if anyone’s married brother should die childless, then the surviving brother should take in the widow so they can produce children in the deceased brother’s name. 29 Once there were seven brothers and the first one had a wife but died without having children. 30 Then the second brother 31 and the third took her, right through to the seventh, and without leaving any children, they all eventually died. 32 Finally, the woman also died. 33 So when they’re resurrected, which brother will she be the wife of, because all seven had her as their wife?”

34 Yeshua answered them, “This generation get engaged and married, 35 but in the next age, those who are considered worthy to be brought back to life from the dead won’t get engaged or marry, 36 because they can’t die again, but rather they’re like &God’s messengers and are God’s children, being children of the resurrection. 37 [ref]But about the dead being raised, Mosheh revealed it at the burning thorn bush when he called Yahweh the god of Abraham and of Isaac and of Yacob, 38 so God is not the god of the dead, but of the living, because to him everyone is living.

39 Teacher, you answered well,” some of the religious teachers affirmed, 40 and no one dared to ask him anything else after that.

20:41 How can the messiah be David’s descendant?

Whose Son Is the Messiah?; Whose Son Is the Christ?; The Question about the Messiah; The Question about David’s Son

(Mark 12:35-37; Mat. 22:41-46)

41 Then Yeshua asked them, “How can the experts say that the messiah is a descendant of King David, 42 [ref]because David said in his songs:

Yahweh said to my master,

Sit here on my right

43 until I cause your enemies to be defeated.’

44 So if David calls the messiah his master, how can he also be his descendant?

20:45 Yeshua warns about the religious teachers

Jesus Warns against the Teachers of the Law; Jesus Denounces the Scribes

(Mark 12:38-40; Mat. 23:1-36)

45 While all the people were still listening, Yeshua told his followers, 46 Watch out for the religious teachers who enjoy walking around in their robes and love the greetings they get in the marketplaces and the best seats in the meeting halls and the best places at the dinners, 47 but they take advantage of widows’ homes and they make their prayers long to impress others. These people will receive a harsher judgement.

21:1 The widow’s sacrificial offering

Warnings about the end; The Widow’s Offering

(Mark 12:41-44)

21 When Yeshua looked up, he saw some wealthy people throwing their gifts into the temple treasury basket. 2 He also noticed a poor widow who threw in two small copper coins. 3 I can assure you all,” he said, “that this poor widow threw more in than all the others, 4 because they all donated out of their plentiful wealth, but she in her poverty, gave her ≈food budget.

21:5 Yeshua predicts the destruction of the temple

Jesus Speaks of the Destruction of the Temple; The Destruction of the Temple Foretold; Signs of the End of the Age; Jesus Foretells the Future

(Mark 13:1-2; Mat. 24:1-2)

5 Meanwhile, some were talking about the temple building that had been constructed with beautifully cut stones and dedicated with promises to God, but Yeshua said, 6 In the future, all of this that you’re all looking at, will be torn down in such a way that not one of those stones will be left sitting on top of another.

21:7 Yeshua foretells signs and persecution

Troubles and Persecutions; Signs and Persecutions

(Mark 13:3-13; Mat. 24:3-14)

7 Then they asked Yeshua, “Teacher, when will those things all happen, and what will be the sign that they’re about to happen?”

8 Be careful,” he answered, “in case you all get deceived, because lots of people will come using my name and saying, ‘I’m him,’ or ‘The time has come.’ Don’t follow after them, 9 and whenever you all hear about wars and disturbances, don’t be terrified, because all these things do need to happen first, but they don’t mean that the end will be right then.

10 Then he told them, “Various countries and kingdoms will attack each other 11 and there’ll be huge earthquakes, and famines and diseases and other frightening events, as well as widespread signs from the sky.

12 But before all that happens, they’ll be arresting you all, and persecuting you. You’ll be handed over to the meeting halls and prisons. Some of you will be stood in front of kings and governors because of my name 13 but it will turn out to be a way to tell them about me. 14 [ref]So be confident that you all don’t need to figure out in advance what you will say in your defence 15 because I’ll give you the words to say and wisdom which all of those opposing you won’t be able to resist or speak against. 16 But you’ll also be turned in even by parents and siblings, other relatives and friends, and some of you will be sentenced to death. 17 You all will be hated by everyone because of my name, 18 but it’s certain that not a single hair on your head will ≈be lost, 19 but by your endurances, you’ll actually be gaining your lives.

21:20 Yeshua foretells Yerushalem’s destruction

Jesus Speaks of the Destruction of Jerusalem; The Destruction of Jerusalem Foretold

(Mark 13:14-19; Mat. 24:15-21)

20 However, when you all see Yerushalem being surrounded by armies, then you’ll know that the time of her abandonment is close. 21 Then those who are in Yudea should flee to the hills and those in the central area should get out, and foreigners should no longer go there 22 [ref]because that will be a time of vengeance when what’s been written will come to pass. 23 It’ll be so hard for pregnant and breast-feeding women at that time because there’ll be incredible distress in the country and severe anger towards the Jewish people. 24 They’ll be cut down with swords and taken to many other countries as slaves, then Yerushalem will be overrun by non-Jews until the times given to the non-Jews will be fulfilled.

21:25 The return of humanity’s child

The Coming of the Son of Man

(Mark 13:24-27; Mat. 24:29-31)

25 [ref]There’ll be signs in the sun, the moon, and the stars, and anguish in countries around the world as they’re puzzled by the noise of the sea and surf. 26 People will faint from fear and worry about what’s happening to the planet, because the powers in the universe[fn] will be shaken. 27 [ref]Then they’ll see humanity’s child coming down in a cloud with power and great brightness. 28 But when these things start to happen, stand straight and look upwards, because your new lives of freedom will be about to begin.

21:29 Recognising the end by the season

The Lesson of the Fig Tree

(Mark 13:28-31; Mat. 24:32-35)

29 Then he told them a parable: “Watch the fig tree and all the trees. 30 Whenever you see shoots start appearing, you know that summer is not far away. 31 Similarly when you all see those things starting to happen, you will know that God’s kingdom is close.

32 I can assure you all that that generation certainly won’t pass away until all those events come to an end. 33 The sky and the earth will pass away, but my statements will certainly not pass away.

21:34 Stay alert and pray

Exhortation to Watch; The Need to Watch

34 Watch your own lives in case you end up focused on partying and drunkenness and day-to-day living, because then that sudden end might snap on you 35 like an animal trap, because it will hit everyone all over the planet. 36 No matter what the season, stay alert, asking God that you’ll all have the strength to escape all those things going to happen, and at the end to be able to stand in front of humanity’s child.

37 [ref]Then Yeshua was teaching in the temple during the day, but he’d leave in the evening and go and stay on the Mount of Olives, 38 but all the people would return to the temple again the next day at dawn to listen to him again.

22:1 The plan to kill Yeshua

The last supper; Judas Agrees to Betray Jesus; The Plot against Jesus; The Plot to Kill Jesus

(Yhn 11:45-53; Mark 14:1-2; Mat. 26:1-5)

22 [ref]By then the Flat Bread Celebration was getting closer—part of the Passover celebrations, 2 and the chief priests and the religious teachers were trying to find a way to kill Yeshua without causing the people to riot.

22:3 Yudas agrees to betray Yeshua

Judas Agrees to Betray Jesus

(Mark 14:10-11; Mat. 26:14-16)

3 Then Satan entered Yudas Iscariot, one of the twelve apprentices. 4 He left the others and went to the chief priests and their officers to discuss a way that he could turn Yeshua over to them. 5 They were very pleased and decided to give him some silver, 6 so agreeing to that, he started looking for an opportunity to turn Yeshua over to them sometime when he wasn’t surrounded by a crowd.

22:7 Yeshua organises their Passover dinner

The Last Supper; The Preparation of the Passover; Jesus Prepares to Eat the Passover Meal

(Yhn 13:21-30; Mark 14:12-21; Mat. 26:17-25)

7 Then the day of the flat bread dinner arrived when the Passover celebration is observed. 8 Yeshua sent Peter and Yohan, telling them, “Go on ahead and prepare our Passover meal ready for us to eat.

9 Where should we prepare it?” they asked. 10 Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. 11 Then tell the home-owner that the teacher wants to know where the guest room is so that he can eat the Passover meal with his followers 12 and he’ll show you a large upper room that’s already set-up. That’s where you should prepare the meal.13 So the two of them went on ahead and found it exactly like he’d told them, and so they prepared the Passover dinner.

22:14 The cups and the bread at dinner

The Institution of the Lord’s Supper

(Mark 14:22-26; Mat. 26:26-30; 1 Cor. 11:23-25)

14 When it was time to eat, Yeshua and his apprentices sat down together 15 and he told them, “I’ve been really looking forward to eating this passover dinner with you all before my time of suffering begins, 16 because I’m telling you that I certainly won’t eat it again until it’s fulfilled in God’s kingdom.

17 Then when the wine cup was passed to him, he gave thanks and said, “Take this and share it among yourselves, 18 because I’m telling you that after this, I won’t drink the product of the vines again until God’s kingdom comes.

19 Then picking up some bread and giving thanks, he broke the bread apart and gave it to them saying, “This is my body which is being given for you all. Do this when you remember me.20 [ref]Similarly with the cup of wine that comes after they’ve eaten, he said, “This cup is the new agreement in my blood which will be poured out for you all.

21 [ref]However, the one who will turn me in is sitting with me at the table. 22 Now, humanity’s child has to endure what’s been previously designated, but on the other hand, it won’t end well for the man who turns him in.

22:23 The apprentices argue about being the greatest

23 This got them debating among themselves about which one of them it might be who was going to do that

The Dispute about Greatness; The Argument about Greatness

24 [ref]and it soon turned into a dispute between them about which one of them was the greatest, 25 so Yeshua said, “In other countries, the kings are the masters over the people and they call themselves ‘benefactors’ of those they have authority over. 26 [ref]But all of you shouldn’t be like that, but rather the greatest one of you should become like the youngest, and the one who leads you all should become like the servant. 27 [ref]Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving 28 and you all are the ones who have stuck with me even in my trials.

29 And I’m making an agreement with you (just like my father agreed that the kingdom would be mine), 30 [ref]so that you all will be able to eat and drink at my table in my kingdom, and you’ll sit on thrones judging the twelve tribes of Yisrael.

22:31 Yeshua predicts Peter’s denial

Jesus Predicts Peter’s Denial

(Yhn 13:36-38; Mark 14:27-31; Mat. 26:31-35)

31 Simon, Simon, Satan has requested to sift you all like wheat grains, 32 but I interceded for you that your faith wouldn’t fail and that once you turn back again, you’ll strengthen your brothers.

33 Master,” Simon responded, “I’m prepared to go to prison with you, or even to die.”

34 I can tell you, Peter,” replied Yeshua, “that the rooster certainly won’t crow today until you’ve gone and three times denied even knowing me.

22:35 Take a wallet, backpack, and sword now

Purse, Bag, and Sword

35 [ref]Then Yeshua told them, “When I sent you all out without a wallet or backpack or spare sandals, did you have to go without anything?

“Nothing,” they answered.

36 But now,” Yeshua continued, “if you have a wallet, take it and same with a backpack. If you don’t have a sword, sell your coat and buy one, 37 [ref]because it was written that ‘he was considered to be a lawbreaker’ and I’m telling you all that everything that was written about me, will be fulfilled and my time here is soon about to end.

38 Master,” they said, “we’ve got two swords here.”

That’s plenty,” he replied.

22:39 Yeshua prays in the garden

Jesus Prays on the Mount of Olives

(Mark 14:32-42; Mat. 26:36-46)

39 Then leaving the upper room, he went to the Mount of Olives as usual and his apprentices followed him. 40 When they got to the place, he told them, “You all pray that you won’t give in to temptation.

41 Then he went on several metres, and kneeling on the ground, he prayed, 42 Father, if you want, allow me to avoid this suffering, however, I want to do what you want—not just what I want.43 44 

45 Then standing again after praying, he went back to the apprentices and found that they’d fallen asleep from the sorrow 46 and he asked them, “Why are you all sleeping? Sit up and pray that you won’t give in to temptation.

22:47 Yeshua is arrested at night

Jesus Arrested; The Arrest of Jesus; The Betrayal and Arrest of Jesus; Jesus Is Betrayed and Arrested; The trial and crucifixion of Jesus

(Yhn 18:3-11; Mark 14:43-50; Mat. 26:47-56)

47 While he was still speaking, wow, a crowd turned up with Yudas Iscariot in the front, and he went up to Yeshua to kiss him. 48 But Yeshua asked him, “Yudas, are you turning in humanity’s child with a kiss?

49 When the other apprentices around Yeshua saw what was about to happen, they asked, “Master, should we attack with our swords?” 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear.

51 That’s gone far enough!” countered Yeshua, and touching the side of the man’s head, he healed him.

52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? 53 [ref]I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.

22:54 Peter denies knowing Yeshua

Peter Disowns Jesus; Peter Denies Jesus

(Yhn 18:12-18,25-27; Mark 14:53-54,66-72; Mat. 26:57-58,69-75)

54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. 55 The staff at the chief priest’s place had lit a fire to sit around in the middle of the courtyard, and Peter slipped in with them. 56 Then a servant girl noticed him in the light, and peering at him she said, “This man was with him as well.”

57 But Peter disowned him, saying, “Woman, I don’t even know him.”

58 A little while later, someone else noticed him and said, “You’re also one of them!”

“Man, I’m not!” Peter retorted.

59 About an hour later, someone else insisted on saying, “This fellow was definitely with him because he’s also a Galilean!”

60 “Man, I don’t know what you’re talking about!” Peter responded, and while he was still speaking, the rooster crowed.

61 Just then the master turned and looked at Peter, and he suddenly remembered what the master had said, “Before the rooster crows today, three times you’ll deny even knowing me.62 Then Peter went out of the courtyard and cried like a baby.

22:63 Yeshua is mocked and beaten

The Guards Mock Jesus; Jesus Is Mocked and Beaten; The Mocking and Beating of Jesus

(Mark 14:65; Mat. 26:67-68)

63 Meanwhile the officers who were holding Yeshua started mocking him and beating him. 64 They blindfolded him and then challenged him, “Prophesy and tell us who just slapped you!” 65 as well as saying many other things to insult him.

22:66 Yeshua’s brief interrogation by the Jewish council

Jesus before the Council; Jesus Before Pilate and Herod

(Yhn 18:19-24; Mark 14:55-64; Mat. 26:59-66)

66 As the daylight came, the council of local elders including both the chief priests and the religious teachers, gathered together and Yeshua was led in to the council 67 who demanded, “If you’re the messiah, tell us so.”

Even if I told you,” he replied, “you certainly wouldn’t believe me, 68 and if I asked you all anything, you certainly wouldn’t answer. 69 But from now on, humanity’s child will be sitting in the seat of power at God’s right hand.

70 So then, you are God’s son!” they all reacted.

Well, you’re all saying that I am,” he said.

71 “Why would we need any more witnesses than this?” they asked, “because we heard it ourselves straight out of his mouth.”

23:1 Yeshua is taken to Pilate

Jesus before Pilate; Jesus’ Trial before Pilate

(Yhn 18:28-38; Mark 15:1-5; Mat. 27:1-2,11-14)

23 Then the whole group of @Jewish leaders stood up and led him to Pilate 2 where they started to bring their accusations, “We found this man perverting our nation and telling the people not to pay taxes to Caesar. He calls himself the messiah and claims to be a king.”

3 “Are you the king of the Jews?” Pilate asked him.

You’re the one saying it,” Yeshua answered.

4 Then Pilate told the chief priests and the crowds, “I can’t find anything that this man is guilty of.”

5 But they kept insisting, “He’s been stirring up the people, teaching throughout all Yudea. He started in Galilee then worked his way all the way down here.”

23:6 Yeshua is taken to Herod

Jesus before Herod

6 When Pilate heard that, he asked if the prisoner was a Galilean, 7 and when he discovered that he was from King Herod’s jurisdiction, he sent him across to Herod as he also happened to be in Yerushalem at that time. 8 Herod was very pleased when he saw Yeshua being brought in because he’d been wanting to see him for quite some time because of everything he’d heard about him. He was hoping to see Yeshua do a miracle in front of his eyes 9 and asked him lots of questions, but Yeshua didn’t answer any of them. 10 Meanwhile the chief priests and the religious teachers were standing there loudly making many accusations against him. 11 Then Herod and his soldiers also insulted and mocked Yeshua, and dressing him in posh clothes, @Herod sent him back to Pilate. 12 After that day, Herod and Pilate became friends with each other. (Before then they’d opposed each other.)

23:13 The innocent prisoner sentenced to death

Jesus Sentenced to Death; Jesus Is Sentenced to Death

(Yhn 18:39–19:16; Mark 15:6-15; Mat. 27:15-26)

13 So Pilate called together the chief priests and the local leaders and the people 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, 15 and Herod didn’t either, because he just sent him back to us. Now listen, he’s done nothing worthy of a death sentence 16 so I’ll have him disciplined and then discharged.

17 18 But they all yelled out in unison, “Take him away and release Barabbas instead!” 19 (Barabbas had been thrown into prison for murder after an uprising that had occurred in the city.)

20 Pilate called out again to them wanting to release Yeshua 21 but they kept yelling, “Execute him on a stake! Execute him on a stake!”

22 He tried a third time, “But what crime has this man committed? I’ve found nothing worthy of the death sentence, so I’ll discipline him and then release him.”

23 But they kept loudly insisting that he be executed on a stake, and the yelling of the crowd was strong enough to convince Pilate, 24 so he conceded to their request 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted.

23:26 Yeshua is hung on a pole

Jesus Is Crucified; The Crucifixion of Jesus

(Yhn 19:17-27; Mark 15:21-32; Mat. 27:32-44)

26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the stake and follow along behind Yeshua.

27 Following along behind them, was a large crowd of people including women who were wailing for Yeshua and ≈chanting sad songs, 28 but he turned to them and spoke, “Women of Yerushalem, don’t weep for me. Weep for yourselves and for your children, 29 because the time is coming when they’ll say, ‘Blessed are the childless couples and the women who never bore or raised a child.’ 30 [ref]Then they’ll start begging the mountains to fall on top of them and begging the hills to smother them, 31 because if this is what happens while we’re still a nation, what will happen when the country is gone?

32 There were also two other criminals being led along to be executed with Yeshua.

33 When they got to the place named ‘The Skull’, they attached Yeshua onto a stake[fn] and the same for the two criminals, one on each side of him, 34 [ref]but when they divided his clothes, the soldiers threw dice to divide them up.

35 [ref]The people observing were standing there, and some of the Jewish leaders were there too, sneering at him and saying, “He saved others, so now if he’s God’s son, the chosen messiah, let him save himself.”

36 The soldiers also mocked him, going up and offering cheap wine to him, 37 saying, “If you’re the king of the Jews, then save yourself,” 38 as an inscription had been placed above him that said, “This is the king of the Jews.”

39 One of the criminals that was hanging there insulted him, saying, “Aren’t you the messiah? Save yourself and us too.”

40 But the other criminal told him off, saying, “Don’t you even respect God when you too have been sentenced to death? 41 At least we deserve our punishment that fits what we’ve done, but in contrast, this man did nothing wrong.” 42 Then he said, “Yeshua, remember me when you enter your kingdom.”

43 I can assure you,” he replied, “that you’ll be with me in paradise today.

23:44 Yeshua’s death

Jesus’ Death; The Death of Jesus

(Yhn 19:28-30; Mark 15:33-4; Mat. 27:45-56)

44 By then it was around midday but it went dark until around 3pm—45 [ref]the sun went dark[fn] and the curtain inside the temple was torn in the middle. 46 [ref]Then Yeshua called out loudly, “Father, I’m entrusting my spirit into your care.” and after saying that, he stopped breathing.

47 When the centurion saw how it happened, he praised God saying, “This really was an innocent man.”

48 The crowd of people who’d gathered for the spectacle, after seeing what happened they returned to the city, beating their chests in sorrow. 49 [ref]Yeshua’s acquaintances had stood further back, along with the women who have accompanied him from Galilee, and they too saw it all.

23:50 The body placed in a tomb

Jesus’ Burial; The Burial of Jesus

(Yhn 19:38-42; Mark 15:42-47; Mat. 27:57-61)

50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, 51 and hadn’t agreed with what the council had decided and done. He was from the Jewish city of Arimathea and was waiting for God’s kingdom to come.) 52 He went in to see Pilate and requested Yeshua’s body, 53 then he took it down from the stake and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. 54 It was now the day of preparation and the Rest Day was about to begin.

55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, 56 [ref]then they returned to the house and prepared spices and ointments.

23:57 The empty tomb

(Yhn 20:1-10; Mark 16:1-8; Mat. 28:1-10)

Once the Rest Day began, they all rested as per God’s command,

The Resurrection of Jesus

24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. 2 There they discovered that the stone had been rolled away from the entrance 3 and when they went in, the body of the master Yeshua wasn’t there. 4 While they were still there puzzling about what might have happened, two men in dazzling clothes approached them. 5 The women were scared, and knelt down and bowed with their faces close to the ground, but the men asked them, “Why are you looking for the living in the place of the dead? 6 [ref]He’s not here—he’s been brought back to life. Remember how he spoke to you all when you were still in Galilee 7 and he said, ‘It’s necessary for humanity’s child to be handed over to sinful people, and to be executed on a stake, and then to come back to life on the third day.’8 Then indeed they remembered his words.

9 Then they left the tomb and went back into the city and reported all this to the eleven apprentices and all the others. 10 (The women who told this to the missionaries were Maria from Magdala, Yoanna, Maria the mother of Yacob, and the other women who were with them.) 11 However those who heard it, thought it was all just nonsense and didn’t believe them. 12 But Peter stood up and ran off to the tomb, and when he stooped down to look in, he could only see the linen cloths, so he wandered off by himself, wondering what could have happened.

24:13 Yeshua joins the walkers to Emmaus

The Walk to Emmaus; On the Road to Emmaus

(Mark 16:12-13)

13 Then, wow, two of Yeshua’s followers were walking to the village of Emmaus about eleven kilometres away from Yerushalem, 14 and they were discussing with each other about all the recent events. 15 After talking and debating for a while, Yeshua caught up with them and joined them, 16 but their eyes were restricted from being able to recognise him. 17 He asked them, “What’s all this that you two are talking about while you walk?

They stopped suddenly and looked at him with sad faces, 18 and the one called Cleopas asked him, “Are you the only visitor staying in Yerushalem who doesn’t know what just happened in the last few days?”

19 What happened?” he asked.

“What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and he was executed on a stake. 21 We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. 22 Then some of our women also surprised us, because they went to his tomb very early this morning 23 but they couldn’t find his body. Then they came back and told us about some vision about messengers from God who apparently said that he’s alive. 24 Some of our companions went out to the tomb and found it just as the women had said, but they didn’t see anyone.”

25 Oh, you’re so foolish,” he told them, “and your hearts are so reluctant to believe everything that the prophets wrote. 26 Didn’t the messiah need to suffer all of that in order to be able to enter into all his greatness?27 Then starting with Mosheh and going through all the prophets, he explained the scriptures to them concerning what had been written about him there.

28 As they got close to the village they were going to, he seemed to be going on further 29 but they urged him, “Come and stay with us because it’s almost evening and there’s not much daylight left.” 30 Then when they were ready to eat, he picked up the bread and blessed it, and then he broke it and handed it out to them, 31 and then their eyes were opened and they recognised him. Just then he vanished, 32 and they said to each other, “Weren’t our hearts burning when he was speaking to us on the road and explaining the scriptures to us?”

33 That very hour they packed up and headed back to Yerushalem where they found that the eleven and the others with them had gathered together 34 saying, “The master really has come back to life—he was seen by Simon Peter!”

Jesus Appears to the Disciples

35 Then the two explained what had happened on the road and how they’d recognised them when he broke the bread.

24:36 Yeshua appears to his followers

Jesus Appears to the Disciples; Jesus Appears to His Disciples

(Yhn 20:19-23; Mark 16:14-18; Mat. 28:16-20; Acts 1:6-8)

36 As they were still talking about these things, Yeshua himself suddenly was there standing in the room and greeted them, “Peace to you all.

37 However, they got a fright, and then were terrified thinking that it was a spirit. 38 Then he spoke to them again, “Why are you all upset, and why are you thinking such stuff? 39 Look at my hands and feet and you’ll see that it’s me. Touch me and look, because spirits don’t have solid bodies like you can see that I have.

40 Then he showed them his hands and his feet. 41 Some of them, still not believing, had a mixture of happiness and doubt, and he asked them, “Have you got anything here to eat?42 They handed him a piece of broiled fish, 43 and he took it and ate it in front of them.

44 Then he told them, “While I was still with you all, I told you those messages of mine, and how that everything written about me by Mosheh and the prophets and in the songs, it’s all going to be fulfilled.45 Then he opened their minds to be able to understand the scriptures, and he told them, 46 It was written that the messiah would suffer and come back to life on the third day, 47 and that his name will be proclaimed as the authority to forgive the sins of the people when they repentpeople from every country beginning here in Yerushalem. 48 You all are witnesses of all that. 49 [ref]Soon I’ll be sending out the one that my father promised to you all, but meanwhile you must remain here in the city until you all get clothed in power that comes from heaven.

24:50 Yeshua is lifted up into the sky

The Ascension of Jesus; Jesus Is Taken Up to Heaven

(Mark 16:19-20; Acts 1:9-11)

50 [ref]Then Yeshua led them out of the city as far as Bethania where he lifted up his arms and blessed them. 51 While he was still blessing them, he passed over the top of them and was lifted up into the sky. 52 They lay face-down on the ground in worship of him, then got up and feeling very happy, they returned to Yerushalem 53 where they went into the temple and praised God about everything.

ESFM v0.6 ACT

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The continued account by

Luke

commonly called

Acts

Introduction

Author

This account commonly known as The Acts of the missionaries of Yeshua the Messiah, is the continuation of The Good Message according to Luke, and unlike most other Bibles, the Open English Translation places these two accounts one after the other.

This account

The main purpose of this account is to tell about the actions of the first followers of Yeshua the messiah. God’s spirit helped them to proclaim good message about him “in Yerushalem and all across the provinces of Yudea and Samaria, and all the way to the furthest parts of the planet” (1:8).

This document has three divisions related to the expanding circles as the good message from Yeshua the messiah spread wider and wider: (1) In Yerushalem where the believers start to get organised after Yeshua ascended up into the clouds; (2) the work and the message spreads wider out to all of the district of Yudea; and (3) spreading more widely again around the Mediterranean Ocean and all the way to Rome.

It’s also documented here about how God’s spirit came to the believers as they were together in a room in Yerushalem at the Festival of Pentecost (fifty days after The Passover). The spirit helps and gives wisdom and strength to the believers and teachers of believers.

Main components of Luke’s second account

The believers start to get organised 1:1-26

a. The final command of Yeshua and his promise 1:1-14

b. The replacing of Yudas 1:15-26

Witnessing in Yerushalem 2:1-8:3

Expanding out to Yudea and Samaria 8:4-12:25

Paul’s activities 13:1-28:31

a. Paul’s first missionary trip 13:1-14:28

b. The conference in Yerushalem 15:1-35

c. Paul’s second missionary trip 15:36-18:22

d. Paul’s third missionary trip 18:23-21:16

e. Paul is imprisoned in Yerushalem, taken to Caesarea, and from there to Rome 21:17-28:31

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

1:1 Introduction

The Promise of the Holy Spirit

Jesus Taken Up Into Heaven

1 [ref]Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach 2 until the day when he was taken up[ref] into the sky after, with the help of the holy spirit, having commanded the missionaries that he had chosen.

1:3 Yeshua, alive, tells them to wait

3 After the time of his suffering, Yeshua presented himself to them in ways that were infallible proofs that he was alive againappearing to them and telling them about God’s kingdom. 4 [ref]Once when they were together, he told them, “Don’t leave Yerushalem, but wait there for what was promised by the father, as you all have already heard me say. 5 [ref]Yohan immersed people in water, but you all will be immersed in the holy spirit in just a few days.

1:6 Yeshua’s ascension

The Ascension of Jesus

Jesus Is Taken Up to Heaven

6 So when they were next gathered together, they asked him, “Master, is this now the time when you’ll be restoring the kingdom to Yisrael?”[fn]

7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. 8 [ref]However, you all will be receiving power when the holy spirit lands on you. Then you’ll tell people about me in Yerushalem and all across the provinces of Yudea and Samaria, and all the way to the furthest parts of the planet.9 [ref]After he’d said that and while they were still looking at him, he was lifted up into the sky until they could no longer see him because of the #clouds.

10 As they stood there staring into the sky after he’d gone, suddenly two men in white clothes were standing beside them 11 and said, “You men from Galilee! Why are you still standing there looking up at the sky? This Yeshua who’s been taken up away from you into heaven will come back in the same way that you saw him go up into heaven.”

1:12 Matthias replaces Yudas Iscariot

The church in Jerusalem

Matthias Chosen to Replace Judas

Matthias Replaces Judas

Judas’ Successor

12 Then they walked down the Mount of Olives and returned to Yerushalem which was less than a kilometre away. 13 [ref]They went into the upstairs room where they were stayingPeter and Yohan, Yacob and Andrew, Philip and Thomas, Bartholomew and Matthew, Yacob (son of Alfeus), Simon (the Zealot member), and Yudas (son of Yacob). 14 They were united in their ongoing prayers, along with Maria the mother of Yeshua, and his brothers.

15 Then one day, Peter stood up in the meeting of the believers (about 120¦82773 of them) and said, 16 Brothers, it was necessary for the scripture to be fulfilled, where the holy spirit had spoken previously through David about Yudas, the one who guided those that arrested Yeshua 17 because Yudas was one of us and took his part in our work.

18 [ref](Yudas had bought a field with the money he had received for his treachery, and when he had fallen down in that field, his stomach had burst open and his intestines had slid out on the ground. 19 So everyone in Yerushalem started calling that place ‘The field of blood’.)

20 [ref]Now it was written in the scroll of songs:

‘Let his place become deserted with no one living there,’

and

‘Let another person take his position.’

21 So now it’s appropriate for one of the men that has been with us for the whole time that the master Yeshua was interacting with us, 22 [ref]from Yeshua’s immersion by Yohan until the day that he was lifted up from us into the clouds—a witness of the resurrection—to fill this position.

23 So they selected two men: Yosef Barsabbas (nicknamed Justus) and Matthias. 24 Then they requested, “Master, you know everyone’s inner thoughts, so reveal to us which of these two that you have chosen 25 to take this position of service and being a missionary—the position that Yudas deserted to go to his own place.” 26 So they drew straws and Matthias was marked so he was chosen to join the eleven missionaries.

2:1 God’s spirit arrives and many get saved

The Holy Spirit Comes

The Coming of the Holy Spirit

The Holy Spirit Comes at Pentecost

2 [ref]When the Day of Pentecost actually arrived, the believers met together in the same room. 2 Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. 3 They saw what looked like tongues of fire that kept dividing[fn] and then settling down on each one of them. 4 In this way they were all filled with the holy spirit and began speaking in other languages as the spirit enabled them.

5 At the time, there were godly Jews staying in Yerushalem that had come from other countries all around the world. 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. 7 They were astounded and marvelled, asking, “Wow, aren’t these people talking all Galileans? 8 So how come we’re hearing them speak the languages of the countries where we were born? 9 There’s people here from Parthia, Media, Elam, Mesopotamia, Yudea, Cappadocia, Pontus, Asia Minor, 10 Frygia, Pamfylia, Egypt (Mitsrayim), Libya (near Cyrene), and visitors from Rome, 11 Crete, and Arabia. Some are Jews and some are non-Jews who’ve converted to Judaism. And we can hear them talking about God in our languages.” 12 Everyone was amazed and totally puzzled, asking each other, “What’s going on here?” 13 But others scoffed and said, “Ha, they’ve just had too much to drink.”

2:14 Peter’s sermon

Peter Preaches to a Crowd

Peter Addresses the Crowd

Peter’s Message

14 So the twelve stood up and Peter told the crowd in a loud voice, “People of Yudea and everyone staying in Yerushalem. Listen to me so that I can explain this to you. 15 This group isn’t drunk like you’re all thinking, because it’s still mid-morning, 16 but you’re seeing what the prophet Yoel wrote about:

17 [ref]God said, ‘In the last days I’ll pour out my spirit on all humanity—your children will tell of future events, your young men will see visions, and your old men will have dreams from God. 18 I’ll pour my spirit out on my male and female slaves and they’ll tell of future events. 19 I’ll do unusual things with the stars and planets, and also down on the earth below: blood, fire, and clouds of smoke. 20 I’ll make the sun go dark and the moon go blood red. This will happen before the great victorious day of the coming of Yahweh. 21 Then everyone who relies on the name and authority of Yahweh will be saved.’

22 “Fellow Israelis, listen to this account: You yourselves know that God did miracles through Yeshua from Nazareth, and he fulfilled signs from the scriptures—in fact God did this right in front of you. 23 [ref]Then as part of God’s plan and foreknowledge, this Yeshua was taken to the authorities by those who didn’t follow their own laws, and you all killed him by having him nailed to[ref] a post. 24 [ref]But God released him from the agonies of death and brought him back to life—death couldn’t restrain him. 25 [ref]As David wrote,

‘I foresaw Yahweh always being in front of me. I refuse to be afraid because he’s there on my right.

26 Because of that, I was happy and spoke out my praises. My whole body lives in anticipation 27 because you’ll never abandon my soul in Hades, nor will you allow the godly one to decay. 28 You showed me the roads to life. You fill me with gladness because of your presence.’

29 “Fellow Israelis, we can tell you all with confidence that our patriarch David both died and was buried, and his tomb is still here with us today. 30 [ref]So because he was a prophet, and knowing that God has promised him to seat one of his descendants on his throne, 31 he was foretelling the resurrection of the messiah who was neitherabandoned in Hades nor did his body decay.’ 32 Then God raised this Yeshua back to life and we’re all witnesses of that. 33 Now he’s sitting at God’s right hand, and having received the promise of the holy spirit from the father, he poured this out which you’re all seeing and hearing today. 34 [ref]You see, David never went up to the heavens, but he himself said,

Yahweh said to my master: Sit down on my right

35 until I defeat your enemies.’

36 “So let all Yisrael (Israel) know that this Yeshua that you executed on a post, God made him both Yahweh and messiah.”

The First Converts

37 When the people heard that, they were deeply troubled and asked Peter and the other missionaries, “What should we do then, brothers?”

38 Peter responded, “Turn away from your sins and each one of you needs to be immersed by the authority of Yeshua the messiah. Then your sins will be forgiven and you all will receive the gift of the holy spirit, 39 because that promise is to you all and your children and to their descendants—to anyone who will call out to our God Yahweh.”

40 Then Peter shared further teaching with them and encouraged them to save themselves out from this corrupt generation. 41 Because of that, those who welcomed his teaching were immersed and about three thousand people were added to their numbers that day.

The Fellowship of the Believers

42 They continued listening to the teaching of the missionaries, and building their relationships with each other, and breaking bread and praying together.

2:43 The lifestyle of the early believers

The Believers Meet Together

Life among the Believers

43 They were serious in their learning about God, and the missionaries did many miracles and signs of God’s power in Yerushalem and all the people wanted to be right with God. 44 [ref]All those who did believe were united in purpose and had shared use of many things. 45 Some sold their properties and possessions and divided them among the group so that everyone had everything they needed. 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, 47 praising God and being popular with the people, and every day Yahweh was adding more that were being saved.

3:1 A lame man starts bouncing around

Peter Heals a Crippled Beggar

A Lame Beggar Is Healed

Peter Heals the Crippled Beggar

3 One afternoon around 3pm, Peter and Yohan were going to the prayer meeting in the temple. 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. 3 He saw Peter and Yohan about to enter into the temple, so he asked them for a donation, 4 but Peter and Yohan, looking closely at him said, “Look at us!” 5 So the man grabbed onto them, expecting to get given something by them. 6 But Peter said, “I don’t have any silver or gold, but I’ll give you what I do have. With the authority of Yeshua the messiah from Nazareth, I command you to walk.” 7 Then Peter grabbed the man by the right hand and pulled him upwards. Immediately the man’s feet and ankles were strengthened 8 and he jumped up and stood and started walking and went into the temple with them, walking and skipping and praising God. 9 All the people there saw him walking and praising God, 10 and recognising that he was the man who usually sat outside begging at the ‘Beautiful Door’ of the temple, they were astonished and astounded at what had happened to him.

3:11 Peter’s sermon in the temple

Peter Speaks to the Onlookers

Peter’s Message in the Temple

Peter Speaks in Solomon’s Portico

11 As the man clung onto Peter and Yohan, all the people ran to see them in Solomon’s Porch and they were really astounded.

Peter Preaches in the Temple

12 But when Peter saw the crowd, he answered their thoughts, “Fellow Israelis, why are you all puzzled about this, and why are you staring at us as if this man is walking because of our power or closeness to God.” 13 [ref]The god of Abraham, Isaac, and Yacob—the god of our fathers—gave honour to his servant, Yeshua, who you handed over to be killed and then you rejected him when Pilate had judged him and wanted to release him. 14 [ref]You disowned this man who was innocent and sinless, and instead you requested that a murderer be released to you. 15 However in doing so, you killed the creator of life, who God then raised from the dead as we can attest. 16 Now it’s our faith in the authority of Yeshua that has strengthened the legs of this man that you have seen and that you already knew—this authority and faith that comes from Yeshua completely healed this man right in front of you all.

17 So now, friends, I know that you did all that in ignorance, just like your leaders, 18 but actually God was fulfilling what he’d had written by the prophets, that the messiah should suffer. 19 Because of that, you all need to repent and turn back to God so that your sins can be erased, 20 and then times of refreshing will come from the presence of Yahweh, and so that he may send Yeshua the messiah who’s been appointed, back to save you. 21 For now it is appropriate for heaven to receive him, until the times of restoration of everything, which again God has had written by the faithful prophets. 22 [ref]Indeed Mosheh said, ‘Our God Yahweh will raise up a prophet for you that’s like one of your own brothers. You must listen to everything he says—whatever he tells you. 23 [ref]Everyone who doesn’t listen to that prophet will end up totally destroyed and not part of God’s people.’ 24 Similarly, the prophets from Shemuel (Samuel) onwards spoke in turn, and when they spoke they foretold these current days. 25 [ref]And you are the descendants of those prophets, and part of the agreement between God and your ancestors, when he told Abraham, ‘All the families in the world will be blessed by one of your descendants.’ 26 God had raised up his servant and sent him to you Jews first, to bless you by turning each of you away from your own wicked behaviour.”

4:1 Peter and Yohan are threatened by the religious leaders

Peter and John before the Council

Peter and John Before the Sanhedrin

4 While Peter and Yohan were still talking to the people, the chief priests and a temple officer and some people from the Sadducee sect approached them 2 because they were very upset about what they’d been teaching the people, including preaching that Yeshua could give life to the dead. 3 So they arrested the two, and as it was already evening, they put them in jail overnight. 4 Despite this, many people who’d heard their message trusted in Yeshua and the number of families who were believers grew to around 5,000.

5 Then the next day, the religious leaders and the elders and the religious teachers gathered together in Yerushalem 6 along with those descended from high priests, including Annas the current high priest and Caiafas and Yohan and Alexander. 7 After having Peter and Yohan brought in and standing them in the middle, they began to ask, “Under what authority did you do this?”

8 Then Peter, having been filled with the holy spirit, said to them, “Rulers of the people and elders, 9 if we’re being questioned today about a good deed done to a man who couldn’t walk and which resulted in his healing, 10 then you all need to know, and the people of Yisrael should also know, that it was done under the authority and name of Yeshua the messiah. He was the man from Nazareth that you executed on a pole, but who God brought back to life. It was because of his authority that this man can now stand before you without deformity. 11 [ref]This Yeshua is:

‘the stone which was rejected by you builders,

has now become the vital cornerstone.’

12 We can’t be saved by anyone else, because there’s no other name or authority that’s been given in the entire world under which people can be saved.

13 The assembled leaders were amazed when they saw the boldness of Peter and Yohan who they knew to be illiterate, working-class men Then they recognised that they’d been with Yeshua, 14 but since the man who was no longer deformed was standing there with them, there was nothing that they could really accuse them of. 15 So they had them removed from the room, and they asked each other, 16 “What should we do with these fellows? By now everyone in Yerushalem has heard about the miracle they did, and we have no way to rebuff it. 17 However, we have to stop it spreading even further, so maybe we should ban them from speaking about this name to anyone.” 18 So they called them back in and decreed that they weren’t allowed to preach or teach under the name of Yeshua anymore.

19 But Peter and Yohan answered, “You judge for yourselves whether it’s right in God’s eyes to listen to you rather than to him? 20 As for us, we’re not able to be silent about what we saw and heard.” 21 So after making some further threats, the leaders sent them off. They hadn’t been able to find anything to punish them for, because the people were all praising God for what had happened 22 and because the man who’d miraculously recovered was over forty years old.

4:23 The believers ask God for power

The Believers’ Prayer

The Believers Pray for Boldness

The Believers Pray for Courage

23 After Peter and Yohan had been released, they went to their own group and told them what the chief priests and elders had said. 24 [ref]When they all heard this, they began to pray out loud to God, saying, “Yahweh, you created heaven and earth and the sea, and everything in them. 25 [ref]You spoke long ago by the holy spirit through our ancestor who was your servant, David, when you said,

‘Why are the other nations angry and why have their peoples tried new ideas?”

26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’

27 [ref]And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. 28 Then they did exactly what your power and plan had already decided would happen. 29 So now, Yahweh, see their threats and help us, your slaves, to be able to proclaim your message with boldness. 30 Let us experience your power to heal and do miracles and things that confirm the scriptures by means of the name and authority of your holy servant, Yeshua.”

31 As they finished their requests, the place where they had met was shaken and all of them were filled with the holy spirit, and they went out and boldly proclaimed God’s message.

4:32 The believers share their wealth and possessions

The Believers Share Their Possessions

32 [ref]And so the group of believers were united in their will and attitude. No one claimed anything to be their own, but they shared everything they had. 33 The missionaries of the master Yeshua, experienced great power and proclaimed the truth about how he came back to life, and God’s favour was with them. 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. 35 They would lay them down in front of the missionaries, and from there it was distributed around according to what needs each person had.

36 Yosef (a Levite born in Cyprus who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who 37 owned a field which he sold, and brought the money and put it down in front of the missionaries.

5:1 The death of Ananias and Sapphira

Ananias and Sapphira

5 But in contrast, a couple named Ananias and Sapphira sold a property 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. 3 Then Peter said, “Ananias, why has Satan filled your mind such that you would lie to the holy spirit and keep aside some of the proceeds of the property? 4 Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” 5 When Ananias heard that, he fell down and stopped breathing. Everyone who heard about it felt very afraid, 6 and the young men there stood up and covered his body, carried it out, and buried him.

7 Three hours later, Ananias’ wife came in, not knowing anything about what had happened. 8 Peter checked, “Is it true that you guys sold the property for such-and-such an amount?”

“Yes, for that amount,” she replied.

9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” 10 Sapphira immediately fell down in front of him and stopped breathing. Then the young men came in and found her dead, so they took her body out and buried her with her husband. 11 So the entire assembly of believers became very afraid, along with everyone else who heard about these events.

5:12 Ongoing miracles and healings

The Apostles Heal Many

Miracles and Wonders

12 The missionaries went on to do many miracles and amazing things, and all the people who gathered in Solomon’s Porch had a united vision, 13 but no one else dared to join them. However, the people were talking positively about them 14 and more were becoming believers in the master—big numbers of both men and women. 15 Some would even bring those who were sick out to the side of the road, lying them on beds and mats waiting for Peter to come past so that even his shadow might touch them. 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed.

5:17 The preachers get arrested but released again

The Apostles Are Persecuted

The Apostles Meet Opposition

The Apostles Persecuted

17 But the chief priest and his colleagues who were members of the sect of Sadducees were filled with jealousy and took action 18 by having the missionaries arrested and thrown into the public jail. 19 But one of Yahweh’s messengers opened the prison doors during the night and led them out again, saying, 20 “Now go and stand in the temple and keep telling the people all the teaching about new life.” 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.

When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. 22 But when their attendants got to the jail, they weren’t there, so they returned to the gathering and told them, 23 “We found the prison all locked up with the guards in their positions at the doors, but when they opened it up, there was no one inside!” 24 When they heard this, the officer of the temple and the chief priests were totally puzzled as to what could have happened. 25 Just then someone came in and told them, “Hey, the men that you put in prison are in the temple—standing there teaching the people.” 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them.

27 So they brought them in and stood them in front of the council, where the chief priest addressed them, 28 [ref]“We officially commanded you all not to be teaching in this name and authority. But see here, now you’ve filled Yerushalem with your teaching, and what’s more, you’re blaming us for the death of that man.” 29 But Peter and the other missionaries answered, “It’s better to obey God than people. 30 The god of our ancestors brought Yeshua back to life after you all handed him over to be hung up on a pole. 31 But God honoured this way-maker and saviour by placing him in the place of honour, to encourage Yisrael to repent and then to forgive their sins. 32 We are witnesses of these messages, along with the holy spirit who God gave to the ones who obey him.”

33 When the gathered councils heard this, they were enraged and wanted to kill them, 34 but a certain member of the Pharisee party named Gamaliel stood up in the council chamber. He was a law teacher respected by all the community, and he ordered the guards to take them outside for a while, 35 then he said, “Fellow Israelis, think carefully about what you’re planning to do with these men. 36 A while back, a man called Theudas became prominent, saying that he was someone important. Eventually about four hundred others joined him, but he was killed and those who’d followed him were dispersed and it all came to nothing. 37 A bit later on, a Galilean man named Yudas became prominent at the time of the census and he attracted people to him. But he also died, and all those who’d been persuaded by him ended up being scattered. 38 So here’s my advice to you all: pull back from killing these men and allow them to continue, because if this teaching and goings on is man-made, it’ll be overthrown, 39 but if it’s from God, you all won’t be able to bring them down in case you find yourselves opposing God.”

So they were persuaded by Gamaliel, 40 and after calling in the missionaries and having them beaten, they commanded them not to speak using the name and authority of Yeshua and then sent them out. 41 So the missionaries left the councils, very excited that they were considered worthy to be disgraced because of Yeshua. 42 After that, they never stopped teaching and preaching the good message about Yeshua the messiah in the temple and in various homes.

6:1 Seven administrators appointed

The church moves outwards

The Seven Helpers

The Choosing of the Seven

Seven Chosen to Serve

Seven Men Chosen to Serve

6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money. 2 So the twelve missionaries assembled the believers together and told them, “We’re not pleased about having to take time off sharing the message of God to be serving here at the distribution tables. 3 So brothers, look around you for seven men who are well known to be full of God’s spirit and wisdom, so we can appoint them to be in charge of this part of the work. 4 Then we ourselves can continue to pray and share the message.”

5 This idea pleased the group, so they went ahead and chose Stephen (a man full of faith and of the holy spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas (a non-Jew from Antioch who had previously converted to Judaism). 6 They stood these seven up in front of the missionaries, who prayed and then placed their hands on them.

7 God’s message continued spreading and the number of followers in Yerushalem was rapidly increasing, and a large number of the priests became believers.

6:8 Stephen gets arrested after teaching and doing miracles

Stephen Is Arrested

The Arrest of Stephen

Stephen Seized

8 Now Stephen (one of the seven) was full of grace and power and was doing miracles and amazing demonstrations of God’s power among the people. 9 But a group from the Freedmen Synagogue as well as Jews from Cyrene, Alexandria, Cilicia, and Asia Minor rose up and started arguing against Stephen, 10 but they weren’t able to refute the wisdom that he spoke with the help of the pure spirit. 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” 12 So they stirred up the people and the elders and the law teachers and so they approached Stephen and arrested him and brought him to the council chambers. 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law 14 because we heard him saying that that Yeshua from Nazareth will be tearing down this building and will be changing the traditions that Mosheh gave to us.” 15 So then the council members looked across at Stephen and saw that his face was shining like that of one of God’s messengers.

7:1 Stephen’s history discourse and accusations

Stephen’s Speech to the Council

Stephen’s Speech to the Sanhedrin

Stephen Addresses the Council

Stephen’s Speech

7 Then the chief priest asked Stephen, “Is all this true?”

2 [ref]And he replied, “My brothers and fathers, please listen. Our honoured God was seen by our ancestor Abraham in Mesopotamia before he moved to Haran 3 and he told him, ‘Leave your land and your relatives, and go to the place that I will show you.’ 4 [ref]So he left Chaldea and moved to Haran, and then after his father died, he moved again to this land where we now live. 5 [ref]Abraham hadn’t received any land here as an inheritance, in fact he’d never been near this land and nor did he have any children, yet God promised to give this entire country to him and his descendants. 6 [ref]And yet God also told him that his descendants would end up staying in another country where they would be enslaved and mistreated for four hundred years. 7 [ref]However God promised to punish the nation that enslaved them, and told him that in the end they would leave that place and serve him here in this country. 8 [ref]And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders.

9 [ref]Those brothers went on to become jealous of Yosef and sent him back into Egypt as a slave, but God was with him 10 [ref]and rescued him out of all his troubles there. Then God gave him wisdom and caused him to gain the favour of Far’oh (Pharaoh), the king of Egypt, who then appointed him as the ruler of all Egypt and over Far’oh’s own household. 11 [ref]Then a famine hit all Egypt and Canaan causing great distress and our ancestors were unable to find enough food. 12 But Yacob heard that grain was available in Egypt, so first, he sent off our tribal leaders. 13 [ref]On their second visit, Yosef revealed himself to them, and so Far’oh became aware of Yosef’s heritage. 14 [ref]Then Yosef sent for his father Yacob and all the extended family—some seventy-five of them. 15 [ref]So Yacob went to Egypt, where he and the twelve tribal leaders eventually died, 16 [ref]although their bodies were moved to Shekem where they were put into the tomb that Abraham had bought from the sons of Hamor.

17 [ref]But as the time limit promised to Abraham by God was getting closer, our people multiplied in Egypt 18 until another Far’oh (Pharaoh) ended up ruling there who had never known Yosef. 19 [ref]He took advantage of us Jews and mistreated our ancestors, even forcing them apart from their own babies so they wouldn’t live. 20 [ref]Mosheh was born during that time and God considered him beautiful. He spent three months in his own father’s house 21 [ref]before being placed outside, from where Far’oh’s daughter took him and brought him up herself as her own son. 22 So Mosheh was instructed in all the wisdom of the Egyptians, and was a powerful speaker and project leader.

23 [ref]But when he hit forty, it entered his mind to visit his relatives, the Israelis. 24 When he noticed one of them being mistreated, he retaliated and while defending the oppressed man, he struck and killed the Egyptian. 25 He thought his relatives would understand that God was bringing salvation to them via him, but they didn’t see it that way. 26 So on the following day when he saw two of them quarrelling, he tried to resolve the situation by saying, ‘Men, you’re all brothers. Why are you injuring each other?’ 27 But the bullying one pushed him away and said, ‘Who made you the judge over us? 28 Do you want to kill me like you killed that Egyptian yesterday?’ 29 [ref]When he heard that, Mosheh fled Egypt and became an exile in Midian where he eventually had two sons.

30 [ref]After another forty years, he was in the wilderness around Mount Sinai when he saw a messenger in the flame of a burning thorn bush. 31 Mosheh was amazed at the vision when he saw it, so he approached the bush to look more closely when he heard Yahweh’s voice saying, 32 ‘I am the god of your ancestors—the god of Abraham and of Isaac and of Yacob.’ At that point, Mosheh started trembling and was scared to go any closer to look, 33 but Yahweh said, ‘Take off your sandals, because the ground you’re standing on is dedicated to God. 34 I have noticed the mistreatment of my people in Egypt and heard their groaning and so I came down to rescue them, so now I’m going to send you back to Egypt.’

35 [ref]This was the same Mosheh that they had previously rejected and asked who had made him ruler and judge over them. Now God had indeed sent him as ruler and liberator by means of the messenger that he saw in the thorn bush. 36 [ref]So eventually Mosheh led them out of Egypt after doing miracles and signs of God’s power there, and then also at the Red Sea and during the forty years in the wilderness. 37 [ref]This same Mosheh told Israelis that in the future God would raise up another prophet like him from among them. 38 [ref]Now Mosheh was the person that led the assembly of people in the wilderness, was spoken to by one of God’s messengers on Mt. Sinai, and one of our ancestors that received living messages to pass on to us.

39 “Yet our ancestors didn’t want to obey that man, so they rejected him and started thinking about Egypt again, 40 [ref]saying to Aaron, ‘Make some gods for us to lead us because we’ve got no idea what happened to that Mosheh who led us out of Egypt.’ 41 [ref]So together they made a calf as an idol to bring sacrifices to, and they were pleased with what they’d achieved. 42 [ref]But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,

‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness.

43 You turned to Molech’s tent and Refan’s star as your gods by making images of them to bow down to. So for that, I’ll send you all away into exile beyond Babylon.’

44 [ref]The tent of evidence was with our ancestors in the wilderness—made to the pattern that God had shown Mosheh. 45 [ref]Our ancestors then carried that tent into the land, having inherited it along with Joshua from the possession of the pagans which God drove out ahead of them. The tent remained there until the time of David 46 [ref]who found favour with God and requested to find a tent for the house of Yacob, 47 [ref]but it was Solomon who built the house for God to reside in.

48 However the highest one doesn’t actually live in structures made by people, but as the prophet wrote,

49 [ref]‘Heaven is my throne,

and the earth is where I place my feet.

How could you possibly build a suitable house for me?

50 Wasn’t it me that created everything?’

51 [ref]You stiff-necked people with uncircumcised hearts and ears! You’re always opposing the holy spirit just like your ancestors were. 52 Which one of the prophets wasn’t persecuted by your ancestors? Even the ones that foretold the coming of the righteous one were killed off by them in just the same way that you yourselves became his betrayers and murderers! 53 You’d received the law under the direction of messengers, and yet you didn’t obey it.”

7:54 Stephen’s lynching and death

The Stoning of Stephen

54 When they heard that, they were raging inside and grating their teeth at him. 55 But being full of the holy spirit, Stephen stared up into the sky and was able to see God’s splendour, as well as seeing Yeshua standing there on God’s right. 56 He said, “I can look through the sky that’s opened up and can see humanity’s child standing at God’s right side.”

57 At this point, they blocked their ears and rushed together to grab Stephen, yelling loudly. 58 They drove him out of the city and then started throwing rocks at him. His accusers left their cloaks in the care of a young man named Saul. 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” 60 Then falling to his knees, just before he died he called out loudly, “Master, don’t hold this sin against them.”

8 (And Saul was agreeing that Stephen should be executed.)

8:2 Persecution of believers intensifies

Persecution Scatters the Believers

The Church Persecuted and Scattered

The church in Judaea and Samaria

Saul Persecutes the Church

That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. 2 (Some godly men buried Stephen with loud wailing.)

3 [ref]As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison.

8:4 Philip preaches in Samaria

Philip Preaches in Samaria

Philip in Samaria

The Gospel Is Preached in Samaria

4 However, now the people who had fled began to proclaim the good message to others in other places. 5 Around the same time, Philip went to a city in Samaria and told them about the messiah. 6 Crowds gathered and listened carefully to Philip and watched him do miracles—7 many demon-possessed people shouted loudly as the demons left them, and many who were paralysed or lame were healed 8 so there were a lot of happy people there.

8:9 Simon the magician seeks power

Simon the Sorcerer

9 One man in the city had been practicing magic and amazing the people, and he claimed that he was someone great. His name was Simon 10 and the people there from the least to the most important said, “This power is from the great god.” 11 They gave him a lot of attention because he’d been amazing them with magic for quite a long time. 12 However when Philip started preaching the good message about God’s kingdom and the name and authority of Yeshua the messiah, they believed the message, and many men and women asked to be immersed in water. 13 Simon himself also believed and was immersed, and then started accompanying Philip around—marvelling as he observed the miracles and signs of God’s power.

14 When the missionaries in Yerushalem heard that many people from Samaria had accepted God’s message, they sent Peter and Yohan out to them 15 so then they prayed for them to receive the holy spirit. 16 (The holy spirit hadn’t fallen on any of them at that point, but they had only been immersed into the name and authority of the master Yeshua.) 17 So Peter and Yohan placed their hands on the new believers and they received the holy spirit.

18 When Simon the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Peter and Yohan, saying, 19 “Give me this authority so that anyone who I place my hands on will receive the holy spirit.”

20 But Peter responded, “May your money join you in your destruction because you thought you could buy God’s gift with it. 21 There’s no role for you here and no part for you in our work because your heart isn’t right with God. 22 You need to turn away from this evil desire and beg the master that maybe he’ll forgive you for your wrong intentions 23 because I perceive that you have a bitter attitude and ungodly habits.

24 Simon answered, “Oh, please ask the master on my behalf that none of what you mentioned will happen to me.”

8:25 Philip immerses the Ethiopian official

25 After that, Peter and Yohan continued to testify and proclaim the good message about the master in many villages around Samaria before they returned to Yerushalem.

Philip and the Ethiopian Eunuch

Philip and the Ethiopian

Philip and the Ethiopian Official

26 Then a messenger from Yahweh spoke to Philip, “Start walking and head south on the road that goes downhill from Yerushalem to Gaza through the wilderness.” 27 So he headed off, and on the road he came across an important official of the Ethiopian queen[fn] who was in charge of her treasury. This man had been in Yerushalem to worship God 28 and was returning home in his chariot. As he rode, he was reading the scroll of the prophet Isayah, 29 and the spirit told Philip to approach him and stay by the chariot. 30 So Philip ran up to the chariot and heard the man reading from the prophet Isayah and asked, “Do you know what it is that you’re reading about?”

31 “How could I know when I don’t have someone to guide me?” he answered, and so he invited Philip to climb up and sit with him. 32 Now the particular passage that he was reading was this:[ref]

‘He was led away like a sheep being led to the slaughterhouse,

and stayed as silent as a lamb being shorn

so he never opened his mouth.

33 He was humiliated by a lack of justice.

Who can name his descendants,

because his life is being taken from the earth?’

34 “Now tell me,” said the official, “who was Isayah talking about? Was he talking about himself or someone else?” 35 So Philip started with that passage and explained the good message about Yeshua to him. 36 As they were going along the road, they came to some water, and the official asked, “Look, here’s some water. What would stop me from being immersed here?”

37 38 So he commanded the driver to stop the chariot and they both climbed down, and Philip immersed the official in the water. 39 But as they came out of the water, Yahweh’s spirit snatched Philip away and so the official never saw him again, but he continued on his journey very happy. 40 As for Philip, he found himself at the town of Azotus, and as he passed through the coastal towns on the way to Caesarea, he proclaimed the good message in each town.

9:1 Yeshua talks to Saul

The Conversion of Saul

Saul’s Conversion

(Acts 22:6-16; 26:12-18)

9 Meanwhile Saul was still spouting off murderous threats towards the followers of the master. He went to the chief priest 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains.

3 On his journey as he approached Damascus, suddenly light from the sky flashed around him. 4 He dropped to his knees[fn] and heard a voice calling, “Saul, Saul, why are you persecuting me?”

5 “Who are you, master?” he asked.

And the voice replied, “I’m Yeshua, the one that you’re persecuting. 6 Now, stand up and go into the city, and you’ll be told there what you need to do.”

7 Meanwhile his travelling companions had stood there speechless, because they’d heard the voice but couldn’t see anyone. 8 They helped Saul up from the ground, but even when he opened his eyes, he couldn’t see anything. So they had to lead him into Damascus by hand. 9 Saul stayed there for three days, unable to see and not eating or drinking anything.

9:10 Ananias restores Saul’s sight

10 Now there was a believer there in Damascus named Ananias, and the master spoke to him in a vision, calling, “Ananias.”

“I’m here, master,” he answered.

11 So the master told him, “Get up and go to Yudas’ house in Straight Street where you’ll find a man named Saul from Tarsus. He’s praying right now 12 and in his vision, he saw a man named Ananias who comes in and places his hands on him so that he can receive his sight back.”

13 But Ananias resisted, “Master, I’ve heard a lot about that man, including all the evil things he’s done to your dedicated people in Yerushalem, 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.”

15 But the master said, “Go now, because I’ve chosen that man to be a bearer of my name and authority both in other countries, even to their kings, and to the descendants of Yisrael, 16 because I’ll be showing him what he’s going to have to suffer for bearing my name.”

17 So Ananias left and went into Yudas’ house where he placed his hands on Saul and said, “Brother Saul, the master has sent me here—Yeshua the one you saw on the road when you were coming here—so that you’ll be able to see again and also be filled with the holy spirit.” 18 Immediately something like scales fell off Saul’s eyes and he was able to see again, and he got up and got immersed in water, 19 before getting something to eat to renew his strength.

9:20 Saul starts preaching in Damascus

Saul Preaches in Damascus

Saul in Damascus and Jerusalem

Then Saul stayed several days with the believers in Damascus. 20 He went straight into the Jewish meeting halls and started proclaiming that Yeshua is God’s son.

21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?”

22 But Saul was growing stronger[fn] and he was confounding the Jews living in Damascus as he taught them that Yeshua is the promised messiah.

Saul Escapes from the Jews

23 [ref]After several days, the religious Jews plotted together to kill him, 24 but Saul found out about their plan. Those Jews were also watching the city exits so they could kill him if he tried leaving, 25 but his supporters took him to the city wall at night time and lowered him down in a basket.

9:26 Saul goes to Yerushalem but has to leave

Saul in Jerusalem

26 When he got back to Yerushalem, Saul attempted to join in with the believers there but they were all scared of him, not believing that he was a true follower of Yeshua. 27 However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. 28 So Saul stayed connected with the believers, going in and out of Yerushalem and speaking boldly in the name and authority of the master. 29 He also talked and debated with the Greek-speaking Jews, but they wanted to kill him, 30 so when the brothers found out, they took Saul down to Caesarea on the coast, and from there sent him on a ship to Tarsus.

31 After that the assemblies[fn] of believers throughout Yudea and Galilee and Samaria had peace and grew in their respect and service of the master, as well as increasing in numbers through the encouragement of the holy spirit.

9:32 Peter heals Aeneas

Aeneas and Dorcas

Peter in Lydda and Joppa

The Healing of Aeneas

Peter Heals Aeneas and Raises Dorcas

32 Peter travelled around the country and then went to visit the dedicated believers in Lydda. 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, 34 and said to him, “Aeneas, Yeshua the messiah is healing you. Stand up and pack up your bed.” And straight away Aeneas stood up 35 and all the people living in Lydda and Sharon who saw him became followers of the master.

9:36 Peter brings Tabitha back to life

Peter in Lydda and Joppa

36 Then in Yoppa there was a believer named Tabitha (or Dorcas if translated) and she did a lot of good things as well as being generous to the poor. 37 Around that time she got sick and died. After washing her body, they placed it in an upper room, 38 and since Yoppa was near Lydda and the believers had heard that Peter was there, they quickly sent two men to request, “Please come as soon as possible.” 39 So Peter went with them, and when they arrived in Yoppa they took him up to the room. All the widows stood there, sobbing and showing him various clothes that Tabitha had made for them. 40 But Peter had them all removed from the room, and then kneeling down he prayed before turning back to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter there she sat up. 41 Peter helped her to stand up, then he called the believers and the widows, and presented the live Tabitha to them. 42 News of this spread throughout Yoppa and many people there believed in the master. 43 So Peter stayed on there for quite a few days, living with a tanner of hides named Simon.

10:1 Peter and Cornelius each hear from God

Cornelius Calls for Peter

Peter and Cornelius

10 Just up in Caesarea there was a Roman army commander named Cornelius (leader of the ‘Italian Regiment’) 2 who, along with all his household, worshipped God and obeyed his laws. He gave to the poor and regularly asked God for help. 3 One afternoon around 3pm he had a vision where he clearly saw one of God’s messengers come into the house and call, “Cornelius.”

4 Cornelius was scared and looked intently and asked, “What is it, master?”

Your prayers and your helping the poor rose up to God’s notice and attention,” he said. 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. 6 He’s staying with Simon the tanner whose house is by the sea.” 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, 8 and after explaining the task to them, he sent them off to Yoppa.

Peter’s Vision

Peter Visits Cornelius

9 The next day as they were approaching the town, Peter went up onto the flat roof of the house around midday to pray. 10 But he felt hungry and wanted something to eat, but while it was still being prepared he fell into a trance 11 and saw the sky open up. Something like a sheet was being lowered down to the earth by the four corners 12 and it held all kinds of animals and reptiles, as well as birds. 13 Then he heard a voice saying, “Get up Peter, and slaughter these and eat them.”

14 “I can’t, master,” Peter responded, “because I’ve never eaten anything that’s forbidden.”

15 But the voice spoke a second time, “Don’t you be treating anything as unclean that God has made clean.” 16 This vision happened three times and then the sheet thing was lifted back up into the sky.

17 Now Peter was still there wondering what the vision was all about when the men sent by Cornelius had tracked down the tanner’s house and arrived outside. 18 They called out to ask if Simon Peter was staying there.

19 Even as Peter still continued to ponder about the vision, the spirit said, “Hey, there’s three men here looking for you. 20 So get up and go downstairs to them. Believe everything they say because I sent them here.” 21 So he went down and asked the men, “I’m the one you’re looking for, so tell me what you came here for.”

22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” 23 So Peter invited them in to stay the night.

Peter at Cornelius’ House

The next day, Peter and some of the believers from Yoppa started out with them 24 and they arrived in Caesarea the following day. Cornelius was expecting them and had also invited some relatives and close friends to join them. 25 Peter entered the house and when they met, Cornelius knelt down and worshipped him 26 but Peter pulled him up and said, “Stand up. I’m just a man like you.” 27 After they greeted each other, Peter went into the main room and found that quite a few people had gathered there. 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. 29 That’s why I came without any reservations when you sent for me. But I’m still waiting to know what you all want from me?”

30 So Cornelius answered, “I was praying in my house three days ago in the middle of the afternoon when I suddenly saw a man in shining clothes standing in front of me 31 and he said, ‘Your prayer has been heard, Cornelius, and God has noticed your gifts to the poor. 32 Now he wants you to send messengers to get Simon, the one called Peter, from Yoppa where he’s living by the sea in Simon the tanner’s house.’ 33 I did that straight away and you kindly came here, so now we’re all here in God’s sight to find out everything that the master has commanded you to say.”

10:34 Peter’s talk in Caesarea

Gentiles Hear the Good Message; The Gentiles Hear the Good News; Peter’s Speech

34 So Peter spoke up and said, “Honestly, I’m still just realising that God doesn’t favour only certain people,[ref] 35 but he accepts people from any nation as long as they honour and obey him. 36 He sent us a message through the descendants of Yisrael—a good message that teaches that we can have peace through Yeshua the messiah—everyone’s master. 37 And you all know the news that started in Galilee and spread through all Yudea after the time of Yohan’s teaching and ministry of immersion38 how God filled Yeshua from Nazareth with the holy spirit and with power, and who then went around doing good and healing all those oppressed by the devil, because God was with him. 39 We are witnesses of all the things he did in the Jewish provinces and in Yerushalem, and then how they executed him by nailing him to[ref] a stake. 40 Then God brought him back to life on the third day and sent him where he could be seen, 41 not by all the people, but to the witnesses that God had previously appointed—to us who ate with him and drank with him after he’d been raised from the dead. 42 He commanded us to tell the people, and to testify that he is the one who God has designated to be the judge of the living and the dead. 43 The writings of all the prophets point towards him, and everyone who believes that he’s God can have their sins forgiven by his authority.”

10:44 God’s spirit enters non-Jews

Gentiles Receive the Holy Spirit

The Gentiles Receive the Holy Spirit

44 While Peter was still speaking, the holy spirit came down onto everyone who was listening. 45 The Jewish believers who had come with Peter were astonished that the gift of the holy spirit had been poured out even on non-Jews 46 as they heard them speaking in other languages and magnifying God. Then Peter said, 47 Surely no one could argue against them getting immersed in water now that they’ve received the holy spirit just like we did?” 48 So with the authority of Yeshua the messiah, he commanded for them to be immersed in water. Then they asked him to stay with them for a few more days.

11:1 Peter explains everything to those in Yerushalem

Peter Explains His Actions

Peter’s Report to the Church at Jerusalem

11 Soon the missionaries and other believers in Yudea heard that non-Jews had also accepted God’s message, 2 but when Peter went to Yerushalem, the strict Jewish believers were upset with him, 3 saying that he had gone into the home of uncircumcised pagans and even eaten with them.

4 But Peter started explaining from the beginning, 5 “I was staying in Yoppa, and as I was praying I saw a vision of an object like a sheet coming down, as if it was being let down out of the sky by its four corners. As it came down to me 6 I looked at it and saw animals, even wild animals, and reptiles and birds. 7 I also heard a voice telling me, ‘Peter, get up and slaughter these and eat them.’ 8 But I said, ‘Master, I can’t because I’ve never eaten anything that’s forbidden.’ 9 But the voice from the sky spoke again, ‘Don’t you be treating anything as unclean that God has made clean.’ 10 This happened three times, and then it was pulled up again into the sky. 11 Next minute there were three men at the house where I was staying saying that they had been sent from Caesarea to fetch me, 12 and the spirit told me to go with them without questioning anything they said. These six other believers went with me, and we arrived at the house of the man who had sent the three. 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yoppa to fetch Simon, the one called Peter, 14 and he will explain to you how you and all your household can be saved.’ 15 Then when I started speaking to them, the holy spirit came down on them just like it had happened to us previously. 16 That reminded me of the words of the master when he told us, ‘Yohan immersed people in water, but you all will be immersed in the holy spirit. 17 Therefore if God gave the same gift to them that he’d given to us when we’d believed in the master Yeshua the messiah, what authority did I have to contradict God?’ ”

18 When the group heard all this, they had no objections and they praised God, saying, “It seems that God has also allowed the pagans to repent and live.”

11:19 Many in Antioch become believers

The Church in Antioch

The Church at Antioch

The Church in Antioch of Syria

19 Over time, due to the persecution that began with Stephen’s killing, the ones who had moved away went as far as Phoenicia, Cyprus, and Antioch, but they only shared Yeshua’s teaching with other Jews. 20 However, some of the believers were from Cyprus and Cyrene, and when they got to Antioch they proclaimed the good news from the master Yeshua to the Greeks. 21 Yahweh caused their efforts to prosper, so a large number of Greeks believed and decided to follow the master.

22 News about this reached the assembly in Yerushalem, so they sent Barnabas to Antioch. 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. 24 Barnabas was good man and full of the holy spirit and full of faith in God, and a large number of people decided to follow Yeshua.

25 So Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians.

27 In those days, some prophets from Yerushalem went to Antioch, 28 and one of them named Agabus when he was prompted by the spirit, stood up and predicted that the world would experience a severe famine (and this happened later during the reign of Claudius). 29 The believers decided to send assistance to their fellow believers who lived in Yudea—each one according to his means—30 and so they did, sending their contributions with Barnabas and Saul to take to the elders.

12:1 Persecution of believers restarts

James Killed and Peter Imprisoned

More Persecution

Peter’s Miraculous Escape From Prison

James Is Killed and Peter Is Imprisoned

12 Around that time, King Herod Agrippa used his power to mistreat some of the believers from the assembly, 2 and he had Yacob, the brother of Yohan, executed by the sword. 3 Then when he saw that it pleased the Jewish religious leaders, he went on to seize Peter during the Flat Bread Celebration. 4 After being arrested, Peter was put in prison where he was guarded by four squads of four soldiers each. After the Passover Feast, Herod planned to display Peter to the people, 5 but while he was being held in prison, those in the assembly were earnestly asking God to help him.

12:6 A messenger leads Peter out of prison

Peter Is Set Free from Prison

Peter Delivered from Prison

Peter’s Miraculous Escape from Prison

6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door 7 but one of Yahweh’s messengers suddenly appeared standing by Peter and light radiated through the prison cell. The messenger poked Peter in the side to wake him up, saying, “Quickly, get up!” The chains fell off his wrists 8 and the messenger said, “Get dressed and put on your sandals,” so he did. Then the messenger said, “Now put on your coat and follow me.” 9 So Peter followed the messenger out of the cell, not really knowing if it was real or if he was still dreaming. 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him.

11 By now Peter was fully awake and said to himself, “Now I know that the master really did send his messenger to rescue me from Herod and from the plans of the Jewish leaders.”

12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. 13 He knocked at the door in the fence and a servant girl named Rhoda came out to see who it was. 14 But when she recognised Peter’s voice, she was so excited that she forgot about opening the door, but ran back inside to tell everyone that Peter was standing out there. 15 They told her that she must be raving mad, but she insisted it was true, but they said that it must be his messenger.

16 Meanwhile Peter continued knocking, and when they eventually opened the outer door, they saw that it was him and they were amazed. 17 But Peter signalled them with his hand to be quiet, and then he explained how the master had led him out of the prison, and instructed them, “Tell this to Yacob and the brothers.” Then he left and went off to another place.

18 Once daylight came, there was pandemonium among the soldiers in the prison as they tried to figure out what had happened to Peter. 19 Then when King Herod sent for Peter and he wasn’t there, the prison guards were interrogated and then taken away to be executed.

The Death of Herod Agrippa

Herod’s Death

The Death of Herod

After that, Herod left Yudea and went up to Caesarea to stay.

12:20 The death of Herod

20 Now King Herod was disputing with the people of Tyre and Tsidon, and so they got together and persuaded Blastos, a close personal servant of the king, to be their spokesman in asking for peace because they were dependent on food from the king’s provinces.

21 On the agreed day, Herod, dressed in his royal garments and seated on his throne, started to address them. 22 The crowd shouted out, “This is the voice of a god, not of a man.” 23 Because he didn’t attribute the honour to God, one of the Yahweh’s messengers immediately struck him down and he stopped breathing as a result of a worm infestation.

24 Meanwhile God’s message continued to spread and multiply.

25 By then Barnabas and Saul had completed their ministry and returned to[fn] Yerushalem taking Yohan Mark along with them.

13:1 The spirit chooses Barnabas and Saul

Barnabas and Saul Are Chosen and Sent

Barnabas and Saul Are Sent Out

Paul’s work among the Gentiles

Barnabas and Saul Sent Off

Barnabas and Saul Commissioned

13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. 2 One day when they were ministering to the master and fasting, the holy spirit said, Appoint Barnabas and Saul to serve me and do the work that I have called them to.” 3 So they fasted and prayed and placed their hands on the two, and then sent them off.

13:4 Barnabas and Saul go to Cyprus to preach

The Apostles Preach in Cyprus

On Cyprus

In Cyprus

Paul’s First Missionary Journey

4 So Barnabas and Saul, having been sent by the holy spirit, went down to Seleucia at the coast and from there sailed on to the island of Cyprus. 5 When they arrived in the town of Salamis, they proclaimed God’s message in the Jewish meeting halls. They also had Yohan as their assistant.

13:6 Sergius believes after Bar-Jesus is blinded

6 They travelled around the island and when they got to Pafos, they met a Jewish man named Bar-Jesus.[fn] He was a sorcerer and false prophet 7 who was with Sergius Paulus the proconsul, an intelligent man. Sergius sent for Barnabas and Saul because he wanted to hear God’s message from them, 8 but the sorcerer opposed them and tried to prevent Sergius from believing. 9 So then Saul (the Roman form of his name was Paul), filled with the holy spirit looked intently at Bar-Jesus 10 and said, “You’re full of all kinds of deceit and fraud you child of the devil. Will you never stop twisting the truth about following the master? 11 Well, look here! Yahweh will extend his power against you and blind you—you’ll go a season without seeing the sun!”

And immediately he could only see fog and darkness, and needed someone to guide him around by the hand. 12 The proconsul believed when he saw what had happened, and was amazed as he learnt about the master.

13:13 Paul and Barnabas in Pisidia

Paul Preaches in Antioch of Pisidia

Paul and Barnabas in Antioch of Pisidia

In Antioch in Pisidia

In Pisidian Antioch

13 After that, Paul[fn] and his companions sailed from Pafos to Perga in Pamfylia, but Yohan Mark left them and returned to Yerushalem. 14 Paul and his companions, went on from Perga to Pisidian Antioch, where they entered the Jewish meeting hall on the Rest Day and sat down with the congregation. 15 After the readings from the Law and from the Prophets,[fn] the leaders sent a messenger over to them to ask, “Men, brothers, if you bring any message of encouragement for the congregation, please share it.”

16 So Paul stood up and, motioning with his hand, started speaking, “Fellow Israelis and everyone who reveres God, listen to me. 17 The God of the people of Yisrael chose our ancestors and helped the people to prosper when they were staying in Egypt. Then later he showed his power as he led them out 18 and endured them in the wilderness for around forty years. 19 Then having overthrown seven nations in Caanan,[ref] he passed on that land as an inheritance 20 after around 450 years.

Then he gave them judges through until the time of the prophet Shemuel (Samuel) 21 when they requested a king, and God gave them Shaul (Saul), the son of Kish from the tribe of Benyamin to reign for forty years. 22 After Saul was removed, God chose David to be their king—the man of whom he said, ‘I found David the son of Jesse, a man who wants to obey me and do everything I ask.’ 23 Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. 24 Before he arrived Yohan-the-immerser had publicly preached to all the people of Yisrael about being immersed as a sign of repentance. 25 As Yohan’s ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’

26 “Men, brothers, descendants of Abraham and others here who revere God, the teaching about this salvation has been sent to us. 27 The people of Yerushalem and their religious leaders didn’t recognise this Yeshua, but by their judgement of him they fulfilled the words of the prophets that are read every Rest Day. 28 Despite not finding even one charge against him worthy of death, they requested Pilate to execute him 29 and when they’d done all the things that the prophets had written about him, they took his body down from the post he’d been nailed to[ref] and placed it in a burial chamber. 30 But God brought him back to life 31 and his followers who had come to Yerushalem from Galilee saw him for several days and now testify about this to the people. 32 So now we’re preaching this good message to you that what God promised to our ancestors 33 has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:

‘You are my son;

today I have borne you.’

34 God brought him back to life, and he’s never going to return to the grave to decay. As God said,

‘I will give David’s faithful devout things??? to you all.’

35 So in another psalm God said,

‘You won’t allow your devout one to experience decay.’

36 This can’t be David, because after he’d served his own generation as God led him, he indeed died and was buried with his ancestors and his body decayed. 37 On the contrary, the one who God raised from the dead never experienced decay. 38 So brothers, let it be known to you all that your sins can now be forgiven through this Yeshua—the law of Mosheh was never able to offer you that. 39 Everyone who puts their trust in Yeshua is able to receive a clean record. 40 But keep your eyes open in case something else the prophets wrote might come true:

41 Watch you scoffers, and be amazed and die because I’m doing something special during your time.

Even if someone described it clearly to you all, you still might not believe it.’ ”

42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. 43 But when they started walking away, many people followed after Paul and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace.

Paul Turns to the Gentiles

44 So on the following Rest Day, nearly everyone in the city had gathered there to hear the message from God. 45 But the Jewish religious leaders became very jealous when they saw the crowds and claimed that Paul’s words had slandered God. 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. 47 Because this is what the master commanded us:

‘I have chosen you to be a light for the pagans;

You will take salvation to the end of the earth.’

48 When the non-Jews heard that, they were very happy and were praising the master’s message, and as many as were appointed to receive eternal life believed it.

49 So from there, the master’s message spread throughout the entire region. 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. 51 So Paul and Barnabas just left that place to face their own consequences, and continued on to Iconium. 52 Meanwhile the believers back in Pisidian Antioch were full of happiness and of the holy spirit.

14:1 Paul and Barnabas in Iconium

In Iconium

14 A similar thing happened in Iconium. Paul and Barnabas went into the Jewish meeting hall and spoke in such a way that a lot of both Jews and Greeks believed. 2 But those Jews who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. 3 So Paul and Barnabas ended up staying there for quite a while, and as they spoke boldly for the master, he himself confirmed his grace by enabling the two of them to be able to do miracles and amazing things. 4 Nevertheless, the people of the city were divided—some agreeing with the strict Jews, and others supporting the missionaries.

5 At one point, both the non-Jews and the strict Jews and their leaders got worked up enough to come in order to attack them and throw rocks to kill them. 6 However, Paul and Barnabas found out about it and escaped to the Lycaonian cities of Lystra and Derbe and the surrounding region 7 and preached the good message there.

14:8 A miracle in Lystra following by a stoning

In Lystra and Derbe

Paul and Barnabas in Lystra and Derbe

8 In Lystra there was a man sitting there who had been unable to use his legs since birth. 9 He was listening to Paul speaking, when Paul looked straight at him and realised that the man had the faith to be healed. 10 So in a loud voice, Paul said, “Stand upright on your feet.” And the man sprang up and was walking around. 11 The crowd of people who saw what Paul had done began to shout out in Lycaonian, “These two look like men, but they’re really gods who have come down to us!” 12 They called BarnabasZeus’ and called PaulHermassince he was the main speaker. 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city.

14 But when the missionaries Barnabas and Paul heard what was going on, they tore their clothes in dismay as they rushed out into the crowd 15 shouting, “Men, why are you doing all these things? We are only humans just like all of you. We were bringing you the good message about abandoning these useless sacrifices and turning to the living God who made heaven and the earth and the sea and everything in them.[ref] 16 In previous generations he allowed all the nations to go their own different ways, 17 but he never left himself without evidence of himself—sending good rains from heaven to give you all fruitful seasons with food to fill your stomachs and happiness to fill your hearts.” 18 By saying these things, they were eventually just able to restrain the people from sacrificing to them.

19 But some strict Jews came over from Pisidian Antioch and Iconium and were able to persuade the crowds. They threw rocks at Paul to kill him and dragged his body outside the city gates thinking that he was dead. 20 But as the believers were standing around him, Paul got up and went back into the city, but he left again with Barnabas the next day and went to Derbe.

14:21 Paul and Barnabas return to the sending assembly in Antioch

Paul and Barnabas Return to Antioch of Syria

The Return to Antioch in Syria

21 They preached the good message in Derbe, and after giving further training to many of them, they returned to Lystra and Iconium and Antioch. 22 There they strengthened the faith of the believers—encouraging them to continue believing and to expect that it’s normal to endure a lot of suffering on the path to God’s kingdom. 23 They appointed some elders for each assembly, then they fasted and prayed for the elders—asking the master that they believed in to look after them.

24 After passing through Pisidia, they arrived at Pamfylia 25 and after teaching the master’s message in Perga, they went down to the coastal city of Attalia. 26 From there, they sailed back to Syrian Antioch where the congregation had prayed for God’s grace to be with them[ref] for the work they had just fulfilled.

27 So when they arrived, they gathered the assembly together there and shared about what God had done with them and how he had opened up the door of faith to the non-Jews. 28 Then they stayed on with them there for quite a while.

15:1 The decision from the Yerushalem elders

The Meeting at Jerusalem

The Council at Jerusalem

15 Then some people came to Antioch from Yudea and were teaching the believers that according to Mosheh’s teachings, you can’t be saved unless you’ve been circumcised. 2 This led to no end of argument and debate between them and Paul and Barnabas until it was decided that the two of them and some other believers should go to Yerushalem to ask the missionaries and the elders there about this issue.

3 So indeed the assembly sent the group on their way, and as they passed through Phoenicia and Samaria, they described how non-Jews had become believers and this news made the believers there very happy.

4 When they arrived in Yerushalem, they were welcomed by the assembly and the missionaries and the elders, and they explained how God had used them. 5 But some of the believers who were also members of the Pharisee party stood up and said, “It’s quite proper for them to be circumcised and to be commanded to keep the Jewish religious laws.”

6 So the missionaries and the elders met separately in order to consider the matter further. 7 After a lot of debate, Peter stood up and said, “Men, brothers, all of you here know that some time back, God chose me to be a mouthpiece so that the non-Jews could hear the good message and believe. 8 And God who knows even people’s inner thoughts, gave them the same holy spirit that he gave us, 9 and when he purified their minds by the faith, he didn’t do anything different for them than he did for us. 10 So why are you all provoking God by putting a load on the shoulders of these believers that neither we, nor our ancestors, were ever able to bear? 11 But we ourselves have believed thanks to the grace of Yeshua the master, and they can be saved in just the same way.”

12 The whole group sat in silence, and then they listened to Barnabas and Paul as they described everything that God had done among the non-Jews through them, including miracles and amazing things. 13 Then while they were still silent, Yacob responded, “Men, brothers, listen to me. 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. 15 And this actually agrees with the message that the prophets recorded,

16 After these things have happened I will return,

and I will rebuild the worship tent from David’s time that has collapsed,

Although it was overturned, I will rebuild and restore it,

17 so that the remaining people will want to find the master,

and also the non-Jews who cried out to me.

Yahweh who’s doing these things is saying this,

18 and planned it this way from eternity.’

19 Because of this, my ruling is not to be troubling the non-Jews who are turning back to God, 20 but to write to them to keep away from anything polluted by idols, from sexual immorality, and from strangled animals and eating or drinking blood. 21 Mosheh’s writings have been preached in every city and are read in our meeting halls on every Rest Day.

15:22 The letter is carried to Antioch

The Letter for Gentile Believers

The Letter to the Gentile Believers

The Council’s Letter to Gentile Believers

22 So the missionaries and elders with all the assembly decided to choose some men to accompany Paul and Barnabas to Antioch, so they chose Yudas (nicknamed Barsabbas) and Silas who were leaders among the believers, 23 This is what they wrote: This letter is from the missionaries and elders, your brothers here in Yerushalem to our non-Jewish fellow believers in Antioch and Syria and Cilicia. 24 Since we heard that some people who weren’t sent by us came from here and disturbed you all with their upsetting messages, 25 we unanimously agreed to select some men to accompany our dear friends Barnabas and Paul back. 26 These are men who have dedicated their lives to our master, Yeshua the messiah. 27 So we’ve sent Yudas and Silas and they’ll confirm in person what we are writing. 28 It seemed right to the holy spirit and to us to not burden you all with anything more than the following commands: 29 you all must keep away from anything sacrificed to idols, from eating or drinking blood or strangled animals, and from sexual immorality. You will do well if you avoid these things. Farewell.

30 So they were sent off and when they arrived at Antioch, they gathered the believers and handed across the letter, 31 and when they read it, they were very happy with the encouraging contents.

32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. 33 After they’d stayed there for a while, the believers sent them home carrying greetings from them to the assembly back in Yerushalem.

34 35 But Paul and Barnabas stayed on there in Antioch, teaching them and preaching the good message along with many others.

15:36 Paul and Barnabas go separate ways

Paul and Barnabas Separate

Disagreement Between Paul and Barnabas

36 After a few days, Paul suggested to Barnabas, “Let’s go back and visit the believers in each city where we proclaimed the master’s message, and see how they’re doing.” 37 Barnabas agreed and wanted to take Yohan Mark along with them as well, 38 but Paul didn’t want to take him because he had left them in Pamfylia instead of continuing with them in their work. 39 And so it turned into such a disagreement that the two of them each went their different ways. Barnabas took Yohan Mark with him and sailed to Cyprus 40 while Paul chose Silas and they left after being entrusted to the master’s grace by the believers. 41 They went through Syria and Cilicia, strengthening the assemblies there.

16:1 Paul and Silas also take Timothy with them

Timothy Joins Paul and Silas

Timothy Goes with Paul and Silas

Paul’s Second Missionary Journey

16 Then Paul went to Derbe and then on to Lystra where a believer named Timothy lived. His mother was a Jewish believer, but his father was Greek. 2 The believers in Lystra and Iconium spoke well of Timothy 3 and Paul wanted him to accompany them on his trip so he circumcised him in advance because of the Jews in that region—everyone knew that his father was a Greek. 4 As they passed through various towns, they explained the decision of the missionaries and elders in Yerushalem about which commands they must adhere to. 5 So the assemblies were strengthened in this way and their numbers were increasing each day.

16:6 Paul’s vision in Troas

A Call from Macedonia

In Troas: Paul’s Vision

Paul’s Vision of the Man of Macedonia

6 From there, they travelled through Phrygia and the Galatia region, after the holy spirit prevented them from proclaiming the message in Asia Minor. 7 When they got to Mysia, they planned to go on into Bithynia, but Yeshua’s spirit didn’t let them, 8 so after leaving Mysia they went to Troas. 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” 10 So as a result of the vision, we decided to go straight to Macedonia, concluding that God had called us to share the good message with them.

16:11 Lydia’s enthusiasm at Philippi

In Philippi: the Conversion of Lydia

Lydia of Philippi Believes in Jesus

Lydia’s Conversion in Philippi

The Conversion of Lydia

11 From Troas we sailed directly to Samothrace, and then on to Neapolis the following day. 12 From there we continued on to Philippi which is a Roman colony and the capital city of the Macedonia district where we stayed for several days. 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. 14 One of them was Lydia from Thyatira who was a seller of purple goods[fn] and although she already worshipped God, the master opened her mind and she readily accepted what Paul was saying. 15 So then Lydia and her household were all ceremonially immersed, and then she requested, “If you all consider me to be faithful to the master, come and stay at my place.” So she persuaded us.

16:16 Paul and Silas get thrown into prison

In Prison at Philippi

Paul and Silas in Prison

16 One time as we were walking to the prayer meeting, we met a female slave who was possessed by a spirit that enabled her to tell fortunes, and thanks to that, to earn a lot of money for her masters. 17 She walked along behind us and shouted out, “These men are slaves of the highest god and they will be telling you all how to be saved.” 18 After she’d done this for several days, Paul was so frustrated that he turned around and spoke to the spirit in her, “I command you by the authority of Yeshua the messiah to leave her.”

19 But when her masters realised that their profitable business was about to come to an end, they grabbed Paul and Silas and dragged them to the authorities at the marketplace. 20 They brought them forward to face the magistrates and said, “These Jews are disturbing the peace in our city 21 and teaching behaviour that we as Romans can neither accept nor practice.” 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. 23 They were severely beaten and then thrown into prison where the officer was commanded to keep them secure. 24 Because of that, he threw them into the inner cell and locked their feet in stocks.

25 Around midnight Paul and Silas were praying and singing praises to God, and the other prisoners were listening to them. 26 Suddenly there was a strong earthquake that shook even the foundations of the prison, and immediately all the prison doors opened up and the chains of all the prisoners came loose. 27 The prison officer woke up, and when he saw that all the prison doors were open, he drew his sword to take his own life as he figured that all the prisoners must have escaped. 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!”

29 The officer called for torches, then rushed in and knelt down trembling in front of Paul and Silas. 30 Then he escorted them out and asked, “Masters, what do I need to do to be saved?”

31 Believe in the master Yeshua,” they replied, “then you and your household can all be saved.” 32 Then they explained the message about the master to him and all those in his household. 33 Even though it was still the middle of the night, he sponged their wounds, and then him and his household were all immersed straight away. 34 He took Paul and Silas up into his house and gave them a meal, and his whole household were happy because they now believed in God.

35 The next day the magistrates sent officials to tell the jailer to release Paul and Silas.

36 So the officer told Paul, “The magistrates sent these officials to order that you two be released.”

37 But Paul responded, “You mean that after publicly beating us Roman men without a trial, they threw us into prison and now they want to just quietly release us.”

38 So the officials reported this back to the magistrates, and they were quite afraid when they heard that Paul and Silas were Roman citizens. 39 So now they came to the prison in person, and appealed to them, and escorting them out of prison themselves, asked them to please leave the city. 40 So after Paul and Silas left the prison, they went to see Lydia and after encouraging the believers there, they left.

17:1 Jason gets in trouble in Thessalonica

Paul Preaches in Thessalonica

In Thessalonica

The Uproar in Thessalonica

17 After travelling through Amphipolis and Apollonia, Paul and Silas went to Thessalonica where there was a Jewish meeting hall. 2 Paul’s custom was to attend at the local meeting hall on the Rest Day, so he did that, and for three weekends in a row he discussed the scriptures with them, 3 showing them how that it had been written that the messiah would suffer and be killed and come back to life, and then explaining, “This Yeshua that I’ve been telling you about is the messiah.” 4 Some of them were persuaded and joined with Paul and Silas, along with a big group of godly Greeks and quite a few prominent women.

5 But some of the other Jews were envious of them, and enlisted some of the troublemakers from the marketplaces to form a mob. They stirred up all the people, and looking for Paul and Silas so they could bring them out, arrived at the house of a man named Jason. 6 But when they realised that Paul and Silas weren’t there, they dragged Jason and some other believers off to the city leaders, shouting, “Those two men who’ve gone around upsetting the whole world have now come here as well 7 and Jason has welcomed them into his house. They rebel against Caesar’s decrees and claim that Yeshua is a rival king.” 8 They stirred up the crowd and the city leaders with these accusations, 9 so the leaders collected a heavy fine from Jason and the others, and then released them.

17:10 Many new believers in Berea

Paul and Silas in Berea

Paul and Silas in Beroea

In Berea

10 So the believers immediately sent Paul and Silas off during the night to go to Berea. In Berea they also attended at the Jewish meeting hall 11 and this group were more upper-class than the congregation in Thessalonica. They eagerly accepted the message and examined the scriptures every day to check if what was being taught matched what was written there. 12 Because it did, many of the people believed including quite a few of the prominent Greeks. 13 But when the Jews from Thessalonica found out that God’s message was also being proclaimed by Paul there in Berea, they soon turned up to agitate and stir the crowds. 14 So the believers immediately sent Paul off to the coast, but Silas and Timothy both stayed. 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible.

17:16 People of Athens like new ideas

In Athens

Paul in Athens

Paul Preaches in Athens

16 While Paul stayed in Athens waiting for them, he was upset in his spirit as he observed how idolatrous the people were. 17 So while he stayed busy having discussions with the Jews and other worshippers from the meeting hall, he also spent time every day with anyone who just happened to be around in the marketplace. 18 Some of the Epicurean and Stoic philosophers enjoyed discussing things with him, but others just mocked him, “What does this babbler want to talk about now?”

But others said, “Seems that he’s talking about strange demons,” because he was preaching the good message about Yeshua and coming back to life. 19 So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? 20 It seems that you have some surprising ideas for our ears, so we want to hear what it’s all about.” 21 (Everyone in Athens and even visitors often took the opportunity either to explain or to listen to any new things.)

22 So Paul stood up in the middle of the gathering on the hill and spoke, “Men of Athens, I’ve noticed how you all are very religious, 23 because as I was looking around and observing your objects of worship, I even discovered an altar that was inscribed, ‘To the unknown god.’ So without knowing it, you already worship this God that I’m going to tell you about. 24 This God who created the earth and everything in it is Yahweh who’s over heaven and earth. He doesn’t live in man-made temples 25 nor can he be repaired by any human hands and he doesn’t need to be fed. On the contrary, he’s the one who gives life and breath and who gives us everything that we need. 26 From one man he made every nationality that lives across all the earth and designated their boundaries and their futures. 27 He made them so that they would try to discover God, and if they did search for him they might find him as he’s not far from any one of us 28 because

‘We live in him and are moved by him and exist through him.’

Even some of your own poets wrote,

‘We are all descended from just one.’

29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. 30 In fact God overlooked times of such ignorance in the past, but now he’s informing everyone and requiring them to repent 31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead.

32 When they heard about a dead person coming back to life, some started mocking but others said, “We’d like to hear more about this from you another time.” 33 So Paul left at that stage 34 but some people joined with him and believed, including Dionysius who was a council member, a woman named Damaris, and others as well.

18:1 Paul resides in Corinth for some time

In Corinth

Paul Meets Priscilla and Aquila in Corinth

Paul in Corinth

18 After this, Paul left Athens and travelled to Corinth. 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, 3 and since they worked in the same trade, he ended up staying with them and they worked together in their craft of tent-making. 4 On every Rest Day, Paul debated in the Jewish meeting hall, and was persuading both Jews and Greeks.

5 However when Silas and Timothy arrived from Macedonia, Paul was able to devote his full time to the message—demonstrating to the Jews that Yeshua is the promised messiah. 6 But when they opposed the message and made false accusations, he publicly brushed the dust off his clothes[fn] and said, “Your future deaths are your own problem. I’m innocent of your guilt. From now on, I’ll going to the non-Jews.” 7 So Paul left there, and went to stay at the house of a man named Titos Justus who worshipped God and whose house was next-door to the meeting hall. 8 Krispo the meeting hall leader and all his household decided to follow the master, and many of the Corinthians believed after they heard the message and were immersed.

9 Then the master spoke to Paul one night in a vision, “Don’t be afraid and stay silent, but keep speaking out 10 because I am with you and no one can mistreat you here because there are many of my people in this city.” 11 So Paul stayed on for eighteen months, teaching God’s message to the people there.

12 Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him 13 saying, “This man is going against the law by persuading people to be worshipping his God.”

14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. 15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.” 16 So he sent them away from the tribunal, 17 but they grabbed Sosthenes, the leader from the meeting hall, and beat him up right there in front of the tribunal. But Gallio took action to stop them.

18:18 Paul returns to Syrian Antioch

Paul Returns to Antioch of Syria

Paul’s Return to Antioch

The Return to Antioch

Priscilla, Aquila and Apollos

18 Paul stayed on for quite a few days after that, then he farewelled the believers and went to Cenchrea where he had his hair cut as was the custom for someone making a vow. Then taking Priscilla and Aquila with him, he sailed towards Syria. 19 When they arrived at Ephesus, he left the other two there while he went into the Jewish meeting hall and had a discussion with the Jews there. 20 They asked him to remain longer, but he turned them down 21 although as he gave his farewells, he said, “I’ll come back here again if God wills it,” then he sailed on from Ephesus.

22 When he landed at Caesarea, he went to Yerushalem and greeted the assembly there before continuing on to Antioch. 23 He stayed there for some time before travelling through the regions of Galatia and Frygia strengthening the faith of the believers through his teaching.

18:24 Apollos teaches in Ephesus and Corinth

Ministry of Apollos

Apollos Instructed at Ephesus

Apollos in Ephesus and Corinth

24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well 25 and had been taught about the master’s way. Being a very enthusiastic person, he started teaching about Yeshua, even though he didn’t know about being filled with the spirit.[ref] 26 So Apollos started speaking out boldly in the Jewish meeting hall. Priscilla and Aquila listened to him, then asked to speak with him privately and explained God’s way more accurately. 27 Now Apollos wanted to go to Achaia, so the believers encouraged him and sent a letter ahead of him to tell the believers there to welcome him, so when he arrived there, he was able to contribute a lot to those who through God’s grace had also become believers. 28 Apollos was also able to thoroughly refute the arguments of the Jews and used the scriptures to show that Yeshua is the messiah.

19:1 Many filled with the spirit in Ephesus

Paul’s Third Missionary Journey

Paul in Ephesus

19 So then while Apollos was at Corinth, Paul travelled through the interior regions before arriving at Ephesus. He found some followers there, 2 and asked them if they had received the holy spirit when they had first believed in Yeshua.

They replied, “We hadn’t even heard that there’s a holy spirit.”

3 So then what were you immersed into?” asked Paul.

“With Yohan’s immersion,” they answered.

4 Then Paul said, “Yohan immersed people in water with an immersion that went with repentance from their sins, but he told them to believe in the one who would follow him, that is to believe in Yeshua.”

5 When the followers heard this, they were immersed in water again, this time proclaiming their faith in Yeshua the master. 6 Then Paul placed his hands on them and prayed and the holy spirit came down onto them and they started speaking in other languages and speaking messages from God. 7 There were about twelve men in the group.

Paul Ministers in Ephesus

8 So Paul started going to the Jewish meeting hall and for the next three months he boldly discussed and persuaded them about God’s kingdom. 9 But as some of them refused to believe and became hardened against his teaching and started telling everyone that the Yeshua way was evil, Paul stopped teaching in the meeting hall and taught the followers at Turannos’ school instead. 10 This went on for two years to the point that everyone in Asia Minor, whether Jews or Greeks, heard the message about Yeshua.

19:11 The power of the master’s message

The Sons of Sceva

11 And God was doing incredible miracles through Paul 12 such that even if handkerchiefs or aprons that had touched his skin were placed on top of any person who was sick or troubled with demons, then they would recover and the evil spirits would leave them. 13 But some of the Jewish exorcists going around attempted to use the name of Yeshua to drive out evil spirits by telling them, “I am imploring you all by Yeshua that Paul preaches about.” 14 Seven sons of the Jewish chief priest, Sceva were doing this.

15 But the evil spirit would answer them saying, “I know Yeshua and I recognise Paul, but who are you?”

16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. 17 When everyone in Ephesus heard about this, both Jews and Greeks were frightened, and the name of Yeshua the master was being honoured. 18 Many of the people who believed in Yeshua came and confessed their sins and wrong practices. 19 Lots of the people who’d practiced magic brought their scrolls and burnt them in front of the others. When the values of all of these were added up, it was huge—worth around 50,000 silver coins. 20 So that was how the master’s message had a powerful effect and won over many people.

19:21 The silversmiths start a ruckus in Ephesus

The Riot in Ephesus

21 After all of this, Paul decided in his spirit that he would need to travel through Macedonia and Achaia enroute to Yerushalem, saying, “After I’ve been there a while, I will also need to go to Rome.” 22 He sent two of his workers, Timothy and Eratos, to Macedonia while he stayed on a bit longer in Asia Minor.

The Riot in Ephesus

23 But while he was still there, a major disturbance hit the Yeshua followers. 24 A silversmith named Demetrius made little silver shrines of Artemis and this business brought a tidy profit to the local craftsmen. 25 Demetrius gathered all the workers together and told them, “Men, you all know that our prosperity comes from this business of ours. 26 But you’ve seen yourselves and heard from others that not only Ephesus, but almost our entire province of Asia Minor has become persuaded by this Paul fellow, and now the crowds are saying that what we make are not real gods. 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.”

28 When the gathering heard this, they became very angry and yelled out, “Artemis of the Ephesians is great!” 29 Then the whole city was filled with confusion and the people rushed to the theatre and grabbed Gaius and Aristarchus from Macedoniatravelling companions of Paul’s. 30 Now Paul wanted to go there and speak to the crowd, but the believers wouldn’t let him go. 31 Also some of the leaders from Asia Minor who were friendly towards him, sent messengers to him to implore him not to go to the theatre. 32 Some of the people gathered there were yelling out something, but overall it was just confusion, and the majority of the people couldn’t even tell you the reason why they were there. 33 Some people in the crowd selected Alexander the Jew and sent him forward to speak, so he motioned with his hand ready to explain the situation to the people. 34 But as soon as they recognised that he was a Jew, people started yelling, “Artemis of the Ephesians is great,” and this continued for over two hours.

35 Eventually the city administrator was able to calm the crowd and tell them, “Men, fellow Ephesians, what person from around here doesn’t know that it’s Ephesus that’s the temple keeper of the great Artemis and of this image that fell down from Zeus? 36 Since all of this is unquestionable, it makes sense for everyone to calm down and not do anything reckless. 37 These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. 39 But for the rest of you, if you have a grievance against others, it needs to be settled in a lawful assembly 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home.

20:1 Paul travels to Macedonia and Achaia

To Macedonia and Achaia

Through Macedonia and Greece

Paul Goes to Macedonia and Greece

20 After all the commotion had died down, Paul sent for the believers, and after greeting and encouraging them, he left Ephesus to go to Macedonia.[fn] 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. 3 He’d been there about three months when he heard about a plot by some Jews to waylay him as he boarded a ship to return to Syria, so instead he decided to return through Macedonia 4 with Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Tychicus and Trophimus from the province of Asia Minor, and Timothy all accompanying him. 5 They went ahead and waited for us[fn] at Troas. 6 So we sailed out from Philippi after the Flat Bread Celebration. We arrived and meet the others there at Troas after a five-day trip, and then stayed on there for seven days.

20:7 Paul’s all-night discussions in Troas

Paul’s Farewell Visit to Troas

Eutychus Raised From the Dead at Troas

Paul’s Last Visit to Troas

Paul’s Final Visit to Troas

7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight 8 and there were many lamps in the upper room where we had all gathered. 9 Now there was a young man named Eutychus who was sitting on the window sill, and as Paul went on, he fell asleep and toppled down from the third storey. The ones who reached him first thought he was dead, 10 but Paul had come downstairs and bent over Eutychus and held him in his arms and said to the crowd, “Don’t worry, he’s still alive.” 11 Then Paul went back up and broke the bread with the others, eating a little and continuing to talk with them until leaving at daybreak. 12 The locals took the young man home and were very relieved that he was alive.

20:13 Sailing from Troas to Miletus

Paul Meets the Ephesian Elders

The Voyage from Troas to Miletus

Paul’s Farewell to the Ephesian Elders

From Troas to Miletus

13 We went ahead to the ship and departed for Assos where it had been arranged that we’d pick up Paul because he wanted to walk there. 14 So when we met him at Assos, he boarded the ship and we all sailed on to Mitylene. 15 After we left Mitylene, we were out from Kios the next day, in Samos the day after that, and then the following day we arrived at Miletus. 16 Paul had decided to sail past Ephesus because he was hurrying to try to get to Yerushalem for the Day of Pentecost so he didn’t want to spend time in Asia Minor.

20:17 Paul’s farewell to the Ephesian elders

Paul Speaks to the Ephesian Elders

Paul’s Farewell Speech to the Elders of Ephesus

17 So while we were at Miletus, he sent a message to Ephesus for the elders of the assembly to come to him. 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there 19 I humbly served the master even through tears and trials when the Jews plotted to destroy me. 20 But I didn’t shrink back from teaching you everything that would help you, whether I was teaching in public or in individual homes. 21 I explained to both Jews and Greeks how they needed to turn their backs on their sins and towards God with faith in our master Yeshua the messiah.

22 However the spirit is now forcing me towards Yerushalem even though I don’t know what will happen to me there. 23 I just know that recently in every city, the holy spirit tells me that chains and hardships are waiting for me. 24 But I’ve never regarded my own life as being valuable—I only want to reach the end of my life having served in the way that the master Yeshua instructed me to speak out the good message about God’s grace.

25 So you see, I know that all of you from here where I passed through proclaiming God’s kingdom, you will never see me again. 26 That’s why I’m declaring to all of you today that I’m not guilty of your judgement 27 because I didn’t avoid telling you anything that I had from God. 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. 29 I’m aware that after I leave, vicious wolves will come in amongst you and trying to steal the flock. 30 Even some of you will rise up and teach a message that’s warped but which will draw some of the believers away to follow it, 31 so take great care. Remember that for three years, I never stopped warning each of you along with my tears 32 so now I’m leaving you all in God’s hands and with the message of his grace which is quite capable of helping you grow to receive the inheritance that’s for all those who’ve been purified.

33 I never envied anyone’s gold or silver or fancy clothes 34 and you yourselves know that I laboured with my own hands to cover my expenses and for those with me. 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.”

36 When he’d finished speaking, Paul knelt down and prayed with them all. 37 Everyone was sobbing as they hugged and kissed him 38 because what he’d said about never seeing him again had really distressed them. Then they accompanied him to his ship.

21:1 Paul goes to Yerushalem

Paul Goes to Jerusalem

Paul’s Journey to Jerusalem

On to Jerusalem

21 When it was time for us to sail, we left them and sailed directly across to Cos before going on to Rhodes the next day and then on to Patara. 2 From there we found a ship heading to Phoenicia, so we boarded that and set off. 3 After sighting Cyprus and then leaving it behind on our left, we sailed on to Syria and docked there at the port of Tyre where the ship had cargo to be unloaded. 4 We searched for the believers there and then stayed on with them for seven days. They were inspired by the spirit to tell Paul not to go to Yerushalem. 5 Once our time was up there and everyone knew that we were leaving, even the wives and children accompanied us out of the city to the port. We all knelt on the beach and prayed 6 before we continued on and boarded our ship and they went back to their own homes.

7 So we sailed from Tyre down to Ptolemais where we were able to greet the brothers and sisters and stay overnight with them. 8 The next day we continued on to Caesarea and ended up in Philip’s house. He was one of the original seven men who had been given the responsibility of distributing aid—a preacher of the good message, and we stayed with him. 9 Philip had four unmarried daughters still at home, and they shared messages from God. 10 Several days later a man named Agabus came from Yudea. He too shared messages from God 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with.

12 When we heard this described, both we and the locals begged Paul not to go to Yerushalem 13 but he answered, “Oh come on, what’s all this weeping and carrying on that’s breaking my heart? Actually I’m quite ready not only to be tied up, but even to be killed in Yerushalem as a testimony to the master Yeshua.”

14 When we saw that we couldn’t change his mind, we didn’t say anything else, figuring out that whatever the master wills for the situation would happen,

Paul Arrives at Jerusalem

15 and so after these several days, we had gotten everything ready and started off for Yerushalem. 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus.

21:17 Paul visits Yacob and makes a vow

Paul Visits James

Paul Visits James at Jerusalem

Paul’s Arrival at Jerusalem

17 When we arrived at Yerushalem, the brothers and sisters there happily welcomed us, 18 and the next day, we accompanied Paul to go and see Yacob[fn] and the elders of the assembly there. 19 After greeting them, Paul then described all the things that God had done among the non-Jews as he had served among them, 20 and when they’d heard all that they praised God and told Paul, “Brother, you’ve noticed how many thousands of Jews have believed in the messiah but they still strive to observe Mosheh’s laws. 21 But they’ve heard reports that you’ve been teaching the Jews that live outside our country that they don’t have to obey what Mosheh wrote—telling them that they don’t have to have their children circumcised and that they don’t have to follow our Jewish customs. 22 What will happen now, because the leaders here will certainly hear that you have arrived? 23 So here’s what we suggest that you do: Four of our men are making a public vow. 24 Why don’t you join these four and join them in the purification ceremony at the temple and pay their expenses in getting your heads shaved. Then everyone will be able to see that it’s false what they’ve heard about you, because you clearly still comply with Mosheh’s instructions. 25 And as for the believers who are non-Jews, we’ve informed them of our recommendation that they should avoid anything that’s been offered to an idol, avoid consuming blood and meat from strangled animals and birds, and avoid sexual immorality.”

Paul Is Arrested

26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made.

21:27 Paul is captured inside the temple

Paul Is Arrested in the Temple; Paul’s work in Jerusalem

27 When the seven days of the vow were almost over, some Jews from the province of Asia Minor noticed Paul in the temple. They stirred up the crowd and grabbed hold of him, 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” 29 (They said this because they had previously seen Trofimus from Ephesus in the city with Paul and had assumed that he had brought him into the temple.)

30 So now the whole city was in an uproar, and the crowds rushed in, grabbed Paul, and dragged him out of the temple and hurriedly closed the temple gates. 31 They were ready to kill Paul, but the commander of the Roman soldiers had heard that all Yerushalem was in an uproar. 32 Taking some soldiers and officers, he immediately ran down to the temple, and when the crowd saw the commander and the soldiers they stopped beating Paul. 33 The commander came close and took hold of Paul and ordered that he be tied up with a pair of chains while he tried to find out who he was and what he’d done wrong. 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. 35 When they got to the stairs, the soldiers had to lift him up above their heads because of the frenzy of the crowd, 36 because most of the people were following and shouting out, “Do away with him!”

21:37 Paul’s defence

Paul Speaks to the Crowd; Paul Defends Himself

37 As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”

“You speak Greek!”, replied the commander. 38 “Aren’t you the Egyptian who stirred up a group of assassins a while back and led them out into the wilderness?”

39 “No, I’m a Jew from Tarsus in Cilica—a citizen of an important city,” said Paul. “But please, let me speak to these people.”

40 The commander nodded, so the soldiers stood Paul on the stairs where he gestured to the people. The crowd quietened down, and so Paul spoke loudly in his Hebrew language:

22 “Men, brothers, and fathers, listen to what I have to say for myself.” 2 When they heard him speaking Hebrew, they became even more quiet as he continued, 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. 4 I used to persecute the followers of ‘The Path’ even to death—tying up both men and women and handing them over to the prisons 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished.

22:6 Paul explains about his conversion

Paul Tells of His Conversion

(Acts 9:1-19; 26:12-18)

6 “But one time as I was travelling and getting close to Damascus by the middle of the day, suddenly a bright light from the sky began to flash around me 7 and I fell to the ground. I heard a voice asking me, ‘Saul, Saul, why are you persecuting me?’ 8 ‘Who are you, master?’ I answered. And the voice said, ‘I am Yeshua—the one from Nazareth that you are persecuting.’ 9 The other people with me saw the light but didn’t hear the voice that spoke to me. 10 Then I asked, ‘What do I need to do, master?’ ‘Get up and continue into Damascus,’ the master said. ‘When you get there, you’ll be told everything that you’ve been assigned to do.’ 11 But I couldn’t see anything because the brightness of the light had affected my eyes, so my companions had to lead me by hand into Damascus.

12 “In Damascus there was a man named Ananias—a non-Jew but who was respected by the Jews there because he strove to obey Mosheh’s instructions about living. 13 Ananias came to where I was and standing by me said, “Brother Saul, receive your sight!” That very hour I was able to see again and look at him 14 and he said, ‘The god of our ancestors has decided in advance to reveal his plans to you, and for you to see the sinless one—to hear him speaking 15 because he wants you to inform people everywhere what you’ve seen and heard. 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’

22:17 The crowd riots when Paul mentions preaching to non-Jews

Paul’s Call to Preach to the Gentiles

Paul Sent to the Gentiles

17 Then when I returned to Yerushalem and was praying in the temple, I fell into a trance 18 and saw @the master telling me, ‘Get out of Yerushalem in a hurry because they won’t accept what you’re teaching them about me.’ 19 Master,’ I replied, ‘they know that previously I was the one imprisoning and beating the people who believed in you, 20 and when Stephen was killed after teaching about you, it was me standing there and cheering on the ones executing him as I held their coats for them.’ 21 Then @the master told me, ‘Get going now because I’m sending you away to the non-Jews.’ ”

Paul the Roman Citizen

Paul and the Roman Tribune

22 Until this point in his message, the crowd had been listening to Paul, but now they started shouting, “Do away with this man! He doesn’t deserve to live in this world!” 23 Then they yelled and threw some of their clothes down onto the ground and threw dust up into the air.

Paul Reveals His Roman Citizenship

24 So the commander ordered Paul to be brought inside into barracks and ordered that he be flogged and interrogated to determine what he’d done that would make the crowd react like that. 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?”

26 When he heard that, the centurion went to the commander and reported, “How are we going to handle this, because this man is a Roman citizen?”

27 So the commander went in to where Paul was and asked him, “Tell me the truth. Are you a Roman citizen?”

“Yes I am,” said Paul.

28 “Yeah, and I paid a lot for mine as well,” mocked the commander.

“Actually mine is through birth,” Paul responded.

29 At this point, the soldiers who were about to interrogate Paul left the room, and even the commander was now afraid after learning that he’d had a Roman citizen tied down to be flogged.

22:30 Paul faces the Jewish council

Paul’s trials

Paul before the High Council

Before the Sanhedrin

Paul before the Council

30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat

23 and looking directly at the council members said, “Men, brothers, all my life I have lived before God as a good citizen and with a clean conscience.” 2 But Ananias the chief priest commanded one of his companions to whack Paul on the mouth. 3 God will strike you,” said Paul, “you grand show-off. You’ve been brought here to judge me as someone who knows the law and yet you violate the law by commanding that I be hit in the face.”

4 But the others standing there said, “Are you insulting God’s chief priest?”

5 Brothers,” said Paul, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.”

6 But then, knowing that the council consisted of some from the sect of the Sadducees and some from the Pharisees’ party, Paul continued loudly, “Men, brothers, like my father, I’m a member of the Pharisees and I’m being tried today concerning the hope and the resurrection of the dead!”

7 Well, as soon as he said this, the council was split as the Pharisees and the Sadducees started arguing. 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.”

10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks.

11 The following night, the master appeared to Paul and told him, “Be brave because just like you testified about me here in Yerushalem, so too you’ll tell them about me in Rome.”

23:12 The plan to kill Paul

The Plot against Paul’s Life

The Plan to Kill Paul

The Plot to Kill Paul

12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. 13 There were more than forty of them in this conspiracy, 14 and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paul, otherwise we’ll bring a curse on ourselves. 15 So you guys assemble the council and report to the commander so that he’ll bring him down to you all as if you need more information about his actions, and then we’ll have an opportunity to kill before he gets here.

16 But a nephew of Paul had heard about this ambush and went in to the barracks to inform Paul. 17 Paul then called one of the Roman centurions and told him to take the young man to the commander because he had something to tell him. 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.”

19 The commander took the young man by the hand and led him into his private office and asked, “What do you have to tell me?”

20 “The Jews have decided to ask you,” he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they’ve sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.”

22 The commander told the young man not to tell anyone else about the ambush and dismissed him.

23:23 Paul is escorted away in the night

Paul Is Sent to Caesarea

Paul Transferred to Caesarea

Paul Is Sent to Governor Felix

Paul Sent to Felix the Governor

23 Then the commander called in two of his centurions and ordered them to prepare two-hundred soldiers to travel as far as Caesarea, supported by seventy mounted soldiers and two-hundred more with spears. They were to be ready to leave by 9pm, 24 along with a horse for Paul to ride, and were to get him safely to Governor Felix. 25 Then the commander wrote a letter ready to take:

26 “Greetings to the most excellent Governor Felix from Claudius Lysias. 27 I’m writing to you about this man who had been captured by the Jews here and they were about to kill him when I moved in with my soldiers because he is a Roman citizen. 28 I wanted to know what they were accusing him of, so I took him down to their council meeting, 29 but I discovered that it was just some detail about their Jewish law and nothing that should result in death or imprisonment. 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.”

31 So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. 32 The next morning the foot soldiers returned to the barracks, leaving the mounted soldiers to take him on 33 to Caesarea, where they presented Paul to the governor along with the letter. 34 After reading the letter the governor asked Paul what province that he’s from and found out that he was from Cilicia. 35 Then he ordered Paul to be kept under guard in the prison in Herod’s palace until he would hear from him in the future once his accusers got there.

24:1 The Jews accuse Paul before Governor Felix

The Case against Paul

Paul before Felix at Caesarea

Paul Appears before Felix

The Trial Before Felix

24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. 2 Once he was called to speak, Tertullos began his accusation of Paul:

“We have seen peace under your rule and the helpful reforms that this nation has experienced through your provision, 3 most excellent Felix, and we gratefully welcome everything you’ve done and everywhere you’ve done it. 4 But in order not to oblige you longer than necessary, in your gentleness we request you to listen to our brief statement. 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect 6 he even attempted to profane the temple where we were able to arrest him. 7 8 When you examine him yourself you’ll discover all these things that we’re accusing him of.” 9 The Jews who had come also affirmed all the accusations.

24:10 Paul’s defence against the accusations

Paul’s Defense before Felix

10 So the governor nodded for Paul to speak and he started,

“I happily defend myself today knowing that you have many years of experience ruling in this region. 11 You can quickly establish that it was less than twelve days ago that I arrived in Yerushalem to worship there. 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city 13 and so they can’t provide evidence to you to support any of their accusations. 14 However, I must confess that I follow ‘The Path’ that they call a sect which serves the God of our ancestors and believes everything in Mosheh’s law as well as the writings of the prophets. 15 We put our trust in the same God that they themselves follow, and we all anticipate a resurrection of those who serve God and those who don’t. 16 Because of this, I also strive to maintain a clean conscience in everything, before God and the people.

17 After several years away, I arrived in Yerushalem bringing offerings to help my own people and before God. 18 That was when they found me in the temple after going through the purification ceremony, and without either a crowd or a commotion around me. 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. 20 Even these ones here now should explain what their council found me guilty of, 21 other than my calling out that I was being judged because I believe in the resurrection of the dead.

22 But Felix who was already familiar with followers of ‘The Path’, announced that the trial would be adjourned until Commander Lysias arrived when he would investigate further. 23 He ordered the centurion to keep Paul confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed.

24:24 Paul speaks to the governor and his wife

Paul Held in Custody

Paul before Felix and Drusilla

24 However, several days later Felix returned there, this time with his wife Drusilla who was Jewish. He sent for Paul and listened to him explain about faith in the messiah. 25 But when the subject turned to righteousness and self-control and the coming judgement, Felix became very uncomfortable and told him, “That’s enough for now. If I have time in the future, I’ll send for you.” 26 However he was also hoping that Paul would give him money, so he often sent for him and spoke with him.

27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined.

25:1 Tried yet again, Paul appeals to Caesar

Paul Appeals to the Emperor

Paul Appears before Festus

The Trial Before Festus

25 After Festus had been in the area for three days, he made the uphill trip from Caesarea to Yerushalem. 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). 4 But Festus replied that he’d keep Paul in Caesarea and he was heading back there soon, 5 so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.”

6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. 7 When he arrived, the Jews who’d come from Yerushalem stood facing Paul and presented many heavy charges which they weren’t able to prove. 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law.

9 However, Festus wanted to be able to grant a favour to the Jews, so in response to Paul he asked, “Are you willing to be returned to Yerushalem so that I can judge you about these things there?”

10 “I’m here facing Caesar’s representative,” Paul replied. “and it’s quite appropriate for me to be judged here. I’ve done nothing wrong to these Jews as you can no doubt see for yourself. 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.”

12 So Festus conferred with his legal counsel and answered, “Well, you’ve appealed to Caesar so you’ll go to Caesar!”

25:13 King Agrippa wants to hear from Paul

Festus Consults King Agrippa

Paul before Agrippa and Bernice

13 Several days later, King Agrippa and his sister Bernice arrived in Caesarea to meet Festus. 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. 15 When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in 18 that they were accusing, but they didn’t raise even one of the charges that I expected. 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. 20 I was puzzled about this debate and asked him if he wanted to be judged about these things in Yerushalem. 21 But Paul appealed to be kept safe from them until he could face the emperor, so I ordered him to be kept in prison until I can send him to Rome.”

22 “I’d quite like to hear him myself,” Agrippa said.

Paul Before Agrippa

Paul Brought before Agrippa

Paul Speaks to Agrippa

“Well, tomorrow,” replied Festus, “you’ll be able to hear from him.”

23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. 25 But I haven’t discovered anything that he’s done that’s worthy of a death sentence, and since he himself appealed to the emperor, I judged that that’s where he should be sent. 26 The problem is that I don’t have any charge to write to my master and so I’ve brought the prisoner out in front of you so that after you examine him, I might have something I can write, 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.”

26:1 Paul’s defence before Festus and Agrippa

Paul Defends Himself before Agrippa

26 So then Agrippa told Paul, “Okay, you can give your side now then.”

So Paul gestured with his hand and began:

2 Concerning all the charges which have been brought against me by the Jews, King Agrippa, I consider myself fortunate 3 because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently.

4 “All the Jews know about my early life, from my upbringing in my own country and then in Yerushalem. 5 They also know, and could even testify to you if they would admit it, that I followed our religious laws very closely as a member of the Pharisees party. 6 Yet now I stand judged for believing in the same hope as our ancestors—that hope promised by our God 7 who we twelve tribes diligently serve day and night in order to obtain—the hope, ≈your majesty, for which I’m being indicted. 8 So why do you all find it unbelievable that God can raise the dead?

9 “I too originally thought it necessary to do many things to oppose the cause of this Yeshua from Nazareth. 10 So in Yerushalem I worked to have many of these innocent believers locked up in prison with the authority of the chief priests, or if they were to be killed, I would add my vote against them. 11 And in all the Jewish meeting halls, when I found believers I punished them and forced them to curse God and treated them with extreme anger, even travelling to further away towns.

26:12 Paul tells about his commission

Paul Tells of His Conversion

(Acts 9:1-19; 22:6-16)

12 “So it was one time travelling to Damascus carrying permission letters from the chief priests 13 that in the middle of the day, ≈your majesty, I saw a bright light from the sky—even brighter than the sun—and it shone on me and my companions. 14 All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, ‘Saul, Saul, why are you persecuting me? Life will be difficult for you if you resist me.’ 15 ‘Who are you, master?’, I asked.

“And the master responded, ‘I am Yeshua, the one you’re persecuting. 16 Now get up, because I let you see me in order to appoint you as my servant and my witness—to tell the people what you’ve seen and what you will be shown. 17 I will rescue you from your own people and from the non-Jews that I’m sending you out to, 18 to open their minds and for them to turn back from darkness to light and from Satan’s power to God, so that they can be forgiven for their sins and receive an inheritance among the ones who’ve been made guiltless by their faith in me.’

26:19 Paul tells about his ministry

Paul Tells of His Preaching

Paul Tells of His Work

19 “So then, King Agrippa, I couldn’t disobey that vision 20 so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. 21 It was because of these things that the Jews grabbed me in the temple and tried to do me in. 22 So it is that with God’s help until this very day I have stood testifying to commoners and leaders, teaching nothing other than what Mosheh and the prophets had already written that would happen—23 that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Jews and non-Jews.”

Paul Appeals to Agrippa to Believe

24 Then speaking about Paul’s defence, Governor Festus said, “Paul, you’re stark, raving mad! All your education has turned you into an idiot.”

25 But Paul said, “I haven’t gone mad, most excellent Festus, but I’m speaking the truth in all seriousness. 26 The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. 27 King Agrippa, do you believe what the prophets wrote? Yes, I’m sure you do.”

28 But Agrippa answered Paul, “Do you think you can talk me into becoming a follower of the messiah in just that short time?”

29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.”

30 Then the king and the governor both stood, along with Bernice and the others sitting with them 31 and as they left they were saying to each other, “That man hasn’t done anything deserving of death or imprisonment.”

32 “Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.”

27:1 Paul is escorted off overseas

Paul Sails for Rome

Paul’s journey to Rome

27 So when it was considered the right season to sail to Italy, Paul and some other prisoners were put under the guard of a centurion named Julius (from the Augustan Regiment). 2 We all boarded on a ship from Adramyttium that was about to sail to various places along the coast of Asia Minor. Aristarchus, a Macedonian man from Thessalonica, was with us as we departed.

3 The next day we docked at Tsidon where Julius very kindly allowed Paul to visit some of his friends so they could provide for his needs. 4 When we left again, the ship stayed between Cyprus and the mainland because of the unfavourable winds, 5 then after sailing past Cilicia and Pamfylia, we docked at Myra in the province of Lycia. 6 There the centurion found a ship from Alexandria that was sailing to Italy, so he boarded us on that.

7 After many days of slow and difficult sailing, we came alongside Cnidus but the wind wasn’t helpful to us, so we sailed across to Crete and along the cape of Salmone. 8 We sailed along it with difficulty until we came to a place called ‘Fair Havens’ which was near the city of Lasea.

9 A lot of time had now elapsed and the voyage was starting to become dangerous because we were already heading into winter. Paul advised those in charge, 10 telling them, “Men, I perceive that we’re going to encounter a lot of damage on this voyage, with loss not only of the cargo and the ship, but also our lives.” 11 But the centurion was persuaded by the ship owner and the captain, rather than by what Paul had said. 12 They realised that this harbour wasn’t suitable to winter in, so the majority suggested leaving there with the expectation of being able to get to Crete to winter in the harbour at Phoenix (which was open to both the southwest and the northwest).

27:13 The severe storm at sea

The Storm

The Storm at Sea

13 When a south wind started blowing gently, they thought they could make it, so they pulled in the anchor and sailed along close to Crete. 14 However, a short while later the wind turned to a violent north-easter which forced us out to sea. 15 The ship was driven by the wind and unable to tack to face into it, so the sailors gave up and just let it be driven. 16 As we passed a small island called Clauda, we got a brief break and were able to resecure the lifeboat 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered,[fn] allowing the wind to drive the ship along. 18 We were violently tossed around by the storm, and the next day the crew started lightening the ship by tipping some of the cargo overboard. 19 By the third day, the sailors themselves in desperation were even throwing some of the ship’s gear overboard. 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared 21 and no one had eaten or drunk much at all.

Then Paul stood up in the middle of them and said, “Well, you should have listened to me after all and not left Crete, so now we have this damage and loss. 22 Nevertheless I think we can all cheer up because not a single life will be lost—only the ship23 because last night one of the messengers of the God that I serve came and stood beside me 24 and told me not to be afraid because I would indeed get to stand before Caesar and that God has granted your lives to me as well. 25 So cheer up, fellows, because I’m certain that God will carry out what was told to me 26 even though we’ll run aground onto an island first.”

The Shipwreck

27 So it happened that in the middle of our fourteenth night of being blown across the Adriatic Sea, the sailors suspected that we were nearing land. 28 They dropped a weighted line and measured the ocean depth at around 40 metres and then a bit later it was down to 30 metres. 29 Worrying that the ship might run aground on rough rocks, they threw out four anchors from the stern as they hoped that daylight would come quickly. 30 Then the sailors lowered the lifeboat as if planning to pull out some anchors from the bow, but really planning to desert the ship. 31 However Paul told the centurion and the soldiers that if the sailors didn’t remain with the ship, everybody couldn’t be sure to be saved, 32 so the soldiers cut the ropes attaching the lifeboat and allowed it to run aground.

33 As they waited for the daylight, Paul encouraged them all to eat something, saying, “Today is our fourteenth day and you’ve had nothing to eat. As we’re waiting, 34 I urge you to eat something. This will help you to have strength because none of you are going to drown.” 35 Having said that, he gave thanks to God in front of everyone, and breaking some bread, started eating it. 36 They all cheered up and also started eating. 37 There were two hundred and seventy-six of them on the ship, 38 and when they’d all eaten what they wanted, they lightened the ship more by throwing their wheat into the sea.

27:39 The ship runs aground

The Shipwreck

39 Once it became light, they saw that they were close to shore in a bay but didn’t recognise the place. After some discussion, they decided to try to save the ship 40 so they cut away the anchors that were holding them in the sea and untied the rudder handles. Then raising the foresail, they let the wind blow them into the shore. 41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean.

42 At this point the soldiers decided that they should kill the prisoners in case any of them decided to swim away and escape, 43 but the centurion wanted to keep Paul safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, 44 and for the others to grab floating planks or something off the ship that would float, and so everyone got safely onto the beach.

28:1 On the island of Malta

In Malta

Ashore on Malta

Paul on the Island of Malta

28 Once everyone was safe, we discovered that the island is called Malta. 2 And the people there showed incredible kindness to us as they welcomed us and lit a fire, as it started raining again and was very cold. 3 However when Paul was helping to pick up sticks and putting them on the fire, a viper was driven out by the heat and clamped its jaws down on his hand. 4 When the islanders saw the snake hanging from his hand they decided that he must be a murderer who had survived the shipwreck but now fate had finally decided his time was up. 5 However, Paul just shook the snake off into the fire and wasn’t harmed. 6 The locals were waiting for his arm to swell up or for him to fall down dead, but after a while when nothing happened they changed their minds and decided that instead, he must be a god.

7 The area that we had beached in belonged to the leader of the island named Publius. He welcomed us and looked after us for three days, 8 but while we were there, his father got sick with dysentery and fever. Paul went in and placing his hands on him, prayed for him and healed him. 9 As a result of that, anyone on the whole island who was sick came and was cured 10 and so the people brought us many gifts and when we left, they supplied us with provisions.

28:11 Sailing from Malta to Rome

From Malta to Rome

Paul Arrives at Rome

Arrival at Rome

11 After three months we were able to leave on an Alexandrian ship that had wintered at the island. It was decorated with carvings of the twin ‘gods’. 12 We stayed three days when we arrived at Syracuse 13 and then we sailed on to Rhegium. The next day a south wind came so we sailed on to Puteoli 14 where we found some believers and they encouraged us to stay for seven days. Then we finally got to Rome. 15 The believers in Rome had heard about us, so they came to meet us at the Appius Market and the Three Taverns. Paul was encouraged to see them and thanked God.

28:16 Paul preaches in Rome

In Rome

16 When we got into Rome proper, Paul was allowed to live by himself, with just a soldier guarding him.

Paul Preaches at Rome Under Guard

Paul Preaches at Rome under Guard

Paul and Jewish Leaders in Rome

17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans 18 who, after examining me, wanted to release me because I had done nothing worthy of execution. 19 But in defending myself against the Jews there, I felt compelled to appeal to Caesar, although I myself had no complaint against the Jews. 20 So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.”

21 “We haven’t received any correspondence here about you,” they answered. “Nor have any of our brothers from Yerushalem arrived here to report any crimes of yours. 22 But we would very much like to hear from you about your thinking, because we’ve certainly heard about this new sect because everyone is speaking out against it.”

Paul Preaches in Rome

23 Then they set a day when they could visit him where he was staying and so that from morning to evening he could explain about God’s kingdom and show them how Mosheh’s law and the prophets’ writings spoke about Yeshua. 24 Afterwards some were persuaded while others didn’t find it believable. 25 They argued back and forth, and as they were about to leave, Paul shared this final message, “The holy spirit spoke rightly through Isayah the prophet to your ancestors, saying:

26 Go to these people and tell them,

When you listen you will hear but not understand,

and when you look you will see but not perceive it.

27 Because these people’s minds have become dull

and they can barely hear with their ears

and they shut their eyes,

just in case their eyes might actually see,

and their ears might actually hear,

and they might understand with their minds,

and turn back to me

and then I would heal them.

28 So now let it be known to you all that the message of salvation from God has been sent out to non-Jews and they will listen.”

29 30 Paul remained in his own rental accommodation in Rome for two whole years and welcomed everyone who went to see him, 31 telling them about God’s kingdom and boldly teaching about the master Yeshua without any hindrance.

ESFM v0.6 ROM

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s letter to the believers in

Rome

Introduction

Paul’s letter to the believers in Rome was sent to both Jews and non-Jews who believe in, and trust, Yeshua (Jesus) the messiah. He wrote to them so that they could be prepared for when he could visit them there. Paul planned to work there with other Christians for a while, then with their help, he would travel to Spain. He wrote in order to explain his understanding of Christian faith and of day-to-day living as Christians.

Paul greets the believers there in Rome and he tells them about his prayers for them. Then he tells them the theme of his letter, “how God makes us guiltless—by faith.” (1:17a). All people, Jewish or not, need to become guiltless in God’s sight by means of faith in Yeshua Messiah.

Next Paul tells them about new life by means of unity with the messiah thereby forming a new relationship with God. Believers will have peace from God and the power of Spirit of God will save them from the power of sin and of death. In chapters 5-8, Paul explains about the purpose of God’s law and about the power of God’s spirit working through believers.

Paul answers the question about how Jews and non-Jews fit into God’s plan for of all people. Paul explains that the unbelief of Jews is part of God’s plan for a time so that the good message can be proclaimed to non-Jews. But concerning God’s choosing of Jews, he loved them very much due to his promise to their ancestors, and it’s as a result of them that all people can receive the love and mercy of God through the messiah Yeshua.

In the ending, Paul explains how to live as a Christian, with the main need being to accept and love each other. He also includes themes like serving God, the responsibility of Christians the government, and for each individual, questions concerning the conscience. Paul ends his letter and greeting others, and by his praising God.

Main components of Paul’s letter

Introduction and theme 1:1-17

All people need salvation 1:18-3:20

God’s way of saving people 3:21-4:25

The new life in the messiah 5:1-8:39

God’s plan for Yisrael 9:1-11:36

Christian living 12:1-15:13

Concluding remarks and greetings 15:14-16:27

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul; Salutation; The gospel of Christ

1 This letter is from Paul, a slave of Messiah Yeshua and a chosen ambassador who’s been set apart for God’s good message 2 which he had previously promised through the messages of his prophets in the holy scriptures.

3 This good message is about his son who was conceived as a descendant of David 4 and became known as God’s son according to the spirit of holiness—demonstrating power by coming back to life from the dead. Yes, he’s our master, Yeshua Messiah 5 and it’s through him that we received grace and also the commission to obey in faith to take his name among all the non-Jews 6 which also includes you all there who are called by Yeshua Messiah.

7 This letter is written to all those in Rome that God loves and considers as holy. May you all experience grace and peace from God our father and from the master Yeshua Messiah.

God’s Good News; Paul’s Longing to Visit Rome; Prayer of Thanksgiving

1:8 Paul’s wish to visit Rome

8 I’ll start by thanking my God through Yeshua Messiah for all of you, because the story about your faith has been told in many countries. 9 Yes, the God that I serve in my spirit in the good message about his son, is my witness about how I never stop mentioning all of you 10 in my prayers—asking that somehow God will favour me by allowing me to come to visit you 11 because I’m longing to see you all so that I can share a particular spiritual gift with you so that you’ll all be strengthened. 12 I want us to all be encouraged together by each other’s faith—both me and all of you.

13 [ref]Brothers and sisters, I don’t want you to be unaware that I had planned several times to come to you but I was vetoed until recently so that I’d also have a harvest among you similar to those among the other non-Jews. 14 Whether it’s Greeks or other foreigners, wise people or foolish, I have an obligation 15 and so I’m eager to also preach the good message to all of you there in Rome.

The Power of the Gospel

16 [ref]I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. 17 [ref]It explains how God makes us guiltless—by faith leading to more faith—as it’s been written: Godly people will live by faith.

1:18 God’s anger towards those who deny his existence

The Guilt of Humankind; Human Guilt; God’s judgement on sin; God’s Wrath Against Mankind; God’s Anger at Sin

18 God’s severe anger is being revealed from heaven on the ungodliness and disobedience of people who limit the truth by their disobedience 19 because the fact that there is a God has been shown to them because God himself has revealed it. 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. 21 [ref]Even though they know about God, they didn’t honour or thank him, but their theories made them incompetent and their minds turned from perception towards darkness. 22 They claimed to be scientific but instead they believed foolishness 23 [ref]and so they changed the greatness of the eternal God into the likeness of an image of a mortal human, or birds or animals or reptiles.

24 Therefore God reluctantly let their lusts lead to impurity and the dishonouring of their bodies among themselves 25 as they exchanged God’s truth for a lie and now worshipped and served the creation, instead of the creator who should be praised throughout the ages. May it be so.

26 Because of that, God reluctantly let them exercise their dishonourable passions and their women exchanged natural acts for those against nature, 27 and similarly their men deserted the natural acts towards women and stoked their lusts towards each other—man with man and the shame that it produces, and then received back in themselves the payment which is appropriate for such deception.

28 They didn’t want to know about God and so he reluctantly let their depraved minds be filled with unhelpful thoughts 29 and so they were filled with disobedience, wickedness, greediness, and malice, and full of envy, murder, strife, and deceit, becoming malicious, gossips, 30 slanderers, god-haters, abusers, proud, braggers, inventors of evil, unable to be persuaded by their parents, 31 unintelligent, untrustworthy, unloving, and unmerciful. 32 They know that God must exercise justice towards those doing such things, yet they not only practice those things which will lead to a death sentence, but they also approve when others do them.

2:1 Judgement even for those without the written law

The Righteous Judgment of God; God’s Righteous Judgment; God’s Judgment of Sin

2 [ref]So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for 2 because we know that God’s judgement is based on the factual accounts of what each person is doing. 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? 5 But it’s your hardness and failure to repent that causing severe anger to be stored up for the day of God’s judgement when all will be revealed including his severe anger 6 [ref]as each person will be judged by their actions. 7 Those who’ve endured to do good expecting praise and honour and to escape destruction, will be given eternal life, 8 but those who’ve lived out their selfish ambition and refused to believe the truth but let themselves get persuaded by disobedience, will meet with severe anger and rage. 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews 11 [ref]because God doesn’t indulge in favouritism.

12 Those not under the Jewish laws and yet sinned, they’ll be judged without the law, and those who knew the laws and sinned, will be judged by the law, 13 because listening to the law doesn’t make people right with God, but rather it’s those who obey the law who will be declared guiltless. 14 Whenever other nations don’t have Jewish law but naturally obey what’s in the laws, then even those that don’t have our laws have their own law. 15 They demonstrate that they effectively have God’s law written in their minds and which matches their consciences, and between the two they’ll be either accused or defended 16 on the day when God through Messiah Yeshua, judges people’s private lives as I’ve shared as part of the good message.

2:17 Jews who disobey their laws

The Jews and their law

17 But if you’re a Jew and trusting in the law and boasting about being chosen by God 18 and knowing his will and knowing what’s important because of familiarity with the law, 19 and if you’ve persuaded yourself that you’re a guide for the blind and a light to those who are in darkness, 20 and that you’re an instructor to foolish people and a teacher of children, and that you appear to be knowledgeable about the truth of the law, 21 then why do you teach others when you haven’t even taught yourself? You announce that stealing is wrong, but you’re a thief. 22 You teach about not messing with other people’s spouses, yet you do it yourself. You detest idols, but you sneak money out of the temple. 23 You boast about being a student of the law, but you dishonour God by breaking the laws. 24 [ref]Yes, it’s been written: ‘God’s name is slandered among the nations because of you all.’

25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision is just the same as if you’re uncircumcised, 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. 27 Yes, those peoples who are not circumcised but keep the law, will be judging you who were given the law in writing and are circumcised, yet break those laws. 28 A true Jew is not just a Jew on the outside, and circumcision isn’t just on the outside of the body, 29 [ref]but is a Jew even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God.

God’s Faithfulness; God Remains Faithful

3 So what advantage is it in being a Jew and what’s the benefit of circumcision? 2 A lot in every way. Firstly, Jews were entrusted with the writing down of God’s messages. 3 But what if some didn’t believe? Wouldn’t the unbelief of Jews make faith that comes from God worthless? 4 [ref]Absolutely not. Even if every person was a liar, God is true just like it’s been written about him:

‘You will be proved right about what you say,

and you’ll prevail when you’re judged in court.’

5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) 6 Of course not, otherwise how could God be able to judge the world?

7 But if my lie exposes God’s truth and so brings him honour, why would he still judge me as a sinner? 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment.

3:9 No person is guiltless

No One is Righteous; All People Are Sinners

9 What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow 10 [ref]just like it was written long ago:

‘No one is guiltless,

not even one person.

11 No one understands,

there’s not even one person trying to find God.

12 Everyone has turned away,

it was a waste of time.

No one is being kind,

Not even one person.’

13 [ref]‘Their words lead to death,

their tongues are deceptive.’

‘Their lips spray out poison.’

14 [ref]‘Their mouths are full of cursing and bitterness.’

15 [ref]‘They rush off to go and shed blood.

16 They leave trails of destruction and misery

17 they don’t know the path that leads to peace.’

18 [ref]Revering God isn’t at the front of their minds.

19 We know that whatever the law says, it’s for everyone that the law applies to, so that no one can speak against it, and the whole world will be bound by God’s judgement. 20 [ref]No human will be declared guiltless in front of God by their keeping the law, because it’s the law that teaches what sin is.

3:21 Removing the guilt from sin

Righteousness through Faith; How We Are Put Right with God; Christ Took Our Punishment

21 But now God has revealed a way to remove guilt that’s not by rules—a way that Mosheh and the prophets wrote about. 22 [ref]We can be made right with God through faith in Yeshua Messiah. This is for everyone who believes because there’s no distinction between Jews and others 23 because everyone has sinned and is unable to be honoured by God. 24 But even without deserving it, we can be declared guiltless by God’s grace by being bought out of slavery to sin by Messiah Yeshua 25 who God placed on the altar as a sacrifice for sin. This happens through faith in his blood which was a sign of his sinlessness.

(God hasn’t yet judged those who sinned in the past 26 because of his patience, waiting for the present time to show his righteousness and to be fair, and to remove the guilt of those with faith in Yeshua.)

27 So where does that leave boasting? It’s not in the picture. How come? Through obeying the Mosheh’s laws? No, through a law about faith. 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. 29 Or is God only god of the Jews? Isn’t he also the god of others? Yes, he is the God of others. 30 [ref]Indeed, there’s only one God and he declares people guiltless by faith whether they’re circumcised Jews, or non-Jews. 31 So does this ‘faith’ cancel the law? Not on your life. In fact, it upholds the law.

4:1 Abraham’s faith

The Faith of Abraham; The Example of Abraham; Abraham Justified by Faith

4 So what did our physical ancestor, Abraham discover about all this? 2 Because if Abraham was declared guiltless because of his actions, maybe he could boast? But not towards God 3 [ref]because the scriptures say: ‘Abraham believed in God so he was considered guiltless.’ 4 Now for someone who’s working, their wages are considered ‘owed’, not a gift. 5 However someone who’s not working but having faith that God will declare disobedient people as guiltless, then that person’s faith is considered to make them guiltless. 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions:

7 [ref]‘Those who’ve been forgiven for their lawlessness will be happy,

and whose sins have been covered over.

8 Anyone who Yahweh declares to have no sin will be happy.’

9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. 11 [ref]He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. 12 So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised.

4:13 God’s promise is attained through faith

God’s Promise Realised through Faith; God’s Promise Is Received through Faith

13 [ref]It wasn’t because of his obeying the law that it was promised that Abraham or his descendants would inherit the world, but because of his righteousness that came from his faith, 14 [ref]because if the ones obeying the law can become heirs, then faith would be declared as useless and the promise would be invalidated, 15 because the law produces severe anger, and where there’s no law, then there’s nothing to break.

16 [ref]Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’ but also to the ‘descendants of Abraham’s faith’. This promise is given by grace and has been confirmed, 17 [ref]as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the God he believed in—the God who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. 18 [ref]Without any other evidence, he believed in hope itself and thus he became the father of many nations according to what he had been told: ‘Your descendants will be like the sand and the stars.’ 19 [ref]He didn’t falter in his faith, seeing that his body was already infertile being about a hundred years old and with Sarah being past menopause, 20 but he didn’t show unbelief and doubt God’s promise when it was given, but rather he was strengthened in his faith and praised God, 21 being quite certain that what God promises, he’s also able to do. 22 Therefore his faith was credited to him and he was declared guiltless. 23 However that statement wasn’t written about Abraham only, 24 but for us also who are also going to receive the same credit because of our faith in the God who brought our master Yeshua back to life from the dead 25 [ref]after he was handed over to the executioners because of our sins, and he was brought back to life to make us guiltless.

5:1 God showed his love to sinners

Peace and Joy; Right with God; Results of Justification; Faith Brings Joy; Life in Christ

5 So now because we’ve been declared guiltless by our faith, we can have peace with God through our master Yeshua Messiah. 2 Through him we also have access by faith into this grace that we depend on and we are boasting in hope of God’s glory. WHAT DOES THIS MEAN? 3 Not only that, but we are also boasting even though we’re still being persecuted, because we know that difficulties produce endurance 4 and endurance shows who we really are, and knowing that produces hope, 5 and we’re not disgraced by that hope because God’s love has been poured out into our hearts through the holy spirit who has been given to us.

6 While we were still weak and at the right time for ungodly people, the messiah died for us. 7 Now it’s rare for someone to offer to die to save a guiltless person, although perhaps someone might offer for the greater good, 8 but God demonstrated his love towards us in that the messiah died for us while we were still sinners!

9 So now that we’ve been declared guiltless because of his blood, we’ll certainly be spared from his severe anger, 10 because if we were reconciled to God through the death of his son while we were still enemies, now that we’ve been reconciled how much more certain that we’ll be saved by Yeshua’s life! 11 And not only that, because of what our master Yeshua Messiah has done so that we might receive that reconciliation, we can now boast in God about it.

5:12 Death through Adam but life through Yeshua

Adam and Christ Contrasted; Death Through Adam, Life Through Christ

12 [ref]Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. 13 Sin was in the world before Mosheh’s law, but it wasn’t being charged against them, because the law had not yet been given. 14 But death reigned from the time of Adam until the time of Mosheh, even over those who didn’t sin in the way that Adam did—Adam[fn] who was a pattern of the messiah who would eventually come.

15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. 16 It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience. 17 Because if the disobedience of one man led to death reigning over us through that one man, how much more will the ones receiving an abundance of grace and the gift of righteousness be reigning in life through the one man Yeshua Messiah.

18 So just as one act of disobedience led all people to condemnation, so also one action brought all people to guiltlessness and hence to life. 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless.

20 The law was inserted so that acts of disobedience would be plentiful, but where sin has been plentiful, grace has overflowed 21 so that just as sin reigned in death, so also grace now reigns through righteousness, leading to eternal life through our master Yeshua Messiah.

6:1 Dying and coming back to life with Yeshua

Dying and Rising with Christ; Dead to Sin but Alive in Union with Christ; Sin’s Power Is Broken; Baptism into Christ; Dead to Sin, Alive in Christ

6 So should we continuing disobeying so that more of God’s grace will be displayed? 2 Not on your life! We who died to sin, how could we go back to living in it? 3 Or didn’t you all realise that when we were immersed into Messiah Yeshua, we were immersed into his death? 4 [ref]Therefore we were buried with him through the immersion into death, so that just as Messiah was brought back to life by the father’s power, so too we can walk in newness of life. 5 If we have joined together in the likeness of his death, then we will also be joined in the resurrection, 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it 7 because the personality that’s died has been declared free from sin. 8 So if we died with Messiah, we also believe that we will live with him, 9 knowing that now that Messiah has come back to life from the dead, he won’t die again—death has no more power over him. 10 When he died, he died to sin once and for all, but now that he lives, he lives to please God. 11 So too, you should be considering yourselves dead to sin, and at the same time, alive to God in Messiah Yeshua.

12 So therefore don’t let sin be reigning in your mortal bodies in such a way that you’re submitting to its lusts. 13 Don’t be using any parts of your bodies to sin as if they’re weapons of disobedience, but instead present yourselves to God as if you came back to life from the dead, and use all your body parts for God as if they’re weapons of righteousness 14 so that sin won’t be taking control of you—because you’re not under law but under grace.

6:15 Now we are slaves to righteousness

Slaves of Righteousness; Freedom to Obey God; Slaves to Righteousness

15 What could that mean? That we can sin freely because we’re not under law but under grace? Not on your life! 16 Don’t you know who you are presenting yourselves to as obedient slaves? Yes, whoever you all submit to, you are their slave—either a slave of sin that leads to death, or a slave of obedience that leads to righteousness. 17 But be thankful to God that although you were all slaves to sin, your hearts submitted to what was taught, 18 and so having been freed from sin, you all were enslaved to righteousness. 19 I’m speaking from a human perspective because of your human weakness. Just as you all previously used parts of your bodies as slaves to impurity and lawlessness leading to down to further lawlessness, so now present all your body parts as slaves to righteousness leading up to holiness.

20 When you were all slaves of sin, you were immune to righteousness 21 and so what was the fruit you had back then which you are now ashamed of? The end result of that lifestyle is death. 22 But now that you’re all free from the bondage of sin and enslaved to God instead, you bear the fruit of holiness and the end result of that is living forever, 23 because the wages of sin is death, but God gives eternal life as a gift through our master Yeshua Messiah.

7:1 Becoming dead to the Law

An Illustration from Marriage; An Analogy from Marriage; The role of the law; No Longer Bound to the Law

7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. 4 So my brothers and sisters, you also were made dead to the law through the body of the messiah so that you could join to another—to the one who came back to life from the dead—so that we may bear fruit for God. 5 When we were still focused on the physical, the passions aroused by sinning against the law were working in our body parts so that the fruit would be death, 6 but now that we’re released from the law which held us—released by dying to it—we can serve in new ways guided by the spirit instead of by the letter of the law.

7:7 God’s Law reveals our sin

Struggling With Sin; The Law and Sin

7 [ref]So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. 9 For a time I was living without the Law, but once God’s command came then sin revived 10 and I died, and I discovered that the command which should lead to life, led to death. 11 [ref]Sin deceived me when the command gave it an opportunity, and in doing so, it killed me.

12 Now the Law is indeed holy and God’s command is holy and righteous and good, 13 so did what is good turn into death? Not on your life! Rather it was the good Law that allowed me to see sin as sin and a producer of death

7:14 Doing what we know is wrong

The Conflict in Us; The Inner Conflict; Struggling with Sin

14 We know that God’s law is spiritual, but I am physical, having been born[fn] into sin. 15 [ref]I don’t know what’s going on because I do what I don’t want to do and I end up doing what I hate. 16 So if I do something that I didn’t want to do, then I’m agreeing with the Law that it’s good, 17 and it’s no longer me that’s doing it, but the sin that’s in me. 18 I’m aware that good isn’t in my physical body because I want to do good but I can’t. 19 I don’t do the good that I want to do, but rather I do the evil that I don’t want to do, 20 so if I’m doing what I don’t want to do, then it’s not me doing it, but it’s the sin in me that does it.

21 As a result, I’ve discovered the principle that when I want to do good, actually there’s evil in me, 22 because I’m happily accepting God’s Law on the inside, 23 but I’m observing another law inside my body parts, fighting against my mind and keeping me imprisoned in the law of sin which is in my body parts. 24 I’m a miserable person. Who will rescue me from this body that’s full of death? 25 Thankfully it’s God through our master Yeshua Messiah. So I end up with my mind wanting to serve God’s Law, but on the other hand, my body wants to serve the law of sin.

8:1 Being spiritually aware

Life in the Spirit; Life through the Spirit

8 So now those who are in Messiah Yeshua cannot be condemned 2 because the law of the spirit of life in him freed you from the law of sin and death. 3 The law was powerless in that it was faltering through our bodies. God sent his son in a body just like our sinful bodies, and concerning sin, he condemned sin itself in the flesh 4 so that for those of us who were no longer living according to the flesh but according to the spirit, then the just act of the law would be fulfilled in us. 5 People who live according to their physical desires, think about physical things, but those who live according to the spirit, think about spiritual things. 6 The worldly mindset leads to death, but the spiritual mindset leads to life and peace. 7 The worldly mindset is making God your enemy because it’s not being subjected to God’s law, in fact it’s not even able to, 8 and those who are worldly aren’t able to bring pleasure to God.

9 And all of you aren’t worldly, but in the spirit, if indeed God’s spirit is living in you, but anyone who doesn’t have the spirit of Messiah, doesn’t belong to him. 10 But if Messiah is in you, while your body is dead because of sin, your spirit has life because it’s been declared guiltless. 11 [ref]Yes, if the spirit of the one who brought Yeshua back to life is living in you, then the one who brought Messiah Yeshua back to life will also give life to your mortal bodies by means of his spirit living inside you all.

12 So then brothers and sisters, we don’t owe anything to our sinful natures, nor do we need worldly living. 13 If you all live according to the sinful nature, you’ll die, but if you put bodily practices to death with the help of the spirit, you’ll live, 14 because all those who are led by God’s spirit become God’s children. 15 [ref]You didn’t receive a spirit of slavery to fear again, but rather it was the spirit of adoption as children that you all received, and with his help we call out, ‘Father, father.’ 16 God’s spirit himself agrees together with our spirit that we are God’s children, 17 and if we’re his children, then we’re also heirs so we’ll receive an inheritance from God. That makes us fellow-heirs along with Messiah—if we’re suffering with him then we’ll also be honoured along with him.

8:18 Even creation itself is waiting

The Future Glory

18 I’m sure that any sufferings we experience in the present age are nothing in comparison with the coming splendour that’s going to be revealed to us 19 because all of creation is eagerly expecting and waiting for God’s children to be revealed. 20 [ref]Yes, all of creation has been subjected to lack of purpose, not willingly but because it was decided by the one who subjected it, but it remains with the hope 21 that it too will be freed from the slavery of corruption and then released into the freedom of the splendour of God’s children, 22 because we’re aware that all of creation is groaning and suffering[fn] along with us right through to the present time. 23 [ref]And not only that, but we ourselves who have the initial tastes of the spirit life, we also are groaning and like children waiting for our bodies to be set free from slavery 24 because we were saved having hope, but if you can see it then it’s not hope, because you don’t need to hope for something that you can already see. 25 So we hope for what we can’t yet see and so we have to patiently keep waiting.

26 Similarly the spirit also helps us with our weaknesses, because we don’t even know what to pray for, but the spirit intercedes with groanings that we can’t put into words. 27 The one who searches our hearts knows the mindset of the spirit because the spirit intercedes for the believers as God desires.

More Than Conquerors

28 We know that God makes all things work together for good for those who love him—those who are being called according to his purpose. 29 Because those he foreknew, he also predetermined to be similar to his son’s image, so that his son would become the eldest of many siblings. 30 The ones he’d predetermined he also called, and the ones he’d called, he also declared guiltless, and the ones declared guiltless, he also honoured in heaven.

8:31 Nothing can separate us from God’s love

God’s Love in Christ Jesus

31 So then, what can we say about all this? If God is for us, who is against us? 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? 33 Who will bring charges against those chosen by God? God is the one declaring us guiltless. 34 So who’s the one condemning us? Messiah Yeshua (the one who died but came back to life and who’s now sitting beside God) is also pleading for us. 35 Who will separate us from Messiah’s love? Tribulation or distress or persecution or famine or poverty or danger or execution? 36 [ref]As it’s been written:

‘We are being put to death all day

on your account.

We were counted like sheep ready to be slaughtered.’

37 But in all that, we are more than conquerors through the one who loved us. 38 Yes, I’ve been persuaded that neither death or life, angels or rulers, present or future events, powers, 39 height or depth, or anything else in creation, will be able to separate us from God’s love that’s revealed in our master Messiah Yeshua.

9:1 God’s right to choose

God’s Election of Israel; Israel and the Gentiles in God’s plan; God and His People; God’s Selection of Israel; God’s Sovereign Choice

9 I’m not lying—I’m speaking truthfully in Messiah, and both my conscience and the holy spirit agree 2 that my sorrow is extensive and the sorrow in my heart just won’t stop 3 because I myself was hoping to be a sacrifice from the messiah for my brothers and sisters, my fellow-citizens in this world. 4 [ref]They’re the descendants of Yisrael (Israel) who’ve been adopted as God’s children and God revealed his power and the agreements and the Law and the temple worship and the promises. 5 The patriarchs are Jewish and the messiah who is over everything came from them in a body. May God be blessed throughout the ages. May it be so.

6 But it’s not that God’s message has fallen. Not all of Yisrael’s descendants are pro-Yisrael, 7 [ref]nor are all of Abraham’s descendants his children, but, ‘It’s through Isaak that your descendants will be counted.’ 8 That isn’t talking about worldly children—these are God’s children, but the children of the promise are being counted as descendants. 9 [ref]Because this is the message of the promise: ‘I will be coming and Sarah will have a son.’

10 And not only that, but also Rebekah from one pregnancy delivered twins, one being our ancestor Isaac. 11 [ref]Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand 12 (not by actions but by God’s calling), she was told, ‘The older child will serve the younger one.’ 13 [ref]As it was written: ‘I loved Yacob but I hated Esau.’

14 So what should we say then? Is God not an impartial judge, i.e., unfair? May it never be, 15 [ref]because he said to Mosheh: ‘I will be merciful to whoever I want, and I will have pity on anyone I want.’ 16 In other words, it doesn’t depend on the willingness or activities of the person, but on God’s mercy. 17 [ref]Because in the scriptures, God says to the king of Egypt (Mitsrayim): ‘I chose you as king so that I can demonstrate my power through you, and so that my name will be talked about all over the world.’ 18 In other words, God will be merciful to whoever he wants, but he hardens whoever he wants.

9:19 God’s anger and his mercy

God’s Wrath and Mercy; God’s Anger and Mercy

19 So now you’ll ask me: Then how can God blame us, because how could anyone resist whatever he wants to do? 20 [ref]Oh human, it is you who’s talking back to God? Can the creature that was made talk back to the maker and ask: ‘Why did you make me like this?’ 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half?

22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? 23 What if he did that in order to make the riches of his greatness known to the objects of his mercy that he’d prepared for honour? 24 Yes, he even called us, not only from among the Jews but also from non-Jews. 25 The prophet Hosea even wrote:[ref]

“I’ll be calling those ‘my people’

who are not my people,

and I’ll be calling as ‘my love’

the woman who was never loved.

26 [ref]In the place where they said,

‘You’re not my people

that’s where they’ll be called ‘children of the living God’.”

27 [ref]The prophet Isayah called out about Yisrael: ‘Even though the Israelis are as numerous as grains of sand, only the minority of them will be saved 28 because Yahweh will be abbreviating and terminating his message on the earth.’ 29 [ref]As Isayah had previously written: ‘If army commander Yahweh hadn’t left us some descendants, we would have become like the peoples of Sodom and Gomorrah.’

9:30 The Jews’ failure to believe

Israel’s Unbelief; Israel and the Gospel

30 So then, what should we say? That non-Jews who weren’t godly, reached out by faith to achieve righteousness, 31 but Jews who chased after righteousness by obeying The Law, didn’t achieve it? 32 How come? Because they tried to reach it by works and not by faith. They tripped over the stumbling stone, 33 [ref]as it’s written:

Look, I’m laying down a stumbling stone in Tsiyyon/Zion,

a rock that causes offence.

Anyone who believes in him,

won’t be disgraced.’

10 Brothers and sisters, my heart would be very pleased indeed if Israelis would get saved, and that’s what I request from God. 2 I keep telling them that they’re very zealous for God, yet they lack know-how. 3 Because they don’t know what God’s righteousness is and they try to establish their own system, they weren’t covered by his righteousness. 4 The fulfilment of The Law is Messiah, leading to righteousness for everyone who believes.

10:5 Salvation is for all peoples

Salvation Is for All; Salvation Is for Everyone

5 [ref]Mosheh wrote this about the righteousness of The Law: ‘The person who practices it, will live by it.’ 6 [ref]But the righteousness based on faith says: ‘Don’t speculate in your mind about who will go up to heaven in order to bring Messiah down, 7 and don’t ask about who will be going down to the pit in order to bring Messiah up.’ 8 So what does the righteousness based on faith say? It says: ‘The message is close to you—it’s in your mouth and heart.’ That’s the message of faith that we’ve been preaching: 9 That if you speak out and confess that Yeshua is Yahweh and you believe in your heart that God brought him back to life from the dead, you will be saved, 10 because it’s the belief in your mind that leads to righteousness and it’s the confession from your mouth that leads to salvation. 11 [ref]As the scriptures say: ‘Anyone who believes in him won’t end up disgraced.’ 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, 13 [ref]because everyone who wishfully appeals to the authority of Yahweh will be saved.

14 How, then, could they appeal to a God that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? 15 [ref]And who would be there preaching if no one was sent out just like it’s been written: ‘It’s so wonderful that these people came and preached the good message.’? 16 But not everyone accepted the good message, because just like the prophet Isayah wrote:[ref]Yahweh, who believed our report?’ 17 And so faith comes by hearing—≈listening to Messiah’s message.

18 But then I’d ask: Maybe they haven’t heard it? Indeed they have. It’s written:[ref]

Their voice went out into all the earth,

and their messages went across all the world.’

19 But again I’d ask: Didn’t the Israelis know? Well, firstly Mosheh wrote:[ref]

‘I’ll be making you all jealous

using people who are not even a nation.

Then using a foolish nation,

I’ll be making you all angry.’

20 And Isayah dared to write:[ref]

‘The ones who weren’t looking for me found me.

I showed myself to the ones not asking about me.’

21 But to Yisrael he wrote:[ref] ‘All day I stretched out my hands to a people who won’t believe and who speak against me.’

11:1 God’s mercy on the Jews

The Remnant of Israel; God’s Mercy on Israel; Israel’s Rejection Is Not Final

11 Therefore I’m asking: Did God push his chosen people away? May it never be, because I also am an Israeli, a descendant of Abraham in the tribe of Benyamin.[ref] 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyyah wrote when he pleaded with God to deal with Yisrael:[ref] 3 Yahweh, they killed your prophets and tore down your altars, and I was left alone and now they want to kill me!’ 4 But what was the revelation that was given to him:[ref] ‘I’ve kept aside seven thousand others who haven’t worshipped Baal.’ 5 So too also at the present time, there’s a small proportion who’ve been chosen by God’s grace. 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all.

7 What’s the conclusion then? The Israelis didn’t find what they were looking for. Only the chosen ones reaching it and the rest were hardened 8 just like is was written:[ref]

God gave them a lethargic spirit:

Eyes which can’t see and ears which can’t hear,

even to this very day.’

9 And as David wrote:[ref]

‘Let their table become a trap for them—

a temptation that will pay them back.

10 Let their eyes be darkened so they can’t see,

and their backs be bent through all time.’

The Salvation of the Gentiles; Ingrafted Branches

11 So now I ask: didn’t they stumble so that they would fall? May it never be. But because of their disobedience, salvation came to non-Jews in order to make Jews envious. 12 But if their disobedience led to gain for the rest of the world and if their loss led to gain for the non-Jews, how much more their fullness?

11:13 The grafting in of non-Jews

The Salvation of the Gentiles

13 But now I am speaking to you all non-Jews. Since I am indeed a missionary to the non-Jews, I take pride in my ministry, 14 hoping that somehow I might make my fellow Jews envious and might save some of them. 15 Because if their rejection of the messiah meant that the rest of the world would be reconciled, what else could their acceptance bring other than coming back to life from the dead.

16 If the first portion of dough is holy, so is the lump, and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you non-Jews who are like a wild, olive tree were grafted into them and so you too were able to share in the growth of the olive tree that was sourced in the root, 18 then don’t brag that you’re better than the branches. If you must boast, remember that you’re not supporting the root, but the root is supporting you.

19 Ah, but then you’ll say, ‘Branches were broken off so that we could be grafted in.’ 20 Well you’re right. They were broken off because of their unbelief, and it’s true that you’re there because of your faith. But don’t get a big head—maintain your reverence for God, 21 because if he didn’t spare the natural branches when they showed unbelief, then he won’t spare you either. 22 So you can both God’s kindness and his severity: those who disobeyed experienced his severity but you experienced his kindness. Otherwise you also will be pruned off, 23 and also if they turn from their unbelief, they’ll be grafted back in, because God has the power to do that. 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree!

11:25 God’s mercy is for everyone

All Israel Will Be Saved; God’s Mercy on All

25 Brothers and sisters, I don’t want you all be to ignorant of this mystery so that you won’t end up becoming proud: There’s a partial hardening coming to the Jews until the fullness of the non-Jews comes to pass 26 and then all the Jews will be saved as it’s been written:[ref]

‘The rescuer will be coming out of Tsiyyon/Zion.

He will drive ungodliness away from Yacob.

27 And this is my agreement with them,[ref]

whenever I might take away their sins.’

28 Concerning the good message, the Jews are enemies for your sake, but concerning being chosen, they are loved because of their ancestors, 29 because God’s gifts and his call are irrevocable. 30 You non-Jews didn’t originally believe in God, but now you’ve all been shown mercy because of the disbelief of these Jews. 31 Those Jews disbelieved so that as you receive mercy, they may also now be shown mercy, 32 because God imprisoned them all in disbelief so that he might show mercy to everyone.

11:33 Everything comes from God

Doxology; Praise to God

33 [ref]Yes, The God’s wisdom and knowledge are both so richly deep. His judgements can’t be understood and his paths can’t be tracked, 34 because:[ref]

‘Who can know Yahweh’s mind

or become his counsellor?’

35 [ref]‘Who has been able to give him something,

so that God now needs to repay them?’

36 [ref]Yes, because everything comes from God, and everything comes through him and to him. May he be honoured throughout the ages. May it be so.

12:1 Different ways to serve ‘the body’

The New Life in Christ; Living Sacrifices; Christian service and the community; A Living Sacrifice to God; Life in God’s Service

12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. 2 Don’t conform to the norms of this age, but be transformed by the renewing of your minds, then you’ll all be able to accept and approve God’s will that’s good, pleasing, and perfect.

3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. 4 [ref]Just like one body has many components and each individual component works differently, 5 so too all of us are part of one body in Messiah and we’re all parts of each other. 6 [ref]We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, 7 or service then serve, or teaching then teach, 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully.

Love; Marks of the True Christian

9 Let your love be without hypocrisy, deploring evil but being united in doing good. 10 Be devoted to one another in brotherly love, preferring to honour one another above yourselves. 11 Be diligent rather than reluctant with a spirit that’s zealous to serve the master. 12 Be cheerful about your hope, enduring persecution and consistently praying. 13 Contribute to the needs of the believers and practice hospitality.

14 [ref]Bless anyone who persecutes you—be a blesser and not a curser. 15 Be cheerful along with others who are happy, but weep along with those who are weeping. 16 [ref]Treat others all the same—not treating some as higher and being condescending to those who are poorer. Don’t act shrewdly.

17 Don’t return evil to anyone, but do good to everyone. 18 If it’s possible for you all, be at peace with everyone. 19 Dear friends, don’t take revenge on others, but leave it to God’s severe anger, because it’s written:[ref]Yahweh says, Vengeance belongs to me—I’ll be the one to repay.’ 20 [ref]But if your enemies are hungry, then feed them, and if they’re thirsty, then give them a drink, because you’ll be leaving them to their own shame and judgement. 21 Don’t be overcome by evil, but overcome evil with goodness.

13:1 Respect authorities and pay tax

Respect for Authority; Being Subject to Authorities; Submission to the Authorities; Duties toward State Authorities

13 Everyone should be subject to the authorities who are over them because there’s no authority except through God and they’re appointed by God. 2 So anyone opposing authority has rebelled against what God has instituted, and everyone who rebels is bringing judgement on themselves 3 because rulers don’t evoke fear in those doing good, just those doing evil. Oh, so you don’t want to be afraid of the authorities, then do good and you’ll receive praise from them instead 4 because they’re God’s servants for your good. But if you’re doing evil, then you should rightly be afraid because the authorities aren’t armed without reason—they’re God’s servants to dispense severe anger to those doing evil. 5 Hence it’s necessary to be subject to them, not only for fear of their severe anger, but also because of your consciences.

6 [ref]That’s also why you all should pay the taxes that you owe, because the authorities are God’s servants and work hard to do that. 7 So fulfil all of your obligations: if it’s tax then pay it, or revenue then give it, or if it’s respect then show it, or giving honour then do it.

13:8 Love and obedience

Duties toward One Another; Love Fulfills God’s Requirements; Love for One Another; Love, for the Day is Near

8 Don’t be in debt to anyone other than the debt of love to each other, because those who love one another have fulfilled God’s law 9 which is:[ref] Don’t commit adultery. Don’t murder. Don’t steal. Don’t covet what others have. All of those plus any other commands can be summarised as: Love your neighbour like you love yourself. 10 If you love those near to you, you won’t do evil to them, thus love fulfills God’s law.

An Urgent Appeal

11 And since you all understand the times, it’s now time to get up from your sleep because the time of our salvation is nearer now than it was when we first believed. 12 The night has progressed and the day is getting closer, so turn away from the actions done in the darkness and dress in the weapons of the light. 13 In the daytime we have to walk decently—not carousing on the street and being drunk, and not having sex and acting lustfully, not causing strife and acting jealously. 14 Instead, cover yourselves with the master Yeshua Messiah, and don’t be giving in to physical lusts and desires.

14:1 Don’t condemn each other

Do Not Judge Another; Do Not Judge Others; The Danger of Criticism; The Weak and the Strong

14 [ref]Accept others who are faltering in their faith without highlighting their wrong ideas. 2 Some people think it’s ok to eat anything, while others who are faltering will only eat vegetables. 3 The one who eats anything shouldn’t despise the other, and the one who doesn’t eat meat shouldn’t condemn the other, because both are accepted by God. 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them.

5 Similarly, some people consider one day to be more important than some other day, yet others consider all the days to be alike. Each one of them should be fully convinced in their own minds. 6 Anyone who considers a certain day to be special is thinking about Yahweh. Likewise, anyone who’s eating meat is eating to serve Yahweh and gives thanks to God. The person who doesn’t eat meat is declining to serve Yahweh and gives thanks to God. 7 Yes, we don’t live for ourselves and we don’t die for ourselves. 8 If we keep living then we’re living for the master, and if we die, then we’re dying for the master, so whether we live or die we belong to the master 9 because Messiah died and came back to life in order to be master of both the dead and the living. 10 [ref]So why are you judging fellow believers and why are you also scorning them, because all of us will end up standing in God’s court of judgement. 11 As it’s been written:[ref]

Yahweh is telling me, ‘I am alive

and every person will bow to me,

and each one will confess to God.’ ”

12 So consequently, each of us will need to give an account of ourselves to God.

14:13 Taking care not to make others fall

Do Not Make Others Fall; Do Not Make Another Stumble

13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’[fn] in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. 15 If a fellow believer is upset because of the food you eat, then you’re no longer acting in love. Don’t destroy the faith of someone that Messiah died for, just for the sake of food. 16 Don’t let anyone slander the good that you do. 17 God’s kingdom doesn’t consist of food and drink, but righteousness, peace, and happiness in the holy spirit. 18 so anyone serving the messiah in those ways pleases God and is approved by the people.

19 So then, we should be pursuing actions that lead to peace and things that build each other up—20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean[fn] but it’s wrong for a person to eat anything that causes someone else to stumble. 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. 22 That way you keep the faith that you have privately before God. God will bless anyone who doesn’t bring guilt on themselves by doing something that they’ve determined to be right. 23 But anyone who doubts that it’s ok, if they eat it then they’ve condemned themselves because they’re not acting in faith, and everything that’s not done in faith is sin.

15:1 Living to please others

Please Others, Not Yourselves

15 We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves. 2 Each one of us should be bringing pleasure to those near us—displaying goodness and building them up, 3 [ref]because even the messiah didn’t bring pleasure to himself, but, as it was written: ‘Those who were insulting you, their insults landed on me.’ 4 Because everything that was written in the past, was written for teaching us so that through endurance and through the encouragement from the scriptures, we would have hope. 5 May the God of endurance and encouragement help you all to think likewise, just like Yeshua Messiah did, 6 so that you’ll all be united in your purpose and your teaching, thus honouring the God and father of our master, Yeshua Messiah.

15:7 The good message for non-Jews

The Gospel for Jews and Gentiles Alike; The Gospel to the Gentiles

7 So then be accepting each other just as the messiah accepted all of you so that God will be honoured. 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, 9 [ref]and also a servant for the non-Jews so that they’ll honour God for his mercy, as it was written:

Because of this I’ll be telling the pagans about you,

and I’ll be singing praises to your name.’

10 [ref]In a different place it’s written:

‘You non-Jews, be happy along with his people.’

11 [ref]And again:

‘Praise Yahweh you non-Jews,

and let all the peoples of the world praise him.’

12 Also Isayah wrote:[ref]

There will be a descendant of Jesse,

and the one coming to rule over non-Jews—

the non-Jews will put their hope in him.’

13 May the God of hope that you believe in fill you all with happiness and peace so that your hope in the power of the holy spirit will be grow to be plentiful.

15:14 Paul as missionary to non-Jews

Paul the Minister to the Gentiles; Paul’s Reason for Writing So Boldly

14 My brothers and sisters, I’ve also been persuaded about you myself, that having been filled with knowledge, you’re also full of goodness and able to rebuke each other. 15 But I wrote to you more boldly, partly to remind you all because of the grace given to me by God 16 so that I’d be a minister to the non-Jews for Messiah Yeshua, sharing God’s good message so that the offering of the non-Jews would be acceptable to him, having been purified by the holy spirit. WHAT DOES THIS MEAN? 17 Therefore I’m boasting in Messiah Yeshua about things to do with God. 18 I wouldn’t dare to speak about anything that wasn’t done through me by Messiah, that led to the obedience of non-Jews by my message and by my working 19 powerful miracles and amazing things in the power of God’s spirit, so that from Yerushalem all the way around to Illyricum, I’ve obeyed the Messiah’s good message. 20 I was enthusiastic to be preaching the good message wherever Messiah wasn’t known about so that I wouldn’t be building on other’s foundations, 21 [ref]but as it has been written:

‘Anyone who hasn’t been told about him,

they will be seeing,

and anyone who hasn’t heard about him,

they will be understanding.’

15:22 Paul’s desire to visit Rome

Paul’s Plan to Visit Rome

22 [ref]That’s also why I wasn’t able to come to see you all,

Paul’s Travel Plans; Paul’s Plan to Visit Rome

23 but now I no longer have a role in those regions. I’ve been wanting to come there for many years now—24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. 25 [ref]But for now, I’m going to Yerushalem to serve the believers there. 26 The believers in Macedonia and Achaia took pleasure in making a contribution for the poor people among the believers there in Yerushalem. 27 [ref]They took pleasure but they’re also in debt to them, because if the non-Jews have shared in Jewish spiritual things, then they should also minister to them with material things. 28 So then, having done that and having guaranteed heavenly rewards for them, I will go to Spain by way of your place, 29 and I know that when I come, I’ll come bearing Messiah’s full blessing.

30 So brothers and sisters, I’m urging you by our master Yeshua Messiah and by the love of the spirit, to contend along with me in praying to God for me 31 that I will escape from the schemes of those in Yudea who refuse to believe. Also pray that my ministry in Yerushalem would be acceptable to the believers there 32 so that by God’s will, I can happily come to your place and be refreshed there with you all. 33 May the God of peace be with all of you. May it be so.

16:1 Various personal greetings

Personal Greetings; Paul Greets His Friends

16 I’m commending our sister Phoebe to you all—she’s a servant in the assembly at Cenchreae. 2 You can accept her in the master as worthy among godly people, and help her with anything she needs because she’s been a supporter of many of us, including myself.

3 [ref]Greet Priscilla and Aquila, my workmates in Messiah Yeshua 4 who risked their lives to save mine. It’s not just me who’s thankful for them, but also all the assemblies of the non-Jews 5 and the assembly that meets in their house.

Greet my dear friend Epenetus who was one of the first in the province of Asia Minor to follow Messiah. 6 Greet Maria who worked hard for you all. 7 Greet Andronicus and sister Junia, my fellow citizens and fellow prisoners with me, and who are notable among the ambassadors in Messiah who started before me.

8 Greet Ampliatus, my dear friend in the master. 9 Greet Urbanus, our fellow-worker in Messiah, and my dear friend Stachys. 10 Greet Apelles who’s a proven follower of Messiah. Greet those from Aristobulus’ household. 11 Greet Herodion, my fellow citizen. Greet those in Narcissus’ household who are in the master.

12 Greet Tryphena and Tryphosa, those women who are working for the master. Greet my dear friend Persis, another woman who has worked for the master a lot. 13 [ref]Greet Rufus who’s chosen by the master and his mother who also mothered me. 14 Greet Asugkritos, Flegon, Hermes, Patrobas, Hermas, and the other brothers and sisters with them. 15 Greet Filologos, Yulia, Nereus and his sister, and Olumpas and all the godly people there with them.

16 Greet each other with a traditional kiss. All the assemblies of the messiah here send their greetings to all of you.

16:17 The ending warnings

Paul’s Final Instructions

17 Brothers and sisters, I urge you to beware of those who are always talking about faults and tempting you all with things that are against what you’ve been taught. Turn away from them 18 because such people are not serving our master Messiah but rather, their own bellies, and they are deceiving innocent people with their smooth speech and ‘blessings’. 19 I’m excited because the story of your obedience has travelled far, but I’m wanting you all to remain wise about what’s good and innocent about evil, 20 then the God of peace will be quickly crushing Satan under your feet.

16:21 Final greetings

May the grace from our master Yeshua be with all of you.

21 [ref]My co-worker Timothy sends his greetings as do my fellow-citizens Luke, Jason, and Sosipater.

22 I, Tertios, the one writing down this letter, greet you all in the master.

23 [ref]Gaios who hosts me and all of the assembly here, greets you all.

16:24 Closing

Concluding Prayer of Praise

24 

Final Doxology

25 There’s one who, according to my preaching of the good message and the proclamation of Yeshua Messiah, is able to strengthen you all according to the revelation of the mystery that had been keep silent through the ages. 26 But he’s been there in the prophetic scriptures, and now he’s been revealed according to the command of the eternal God and been made known to all the nations for obedience of faith. 27 Now may the only wise God be honoured through Yeshua Messiah throughout the remaining ages. May it be so.

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Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s first letter to the believers in

Corinth

Introduction

This is Paul’s first letter to the believers in Corinth that we have in our Bibles, but could easily have been his second letter to them. We deduce this from his reference to other letters, e.g., see https://www.GotQuestions.org/how-many-letters-Corinthians.html, but we don’t have copies of them.

In this letter from Paul to the believers in Corinth, he wrote about his time preaching in Ephesus. He wrote this in order to help with problems experienced by various groups of believers that he founded there in Corinth. Corinth was the mother city of province of Achaia and Achaia was a province of Rome. At that time, Corinth was a large city that Greeks, Romans, and Jews all lived in, and because it was at the edge of the ocean, many buyers and sellers travelled there to board ships. So the city became famous because of its wealth, and many religions thrived there. There was also a lot of sexual immorality there as well as other ancient traditions. Paul lived there for almost two years in order to preach, and many people believed (Acts 18).

After around three years had passed while Paul was there in Ephesus preaching, he received a letter from the believers in Corinth (1 Cor. 7:1). Again he heard about the persecution of the believers and of other problems that faced the assembly of believers. In this letter, he advised them about those, and stressed to need to removal sexual offenders from their assembly. Then he answered questions concerning marriage, widows, spiritual gifts, and the dead coming back to life.

In chapter 13, it tells how love is an amazing gift from God to his people, in fact that’s the overall theme of this document.

It’s helpful to understand that this letter (and most Biblical documents) were dictated to scribes (who didn’t have word processors) so in terms of sentence structure, the discourses are often not edited or placed in their time sequences more correctly as we would do with modern documents, but rather we notice a lot of long, rambling, run-on sentences (like this one) which we sometimes break into shorter sentences to help our readers, but try not to do it too often as it tends to remove the connections between the thoughts and can even lead to the bad habit of people quoting verses out of the context in which they were written.

Main components of Paul’s letter

Introduction 1:1-9

Divisions in the assembly 1:10-4:21

Paul scolds the assembly about sexual immorality 5:1-13

Handling persecution 6:1-11

Use of expulsion as believers 6:12-20

Answers about marriage 7:1-40

Honouring god with respect to idols 8:1-11:1

Expected behaviour from women in the assembly 11:2-16

Proper celebration of the master’s dinner 11:17-34

Giftings given by the spirit and their use within the assembly 12:1-14:40

The coming to life of the messiah and of believers 15:1-58

The collection of aid for Christians in Yudea 16:1-4

Paul’s future plans and conclusion 16:5-24

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul

Salutation

1 This letter is from Paul, a missionary of Messiah Yeshua by God’s will, and from our brother, Sosthenes.

2 [ref]It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere.

3 Grace and peace to you all from God our father and from the master Yeshua Messiah.

1:4 Paul thanks God for what he’s done

Paul Gives Thanks to God; Blessings in Christ; Thanksgiving

4 I always thank my God for you because of his grace that he’s given you in Messiah Yeshua5 thanking him that through him, you’ve all been enriched in every way: in all speech and in all knowledge 6 as our testimony about the messiah[fn] was confirmed in you all 7 so that you all aren’t missing out on any spiritual gift as you eagerly wait for our master Yeshua Messiah to be revealed. 8 He will sustain you to the end, so that you all will be blameless at the return of our master Yeshua Messiah. 9 The God who called you into fellowship with his son Yeshua Messiah, our master, is faithful.

1:10 Follow Yeshua, not your leaders

True and false wisdom; Divisions in the Church

10 Now brothers and sisters, I appeal to you in the name of our master Yeshua Messiah, that you all agree together so that there’ll be no divisions among you, but rather that you’ll be united in your thinking and in your purpose, 11 because, my brothers and sisters, it’s been made clear to me by some from Chloe’s household, that you are quarrelling among yourselves. 12 What I am talking about is how many of you are claiming that you belong to Paul’s group, for example, or that you belong to Apollos’ group, or that you belong to Cephas’ group, or that you belong to Messiah’s group.[ref] 13 Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name?

14 I thank God that I didn’t immerse any of you other than Crispus and Gaius,[ref] 15 so that no one can say that I had immersed you into my own name. 16 (Oh yes, I also immersed Stephanas and his household, but I don’t think I immersed anyone else.)[ref] 17 Because Messiah didn’t send me to immerse people in water, but to preach the good message—but not with words of wisdom just in case the messiah’s execution on the stake gets deprived of importance.

1:18 The messiah is God’s power and wisdom

Christ the Power and Wisdom of God; The Wisdom of God

18 Because the account about the execution on a stake seems just stupid to non-believers, but on the contrary to us being saved, it’s God’s power, 19 because it was written:[ref]

‘I will destroy the wisdom of the wise,

and I will nullify the understanding of the intelligent.’

20 Where is the wise person? Where is the scholar? Where is the debater of this age? Hasn’t God turned the wisdom of the world into foolishness?[ref]

21 Because since the world, in God’s wisdom, didn’t know about God through their wisdom, God was pleased to save those who believe through the ‘foolish’ message that was preached. 22 Jews ask for miraculous signs and Greeks search for wisdom, 23 but we preach about how Messiah was executed—something the Jews can’t logic out, and which the Greeks see as total foolishness. 24 Yet to those who God calls, whether Jews or Greeks, Messiah is both God’s power and his wisdom, 25 because God’s foolishness is better than humankind’s wisdom, and God’s weakness is greater than humankind’s strength.

26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, 27 but God chose the foolish things of the world to shame those considered to be wise, and he chose the weak things of the world to shame those considered to be strong. 28 He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, 29 so that no human can boast to God. 30 But because of him, you are in Messiah Yeshua, who was made to become wisdom from God for us, and to become righteousness, and also sanctification and redemption, 31 so that, as per the scriptures: ‘Let anyone who boasts, boast about Yahweh.’[ref]

2:1 Paul’s preaching based on God’s power

Proclaiming Christ Crucified; The Message about the Crucified Christ; Paul Preaches Wisdom

2 Brothers and sisters, when I visited you all, I didn’t try to impress you with flowery words or great wisdom when I taught you about God’s incredible plan, 2 because I had decided in advance to display knowledge about nothing else other than Yeshua Messiah and his execution. 3 And so I came to you all in weakness and fear and with a lot of trembling,[ref] 4 and my message and my preaching wasn’t delivered with persuasive words of wisdom, but rather demonstrating God’s spirit and power, 5 so that your faith wouldn’t be based on human wisdom, but on God’s power.

2:6 Spiritual vs human wisdom

The True Wisdom of God; Wisdom From the Spirit; God’s Wisdom

6 However, when we’re with mature believers, we speak wisdom—not the wisdom of this age, and not the wisdom of the rulers of this age who will come to nothing. 7 Instead we speak about God’s mysterious and hidden wisdom, which he had planned before creation to enable us to enter his kingdom. 8 None of the rulers of this present age understood it, because if they had, they wouldn’t have crucified the master of that kingdom, 9 but as scripture says:[ref]

‘No eye has seen and no ear has heard,

and it’s never entered any person’s mind,

all the things that God has prepared for those who love him.’

10 But God has revealed it to us through his spirit, because his spirit strives to know the meaning of everything, even the deep things of God. 11 Yes, what person knows what other people are thinking. Only the spirit of the person themself knows that. So too, no one knows God’s thoughts other than God’s own spirit. 12 No, we haven’t received the world’s spirit, but rather God’s spirit so that we can recognise everything that God has freely given to us.

13 We don’t speak about these things from our human wisdom, but rather, saying what God’s spirit teaches—teaching spiritual things from spiritual sources. 14 Secular people don’t accept things about God’s spirit because they seem foolish to them, and they can’t understand them because it requires spiritual awareness, 15 but spiritual people can discern all these things, even though others can’t correctly discern about them. 16 This was stated in scripture:[ref]

‘Who can understand Yahweh’s mind?

Who’s able to instruct him?’

But we do know the messiah’s mind!

3:1 Build solidly with godly wisdom

On Divisions in the Church; On Divisions in the Corinthian Church; Paul and Apollos, Servants of Christ; Servants of God

3 So brothers and sisters, because you were baby Christians when I visited, I wasn’t able to speak to you all like spiritual people, but only like worldly people. 2 I gave you all milk to drink, because you weren’t ready for solid food, in fact, you still aren’t[ref] 3 because you’re still worldly, because seeing the jealousy and dissension among you tells us that you’re all still worldly and just living by human values. 4 Yes, when one person says, ‘I follow Paul,’ and another person says, ‘I follow Apollos’, doesn’t that show that you’re just worldly?[ref]

5 Indeed, who’s Apollos? Who’s Paul? We’re just servants who brought you all the message when you believed, each one as the master led them.[fn] 6 I planted the seed and Apollos watered it, but God made it grow.[ref] 7 That means that neither the planter or the waterer counts for anything, only the grower, God. 8 The planter and the waterer work together, and each of them will be rewarded for their work, 9 because we are God’s co-workers.

You all are God’s field, or in a different image, his building. 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it 11 because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. 12 Now if anyone builds on top of the foundation with gold, silver, precious stones, wood, hay, or straw, 13 then their work will become obvious because it will be revealed on the day of judgement because it will be shown up by fire. The fire will expose what sort of building their work created: 14 if anyone’s work that they built survives the fire, those people will be rewarded, 15 but if their work is incinerated, those people will lose out, although they themselves will be saved but as if they’ve been through the flames.

16 Don’t you realise that you yourselves are God’s temple, and that God’s spirit lives inside you all?[ref] 17 If anyone destroys God’s temple, then God will destroy that person because his temple is sacred, as are all of you.

18 Don’t let any of you fool yourselves. If anyone of you thinks they’re wise by worldly standards, then let those people become ‘foolish’ so that they really can become wise 19 because this world’s wisdom is foolishness with God, because as it’s written: ‘He catches out the wise in their craftiness.’[ref] 20 And further: ‘Yahweh knows that the thoughts of wise people are useless.’[ref] 21 So then, don’t let anyone boast about people, because everything already belongs to all of you. 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, 23 and you belong to Messiah, and Messiah belongs to God.

4:1 Status of the missionaries

Paul and the Corinthians; The Ministry of the Apostles; Apostles of Christ

4 So then, people should regard us as servants of Messiah and as stewards of God’s mysteries. 2 What’s more, stewards are expected to be trustworthy. 3 But it makes virtually no difference to me whether I’m being judged by you all, or by a human court, because I don’t even judge myself. 4 Yes, my conscience is clear, but that won’t mean that I’m declared ‘not guilty’, because it’s Yahweh who’ll be examining me. 5 So don’t make judgements ahead of time, but wait until the master comes—the one who’ll bring to light what’s hidden in the darkness, and who will expose people’s true motives. At that time, God will praise each person who’s acted faithfully.

6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, 7 because who makes you better than others? What do you have that wasn’t given to you? And if it was given to you, why would you boast as if it hadn’t been given to you?

8 Are you all full already? Have you all already become rich? You think you’re kings already, and don’t need us—I wish you all were really reigning as kings, so we could reign with you, 9 because it seems that God has exhibited us missionaries last of all, as if sentenced to death—because we have become a spectacle to the world—both to God’s messengers and to men. 10 We appear as fools for Messiah’s sake, but you all are wise in Messiah. We are weak, but you all are strong. You all are honoured, but we are dishonoured. 11 Right up to the present time, we’re hungry and thirsty, we’re poorly clothed and brutally beaten, and we’re homeless 12 and working hard—working with our own hands. When people curse us, we bless them, and when they persecute us, we put up with it.[ref] 13 When people slander us, we answer gently. We’ve become like the scum of the world, the world’s trash, even until now.

Fatherly Admonition

14 I’m not writing this to shame you all, but to correct you as if you were my own dear children, 15 because if you all would have thousands of guardians in Messiah, yet you wouldn’t have many ‘fathers’, because I fathered you in Messiah Yeshua by means of the good message. 16 That’s why I urge you all to imitate me,[ref] 17 and that’s why I sent Timothy to visit you. He’s like my own dear son in Yahweh, and he’ll remind you all about my ways in Messiah Yeshua, just like I teach everywhere in every church.

18 Now some of you have become arrogant, as if I’m not able to come back to see you all, 19 but if the master allows it, I’ll come and visit you all again soon. Then I won’t just see what any puffed-up people are saying, but I’ll also see what power they have, 20 because God’s kingdom isn’t just mere words, but it’s a demonstration of power. 21 What would you all prefer: should I come to you all with a rod, or come with love and a gentle spirit?

5:1 Expelling the sexually immoral

Expel the Immoral Brother!; Paul Condemns Spiritual Pride; Sexual Immorality Defiles the Church; Immorality in the Church

5 Actually, we’ve been hearing that there’s sexual immorality there among you all, and so bad that even non-believers don’t do it: a man is sleeping with his step-mother![ref] 2 Then instead of being upset, you all seem proud of it. This man should have been expelled out of your group, 3 because even though I’m not there physically, I am present in the spirit, and I’ve already made my judgement about the man who’s doing this, as if I were present. 4 When you assemble together in the name of our master Yeshua, my spirit is there along with the master Yeshua’s power, 5 then you should hand this man over to Satan to punish his body, so that his spirit can be saved for when the master returns.

6 It isn’t good how you all boast. Don’t you realise that a little bit of yeast can raise a whole loaf of bread?[ref] 7 Get rid of the old yeast so that you’ll all become fresh dough, just as you are unleavened bread. For Messiah, our Passover lamb, has also been sacrificed[ref] 8 so that we can be feasting, not with old yeast or with yeast of evil and wickedness, but with unleavened bread of sincerity and of truth.[ref]

Sexual Immorality Must Be Judged

9 I wrote to you in my letter not to associate with sexually immoral people, 10 but certainly not meaning worldly people who are sexually immoral or swindlers or idolaters, because that would mean that you’d all have to leave this world. 11 No, I’m writing to tell you all not to associate with any so-called believer who’s sexually immoral or greedy or an idolater or verbally abusive or a drunkard or a swindler. Don’t even have a meal with such a person.

12 Why would it be my job to judge outsidersno, shouldn’t it be those inside the assemblies that you judge? 13 God will judge the outsiders, but:[ref]Expel evil people from among yourselves.’

6:1 Lawsuits among believers

Lawsuits against Fellow Christians; Lawsuits among Christians; Avoiding Lawsuits with Christians

6 If anyone among you all has a case against another believer, how dare they go to a secular court in front of an unbelieving judge instead of to believers. 2 Don’t you realise that in the future, believers will judge the world, and if the world’s going to be judged by all of you, surely you’re competent enough now to judge smaller cases? 3 Don’t you realise that we’ll judge God’s messengers? So surely we can judge things of this life? 4 So then, if you have legal disputes about things of this life, why do you appoint people with no standing in the assembly as judges? 5 I say that to your shame. Don’t you have anyone among you all who can arbitrate between believers? 6 But instead, one believer goes to court against another, and it’s in front of unbelievers!

7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? 8 But you’re all wronging and cheating others, including fellow believers.

Avoiding Sexual Sin

9 Or don’t you all know that ≈those who disobey God won’t inherit his kingdom? Don’t let yourselves be deceived: those who are sexually immoral or idolaters, or adulterers or male prostitutes or homosexuals, 10 or thieves or greedy, or drunkards or slanderers or swindlers, will inherit God’s kingdom. 11 Now some of you all were like that, but now you’ve been washed and declared guiltless, and been declared innocent by the authority of the master Yeshua Messiah, and by our God’s spirit.

6:12 Avoid sexual immorality

Glorify God in Body and Spirit; Use Your Bodies for God’s Glory

12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me.[ref] 13 You might say, ‘Food is for the stomach, and the stomach for food,’ but God will eventually abolish them both. Also, the body is not meant to be used for sexual immorality, but rather, for the master, and the master for the body. 14 Actually, God made the master come alive again, and by his power, he’ll also do that for us.

15 Surely you all know that your bodies are parts of messiah’s body? Because of that, you shouldn’t take your body back and then join it to a prostitute’s body. May it never happen! 16 Or don’t you know that having sex with a prostitute is a joining together, because it says:[ref] ‘The two will become one body.’ 17 But a person joining with the master, becomes one spirit with him.

18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. 19 Surely you all know that your body is a temple of the holy spirit who comes from God and lives within you.[ref] No, you don’t actually own yourselves 20 because a price was paid to buy you, so honour God with your bodies.

7:1 Advice concerning marriage

Directions concerning Marriage; Instruction on Marriage; Sex, marriage, and divorce; Questions about Marriage

7 Now concerning what you all wrote to me: “It’s good for a man not to touch a woman.” 2 However, because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. 5 Don’t deprive each other, except by mutual agreement so that you may devote yourselves to prayer for an agreed time, and then be together again, so that Satan can’t easily tempt you all because of your lack of self-control.

6 But that isn’t a command—I’m only suggesting that it’s good to do,[fn] 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one.

8 Now to the unmarried and to the widows I say that it’s good if they remain like me,[fn] 9 but if they don’t have self-control, they should marry because it’s better to marry than to burn with sexual desire.

10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband[ref] 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife.

12 But to the rest I say (I, not the master) that if any believing husband has an unbelieving wife and she agrees to live with him, he shouldn’t divorce her. 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. 15 But if the unbeliever departs, let that person go. In such cases, the believing spouse is not tied down to serving their departed spouse, but rather God has called us to peace. 16 You see, how do you know, woman, whether you will cause your husband to be saved? Or how do you know, man, whether you will cause your wife to be saved?

7:17 Sticking to your social position

The Life That the Lord Has Assigned; Live As God Called You

17 Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. 18 Anyone who was called and who was previously circumcised, shouldn’t become ‘uncircumcised’. Anyone who was called who was uncircumcised, shouldn’t get circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but obeying God’s commands is what counts. 20 Each person should maintain the position they were in when they were called: 21 Were you a slave when you were called? Don’t be concerned about that (but indeed, if you’re able to become free, then take the opportunity) 22 because anyone who was a slave when they were called by Yahweh is free in Yahweh’s sight. Conversely, anyone who was free when they were called is the messiah’s slave. 23 You all were bought by God for a price, so don’t become slaves of people. 24 Again[ref] brothers and sisters, each person should remain in the position they were in when they were called, but now serving God.

7:25 Suggestions about the unmarried and about widows

Questions about the Unmarried and the Widows

The Unmarried and the Widows

25 Now concerning unmarried women, I don’t have instructions from Yahweh but I’ll give my opinions as someone who’s trustworthy thanks to Yahweh’s mercy.

26 Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. 27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. 28 But if a single guy or single girl get married, that’s not a sin, but they’ll likely face difficult circumstances and I’m trying to spare you from that.

29 But brothers and sisters, I will say this: the time is short, so from now on, even those who are married should live as if they’re not. 30 Those who are mourning should act as if they’re not, those who are celebrating should act as if they’re not, and those who are buying act as if they don’t own anything, 31 and those who are using this world, as if they’re not using it, because the present form of this world will soon pass away.

32 But I’d like you to be free from concern. Single men are concerned about things of the masterpleasing the master33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands.

35 Now I said all that for your benefit—not to load you all with rules, but to act in ways that are appropriate and devoted to the master without any distractions.

36 However, if a man thinks he’s made the wrong decisions about his unmarried woman,[fn] if she’s reached the age of marriage and it should proceed, then he should do what he planned—he’s not sinning—they should get married. 37 But if the man has made up his mind and isn’t forced, but makes his own decision, and he’s firmly decided to keep his own woman unmarried, then that would also be a good decision. 38 That way, anyone allowing his unmarried woman to marry does well, but anyone who doesn’t, makes a better decision.

39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. 40 However, in my opinion, she’d be happier if she didn’t marry again, and I think it’s God’s spirit that wants me to say that.

8:1 Behaviour about food offered to idols

Food Sacrificed to Idols; The Question about Food Offered to Idols

8 Now, concerning food that’s been sacrificed to idols: We know that we all have ‘knowledge’—knowledge breeds conceit but love gives inner strength. 2 Anyone who thinks they know something usually doesn’t know what they don’t know, 3 but anyone who loves God is known by God.

4 Now back to eating food that’s been offered to idols, we know that there’s only one God and so worldly idols are really nothing at all. 5 Even though there are many so-called ‘gods’ and ‘masterssaid to live in the heavens or earth, 6 we know there’s only one God, who is the Father who created everything and we exist to honour him. And we only have one master, Yeshua Messiah who created everything and is also the source of our existence.

7 But not everyone knows this. Some people have been so used to trusting idols that even now as believers when they eat food that’s been sacrificed to idols, they still think it’s wrong and so their weak consciences become defiled. 8 But food doesn’t bring us closer to God—what we eat makes us no better or worse off spiritually.

9 However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk. 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, 11 thus this weaker believer who the messiah also died for, might end up being destroyed. 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. 13 Therefore, if food might cause a fellow believer to stumble, I’ll certainly never eat meat, so that I won’t cause them to stumble.

9:1 The missionary’s responsibilities

Paul Gives Up His Rights; Rights and Duties of an Apostle; The Rights of an Apostle

9 Aren’t I free? Aren’t I a missionary? Haven’t I seen Yeshua our master? Aren’t you all the result of my work for Yahweh? 2 If I’m not a missionary to others, at least I am to all of you, because you’re the proof that I’m a missionary for Yahweh. 3 That’s my defence to those who are questioning my role.

4 Don’t we have a right to eat and drink? 5 Don’t we have a right to take along a believing wife like the rest of the missionaries and the master’s brothers and Peter? 6 Or it is only Barnabas and I who have to work to support ourselves? 7 What soldier has to pay his own expenses? Who plants a vineyard and isn’t allowed to eat its fruit? Or who shepherds a flock and isn’t allowed to drink the milk they produce?

8 Am I just saying this from a human perspective? Doesn’t Mosheh’s law also teach that? 9 He wrote in those laws: ‘Don’t prevent the ox from eating when it’s working to thresh the grain.’[ref] 10 Isn’t he saying that on our behalf? Yes, it was written for our sake saying that anyone who’s ploughing a field should expect to be paid, and anyone who threshes the grain should expect a share of the harvest. 11 If we sowed spiritual things among you, is it too much to expect a material ‘harvest’ from you?[ref] 12 If other people have the right to this kind of support, don’t we have a greater right?

But we never took advantage of that right—instead we endured everything so that we wouldn’t do anything to hinder the messiah’s good message from spreading. 13 Don’t you know that the temple workers eat from the temple budget, and those who work at the altar receive a portion of what’s offered?[ref] 14 Similarly, the master even instructed that anyone who preaches the good message should be able to make their living off it.[ref]

15 But I haven’t taken advantage of any of those rights, and even now, I’m not writing this to ask for material support for myself—I’d rather die than have someone deprive me of this reason for boasting. 16 And yet, when I preach the good message, it doesn’t give me any good reason to boast because I’m actually obligated to do it—I wouldn’t end well if I didn’t preach the good message 17 because if I do it willingly, I’ll have a reward, but if it’s done unwillingly, I’d be shirking the responsibility entrusted to me. 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me.

19 Although I have no obligation to any person, I made myself a slave of everyone in order to win over as many as possible. 20 To the Jews, I behave like the Jew that I am in order to win them. To those under the traditional rules, I behave like one of them (although I myself am not under those rules) in order to win them over. 21 To those outside our religious rules, I behave like them (although not so far as to disobey God’s law, because I’m under Messiah’s law) in order to win them over. 22 To the weak, I become weak to win them over. Yes, I’ve become all things to all people so[fn] that I might be certain of saving some.

23 I do all that for the sake of the good message, so that I’ll share in its blessings. 24 Surely you all know that all the participants in a race run, but only one of them gets the prize? Run in such a way that you get the prize. 25 But everyone who competes has to exercise self-control in every aspect. They do it in order to win a wreath that’ll quickly wilt, but we work towards one that never deteriorates. 26 That’s why I don’t run aimlessly and don’t box like someone punching the air, 27 but I discipline my body and make it serve me, because after preaching to others, I don’t want to end up disqualified myself.

10:1 Learn from history

Warnings against Idols; Warnings From Israel’s History; Warnings against Idolatry

10 Now brothers and sisters, I don’t want you all to be ignorant about how our Jewish ancestors sheltered under the cloud and then they all passed through the sea,[ref] 2 so they were all immersed ‘into Mosheh’ in both the cloud and the sea. 3 They all ate the same supernatural food[ref] 4 and they all drank the same supernatural drink, because they drank from a supernatural rock that followed them, and that rock was the messiah.[ref] 5 Despite that, God wasn’t very happy with most of them, and they ended up dying in the wilderness.[ref]

6 Those things back then became examples for us, so that we wouldn’t be desiring evil things like they did.[ref] 7 Don’t worship idols like some of them did, as it’s written:[ref] ‘The people sat down to eat and drink and then stood up to dance to the golden calf.’ 8 Nor should we commit sexual immorality like many of them did, and 23,000 people died in one day.[ref] 9 And nor should we challenge the master like some of our Jewish ancestors did, and then they were killed by the snakes.[ref] 10 Don’t grumble like many of them did, and then they were killed by the death angel.[ref]

11 All of those things happened to them as examples and were written down as warnings for us who are living at the ends of the ages.

12 So if you think your faith is solid, be careful that you don’t fall. 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them.

Idol Feasts and the Lord’s Supper

14 So my dear friends, totally avoid idolatry. 15 I’m speaking to sensible people, so judge what I’m telling you for yourselves. 16 When we bless the ‘cup of blessing’, aren’t we sharing the messiah’s blood? When we break the bread, aren’t we sharing the messiah’s body?[ref] 17 Because there’s just one loaf that we all eat pieces of, thus we who are many, are one body together.

18 Consider the people of Yisrael (Israel) from a physical perspective: Aren’t those who eat portions of the sacrifices, joining to the altar? RECHECK [ref] 19 So what am I saying? That whether or not food is sacrificed to idols means anything? Or that an idol is anything? 20 No, but the sacrifices of the pagans are offered to demons, not to God, and I don’t want you all to be partners with demons.[ref] 21 You can’t drink Yahweh’s cup as well as the cup of demons, nor can you partake at Yahweh’s table as well as the table of demons. 22 Or are we trying to make Yahweh envious? No, he’s more powerful than us.[ref]

The Believer’s Freedom; Do All to the Glory of God

23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character.[ref] 24 No one should aim to satisfy themselves, but work for the good of others.

25 You can eat anything that’s sold at the meat market without even raising questions of conscience, 26 because:[ref] ‘the earth and everything in it belongs to Yahweh.’

27 If an unbeliever invites you to a meal and you plan to go, eat anything that’s set before you without raising questions of conscience, 28 but if someone tells you, “That has been offered as a sacrifice,” for the sake of the person who told you and for the sake of conscience, don’t eat it. 29 Now when I said ‘for the sake of conscience’, I didn’t mean your conscience, but that of the other person, because why does my freedom need to be judged by someone else’s conscience? 30 As long as I’ve thanked God for what I eat, why should I then criticise it?

31 So whether you’re eating or drinking or doing whatever, always ensure that God gets honoured. 32 Try not to offend the Jews or the Greeks or the people in God’s assembly, 33 just like I work to please everyone—not for my own benefit but rather, trying to benefit everyone else so that they might get saved.

11 Imitate me, just like I also imitate Messiah.[ref]

11:2 Men’s and women’s head coverings

Covering the Head in Worship; Public worship; Propriety in Worship; Head Coverings; Instructions for Public Worship

2 Now I commend you all because you always think of what I teach and do, and because you carefully believe and do what I taught you all, 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah.[fn] 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, 5 but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. 6 In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour,[ref] 8 because man wasn’t made from the woman, but the first woman was made out of man.[ref] 9 Indeed, men weren’t created for women, but women for men. 10 Because of that, women should have authority on their heads, because of the messengers.[fn] 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God.

13 So judge for yourselves: is it proper for women to pray to God with their heads uncovered? 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, 15 but if a woman has long hair, it’s part of her beauty because long hair has been given to women as a covering? 16 However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave.

11:17 Conduct when celebrating the master’s dinner

Abuses at the Lord’s Supper; Order at the Lord’s Supper

(Mat. 26:26-29; Mark 14:22-25; Luke 22:14-20)

17 But I’m not complimenting you all in giving the following instructions, because your gatherings have been doing more harm than good. 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it 19 because there must be differences among you to show who out of all of you are approved. 20 So then, when you gather together in one place, it’s not to celebrate by eating the master’s dinner 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t!

The Institution of the Lord’s Supper

23 I’ve already passed on to all of you everything that I received from the master: that on the night when he was betrayed, he took some bread 24 and after giving thanks, he broke off a piece and said, “This represents my body which will be broken for your sakes. Keep doing this in memory of me.” 25 Similarly, after the dinner he took the cup and said, “This cup represents the new agreement which will be sealed by my blood. As often as you all celebrate, drink it in memory of me.”[ref] 26 Because as often as you all celebrate by eating bread and drinking from the cup, you’ll continue to announce the master’s death until he returns.

Partaking of the Supper Unworthily

27 Therefore, anyone who eats that bread or drinks from the master’s cup in an unworthy manner will be guilty of sinning against the body and blood of the master. 28 So everyone must first examine themself as part of eating that bread and drinking from that cup, 29 because anyone who eats and drinks without discerning the body,[fn] eats and drinks judgement onto themself. 30 Because of that, many among you are weak and sick, and many have passed away, 31 but if we were examining ourselves, we wouldn’t be judged. 32 However, when we’re judged by Yahweh, we’re being disciplined so that we won’t be condemned along with the unbelievers.

33 So brothers and sisters, when you come together to celebrate this, wait for each other. 34 If anyone’s hungry, they should eat at home beforehand, so that your meetings won’t lead to judgement. I’ll give instructions about other matters when I get there.

12:1 The various abilities given by God’s spirit

Spiritual Gifts; Gifts from the Holy Spirit

12 Now brothers and sisters, I don’t want you all to be ignorant about spiritual matters. 2 You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. 3 So now I’m informing you all that a person who curses Yeshua, doesn’t speak with the power of God’s spirit. On the other hand, a person who says that Yeshua is Yahweh must be speaking with the power of the holy spirit.

4 Now there are varieties of gifts, but the same spirit,[ref] 5 and there are varieties of ministries, but the same master. 6 There are varieties of activities, but the same God works all things in everyone. 7 Now the display of the spirit’s power is given to each person in order to benefit everyone. 8 One person might be given a wise message through the spirit, and someone else given certain knowledge by the same spirit. 9 Another person might be given faith by the same spirit, and someone else given gifts of healings from that one spirit. 10 Another might be given the ability to do miracles, and someone else given prophecy. Another might be given ability to distinguish spirits, and someone else given the ability to speak other languages, and to yet another the ability to translate languages. 11 However it’s the one and the same spirit behind all those things—distributing them individually to each person as the spirit decides.

12:12 One body with many parts

One Body with Many Members; One Body with Many Parts

12 Just like a human body is a unit but has many parts which are all components, no matter how many, making up that one body, so too is the messiah.[ref] 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING?

14 Yes, indeed the body is not one part, but many. 15 If your foot said, “Since I’m not a hand, I’m not part of the body,” that wouldn’t make it any less a part of the body, 16 and if your ear said, “Since I’m not an eye, I’m not part of the body,” that wouldn’t make it any less a part of the body. 17 If your whole body was an eye, how could you hear? But then, if your whole body was an ear, how could you smell anything? 18 Actually, God has placed every part in our bodies exactly where he wanted to put them. 19 If it was all just one part, how could it be a body? 20 Yes, there’s many parts, but only one body.

21 Your eye can’t tell your hand, “I don’t need you,” and your head can’t tell your feet, “I don’t need you.” 22 On the contrary, the body parts that seem to be weaker are very vital, 23 and those body parts that seem less honourable, we give them greater honour and hence our unpresentable body parts are treated with more modesty. 24 Our presentable parts don’t have any need for that, but rather God has put the body together and he gave greater honour to the lesser parts 25 so that there won’t be any division in the body, but its members should care equally for each other. 26 So if one body part is hurting, all the parts hurt as well. If one body part is honoured, then all the parts are happy together.

27 Now you all are the body of Christ, and each of you is a part of it. 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages[ref] 29 Are everyone missionaries, or everyone prophets or teachers, or doing miracles? 30 Does everyone have the gifts of healing, or speaking in other languages, or translating?

31 But strive for the better gifts.

Love Is the Greatest

And now I’ll demonstrate a better way to you all:

13:1 Love expounded

The Gift of Love

13 Even if I could speak in human languages as well as the languages of God’s messengers, but didn’t love others, then I’d just be like a noisy gong or a clanging cymbal. 2 And if have the ability of being able to prophesy and could understand all mysteries and all knowledge, and if I had total faith so I could tell mountains to move, but I didn’t love others, then I’m of no use to anyone.[ref] 3 Even if I gave everything I have to the poor, and even sacrifice my body so that I could boast, but didn’t love others, it wouldn’t be any use to me.

4 Love is patient and kind. It doesn’t envy others, it doesn’t boast, and it isn’t arrogant. 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. 6 Love isn’t happy with disobeying God, but is happy about the truth. 7 It tolerates everything, believes everything, is always hopeful about everything, and always perseveres.

8 Love never fails, unlike prophecies that will come to nothing, languages that will die out, and knowledge that also will come to nothing, 9 because we only have partial knowledge and partial understanding of prophecy. 10 So when perfection comes, partial things will disappear.

11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child, but then when I became an adult, I set childish things aside. 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely.

13 But for now, these three continue: faith, hope, and love, but love is the greatest one of those.

14:1 Comparing prophesying with speaking in other languages

The Gifts of Tongues and Prophecy; Gifts of Prophecy and Tongues; More about Gifts from the Spirit

14 Aim to show love, and eagerly strive for spiritual things—especially the ability to prophesy, 2 because anyone speaking another language isn’t speaking to the people, but to God, because no one understands it, but they’re speaking about spiritual mysteries. 3 However, anyone who’s prophesying, speaks to the people for their instruction and encouragement and comfort. 4 Anyone who’s speaking in another language instructs themself, but when people prophesy, they’re instructing the whole assembly.

5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. 6 But now brothers and sisters, if I come to you speaking in other languages, how can I be of benefit to you all? Only if I share a revelation with you all, or some knowledge, or a prophecy or teaching.

7 Even the tune coming from non-living things like musical instruments can’t be recognised unless the distinct notes can be distinguished, 8 because if the trumpet produces an unclear sound, how will the soldiers know to prepare for battle. 9 Similarly with all of you—unless your words are intelligible, how will anyone know what you’re saying? You’ll just be talking to the wind. 10 There’s certainly many different languages in the world, but none of them are without meaning, 11 so if I don’t know the meaning of someone’s language, I’m a foreigner to that person, and that person will be a foreigner to me 12 and it’s the same with all of you. Because you all want spiritual things in order to help grow the assembly, then strive to have many of them.

13 So then, let anyone who’s speaking in another language, pray that they will be able to translate it. 14 When I pray in another language, my spirit prays but my mind is unproductive, 15 so what should I do? Well, I’ll pray with my spirit, but I’ll also pray with my mind. I’ll sing with my spirit, but I’ll also sing with my mind. 16 Otherwise, if you speak outa blessing in the spirit, how can the ordinary listeners say ‘May it be so’ after you give thanks, since they wouldn’t know what you’ve been saying. 17 Yes, you’d certainly give thanks well, but the other people wouldn’t be encouraged.

18 I thank God that I speak in other language more than all of you, 19 but with the assembly, I’d prefer to speak five words with my mind so that I can instruct others, rather than thousands of words in another language.

20 Brothers and sisters, don’t be childish in your thinking. You all can be like infants with respect to evil, but in everything else, be mature in your thinking. 21 The prophet Isayah wrote:[ref]

‘I’ll speak to this nation

through foreign languages and strangers’ lips,

but even then they won’t listen to me,’

says Yahweh. 22 So then, speaking in other languages is a sign, not for believers, but for unbelievers. However in contrast, prophecy is not for unbelievers, but for believers.

23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? 24 But if they were all prophesying instead and some inquirers or unbelievers came in, they’d be convicted of their sinfulness and called to account by them all. 25 The prophecies would expose the secrets of their hearts, so then they’d bow down and worship God, and exclaim, “God is really here among you all!”

14:26 The correct means of worshipping

Orderly Worship; Order in the Church; A Call to Orderly Worship

26 So brothers and sisters, what should we say then? When you all gather together, each one of you brings a song or a teaching, or explains a revelation, or has a message in another language or has the translation. Let everything you do be aimed at growing the faith of the hearers. 27 If there’s any speaking in other languages, it should be two or three people at most, taking turns and someone should translate. 28 But if there’s no translator, they should be silent in the assembly, and save it for between themselves and God. 29 But let two or three people prophesy, and then the others should evaluate what was said. 30 However if something is revealed to someone still seated, then the first person should stop speaking, 31 because you can all prophesy in turn so that everyone can be instructed and encouraged. 32 The prophet’s spirits are under the control of the prophets, 33 because God isn’t a God of disorder, but of peace.

As in all the assemblies of believers, 34 the women should stay silent in the assemblies, because they’re not permitted to speak, but must be in submission as Mosheh’s law says. 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly.

36 Did God’s message originate from you all, or did it only come to you? 37 If anyone thinks they’re a prophet or a spiritual person, then they should readily acknowledge that what I’m writing to you all is Yahweh’s command, 38 but if anyone’s ignorant, then let them stay ignorant.

39 So brothers and sisters, strive to be able to prophesy, and don’t forbid the speaking of other languages, 40 but let everything be done properly and orderly.

15:1 The messiah’s resurrection

The resurrection of the dead; The Resurrection of Christ

15 Now brothers and sisters, I want to remind you all about the good message that I preached to you, which you then received and now base your faith on. 2 You’re all saved by that good message if you hold firmly to what I preached to you, assuming that you didn’t just ‘say that’ you believe.

3 Yes, first of all, I passed onto you all what I myself had received: that Messiah died for our sins as the scriptures had predicted,[ref] 4 and that he was buried and then brought back to life on the third day as per the scriptures again,[ref] 5 and that he was seen by Cephas and then by the twelve.[ref] 6 Then he was seen by more than 500 believers at once—most of whom are still living, although some have already passed away. 7 Then he was seen by Yacob, and then by all the ambassadors.

8 Then last of all, as if I’d been born at the wrong time, he appeared to me also,[ref] 9 because I’m the least of the ambassadors—quite unworthy of that title because I persecuted God’s assembly.[ref] 10 But I am what I am thanks to God’s grace, as his grace towards me hasn’t been wasted. Actually, I worked harder than all the others, although of course it wasn’t really me, but God’s grace with me. 11 Anyway, whether it was me or them, we all preach that same good message, and that’s how you all came to belief.

15:12 Life after death

Our Resurrection; The Resurrection of the Dead

12 Now if the message declares that Messiah was killed and then raised back to life, how come some of you are saying that no one comes back to life? 13 If no one who’s dead comes back to life, then Messiah couldn’t have come back to life, 14 and if Messiah hasn’t come back to life, then our preaching is meaningless and so is your faith! 15 Not only that, it would make us into fraudsters lying about God, because we’ve testified that God brought Messiah back to life, but that can’t be true if the dead can’t come back to life. 16 Because if the dead don’t come back to life, then Messiah can’t have come back to life, 17 but if Messiah didn’t come back to life, then your faith is wasted and you’re all still just unforgiven sinners. 18 Again, if that’s the case, those believers who’ve passed away simply perished. 19 If our hope in Messiah only applies to this life, then we should be pitied more than anyone else.

20 But Messiah has indeed come back to life from the dead, leading the way for those who have passed away, 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). 22 Just as everyone who’s in Adam will die, so everyone who’s in Messiah will come back to life, 23 but each in his own turn: first Messiah will be leading, then when he returns, those who belong to him. 24 Then the end will come when he hands over the kingship to God the Father after he’s destroyed all rule, and all authority and power, 25 because he must reign until he’s defeated all his enemies.[ref] 26 The final enemy to be abolished will be death itself 27 because (as David wrote),[ref] ‘God has made everything subject to him.’ (Now when it says ‘everything’, of course that doesn’t include God who’s the one that made it happen.) 28 And when everything has been put under his control, then the son himself will submit to the one who subjected everything to him, so that God will be in total control.

29 Otherwise, what will the people do who are being immersed in water for the dead? If the dead don’t come back to life, why would they get immersed for them? TODO: WHAT’S THIS ABOUT? 30 As for us, why do we place ourselves in danger all the time? 31 I’m dying every day by your boasting brothers and sisters, which I have in Messiah Yeshua our master. TODO: WHAT DOES THIS MEAN? 32 If I fought with wild animals at Ephesus for human purposes, what did I gain? If the dead aren’t brought back to life, then ‘Let’s eat and drink, because tomorrow we’ll die anyway.’[ref]

33 Don’t be fooled: ‘Evil conversations corrupt good character.’ 34 Sober up as you should, and stop sinning, because some of you are quite ignorant about God. (I say that to your shame.)

15:35 Our new immortal bodies

The Resurrection Body

35 But someone will ask, “How do the dead come back to life and what kind of body will they have then?” 36 Silly question! Plants don’t come to life unless the seed dies first. 37 And you don’t sow the plants, but you sow the bare seeds—perhaps of wheat or something else—38 then God gives it a body just like he wants, so each seed gets its own new body.

39 Not all bodies are the same: humans have one kind of body, animals have different ones, birds different again, and fish also different.

40 There are also heavenly bodies and earthly bodies, but the beauty of heavenly bodies and of earthly bodies are quite different. 41 The sun, the moon, and the stars all have their own different types of beauty, and even the beauty of stars differs from one to another.

42 So too it is with the resurrection of the dead. The decaying body is ‘sown’ into the ground, but the raised body is immortal. 43 It’s ‘sown’ in dishonour but it’s raised in splendour. It’s ‘sown’ in weakness but it’s raised in power. 44 It’s ‘sown’ a natural body but it’s raised as a spiritual body. (If there’s a natural body, there’s also a spiritual body.) 45 As it’s also written:[ref] ‘The first Adam became a living being.’ The last ‘Adam’ is a life-giving spirit, 46 but the spiritual doesn’t come first—it’s first the natural and then the spiritual. 47 The first man was made of dust from the earth—the second man came from heaven. 48 Earthly people are like that earthly man, and heavenly people are like that heavenly man.

49 And just like we carry the image of that earthly man, we should also bear the image of that heavenly man. 50 Now brothers and sisters, I can tell you all that our present physical bodies can’t inherit God’s kingdom, and nor can corrupt things inherit immortality.

51 Listen, I’m explaining a mystery to you all. Not all of us will pass away, but we will all be changed[ref] 52 in an instant, a millisecond, at the last trumpet because the trumpet will sound and the dead will come back to living as immortals, and we’ll be changed. 53 Yes, it’s essential for this perishable body to become incorruptible and for this mortal to become immortal. 54 But when this perishable body becomes incorruptible and this mortal becomes immortal, then what was written will come true:[ref] ‘Death is replaced by victory.’

55 [ref]‘Death, where is your victory?

Yes death, where is your sting?’

56 Sin is the sting of death, and sin’s power is The Law, 57 but be thankful to God because it’s him who gives us the victory through our master Yeshua Messiah.

58 Therefore my dear brothers and sisters, be strong and stand firm, always doing the master’s work enthusiastically, knowing that your work for Yahweh isn’t wasted.

16:1 Aid for God’s people

Plans and greetings

The Offering for Needy Believers; The Collection for God’s People; The Collection for Jerusalem; The Collection for the Saints

16 Now concerning the fund-raising for the believers: You all must do the same as what I got the assemblies in Galatia to do.[ref] 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. 3 Then, when I arrive, I’ll write letters to send with those you recommend to take to Jerusalem with your gift, 4 but if it’s appropriate for me to go as well, then they can travel with me.

16:5 Instructions for travellers

Plans for Travel; Personal Requests; Paul’s Final Instructions; Paul’s Plans

5 After I’ve been to Macedonia I’ll come there. Yes, I’m going through Macedonia,[ref] 6 but perhaps I’ll spend some time with you—maybe even the whole winter. That way, you all could help me on my way wherever I decide to go next, 7 because I don’t want to see you all now just in passing, but I’d like to stay with you all for a some time if the master permits.

8 But I’ll stay here at Ephesus until the Pentecost celebrations[ref] 9 because a wide door has opened for me to be effective here, even though many are opposing me.

10 Now if Timothy arrives, make sure that he has nothing for him to be afraid of there, because he’s doing Yahweh’s work just like me.[ref] 11 So don’t let anyone despise him, but help him on his way in peace, so that he can come to me because I’m expecting him along with the brothers.

12 And then concerning the brother Apollos, I strongly urged him to go to you with the brothers. He didn’t want to go at the present time, but he’ll go when he has another opportunity.

16:13 Final messages and greetings

Final Words

13 Stay alert and stay grounded in the faith. Be strong and courageous. 14 Everything you do, do in love.

15 Now brothers and sisters, you all know that Stephanas’ family were the first ones in Achaia to believe, and since then they’ve devoted themselves to serving the believers, so I urge you all[ref] 16 to submit yourselves to people like them, in fact to everyone who works and cooperates.

17 I’m pleased that Stefanas, Fortunatus, and Achaicus came because they’ve given what you all couldn’t, 18 because they refreshed my spirit and yours also, so you should show appreciation to such people.

Paul’s Final Greetings

19 [ref]The assemblies in the province of Asia Minor send their greetings. 20 All the brothers and sisters here send their greetings.

Greet each other with an innocent kiss.

21 I, Paul, am sending this greeting in my own handwriting.

22 If there’s anyone there who doesn’t love the master, let him be cursed.

Come, master!

23 May the grace from our master Yeshua be with all of you.

24 My love to all of you in Messiah Yeshua. May it be so.

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WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s second letter to the believers in

Corinth

Introduction

This is Paul’s second letter to the believers in Corinth that we have in our Bibles, but could easily have been his third or fourth letter to them. We deduce this from his reference to other letters, e.g., see https://www.GotQuestions.org/how-many-letters-Corinthians.html, but we don’t have copies of them.

This letter from Paul to the believers in Corinth was written from Macedonia at a time when his relationship with the believers there wasn’t very good.

In first part of this document, Paul tells about his relationship with the believers there in Corinth. He explains his sadness concerning the shame of the believers and their disobedience of him. Then he tells again about his happiness that his anger faded after the believers repented of their sin and then their good relationship was restored. He urged the believers to continue to collect a gift of aid for poor believers in Yerushalem.

In the final four chapters, Paul justifies his missionary status to them. (Those that accused Paul said that he’s not a true ambassador of Messiah.)

Main components of Paul’s letter

Introduction 1:1-11

Paul’s relationship with the believers in Corinth 1:12-7:16

Aid for believers in Yudea 8:1-9:15

Paul’s defence of his ambassadorial status 10:1-12:21

Ending 13:1-13

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul; Salutation

1 [ref]This letter is from Paul, a missionary of Messiah Yeshua by God’s will, and from our brother, Timothy.

It’s written to God’s assembly in Corinth, along with all the believers throughout the province of Achaia.

2 May God our father and master Yeshua Messiah give you all grace and peace.

1:3 Suffering and comfort

The God of All Comfort; Paul’s Thanksgiving after Affliction; Paul Gives Thanks to God; God Offers Comfort to All

3 May the God and father of our master Yeshua Messiah be blessed. He is the father of compassion and God of all comfort 4 who comforts us through all our trials so that we can comfort others through all their trials with the same comfort that God comforts us with. 5 In the same way that Messiah’s many sufferings are expected of us, so too the Messiah’s plentiful comfort also reaches us. 6 If we’re being oppressed, it’s for your comfort and salvation, and if we’re being comforted, it’s for your comfort which enables you all to endure the same sufferings that we’re suffering. 7 We have confident expectations for you all because we know that you are partners in suffering, and hence also in comfort.

8 [ref]Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. 9 We were resigned in ourselves to the death sentence so that we wouldn’t trust in ourselves but in God who brings the dead back to life—10 the one who rescued us from that death and will rescue us again. He’s the one we put our hope in that he will continue to rescue us 11 as you also cooperated with us through your requests to him. Through this, many people will give thanks on our behalf for the gift that was granted to us in answer to the prayers of many.

1:12 The changes to Paul’s plans

The Change in Paul’s Plans; Paul’s Change of Plans; The Postponement of Paul’s Visit; Paul’s concern for the church at Corinth

12 So this is our boast: Our consciences testify that we have conducted ourselves in the world (and even more so towards all of you) with purity and godly sincerity, not with worldly wisdom, but relying on God’s grace. 13 We’re not writing other ideas to you other than what you’re all reading. You’re also understanding it and I’m hoping that you’ll be able to understand it all the way through to the end 14 as you initially partially understood us. Then on the day when Master Yeshua returns, you’ll be able to boast about us just as we do about all of you.

15 Because of my confidence in that, I had wanted to visit you all so that you’d have a second taste of grace, 16 [ref]and to continue on to Macedonia and to stay again on the way back, and then to have you all help send me on my way to Yudea. 17 Was I just being light-headed when I hoped for that? Or what was I thinking? Was I just thinking in worldly ways where yes, I might, and at the same time, no, I might not? 18 But our message to you all hasn’t been both ‘yes’ and ‘no’, because God is faithful. 19 [ref]His son Yeshua Messiah who I’ve preached about to you all, as well as hearing it from Silas and Timothy, didn’t become ‘yes’ and ‘no’, but in him it’s become ‘yes’. 20 Concerning the many promises made by God, in Messiah they’re ‘yes’, and therefore through him the ‘Let it be so’, resulting in honour for God through us. 21 It’s God who commissioned us and who confirms you and us to Messiah, 22 and God also places his seal on us and places his spirit in our hearts.

23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. 24 Not that we are in any way the masters of your faith, but rather we are fellow-workers sharing in your happiness because you all stand in the faith.

2 So I made the decision myself not to make a sad visit to you, 2 because if I’m making you all upset, who would be left to cheer me up except for the people that I would’ve just upset? 3 So I wrote this same thing, so that when I came, I wouldn’t get your upsets when I should be being happy, having trusted in you all that my happiness is in you. 4 I wrote to you much difficulty and anguish in my heart and through many tears, not wanted to make you all upset, but rather so that you’d know how much love toward you all is much greater than all that.

2:5 Forgiveness for the offender

Forgiveness for the Sinner

5 If someone has caused grief, he hasn’t upset me, well not much, because I don’t want to be burdening you all. 6 The punishment imposed on him by most of you is appropriate, 7 so now you should forgive and comfort him in case excess pain should drive him out. 8 That’s why I’m urging all of you to reaffirm him now with your love. 9 Another reason that I wrote to you was to find out if you would stand strong and be obedient in everything. 10 But anyone that you forgive for anything, I also forgive, because what I’ve also forgiven (if I have forgiven anything), it was for you all in the presence of Messiah 11 so that we can’t be exploited by Satan (because we’re not ignorant about his intentions).

2:12 Paul’s brief ministry in Troas

Ministers of the New Covenant; Paul’s Anxiety in Troas

12 When I went to Troas[ref] to preach the good message of the messiah and an opportunity presented itself to me in the messiah, 13 my spirit couldn’t relax because I found out that my brother Titos wasn’t there, so I said my goodbyes to them and continued on to Macedonia.

2:14 Victory through Messiah

Victory through Christ

14 But we’re thankful to God who displays us as victors in the messiah, and reveals the aroma of the knowledge of the messiah, through us in every place. 15 Because of Messiah, we who are being saved are a sweet fragrance to God, and also the ones perishing. 16 On one hand we’re an aroma of death to those choosing death, and on the other hand, an aroma of life to those choosing life. Wow, who’s worthy enough for that? 17 We’re not like the many others who are peddling God’s message to make a profit, but we speak in front of God in sincerity. As followers of God, we speak about Messiah.

3:1 Following the new agreement by the spirit

Servants of the New Covenant; Ministers of the New Covenant; Paul’s commission as an apostle

3 Oh, are we beginning to pat ourselves on the back again? Don’t we need written references for you all, or from you all, like some others do? 2 It’s all of you who are our references, and having been written in our hearts, it’s known about and being read by all people. 3 [ref]It shows that you who were served by us, are now Messiah’s letter that wasn’t written with ink but with God’s living spirit—not written on stone tablets but on people’s hearts.

4 We have such confidence towards God through the messiah, 5 not that we ourselves are worthy to consider ourselves anything special, but our qualifications come from God. 6 [ref]He qualified us as servants of a new agreement—not following it by the letter, but by the spirit, because following by the letter leads to death whereas following by the spirit gives life.

The Glory of the New Covenant

7 [ref]The system which was inscribed on stone tablets and which results in death was so incredible when it was given that the Israelis couldn’t even bring themselves to look at Mosheh’s face because it shone so brightly. But if that system is being nullified, 8 won’t this system via the spirit be even greater? 9 If the system that brought condemnation was incredible, how much greater is the system that leads to righteousness, 10 because that earlier system seems ordinary now when compared with the more incredible greatness of the new system, 11 and if what ended up being replaced was incredible, how much more incredible is the system that lasts.

12 So then, since that’s our expectation, we can be very bold, 13 [ref]not just like Mosheh putting a veil over his face because the Israelis couldn’t even look at him when introducing a system that would be replaced. 14 But their thinking was inflexible because even until this very day, the same veil remains during the public reading of the Hebrew scriptures—it’s not opened up because it’s only Messiah that nullifies it. 15 So these days whenever Mosheh’s writings are being read, a veil lies across their hearts, 16 [ref]but whenever that heart might turn towards Yahweh, the veil will be removed. 17 Now Yahweh is the spirit, and there’s freedom wherever Yahweh’s spirit is. 18 All of us who’ve had our faces unveiled are reflecting Yahweh’s greatness, and that same image transforms us from greatness to greatness. This comes from Yahweh who is the spirit.

4:1 The treasure placed in human containers

Treasure in Clay Jars; Treasures in Jars of Clay; Spiritual Treasure in Clay Pots; Treasure in Perishable Containers

4 So because we have this ministry as a result of God’s mercy, we’re not discouraged 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. 3 But even if our good message is concealed, it’s concealed from those who are perishing. 4 The god of this age has blinded the thinking of the unbelievers so that the light of the good message about the greatness of the messiah who’s God’s image, doesn’t radiate out to them, 5 because it’s not us ourselves that we’re proclaiming, but the master Yeshua Messiah. We serve as your slaves because of him, 6 [ref]because the God who said, ‘Light will be shining out of the darkness’, shined in our hearts so that we could experience God’s greatness in the face of Yeshua Messiah.

7 So we have this treasure stored in containers made from the dirt, so that the excellence of the power will be from God and not from us ourselves. 8 We might be oppressed but we won’t be crushed, perplexed but we won’t despair, 9 persecuted but we won’t be abandoned, and struck down but we won’t perish. 10 We always carry around in our bodies the death of Yeshua, so that the life of Yeshua may also be revealed in our bodies, 11 because we who are alive are always being given over to death for Yeshua’s sake, so that his life may also be revealed in our mortal bodies. 12 So then, death is working in us, but life is working in all of you.

13 [ref]We have the same spirit of faith as what’s written: ‘I believed, therefore I talked about it.’ We also believe so we also talk about it, 14 knowing that the one who brought Yeshua back to life, will also bring us back to life along with Yeshua, and will be presenting us along with all of you. 15 All of this is for you, so that after experiencing much grace, you all will be even more thankful and thus honour God.

4:16 Valuing what’s actually important

Living by Faith

16 Because of that we’re not discouraged because even if our outer person is being ruined, our inner person is being renewed day by day 17 because our small, temporary troubles will produce an excess of great honour for us. 18 We don’t just look at what we can see, but include the things that can’t be seen, because visible things are temporary, but the things that last forever are invisible to our eyes.

5:1 Our future bodies

Our Heavenly Dwelling; New Bodies

5 We know that when the temporary, earthly home (our body) that we live in is demolished, we will have a building from God that’s not built by human hands—an eternal house in the heavens. 2 Actually, that’s also why we groan—wanting to be clothed in our heavenly bodies. 3 Yes, once we’re properly dressed we won’t feel naked 4 because while we live in these temporary homes we are groaning. It’s not that we want to dispose of these temporary homes, but we want to be permanently clothed so that our mortal parts might be enveloped by life. 5 It’s God who prepared us for this reason—yes, the one who deposited the spirit into us.

6 Because of that, we’re always confident and known that while we’re at home in our bodies, we are distanced from the master, 7 but we walk by faith and not by how things look. 8 And we do have confidence and look forward to being absent out of these bodies and being at home with the master, 9 so that’s why we’re ambitious to please the master, whether we’re still in these bodily homes or absent from them. 10 [ref]Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil.

5:11 It’s time to get saved

Friendship with God through Christ; The Ministry of Reconciliation; We Are God’s Ambassadors; The message of reconciliation

11 Because of that, having known the fear of Yahweh, we are persuading people, but God sees what we’re doing, and I’m hoping that your consciences also see the same. 12 Again, we’re not trying to promote ourselves to you, but we’re giving you all an opportunity to take pride in us, so that you can respond to those who take pride in outside appearances rather than in what’s in the heart. 13 If we’re being crazy, it’s to serve God, or if we’re being sensible, it’s for all of you, 14 because the messiah’s love controls us since we are convinced that he died for everyone. Hence we’ve all died 15 and he died for everyone, so that anyone who’s living, won’t be living for themselves any more, but for the one who died for them and then came back to life from the dead.

16 So from now on, we don’t just know people in the physical dimension, and even if we have known Messiah physically, that’s no longer how we know him. 17 So then if anyone is in Messiah, they’re a new creation—the old has gone, and wow, it’s now become new! 18 Everything is from God, the one who reconciled us to himself by Messiah and who has given the ministry of reconciliation to us. 19 God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us.

20 Because of that, we are ambassadors for Messiah, as though God is encouraging others through us, so we implore you for Messiah: Make your peace with God. 21 God took the one who hadn’t experienced sin and made him into sin for us so that in him, we could become not guilty in God’s sight.

6 Since we’re working together, we want to encourage you all not to accept God’s grace wastefully 2 [ref]because he said,

‘I listened to you at the right time,

and I helped you on the day when you were saved.’

Listen, today is the right time to ask. And listen again, today is the right day to get saved.

Paul’s Hardships

3 Don’t give anyone a reason to stumble, so that the ministry won’t be tarnished, 4 but as God’s servants we commend ourselves in every way—by great endurance when facing afflictions, hardships, calamities, 5 [ref]beatings, imprisonments, riots, labours, sleepless nights, hunger, 6 by purity, knowledge, patience, kindness, the holy spirit, genuine love, 7 in truthful speech and in the power of God. Hold the weapons of righteousness in both your right and left hands 8 whether in victory or dishonour, through bad reports and good reports, even if being called fakes (but being genuine). 9 We’re regarded as unknowns despite being well-known, considered to be dying off yet very much alive, being beaten but not yet being killed, 10 regarded as sad but always happy, as poor but making many people rich, as having nothing but possessing everything.

11 We’ve shared our thoughts with you all from Corinth and our hearts have been expanded. 12 You haven’t been restricted by us, but your own compassions restrict you all. 13 In return, you also should be expanded. (Yes, I know it’s like I’m talking to children.)

6:14 Don’t be teamed with unbelievers

Do Not Be Yoked With Unbelievers; Church life and discipline; The Temple of the Living God; Warning against Pagan Influences

14 Don’t be teamed together with unbelievers, because how can there be a partnership between obeying and disobeying God, or in other words, how can light socialise with darkness? 15 So what harmony can Messiah have with Satan, or what does a believer have in common with an unbeliever? 16 [ref]What agreement can God’s temple have with idols, because we are the temple of the living God? As God said,

‘I will live with them

and I will walk among them.

I will be their God

and they will be my people.’

17 [ref]Therefore Yahweh says,

‘Come out from among them and be separate.

Touch nothing that’s ceremonially prohibited

and then I will accept you.

18 [ref]I will be a Father for you,

and you will be my sons and daughters,’

says Yahweh the all-powerful.

7 Dear brothers and sisters, because we have those promises we should avoid doing anything that would defile our bodies or our spirits, thus staying pure due to our respect for God.

7:2 Paul’s happiness about those in Corinth

Paul’s Joy at the Church’s Repentance

2 Please do accept us because we didn’t wrong anyone, and we didn’t corrupt or exploit anyone. 3 I’m not pronouncing condemnation because I’ve said previously that you all are in our hearts so together we’ll die and together we’ll live again. 4 I feel very bold towards you all and boast a lot about you. I’m filled with encouragement and even in our troubles I’m overflowing with happiness .

5 [ref]Actually, since we arrived in Macedonia we’ve had no physical rest but we’ve been oppressed in every way—on the outside there’s quarrels and on the inside we’ve had our fears, 6 but the God who comforts those who are humble, comforted us with the arrival of Titos. 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up.

8 Yes, because even if I made you sad with my letter, I don’t regret sending it. (Well, for a while I was sad for you that I had sent the letter.) 9 Anyway, now I’m happy, not that it made you sad, but because that sadness led to turning away from your sin because that sorrow was according to God’s values so you didn’t lose anything because of us. 10 Because sorrow according to God’s values brings repentance that leads to salvation without regrets, but the world’s sorrow leads to death. 11 See how this sorrow according to God’s values has produced earnestness in you all, but also eagerness to clear yourselves, resentment, fear, longing, zeal, and vengeance. You have proved yourselves innocent in the matter in every area.

12 So if I also wrote to you all, not on account of the one having done wrong, nor on account of the one having been wronged, but on account of your earnestness that would be revealed to us all before God, 13 then we’ve been comforted because of this.

And talking about our comfort, we were quite thrilled at Titos’ happiness because his spirit has been refreshed by all of you.

14 Yes, if I’ve boasted anything about you all to him, I wasn’t disgraced, but as we spoke the truth to you all about everything, so also did our boasting to Titos become true 15 and his affection towards you all increased when he’s reminded about your obedience and how you accepted him with fear and trembling. 16 I’m thrilled that I can have confidence in you all about everything.

8:1 Encouragement to be generous

Christian Giving; The collection for the church in Jerusalem; A Call to Generous Giving; Generosity Encouraged

8 [ref]And then, brothers and sisters, we want you to know about how God showed kindness to the assemblies in Macedonia 2 in that as they proved themselves in a time of persecution, they continued to show great positivity and from the depth of their poverty, their generosity resulted in plentiful riches. 3 So I’m testifying about their ability, and besides that, they voluntarily 4 and enthusiastically begged us to allow them the grace and fellowship that would come from their service to other believers. 5 It wasn’t something that we expected of them, but they gave themselvesfirstly to the master, and also to us by God’s will. 6 So we encouraged Titos that just as he began to do previously, that he would go on to cultivate this generosity in you. 7 But since you’re all prolific in everything—in faith and speech and knowledge and all earnestness and in the love from us to you all—make sure that you’re all prolific in this grace of giving.

8 I’m not saying this as a command, but approving the genuineness of your love through the earnestness of others. 9 because you have all experienced the grace of our master Yeshua Messiah: that although he was rich, he became poor so that all of you in your poverty might become rich.

10 And I’m giving my opinion on this because it’s beneficial for you all not only to do what began last year, but to do it willingly. 11 Now you should see this through so that you’re all not just ready to be willing, but also to actually accomplish that from what you have, 12 because if the readiness is there, it is acceptable according to what a person has, not according to what they do not have.

13 Of course, it’s not that others should be relaxing while you all endure difficulty, but with an aim of equality. 14 At the present time, your excess will help those who are in need—another time their excess might meet your need to bring about equality. 15 As the scriptures say:[ref]

‘The person who gathered much didn’t have too much,

and the person who gathered little didn’t have any lack.’

8:16 Concerning Titos and his companions

Titos Sent to Corinth; Titos and His Companions; Commendation of Titos

16 But may God be thanked for putting the same earnestness for you all into Titos’ mind 17 because indeed he accepted our appeal, but being so earnest he volunteered to visit you all. 18 And we sent another brother along with him, who is praised by all the assemblies for his good message, 19 and not only that, he was also chosen by the assemblies as our travelling companion as we bring this gift as our service for the master’s honour and for our readiness. 20 We want to avoid the possibility of being criticised in our excitement in serving this way, 21 [ref]because we are providing good, not only towards Yahweh, but also for people.

22 We also sent with them another brother who we approved of in many ways—often being diligent, but now much more diligent because of his high confidence in you all. 23 Concerning Titos, he is my partner and your fellow-worker, and the accompanying brothers are ambassadors of the assemblies which are Messiah’s splendour, 24 so show them signs of your love and fulfil what we boasted about you all in the various assemblies.

9:1 Preparing the aid for the believers

The Collection for Christians at Jerusalem; Help for Needy Believers

9 It’s unnecessary for me to write to you all about this ministry to the believers 2 because I know about your readiness to help and I’ve been boasting about it to those from Macedonia—that you all in Achaia were ready last year—and your zeal provoked more of them to act. 3 But I sent the brothers so that our boasting about you all won’t be invalidated in this regard, so that you’ll be prepared just as I had told them. 4 Otherwise if somehow some might come with me from Macedonia and find you unprepared, then we (or might we say you all as well) might be disgraced by our confidence. 5 That’s why I considered it necessary to encourage the brothers to go ahead to you all there so they could prearrange the gift that you’d previously promised so that it would be ready as a blessing and not appear as our greediness.

9:6 Showing generosity

Sowing Generously

6 Also this: the person who plants sparingly will also harvest sparingly, and the person sowing generously will also have a generous harvest. 7 Let each person do what their own heart tells them—not out of sorrow or from pressure, but because God loves those who are cheerful givers. 8 And God is able to shower generosity onto you all so that you’ll be content having everything you need, thus able to be prolific in doing good to others. 9 As it’s written in the scriptures:[ref]

‘He distributed his gifts and gave to the poor,

now his righteousness will remain to the end of the age.’

10 [ref]Thus God who supplies the seed to the person sowing and supplies our food, will be supplying and multiplying your seeds as you sow in others and will increase the harvest resulting from your righteousness. 11 You will be enriched towards generosity in every way, which will lead us all to give thanks to God. 12 Serving in this kind of ministry meets the needs of the believers, but also leads to plenty of occasions to give thanks to God. 13 In proving yourselves by this ministry, they will honour God as it displays your commitment to the good message of the messiah, and your generosity toward them and towards everyone, 14 and they will wish the best for you all and pray for you because of God’s overflowing goodness to you all. 15 Yes, we thank God for his incredible gift.

10:1 Paul’s defence of his authority

The challenge to Paul’s authority; Paul Defends His Ministry; Paul’s Defense of His Ministry; Paul Defends His Authority

10 Now I myself, Paul, am indeed humble when I’m with you all, but when I’m absent I’m bolder. I implore you all by the humility and gentleness of the messiah 2 and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. 3 We might be living in this world, but it’s not people that we’re at war with, 4 because the weapons that we use in war are not physical but come with God’s power for tearing down anti-God institutions and nullifying their arguments. 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, 6 and being ready to stand against all disobedience for whenever your obedience might be complete.

7 You all are looking at the outside appearance of things. Anyone who has personally decided to follow Messiah needs to take this into account: just as they belong to Messiah, so also do we. 8 So if I boast too often about our authority (which the master gave us for building you up rather than for tearing you down), I won’t be ashamed of it 9 so that hopefully I won’t be terrifying you all with my letters. 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” 11 Those people should reconsider and realise that as we are in our letters when we’re absent, that’s also how we’ll work when we’re present.

12 We don’t dare to classify ourselves or compare with some of those who commend themselves, but they measure and compare themselves with each other—not understanding what they’re doing. 13 But we won’t boast about immeasurable things—only those domains where God allotted a measure to us which was to reach all of you. 14 In not reaching you we don’t overextend ourselves, because we came your way with the good message about the messiah. 15 We don’t boast of things we can’t measure like other peoples’ work, but we have hope that as your faith grows, you’ll see us as more important in more areas 16 so we can preach the good message to the areas beyond you—not boasting about things already done in others’ areas.

17 But [ref]‘if anyone does boast, they should boast in Yahweh’, 18 because it’s not the people who commend themselves that are approved, but those who the master commends.

11:1 Paul and the fake missionaries

Paul speaks as a fool; Paul and the False Apostles

11 I wish you all could tolerate a bit of foolishness from me, but yes, you do tolerate me, 2 because I’m jealous of you all with godly jealousy as I had committed you to your future husband—a pure bride to present to the messiah. 3 [ref]But I’m afraid that just as the crafty serpent somehow deceived Heva (Eve), your thinking might get corrupted from its sincerity and purity in the messiah. 4 Indeed even if another Yeshua came and proclaimed something different from what we proclaimed, or if you receive another spirit that you hadn’t received already, or a good message different from what you’ve already heard, you might tolerate it.

5 I reckon that I wasn’t deficient compared to the ‘super missionaries’, 6 but even if my speaking is just ordinary, my knowledge isn’t and I’ve made everything clear to you all in every way.

7 Or did I disobey God when I humbled myself so that all of you might be elevated, because I shared the good message with you all without any personal gain? 8 I’ve ‘robbed’ other assemblies in order to support my ministry to all of you, 9 [ref]and when I was with you and needed something, I wasn’t a burden to anyone, because the believers who came from Macedonia supplied what I needed. Thus I have kept myself from being a burden to you in any way, and will keep doing so. 10 The messiah’s truth is in me such that my boasting in the regions of Achaia won’t be stopped. 11 Why’s that? Because I don’t love you all? God knows that I do.

12 But what I’m doing, I’ll keep on doing, so that I can deny the opportunity to those people who are looking for an opportunity so that what they boast about, we’ll already be doing, 13 because they are false ambassadors and deceitful workersmasquerading themselves as Messiah’s missionaries, 14 and that’s no surprise because Satan himself masquerades as a messenger of light. 15 So then it’s no great surprise if his servants are masquerading as God’s servants, but their end will be the consequence of their actions.

11:16 Paul’s boasting about his sufferings

Paul’s Sufferings as an Apostle; Paul Boasts About His Sufferings; Paul’s Many Trials

16 I’ll say it again: no one should suppose that I’m foolish, but if they do, at least accept me as foolish so that I can also boast a little. 17 When I say that, I’m not talking words from Yahweh, but like a fool confidently boasting. 18 Many boast like worldly people, so I’ll boast as well, 19 because you prudent ones happily tolerate foolish people. 20 Yes, you tolerate those who’ll enslave you all, those who’ll exploit you, those who’ll take advantage of you all, those who promote themselves, and anyone whacks you in the face. 21 I’m talking about dishonour as if we were weak, but (speaking foolishly again), anything that anyone else is brave enough to do, then I will also be brave enough to match. 22 Are they Hebrews? I am too. Are they Israelis? So am I. Are they descendants of Abraham? Me also. 23 [ref]Are they Messiah’s servants? Well, I’m above them (speaking insanely now): I’ve worked harder, been in prison more often, endured uncountable beatings, and been close to death more often. 24 [ref]I’ve received the thirty-nine lashes from the Jewish leadership five times, 25 [ref]was beaten three times with rods, was stoned once, shipwrecked three times, and I was in the ocean for a day and a night. 26 [ref]I’ve done many long trips, crossed dangerous rivers, risked being robbed, was persecuted by my own people as well as by non-Jews, have been in danger in the city, in the wilderness and on the ocean, as well as being attacked by false teachers. 27 I’ve worked often and worked hard, often needing to keep guard, suffered famine and thirst, fasted often, and been cold and lacking clothing. 28 Then apart from all those external things, I’ve been opposed every daynot to mention my concern for all the assemblies. 29 What person falters and I don’t falter with them? Who stumbles in their walk with God and I don’t suffer with them?

30 If it’s appropriate to be boasting, what I’d boast about would be my weaknesses. 31 The god and father of the master Yeshua—the one who should be praised for all the ages—knows that I’m not lying. 32 [ref]The governor of Aretas (appointed by the king) had guards around the city of Damascus to try to arrest me, 33 but I was lowered down from a window in the city wall in a basket and thus able to escape his clutch.

12:1 What God showed Paul

Paul’s Visions and Revelations; Paul’s Vision and His Thorn in the Flesh

12 It’s not appropriate or beneficial to be boasting, so I’ll come to the visions and revelations from Yahweh.[fn] 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) 4 was pulled up into paradise and heard messages which can’t be put into words (because living people aren’t allow to speak them). 5 I’m prepared to boast about that man, but I won’t boast about myself because I won’t boast at all except about my weaknesses, 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me.

7 So to keep my head from getting too big because of those incredible revelations, I was given a ‘thorn’ in my body—Satan’s messenger to harass me and keep me from becoming conceited. 8 Three times I begged the master that it might leave me 9 and he told me, “Is my grace good enough for you? My power reaches its conclusion through weakness.” Therefore I’ll quite gladly boast about my weaknesses so that the messiah’s power can take residence in me. 10 So then I take pleasure in weaknesses, in insults and hardships, in persecutions and distresses for Messiah because whenever I might be faltering, that’s when I’m powerful.

12:11 Paul’s concerns about the believers there

Paul’s final appeal; Paul’s Concern for the Corinthian Church; Paul’s Concern for the Corinthians

11 You have forced me to become foolish, because I should have been commended by you all because I’m no less than those ‘super missionaries’ even if I am just ‘nothing’. 12 Indeed, I persevered to deliver missionary results among you all, as well as signs, wonders, and miracles. 13 In what way were you all treated less than the rest of the assemblies, except that I didn’t load you with any burdens? Forgive me for this mistake.

14 Now listen, I’m ready to visit you all for the third time and I won’t be aiming to burden you down because I’m not after what you have, but rather my interest is in you yourselves. The children shouldn’t be saving to support the parents, but the parents should support the children. 15 I’m happy to invest everything I have, including all of myself, for the sake of your souls. Am I being loved less the more that I love you all?

16 So that’s that. I’m didn’t burden you all, but being crafty by nature, I took you all by trickery. 17 Did any of those that I sent to you exploit you all? 18 I urged Titos to go there along with another believer. Surely Titos must have exploited you all? No, didn’t we all do the same things as guided by the same spirit.

19 Now you’re already supposing that we’re defending ourselves? Actually, we’re speaking as followers of Messiah knowing that God is watching, and dear friends, everything has been with the aim of building you up. 20 You see, I’m worried that when I come, I might not find you living how I’d want, and you all might not find me how you’d want. I’m worried that I might find strife and jealousy, anger and selfish ambition, slander and gossip, and conceit and disturbances. 21 I’m worried that when I come, God will humble me there with you all, and I might be upset about many who’ve sinned in the past and haven’t repented from the impurity and sexual immorality and self-centred living that they practiced.

13:1 Testing yourselves

Paul’s Final Advice; Final Warnings and Greetings; Further Warning

13 This is the third time that I’ll be coming there to you all. ‘Every account must be confirmed by at least two, preferably three, witnesses.’[ref] 2 I said previously on my second visit and while I’m absent I’ll say it again to those who sinned previously and to all the rest as well: if I come back to find the same again, I won’t be sparing anyone, 3 because you’re all wanting proof that I speak from Messiah who isn’t incapable of handling you all but is quite able to do what he wants. 4 Although he was executed in weakness, now he’s living by God’s power. We also falter in him, but will be living with him by God’s power towards you all.

5 Test yourselves to check if you’re living in the faith—you yourselves can decide that. Or can’t you all recognise whether or not Messiah Yeshua is living in you? Surely you’re not that unqualified? 6 But I’m hoping that you all will know that we’re not unqualified. 7 And we’re asking God that you won’t do evil—not so that we’ll be seen to be approved, but so that you all will be doing good, even if we may seem unqualified, 8 because we’re not able to do anything against the truth—only for the truth. 9 So we’re glad whenever we falter, but you all might be quite capable as we also desire that you all grow to perfection. 10 I’m writing these things while I’m absent, so that when I’m present I won’t have to treat you all severely according to the authority that the master gave me for building and not for tearing down.

13:11 Paul’s final greetings and prayer

Paul’s Final Greetings; Final Greetings and Benediction

11 Finally, brothers and sisters, stay happy, be prepared and be comforted, be united with each other and at peace. May God who’s the source of love and peace be with all of you.

12 Greet each other with an innocent kiss.

The believers here send their greetings to all of you.[fn]

13 May the grace of the master Yeshua Messiah and God’s love and the holy spirit’s companionship be with all of you.

ESFM v0.6 GAL

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Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s letter to the assemblies in

Galatia

Introduction

At the time when the preaching of the good message about Yeshua began to spread and it started being accepted by non-Jews, an important question arose: whether or not it’s necessary for a person wanting to accept the message to also obey the Law of Mosheh. Paul argues that it’s not necessary because it’s by faith that we can receive life from the messiah, and it’s by faith that a person is considered guiltless in God’s eyes. But there among the groups of believers in Galasya (a province of Rome in Asia Minor, now part of modern Turkey), there were people who disagreed with Paul and believed that it’s still necessary for a follower of Yeshua to obey all of Mosheh’s laws in order to become righteous in God’s sight.

In Paul’s letter to the assemblies in Galatia, he wrote so that people who had started to follow deviant teachings might return to the true faith. He began this by explaining the reasons that he himself became a missionary. He showed that his becoming a missionary wasn’t because he was selected by the people, but that God himself spoke to him, and what’s more, he was specifically sent by God to the non-Jews. As a result of that, he strove to ensure that people understood that there’s only one way to restore our relationship with God, and that’s through faith in God’s son.

Nearer the end of his letter, he answered those who say that it’s wrong not to obey Mosheh’s law. Paul stated that he would be afraid to leave behind God’s goodness and mercy just to become a slave of Mosheh’s rules. Again he advised that it’s necessary for them to listen to God’s spirit so that they’re changed and don’t follow the sinful desires of their own bodies.

Main components of Paul’s letter

Introduction 1:1-10

Paul’s calling as an ambassador of the messiah 1:11-2:14

The good message about the goodness and mercy of God 2:15-4:31

Christian freedom and living 5:1-6:10

Ending 6:11-18

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul

Salutation

1 This letter is from Paul, a missionary of Yeshua, not chosen by people or any human desire, but chosen directly by Yeshua the messiah and God the father who raised Yeshua from the dead. 2 On behalf of all the believers here, I’m writing to the assemblies of believers in Galatia.

3 May you all experience the grace and peace that comes from God the father and our master Yeshua the messiah4 the one who gave himself for our sins and to rescue us out of this present, evil age according to the desire of God our father 5 who will be praised even through future ages. May it be so.

1:6 There’s only one good message

The One Gospel; One gospel for all; There Is Only One Good News; There Is No Other Gospel

6 I’m astounded that you’ve all so quickly replaced the good message that you heard from the one who called you to the grace of the messiah. You’ve replaced it with another narrative 7 which is not at all another good message, but rather comes from those who are confusing you and wanting to alter the actual good message about the messiah. 8 Even if either we ourselves or even a messenger out of heaven were to preach a different ‘good message’ which disagrees with the good message that we first preached to you, then they should be cursed. 9 As we have previously said, and even now say it again: if anyone preaches a ‘good message’ to you that’s different from what you already heard, let that person be cursed.

10 Am I trying to please and persuade people or God? If I was still trying to please people, I wouldn’t be a worthy slave of the messiah.

1:11 Paul was commissioned directly by God

Paul Called by God; Paul’s Message Comes from Christ; How Paul Became an Apostle; Paul’s Vindication of His Apostleship

11 I’m letting you all know, brothers and sisters, that the good message I proclaimed didn’t just come from human ideas. 12 It didn’t come from my ideas nor was I taught it by some other person, but it was revealed to me by Yeshua the messiah.

13 You’ve all heard about my previous behaviour when as a strict Jew, I was extreme in persecuting[ref] the assembly of God’s people and was trying to destroy them. 14 I was progressing in Judaism[ref] quicker than many of my contemporaries, being so much more zealous in observing our ancient traditions.

15 But God who’d planned this from even before I was born,[ref] because of his grace he called me 16 so that he could reveal his son through me and could preach the good message to non-Jews. I didn’t rush to get advice from others, 17 nor did I head to Yerushalem to consult with the ambassadors there that preceded me, but I went away to Arabia and then later returned to Damascus. 18 Then finally after three years I went to Yerushalem[ref] to get to know Peter, and stayed with him for just over two weeks. 19 I didn’t meet any of the other ambassadors other than Yeshua’s brother, Yacob, 20 and what I’m writing to you, I’m writing with God watching, so I’m not lying.

21 Then I went into the regions of Syria and Cilicia. 22 The assemblies back in Yudea believing in the messiah didn’t know me by sight 23 but had only heard about me—that the person who’d once been persecuting them was now preaching the good message about the faith himself, 24 and they praised God because of what had happened to me.

2:1 The ambassadors accept Paul and Barnabas

The Apostles Accept Paul

Paul Accepted by the Apostles

Paul and the Other Apostles

2 It was fourteen years later that I made the uphill trek to Yerushalem[ref] with Barnabas and taking Titos along as well. 2 God had told me to go there and I explained to the leaders there the good message that I’d been proclaiming to the non-Jews. I did it privately to double-check that I wasn’t somehow just acting vainly. 3 But not even Titos who was with me was compelled to be circumcised even though he is a Greek. 4 However some false brothers were sneaked in to monitor the freedoms that we have in the messiah, Yeshua, and wanting us to be enslaved to their traditions. 5 But we didn’t even submit to them for one hour, so that the truth of the good message could continue amongst you.

6 [ref]And those people who were supposed leaders (although what they were didn’t mean much to me because God doesn’t go by appearances) didn’t really contribute anything useful as far as I could tell. 7 Instead, they saw that I’ve been entrusted with taking the good message to the non-Jews just like Peter was entrusted to take it to the Jews 8 because the same God who worked in Peter to commission him to the Jews also worked in me to commission me towards the non-Jews. 9 So seeing the grace that God had shown towards me, Yacob and Peter and Yohan, the apparent pillars of the assemblies accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Jews. 10 Also they said that we need to keep helping the poor, but I was eager to do that anyway.

2:11 Paul scolds Peter

Paul Rebukes Peter at Antioch

Paul Confronts Peter

Paul Opposes Peter

11 But when Peter came to Antioch, I had to oppose him to his face, because he had messed up. 12 He’d been eating with non-Jews, but when Yacob and companions arrived, he about-faced and started eating separately because he was afraid of being criticised by the strict Jews. 13 The other Jews with him were also being hypocrites, so much so that even Barnabas joined their hypocrisy, 14 but when I saw that they weren’t being honest with the truth of the good message, I had to say to Peter in front of everybody, “If you Jews are living more like non-Jews and not like strict Jews, how can you force non-Jews to obey all the Jewish traditions?”

2:15 You can’t be saved by obeying rules

Jews and Gentiles Are Saved by Faith

15 We follow Jewish laws and not the customs of other nations, 16 but we know that we’re not saved by following rules[ref] but only by faith in Yeshua the messiah. So we’ve believed in Yeshua the messiah so that we can be made guiltless by our faith in the messiah, and not by obeying all those rules, because all of those rules can never make any person guiltless. 17 However if we attempt to be made guiltless through the messiah yet find that we’re sinners, does that mean that the messiah is servant to sin? That could never be so! 18 If I rebuild what I’ve already torn down, that would show me to be a law-breaker. 19 [ref]It was the law that showed me that I needed die to the idea of following the law so that I could live to serve God instead. I was executed on a post along with the messiah 20 and I’m not living any more, but it’s the messiah now living in me. The way that my body stays alive now is by living by faith in God’s son—the one who loved me and allowed himself to be executed for me. 21 I’m not rejecting God’s grace, because if the law could make me guiltless, that would mean that the messiah died unnecessarily.

The freedom of faith

Faith or Observance of the Law

The Law and Faith in Christ

Law or Faith

3 You foolish Galatians, who tricked you into changing? You know that Yeshua the messiah was publicly known to have been executed by being nailed to[ref] a post. 2 So I just want to ask you one thing: did you receive the spirit from obeying all the rules, or was it by faith when you heard? 3 So aren’t you being foolish? Having begun in the spirit, now you’re all focussing back on bodily discipline. 4 You vainly endured so many things—it was vain wasn’t it? 5 So the one who gave the spirit to you and worked miracles among you all, did all that come about from obeying the rules or by the faith that came from hearing the good message?

3:6 The spreading of Abraham’s blessing

6 Abraham[ref] believed in God and was declared guiltless as a result. 7 So now anyone who exercises faith is a descendant of Abraham.[ref] 8 [ref]The writers of the scriptures foresaw that God was going to make non-Jews guiltless through faith when he promised to Abraham that all the nations would be blessed through him, 9 so those who have faith that Yeshua is the messiah will be blessed just as Abraham was blessed for believing God.

10 All those who strive to be saved by obeying the law are under a curse, because it’s written that ‘everyone is cursed who doesn’t live by and fulfil everything that’s been written down in the scroll of the law’.[ref] 11 It’s clear that no one can be made guiltless before God because it’s written that ‘those who are guiltless will live by faith’.[ref] 12 And the law doesn’t produce faith, but ‘the person who obeys these things is the one who will live’.[ref]

13 The messiah saved us from the curse of the law by becoming the curse for our sake, because it’s written, ‘anyone who is hung on a tree is cursed’.[ref] 14 He paid the price for us so that the blessing for Abraham would also reach the non-Jews through the messiah Yeshua and we all would be able to receive the spirit through faith.

3:15 The law didn’t annul the promise

The Law and the Promise

The Promise to Abraham

The Law and God’s Promises

15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it now or add conditions. 16 The promises were given to Abraham and to his offspring. It doesn’t say ‘offsprings (plural)’ but is only referring to the one which is the messiah. 17 So what I’m telling you is that the agreement with Abraham that was previously ratified by God, was not annulled 430 years later[ref] when the law was given to Mosheh and nor was the promise nullified. 18 [ref]Because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Abraham via the promise.

The Purpose of the Law

19 So what was the law for then? Because of sinfulness, it was added until the promised descendant would come. It was directed through messengers and entrusted to Mosheh as a mediator. 20 You don’t need a mediator if there’s only one party involved, and God is one.

3:21 Coming of age for the inheritance

The Purpose of the Law

21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. 22 The scriptures explain that everyone is imprisoned by sin so that by faith in Yeshua the messiah, the promise could be granted to those who believe.

23 Before faith could come, we were guarded under the law—imprisoned so that faith could be revealed.

God’s Children through Faith

24 So the law was our tutor until the messiah came so that we could then be made guiltless by faith, 25 and now that we’ve come to faith, we’re no longer under our tutor.

Sons of God

26 So you’re all children of God through faith in the messiah, Yeshua, 27 because everyone who’s been immersed to obey the messiah, is now cloaked in the messiah. 28 Then there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. 29 [ref]And if you’re in the messiah, then now you’re Abraham’s descendant and so you’re heirs of that promise.

Life under the law

4 But as long as the heir is underage, he’s no wealthier than a slave (even though he’ll become the master) 2 but he is under guardians and managers until he reaches the age that his father specified. 3 So it is with us—when we were infants we were enslaved by the principles of this world, 4 but at the appointed time, God sent his son down to be born from a woman and to live under Mosheh’s law 5 [ref]so that he could buy back those enslaved under the law and they could now be adopted as children with their inheritance.

6 So because you are now children, God sent his son’s spirit down into our hearts as we call out, ‘Father, father.’ 7 Now you are no longer slaves but children with full rights, and as children, heirs of God’s promise.

4:8 Paul’s concerns about their faith

Paul’s Concern for the Galatians

Paul Reproves the Galatians

8 When you didn’t know God, you served others who are not really gods at all. 9 But now that you do know God, or rather that God now knows you, why would you turn back again to useless and inferior beliefs and to serve them all over again? 10 You all observe special holidays and certain months and seasons and years. 11 I worry that maybe I’ve wasted my time helping you all.

12 I implore you all to become like me, brothers and sisters, because I’m also just like you. You haven’t wronged me in any way 13 but you know that it was a result of my fleshly weakness that I originally preached the good message to you.[fn] 14 Yet you didn’t mock or despise me for this trial of my flesh, but rather all of you received me as God’s messenger like you might have received the messiah Yeshua himself. 15 So where are your generous attitudes now? I know that back then, you would have almost dug your own eyes out to give them to me. 16 Have I now become your enemy just because I told you all the truth?

17 Those others have worked hard to try to win you over but not for good reasons—they want to cut you off so that you’ll be enthusiastic about them. 18 It’s good to be enthusiastic about things that are always good, and not only at the times when I’m with you all. 19 My dear ones who I’m again labouring with in childbirth until the messiah becomes part of you, 20 I wanted to be there with you all now and to speak quite differently than this because I’m puzzled about you.

4:21 The free line and the slaves

Freedom through Christ

The Allegory of Hagar and Sarah

The Example of Hagar and Sarah

Abraham’s Two Children

Hagar and Sarah

21 Are you all who are under the law, telling me that you’re not even hearing what the law is? 22 It’s written in the scriptures[ref] that Abraham had two sons: one son of the slave girl Hagar, and one from the free woman. 23 The son of the slave girl was born from human actions, but in contrast, the son of the free woman was a result of God’s promise. 24 So if we use this as an illustration, there are two agreements: one from Mt. Sinai which relates to Hagar and give birth to enslaved people. 25 Hagar’s Mt. Sinai is in Arabia and corresponds to the present earthly Yerushalem in slavery along with her children. 26 However the heavenly Yerushalem which is our mother is free 27 because it’s been written in the scriptures:[ref]

‘Be glad barren woman,

you who have never borne a child.

Be bold and shout,

you who have never been in labour,

because the lonely woman now has many children,

even more than the woman with a husband.’

28 And all of you, brothers and sisters, are children of the promise like Isaac, 29 but back then the one born from human actions persecuted[ref] the one born from the spirit, and so too it continues now. 30 But what do the scriptures say? ‘Send away the slave girl and her son because the son of the slave girl won’t be getting the inheritance alongside the son of the free woman.’[ref] 31 So, brothers and sisters, we’re not descendants of the slave girl, but of the free woman.

5:1 Don’t let the law destroy your faith

Preserve Your Freedom

Freedom in Christ

5 The messiah has freed us so we can have freedom, so stand firm and don’t get entangled again in the burden of slavery.

The Nature of Christian Freedom

2 What’s more, I Paul would add that even if you all got circumcised, then the messiah wouldn’t be of any benefit. 3 I’ll say it again clearly, every man who’s circumcised has put themselves in debt to obeying all of the law. 4 You were released from the messiah when you moved to trusting in the law in order to be right with God—you fell away from grace at that point. 5 Because we who are in the spirit are eagerly waiting for the righteousness that we are expecting to receive by faith. 6 Because in the messiah Yeshua, it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love.

7 You were all running the race so well—who held you back from believing the truth? 8 It wasn’t the one who called you all. 9 [ref]A little bit of yeast can make a whole loaf of bread rise. 10 I am trusting in Yahweh that you won’t be thinking anything different from the truth. The one who will bear the judgement is the one who has been confusing you, anyone who that was.

11 But, brothers and sisters, if I was still preaching the Jewish rules, why would I still be being persecuted? If I was still preaching that, then mentioning about dying on a post wouldn’t even be offensive. 12 I wish that the ones upsetting you all by suggesting cutting off bits, would cut it all off.

Guidance by the Spirit

13 Brothers and sisters, you were called into freedom. That doesn’t mean that you should use the freedom to do whatever your minds desire, but rather to be serving each other in love. 14 [ref]Because the entire law can be fulfilled by obeying one rule: Love your neighbour like yourself. 15 But if you’re all snapping at and bullying each other, watch out or else you’ll destroy each other’s faith.

5:16 Being led by God’s spirit

Living by the Spirit’s Power; Life by the Spirit; The Spirit and Human Nature; The Works of the Flesh

16 I’ll tell you: allow yourselves to be led by the spirit and then your earthly desires won’t triumph. 17 [ref]Because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other so that’s why you end up doing things that you didn’t really want to do. 18 But if you are being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s rules.

19 The actions that come from our earthly desires include: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, hostility, strife, jealousies, rages, selfish ambitions, arguing, divisions, 21 envy, drunkenness, carousing, and other similar things which I’ve mentioned previously. And as I also said previously, the people that do these things won’t be inheriting God’s kingdom.

The Fruit of the Spirit

22 But the end result of having God’s spirit is to show love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control—there’s no law of Mosheh against any of these! 24 And for the followers of the messiah Yeshua, earthly desires need to be executed on a post along with their passions and lusts. 25 If we’re being led by God’s spirit in our living, then we should also be aligning our values by the spirit. 26 We have to take care not to become conceited, not to provoke each other, and not to envy each other.

6:1 Helping each other

Bear One Another’s Burdens; Doing Good to All; We Reap What We Sow

6 Brothers and sisters, if a person has been caught sinning, all of you spiritual people need to guide the person with a spirit of gentleness, at the same time looking at your own behaviour in case you yourselves are also tempted. 2 Help those who are going through difficulties or pain, and in doing so you’ll fulfil the law of the messiah, 3 because anyone who supposes themselves to be someone special but isn’t, is only deceiving themself. 4 Evaluate your own actions, but keep your boasts to yourself and don’t tell others, 5 because each person must face up to their own issues.

6 Those who are being taught should share all their blessings with those who are instructing.

7 Don’t be fooled—you can’t get away with mocking God, because what you sow determines what you’ll harvest. 8 Anyone who sows seed to feed their earthly desires will harvest earthly corruption, but who sows spiritual seeds, will harvest eternal life from the spirit. 9 Don’t be discouraged from doing good things because we’ll have a good harvest in due course if we don’t give up. 10 So then as time allows it, we should be working towards good for everybody and especially for fellow believers.

6:11 Paul’s final advice

Paul’s Final Advice

Final Warning and Greeting

Not Circumcision but a New Creation

Final Admonitions and Benediction

11 Look how big these letters are when it’s my own handwriting. 12 There’s so many people that want to look good in earthly terms and they’re the ones trying to persuade you that you have to fulfil all of Mosheh’s rules—they don’t want to be persecuted concerning the messiah dying on a post. 13 Even those who are circumcised don’t obey all the rules, but they’d still like for your men to be circumcised so that they can claim them as followers. 14 As for me, may I never boast except about our master Yeshua the messiah whose life was cut off on the post. Through him, it’s like the entire world has been cut off from me, and I have been cut off from the world. 15 Because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. 16 and as many people as follow that principle, may peace and mercy be on them and on God’s Yisrael (Israel).

17 As for the rest of their troubles, don’t bother me with them because I carry the marks on my body of someone who follows Yeshua.

18 May the grace from our master Yeshua the messiah be with your spirit, brothers and sisters. Let it be so.

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WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s letter to the believers in

Ephesus

Introduction

The author

This Letter to the believers in Ephesus was written by Paul from prison in Rome.

This letter

This letter wasn’t just written for the assembly of believers there in Ephesus, but also for other assemblies of believers.

Paul’s main theme is about God’s plan that ‘at the right time he will gather everything, whether in heaven or here on earth, for the messiah’ (1:10).

In the first part of letter, he wrote about unity. Paul carefully explained about how God the father chooses his people, about forgiving and saving them from their sins through his son, Yeshua the messiah.

In the second part of letter, Paul urges the reader that the believers need to be united in the messiah by means of their unity with each other.

Paul uses many allegories about the unity of people with God via the messiah: the believers are the body of the messiah, he is the head; it’s like a house, with the messiah as the foundation stone; the believers are also like a bride with the messiah as the groom.

It’s also explained here about the correct behaviour for couples, of parents and children, and for slaves and masters. Then in concluding his letter, it’s explained about the armour that’s given to believers for them to use to stand against Satan’s attacks.

It should be noted here that this letter, like most of the scriptures, was dictated to a scribe (See 2 Thess 3:17), so it was an oral letter, quite different from our modern letters which we edit with word-processing software, adding a word back in a previous sentence, combining two short sentences, or breaking an over-long sentence. Oral letters tend to contain a lot of run-on sentences where the thoughts keep flowing without a break, thus 1:3-14 is considered by most Greek experts to be one long sentence (like this one is 😀), however for us as readers, a sentence with some two hundred words is very difficult for us to absorb, hence this Reader’s Version breaks that single Greek sentence into a number of smaller sentences, in fact, this kind of adjustment is regularly done throughout the Bible by all major English translations in order to make them easier for us to read, but the disadvantage is that we can sometimes lose whatever the connection was between the consecutive thoughts. The OET tries to be more transparent about such adjustments by placing the Literal Version right beside this text so that the serious student can compare the two.

Main components of Paul’s letter

Introduction 1:1-2

Spiritual blessings from the messiah 1:3-3:21

Proper behaviour for believers 4:1-6:20

Closing 6:21-24

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul

Salutation

1 This letter is from Paul, a missionary of Yeshua the messiah by the will of God.[ref]

To the godly people there in Ephesus who are faithful to Yeshua the messiah.

2 May our father God and our master Yeshua the messiah give grace and peace to you all.

1:3 Spiritual blessings

The glory of Christ in the church

Spiritual Blessings

Spiritual Blessings in Christ

3 We praise God, the father of our master Yeshua the messiah.[fn] He is the one who’s blessed us with every spiritual blessing in heavenly places—blessings that come from the messiah. 4 He chose us to follow him even before the creation of the world, so that we could become pure and blameless in front of him. Because of his love 5 he decided in advance to adopt us as his children through Yeshua the messiah. His decision gave him great pleasure 6 and now he’s praised for the greatness of his grace which favoured us, as the one he loved 7 [ref]redeemed us by means of his blood and forgave our sins. It was from the riches of his grace 8 that was poured onto us that we gain wisdom and understanding 9 as he revealed the mystery of his will to us according to his great pleasure as he himself planned. 10 He planned for the orchestration of the times, and at the right time he will gather everything, whether in heaven or here on earth, for the messiah 11 and we also have been assigned an inheritance in him. This was also predetermined according to God’s plan and the decisions of his will 12 so that we, the ones who first put our trust in the messiah, would praise his greatness. 13 And you all also, after hearing the message of truth, the good message about being saved, were confirmed by receiving the spirit of pure promise after you believed. 14 This spirit is the deposit on our inheritance until we procure the freedom which has been bought for us, leading us to praise God’s greatness.

1:15 Paul’s prayer for them

Thanksgiving and Prayer

Paul’s Prayer

Paul’s Prayer for Spiritual Wisdom

15 Because of that, when I heard about your faith in the master Yeshua and your acceptance of all the pure believers, 16 I don’t stop giving thanks for all of you, mentioning you in my prayers, 17 asking the God of our master Yeshua the messiah to give you spiritual wisdom and to reveal the knowledge about him. 18 I ask that your inner thoughts will be enlightened so that you all will know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers 19 and the exceeding greatness of his power to help us who believe, according to the working of the power of his strength. 20 [ref]He worked this power in the messiah when he brought him back to life and seated him in the place of honour in heavenly places—21 giving him authority over every law and government and powerful groups and organisations, and over every earthly title, not only in the present age but also in the age to come. 22 [ref]Everything in existence will be under his authority and God set him in charge of all matters concerning the assembly, 23 which is his body—the completeness of the messiah who completes everything.

2:1 God’s mercy, grace, and plans for us

God’s grace to Gentiles

Made Alive with Christ

Made Alive in Christ

From Death to Life

2 [ref]You all were dead due to your disobedience and the path of sinning 2 that you once walked along when you followed the trends of this world which in turn come from the ruler of the invisible powers—he’s the spirit that works in the children of disobedience. 3 In the past, we also lived like them inside our fleshly lusts and then living out those desires and fantasies, and so we were children deserving strong anger just like everyone else.

4 But God was generous with his mercy because of the great love that he loved us with, 5 so although we were dead as a result of our disobedience, he make us alive along with the messiah. Yes, we have been saved by God’s grace. 6 And God lifted us up and sat us together with Yeshua the messiah in the heavenly domains 7 so that for the ages to come, he could display the overflowing riches of his grace through his kindness to us via Yeshua the messiah. 8 It’s God’s grace that allows you all to be saved through faith. This grace doesn’t come from you, but rather it’s a gift from God—9 it doesn’t originate from your actions so no one can brag about it. 10 We are God’s workmanship and he’s created us to do good things by following Yeshua the messiah. God has already planned these things for us to do.

2:11 Jews and non-Jews can be united

One in Christ

Oneness and Peace in Christ

11 Because of that, don’t forget that you all were once fleshly unbelievers (nicknamed ‘the uncircumcised ones’ by circumcised Jews who mark the bodies of their males with human hands). 12 At that time you were separated from the citizens of Yisrael (Israel) and were strangers to the agreements involving God’s promise. You didn’t have any future hope as you lived in the world without knowing God.

13 But now thanks to Yeshua the messiah, you all who were once far from God have become close by means of the messiah’s blood. 14 He is the source of peace between Jews and non-Jews, having broken the dividing wall that fenced them apart and making the two into one. He took the hostility onto himself, 15 [ref]having declared the old commands to be now void so that Jews and non-Jews can now be peaceably united. 16 [ref]By his death on the pole, any hostility is destroyed and both groups now become just one body in God’s sight. 17 [ref]When the messiah came, he announced the good message: peace to you all who were far from God, and peace also to the ones who were near, 18 so now both groups have access to the father by means of one spirit through the work of the messiah.

A Temple for the Lord

19 As a result, you all are no longer strangers and foreigners, but fellow-citizens of the believers and part of God’s household 20 which has been founded on the teaching of the missionaries and prophets. The cornerstone of this building is Yeshua the messiah. 21 He joins the entire building together, growing us all into a dedicated temple for Yahweh. 22 You all are being built together by following him, becoming a place for God’s spirit to live in.

3:1 Paul’s assignment to non-Jews

Paul’s prayer

Paul’s Work for the Gentiles

God’s Secret Plan Revealed

Paul the Preacher to the Gentiles

Paul’s Ministry to the Gentiles

3 That’s the reason that I, Paul, am a prisoner due to my serving Yeshua the messiah for you non-Jews. 2 Certainly you have heard that God assigned me the task of passing on God’s grace to you. 3 He revealed his incredible plan as I wrote briefly previously 4 [ref]and which you are all able to read to understand my insight into the incredible plan about the messiah. 5 This plan wasn’t explained to humans in previous generations but now God’s spirit has revealed it to his worthy missionaries and prophets. 6 Now non-Jews can have the same inheritance and become members of the same body and can share in the same promise that was the positive message of Yeshua the messiah.

7 I have become a servant of that message as a result of the gift of God’s grace that was given to me by means of the working of his power. 8 Although I was the least of the ones dedicated to this message, I was given the grace to preach this positive message to the non-Jews, to tell them about the endless riches of the messiah 9 and to enlighten everyone about the assignment of God’s incredible plan. God, the one who created everything, hid this plan away over the ages 10 so that the wide-ranging wisdom of God could be revealed now through the church to the rulers and authorities in the heavenly realms. 11 God did this according to his plan for the ages which he established in our master Yeshua the messiah. 12 It’s through our faith in Yeshua that we can have boldness and confident access to God. 13 Because of that, I’m asking you not to become discouraged over my current difficulties as I serve you all, in fact you are honoured by them.

3:14 Paul prays for those in Ephesus

A Prayer for the Ephesians

Prayer for the Readers

Paul’s Prayer for Spiritual Empowering

The Love of Christ

14 That’s why I’m kneeling to ask the father 15 (the one that every father in the heavens and on earth is named after) 16 that he would cause you to be strengthened inside your minds by the power of his spirit and from the riches of his greatness. 17 Through your faith, the messiah can live in your hearts so that love will become your root and foundation 18 so that just like the dedicated ones, you all will also be strong enough to understand the width and length and height and depth of 19 the messiah’s love, and to know that having this love exceeds having knowledge so that you all can be filled with God’s completeness.

20-21 Now we offer praise to God in the church and for all the generations to come and to Yeshua the messiah—God who, through the power that works in us, is able to do far more than we can ask for or even understand. May it be so.

4:1 Many parts and gifts but one body

Unity in the Body

Christian conduct

The Unity of the Body

Unity in the Body of Christ

4 Because of that, I, a prisoner for Yahweh, am urging you all to walk worthily of the calling to which you were called 2 [ref]with all humility, gentleness, and patience, putting up with one another because of your love for them, 3 being serious about keeping the unity of God’s spirit in the bond of peace. 4 There is one body and one spirit, just as you all were called to one hope when you were called. 5 There’s one master, one system of faith, one immersion, 6 one God and father of all who is over all and through all and in all.

7 Yet each one of us has been given a measure of grace as a gift from the messiah, 8 just as it was written,

“When he ascended to heaven,

he eliminated captivity

and gave gifts to people.”[ref]

9 Of course, he couldn’t ascend if he hadn’t first descended down to earth. 10 So the one who descended is the very one who also ascended above all the heavens so that he could fill all locations. 11 Then he gave some as missionaries, some as prophets, some as announcers of the good message, some as pastors and teachers 12 so as to complete the dedicated ones for the work of service—for building the body of the messiah 13 until we can reach the unity of our faith and of our knowledge about God’s son—becoming mature people measured against the stature of the fullness of the messiah. 14 Then we’ll no longer be like children in our faith, tossed around by waves and being blown by every wind of teaching used to trick us or by crafty people who scheme how to deceive us. 15 Instead, by lovingly speaking the truth, we will grow up into every aspect of him—the messiah who is the head 16 [ref]that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love.

4:17 Proper behaviour for godly people

Living as Children of Light

The Old Life and the New

The New Life in Christ

17 So I’ll say this with Yahweh’s direction: you all are no longer to walk like unbelieving pagans who trust in their own futile thinking. 18 Their minds have been darkened because their ignorance has drawn them away from the life of God due to the hardening of their hearts. 19 They stopped caring about what’s right and wrong, and then greedily indulged themselves in their own impure lusts.

20 But you all didn’t learn that about the messiah. 21 If you had heard him and listened to his teaching, you would have heard the truth from Yeshua: 22 [ref]that you reject the former conduct of the old corrupted you, those seductive desires, 23 and allow the spirit driving your thoughts to be renewed 24 [ref]and so to remodel yourself as a godly person created to obey God and follow the pure truth.

Rules for the New Life

25 [ref]So steer clear of lies—always speak the truth to those around you because we are members of each other. 26 [ref]Even when you’re angry, don’t sin, and don’t carry your anger through to the next day—27 don’t let the devil get his foot in. 28 If you’ve been stealing, then stop it. Instead you should be a hard worker, doing good things with your hands, so that you’ll earn enough to be able to help those who are in need. 29 Don’t let any bad talk come out of your mouths, but rather words that are helpful to encourage others and to show grace to them. 30 And don’t sadden God’s holy spirit, because he is the one who recorded your names for the day when the price will be paid to buy you all back. 31 So get rid of all bitterness, and rage and severe anger, uproars and slander, and any kind of malice. 32 [ref]Instead, be kind to each other, tender-hearted, forgiving each other just like God forgave you all through the work of the messiah.

5:1 Living in God’s light

Living in the Light

5 So imitate God like valued children would imitate their father 2 [ref]and immerse yourselves in love just as the messiah loves you all and allowed himself to suffer for us as an offering and sacrifice which is like a pleasant fragrance to God.

Renounce Pagan Ways

3 It’s fitting for dedicated believers to not even entertain thoughts of sexual immorality or impurity or greed. 4 Nor is dirty or foolish talk or crude joking fitting, but rather thankfulness. 5 You should realise that anyone who is sexually immoral or impure or is a covetous or idolatrous person won’t have an inheritance in the kingdom of the messiah and of God.

6 Don’t let anyone seduce you with empty talk, because this is exactly what will induce God’s strong anger on those who are disobedient. 7 So don’t get caught up with them 8 because you yourselves were once in the darkness but now that you are in Yahweh’s light, you should behave like children of light. 9 The results of this light should be goodness and doing what is right and being honest 10 as you aim to please Yahweh. 11 Don’t join in with the works of darkness which don’t lead to positive results, but instead you all should expose them 12 because the things that unbelievers do in secret are disgraceful to even talk about. 13 But everything will eventually have the light shone on it and all these things will then be exposed. 14 That’s why it says:

You who are asleep get up,

You who are dead come back to life,

The messiah will shine his light on you.

Living by the Spirit’s Power

15 Because of that, take great care in exactly how you’re living. Don’t live like fools, but like wise people, 16 [ref]making good use of your time, because there’s lot of evil these days. 17 So don’t be foolish, but rather strive to discover what Yahweh wants for you.

18 And don’t get drunk on alcohol because that’s excessive. Instead, be filled with God’s spirit, 19 [ref]sharing scriptures with each other and singing hymns and songs to praise Yahweh, 20 always expressing thanks for everything to our father God in the authority and name of our master Yeshua the messiah.

Christian relationships

Wives and Husbands

The Christian Household

Spirit-Guided Relationships: Wives and Husbands

21 And show your honour of the messiah by placing yourselves under each other’s authority.

5:22 Married couples

Wives and Husbands

22 [ref]Wives should place themselves under their own husbands, just like they’re under the master, 23 because the husband is the leader of the wife just like the messiah is the head and saviour of his body, the church. 24 Wives should place themselves under their husbands in everything just like the church should place itself under the messiah.

25 [ref]You husbands must love your wives, just like the messiah loved the church and gave himself completely for it, 26 so that he could separate the church from the world and wash it clean with the water of the good message 27 in order to present the splendid church to himself—without any stains or wrinkles or anything like that—just pure and unblemished. 28 So husbands should love their wives just like their own bodies—anyone who loves his wife is loving himself. 29 No one hates their own body, but they feed and look after it, just like the messiah does for the church 30 and we are parts of his body. 31 [ref]That’s the reason why a man leaves his father and mother and becomes joined with his wife and the two of them become one unit. 32 This is an amazing mystery but I’m talking about the messiah and the church. 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband.

6:1 Parents and children

Children and Parents

6 [ref]It’s right for children following Yahweh to obey your parents. 2 [ref]Honour your father and mother (that’s the first command that’s followed by a promise) 3 so that things will go well for you and you’ll have a long life on the earth.

4 [ref]Fathers, don’t provoke your children to anger, but bring them up caringly and teach them disciplines and instructions from Yahweh.

6:5 Slaves and masters

Slaves and Masters

5 [ref]Slaves, submit to your human masters with respect and fear, being sincere in your hearts as if serving the messiah. 6 Don’t just please them when they’re watching, but work as slaves of the messiah, genuinely wanting to obey God 7 by serving with good will. When you serve as if serving the master and not people, 8 whether you’re a slave or free, it’s him who will reward you.

9 [ref]Masters, do the same towards your slaves. You know that both the slaves and you have the same master in the heavens, so don’t threaten them ≈because @our master has no favourites.

6:10 Wear God’s armour

The Armor of God

The Christian’s armoury

The Whole Armor of God

10 Concluding then, be enabled by Yahweh and from the power which comes from his strength. 11 Wear God’s complete armour because it will enable you to stand up against the devil’s schemes. 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. 13 Because of that, make use of every piece of God’s armour so that you’ll be able to resist those powers in the evil day and having done everything, to remain standing.

14 [ref]So then, stand with the belt of truth around your waist, wearing the breastplate of righteousness, 15 [ref]and ready your feet with the good message of peace. 16 Whatever arises, hold up the shield of faith which you all will be able to use to extinguish all the fiery arrows of the evil one. 17 [ref]Take the helmet of salvation and the sword of God’s spirit which is the message from God.

6:18 Praying for fellow believers

18 Make your requests as you pray in the spirit at every occasion and similarly staying alert and persevering as you make requests on behalf of all the dedicated believers 19 and also ask on my behalf for God to give me words to say as I open my mouth to boldly teach the good message about God’s incredible plan 20 that’s led me as a missionary to now be in prison. Ask that I would speak boldly as I should.

6:21 Update

Personal Matters and Benediction

Final Greetings

21 [ref]Now Tychicus, a dear brother and faithful servant of Yahweh, will let you know about me and how I’m doing. 22 I’ve sent him to you for that reason—so that you all will know about us here and that he would comfort your hearts.

6:23 Blessings

23 Peace, love, and faith to the brothers and sisters from God the father and from Yeshua the messiah. 24 Grace to all who love our master Yeshua the messiah, with a love that won’t decay.

ESFM v0.6 PHP

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s letter to the believers in

Philippi

Introduction

Paul wrote this letter to the believers in Philippi, a province of Macedonia (Acts 16:6-40). That group of believers was the first group planted by Paul in the Roman empire in Europe, and this letter was written while he was imprisoned in Rome for his preaching of the good message about Yeshua Messiah.

The main reason for Paul’s writing this letter was because he wanted to thank the believers there in Philippi for the gift that they had sent to help him in prison. His second reason for writing was so that he could encourage them and strengthen their faith despite difficulties that they would face, as well as his own difficulties. Paul advised them that they need to humble themselves like Yeshua had humbled himself when he was here on the earth. He reminds them again about the goodness and mercy of God, and how their faith in Messiah saves them. It’s no longer necessary for them to be constrained by the Law of Mosheh and human beliefs. Then he wrote about the peace and happiness that God gives to those united in Messiah.

Note that Paul (or his scribe) regularly refer to the ‘messiah’ (Greek ‘Χριστὸς’) in this letter without a preceding article, i.e., no preceding ‘the’, thus he uses the word (which originally meant ‘chosen or anointed one’) as another name for Yeshua (rather than as a title—for example, compare ‘Governor’ with ‘the governor’), hence we capitalise it here as ‘Messiah’.

Main components of Paul’s letter

Introduction 1:1-11

Paul’s happiness that Messiah is being proclaimed 1:12-30

Living in Messiah 2:1-18

Timothy and Epaphroditus 2:19-30

The warning about enemies and difficulties 3:1-4:9

Paul and his friends from Philippi 4:10-20

Concluding remarks 4:21-23

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul; Salutation

1 This letter is from Paul and Timothy, slaves of Messiah Yeshua. To all the believers in Messiah Yeshua in Philippi,[ref] along with your overseers and servants.

2 May our father God and our master Yeshua Messiah grant grace to you all and fill you with peace.

1:3 Paul’s thanking and praying

Paul’s Prayer for His Readers; Paul’s Thanksgiving and Prayer; Paul’s Prayer for the Philippians

3 I thank my God every time that I hear you mentioned 4 and every time that I pray for you all, I’m always glad when I make my requests 5 because the good message united us in fellowship from the first day until now. 6 I’m sure of this: that the one who started a good work in you all will ensure that it’s continued through to the day of the return of Messiah Yeshua. 7 It’s right for me to be thinking this about you because I have you all in my heart. You received grace along with me so whether I’m in chains or defending and confirming the good message, we are fellow recipients. 8 God is my witness that I long for you with all the compassions of Messiah Yeshua.

9 And this is what I’m praying: that your love would grow more and more with knowledge and all insight 10 so that you all will approve what’s of value and so remain sincere and blameless until Messiah returns, 11 having been filled with the fruit of righteousness through Yeshua Messiah, honouring and praising God.

1:12 Paul’s happiness that Messiah is proclaimed

Paul’s Chains Advance the Gospel; Paul in prison; Paul’s Present Circumstances; To Live Is Christ; Paul’s Joy That Christ Is Preached

12 Brothers and sisters, I want you to know that the good message has progressed more because of what’s happened to me, 13 [ref]in that my being in chains because of Messiah, has become known in the governor’s residence and to all the rest. 14 Now, because of my imprisonment, more of the brothers and sisters in Yahweh have become much more daring to fearlessly tell others God’s message.

15 Some do proclaim Messiah because of envy and strife, but others do it from their good will. 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. 17 The ones who do it out of love, know that I was appointed to defend the good message.

18 What then? I will be happy, excited even, as long as Messiah is being proclaimed in any manner, whether their reason for doing it is suspect or in truth. 19 I know that this will turn out to be my SALVATION/DELIVERANCE due to your prayers and from the resources of the spirit of Yeshua Messiah,

Paul’s Life for Christ

20 as my eager expectation and hope is that I won’t be ashamed of anything, but that Messiah will be magnified by my life, always in boldness and even now whether I go on to live or to die, 21 because to me, to live is to serve Messiah, and to die is to also gain. 22 If I continue to live in this body, I can continue in productive work, but I don’t really know which is my preference. 23 I feel squeezed between the two: the desire to depart from here and be with Messiah which would be much better, 24 or to remain on in this body, which is maybe more necessary because of all of you. 25 Yes, I’m convinced: I know that I should remain in this world and continue with you all to assist in the progress of your faith and the happiness that comes from that, 26 so that when I come to visit you again, I’ll hear your pride in how you are all growing in Messiah Yeshua.

Unity and witness; Live as Citizens of Heaven

27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message 28 and not being frightened about anything because of those in opposition. That will be a sign to them that they will face destruction but you all will receive salvation from God, 29 because it’s been granted to you on Messiah’s behalf for you to believe in him, yet also to suffer because of him—30 [ref]the same struggle that you all saw in me, and now hear it from me.

2:1 Messiah’s humility

Christ’s Humility and Greatness; Unity through Humility; Imitating Christ’s Humility

2 So if you all feel that Messiah is encouraging you on and if his love brings comfort and the spirit brings fellowship, if anyone feels compassion, 2 then complete my happiness by being in agreement in your thinking and being united in the same love.[fn] 3 Don’t do anything from selfish ambition or in vain conceit, but show humility and consider others to be more important than yourselves, 4 not just looking out for your own advantage, but for what others need.

Christ’s Humility and Exaltation

5 This is how you all who are also in Messiah Yeshua should be thinking: 6 Yeshua, though he was in the form of God, didn’t take advantage of being considered equal with God, 7 but emptied himself and becoming like a human, took on the form of a slave. Then in that human form, 8 he humbled himself and became obedient all the way to death, even death on the stake. 9 That’s why God highly praised him and gave him authority over every other authority, 10 [ref]so that every being in heaven and earthly and underwater realms will bow when Yeshua is announced 11 and will honour God the father by testifying that Yeshua Messiah is Yahweh.

2:12 Shining like lights in the world

Shining as Stars; Shining as Lights in the World; Shine Brightly for Christ

12 So then, my dear friends, work towards your salvation with fear and tremblingyou always did this in my presence, so now do it much more in my absence13 because God is the one who works in you all to both desire and to be living out his good pleasure.

14 Do everything without grumbling and arguing 15 [ref]so that you’ll all be blameless and innocent—blameless children of God among a generation that’s crooked and perverted. Then you’ll shine like lights in the world, 16 as you live out the message of life, and then I’ll be able to boast when Messiah returns because I didn’t waste my time or work for nothing, 17 but even if I’m to lose my life by being poured out like wine on your sacrifice and on the ministry of your faith, I’ll be happy and celebrate along with all of you. 18 You all should also be happy and celebrating along with me.

2:19 Timothy and Epaphroditus

Paul Commends Timothy; Paul’s plans; Timothy and Epaphroditus

19 I’m hoping in the master Yeshua to be able to send Timothy to you all soon, so that I can be encouraged when I learn what you’re all up to, 20 because I have no one else so similar to me in spirit who will be genuinely caring for how you’re all doing. 21 (There’s plenty who search out what they themselves need instead of the things of Yeshua Messiah. 22 But you all know that Timothy has proven himself and has served with me in the good message like a son serving his father.) 23 So I’ll send him as soon as I can sort out what’s happening to me, 24 but I’m confident in the master that I myself will also be coming soon.

Paul Commends Epaphroditus

25 Meanwhile I thought it was necessary to send Epaphroditus to you all. He’s my brother and fellow-worker and fellow-soldier, and your ambassador and minister to my needs. 26 He’s been longing to see you all again and was upset that you heard that he’d been sick 27 because he nearly died from it, but God showed mercy to him, and not only to him but also to me that I wouldn’t have yet another hardship to go through. 28 So I sent him willingly so that when you all see him again, you’ll all be very happy and I’ll be less anxious here. 29 So accept him in the master with gratefulness and treat him with honour, 30 because he nearly died after risking his life doing the work of Messiah, but he was able to minister to me in a way that all of you there couldn’t.

3:1 Truly knowing Messiah

No Confidence in the Flesh; The Priceless Gain of Knowing Christ; The True Righteousness

3 So continuing, dear brothers and sisters, be happy in the master. I’m not against writing the same things to you all again because it will keep you safe.

Breaking with the Past; The Christian’s goal

2 Watch out for those dogs, those evil workers, those who say you must be circumcised,[fn] 3 because we are the ‘circumcised’ ones—those of us with God’s spirit and who worship and boast in Messiah Yeshua. We don’t trust in the physical dimension, 4 although I do have confidence even in the physical. If anyone thinks they are more qualified in terms of physical attributes, I am more so: 5 [ref]I was circumcised as a baby on the eighth day, I’m a descendent of Yisrael (Israel) from the tribe of Benyamin, I’m more ‘Hebrew’ than most Hebrews, obeyed the law as member of the Pharisee party, 6 [ref]zealously persecuted assembled believers, and without fault in terms of obeying the law. 7 However, all of those things which were considered advantages, now because of Messiah I consider them disadvantages. 8 In fact, I consider everything to be a loss to me because knowing Messiah Yeshua, my master, is superior. It’s because of him that I discard everything else, considering it all to be rubbish so that I can gain Messiah 9 and will be found in him. I don’t gain my own righteousness by means of the law, but the righteousness that comes through faith in Messiah—God’s righteousness which depends on faith. 10 I want to know him and the power that brought him back to life, and to join with him in his sufferings, even to be conformed to his death, 11 if somehow I can also be given life after death.

3:12 Striving for the prize

Running toward the Goal; Pressing on Toward the Goal

12 I haven’t already received that, or already reached perfection, but I’m running hard to try to grab it, in the same way that I was grabbed by Messiah Yeshua. 13 Brothers and sisters, I’m not under the illusion that I’ve already grabbed it, but I do do this one thing: forgetting what’s behind me, and taking long strides towards what’s ahead of me, 14 I’m running hard toward the prize of being called up to heaven by God through Messiah Yeshua.

15 Those of us who are mature should think that way, and if you don’t yet, then God will reveal everything to you, 16 however, whatever we’ve already attained, that should be held onto.

17 [ref]Brothers and sisters, become imitators of me, as well as watching others that have walked a similar path and can be examples for all of you. 18 As I’ve often told you before and now say it again with tears, there are many who are against the stake of the messiah 19 and their end is destruction. Their god is their belly, and they take pride in their shame—they’re only thinking about earthly things. 20 For us, our citizenship is in heaven and we’re waiting for our saviour to return from there—the master Yeshua Messiah21 who will take these embarrassing bodies of ours and make them similar to his resurrected body—he’s capable of doing that and to put everything under his control.

4:1 Paul’s final teaching

Instructions

4 So then, my dear brothers and sisters, my delight and my crown, I miss you all, so guard your faith in the master, dear ones.

Exhortations; Paul’s Final Thoughts

2 Euodia and Syntyche, you both need to be thinking the same way in the master, 3 and yes, I’m asking you, my true companion, to help those two women who worked hard with me to share the good message, along with Clement and the others who also worked with me and whose names are written in the book of life.

4 Always be happy in the master. I’ll say that again: be happy. 5 Let your gentleness be visible to everyone. The master is close. 6 Don’t worry about anything, but handle all situations by letting God know your requests—praying and telling God your needs, and also thanking him. 7 Then God’s peace which is above human understanding will guard your hearts and your thinking in Messiah Yeshua.

8 Brothers and sisters, here’s the rest of what you all should be considering: anything that’s true or dignified, anything that’s right or pure, anything that’s lovely or admirable, and anything that’s virtuous or praiseworthy. 9 Continue to do everything you all learnt or received from me, and everything you heard or saw in me, and the God of peace will be with you all.

4:10 Paul’s appreciation of their practical help

Acknowledgment of the Philippians’ Gift; Paul’s Thanks for Their Gifts; Thanks and greetings

10 I was extremely happy in Yahweh once you all reestablished your consideration for my situation. Well, you were thinking about it, but lacked any opportunity to act, 11 not that I’m talking about being in poverty, because I’ve learnt to be content in any situation. 12 I’ve experienced being humbled with little, and I’ve experienced having plenty, but I’ve grown through every one of those experiences, sometimes being satisfied and sometimes hungry, sometimes having plenty and other times not enough. 13 In every situation I stay strong because of the one who strengthens me.

14 However, you all did well to participate in my hardships. 15 I’ve know all you Philippians, that when I left Macedonia to begin preaching the good message, no other assembly shared with me in giving and receiving—only you there. 16 [ref]Even when I was in Thessalonica, once you sent me what I needed—actually twice17 not that I was looking for a gift from my perspective, but because I was thrilled to see you all accumulating heavenly rewards. 18 [ref]But now I’ve received everything I need. I have plenty now that Epaphroditus arrived with what you all sent. It was like a fragrant sacrifice that’s acceptable to God and which pleases him. 19 My God will meet all of your needs from his riches in heaven in Messiah Yeshua20 may our God and father be honoured throughout all the ages.

4:21 The ending greetings

Paul’s Final Greetings; Final Greetings and Benediction

21 Greet all of the believers there in the name of Messiah Yeshua. The brothers and sisters with me here also greet you all, 22 along with all the believers here, especially those in Caesar’s household.

23 May the grace from the master Yeshua Messiah be with all your spirits. May it be so.

ESFM v0.6 COL

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s letter to the believers in

Colossae

Introduction

This letter of Paul was written to the believers in Colossae, a town in Asia Minor (also called Anatolia, now part of modern Turkey) that’s almost 500km overland east of Ephesus. Paul had not yet visited Colossae, but he was very concerned for them and he had sent helpers from Ephesus.

Paul had heard that there were false teachers influencing the believers there in Colossae. They taught that if a person wants to be saved and wants to deepen their faith in God, it’s not sufficient to have faith in the messiah because they said that it’s necessary to obey other restrictions and customs as well as worshipping angels.

So Paul wrote to the believers there in Colossae and explained the truth concerning Yeshua the messiah. He told them that it’s Yeshua who made everything around us, therefore he’s greater than the angels and other unseen powers. He also saw the godliness of his father, and there’s no other source of life for believers other than him. So then it’s necessary that the believers don’t follow human customs and traditions, but rather, it’s necessary that they simply follow the messiah.

It should be noted here that this letter, like most of the scriptures, was dictated to a scribe (See 2 Thess 3:17), so it was an oral letter, quite different from our modern letters which we edit with word-processing software, adding a word back in a previous sentence, combining two short sentences, or breaking an over-long sentence. Oral letters tend to contain a lot of run-on sentences where the thoughts keep flowing without a break, thus 1:3-8 and 1:9-16 are considered by most Greek experts to be long sentences (like this one is 😀), however for us as readers, sentences with around a hundred words in them are very difficult for us to absorb, hence this Reader’s Version breaks those long Greek sentences into a number of smaller sentences, in fact, this kind of adjustment is regularly done throughout the Bible by all major English translations in order to make them easier for us to read, but the disadvantage is that we can sometimes lose whatever the connection was between the consecutive thoughts. The OET tries to be more transparent about such adjustments by placing the Literal Version right beside this text so that the serious student can compare the two.

Main components of Paul’s letter

Introduction 1:1-14

The work of the messiah 1:15-2:19

The new life in the messiah 2:20-4:6

Concluding remarks 4:7-18

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul; Salutation

1 This letter is from Paul, a missionary of Messiah Yeshua by God’s will, and from our brother Timothy.

2 To the people there in Colossae who are godly and faithful brothers and sisters in Messiah.

Paul Thanks God for the Colossians; Thanksgiving and Prayer; Paul’s Thanksgiving and Prayer; Prayer of Thanksgiving

Grace and peace to you all from God our father and the master Yeshua Messiah.

1:3 Paul’s thanks and prayers

3 We thank God, the father of our master Yeshua Messiah as we continually pray for you all, 4 after having heard about your faith in Messiah Yeshua and the love that you have for all godly people 5 which arose because of your hope in a heavenly reward. You all previously heard about that in the message of the truth—the good message 6 that’s in you and that’s bearing fruit in the world and growing, just like it did among all of you from the day that you heard it and knew about the grace of God in truth. 7 [ref]You all learnt that from Epaphras, our dearly loved fellow slave who’s our faithful servant of the messiah, 8 and he’s the one who made your love in the spirit evident to us.

The supremacy of Christ

9 It’s because of that that we haven’t stopped praying from the time that we heard it, and requesting that you all would be filled with the knowledge of his will in all wisdom and spiritual insight, 10 to live worthily of the masterpleasing him in every kind of good and productive work. We pray that you all will grow in the knowledge of God 11 and be strengthened with all power, according to his great power, leading to endurance and patience with contentment. 12 Then you’ll all be thanking the father, the one who qualified you all for a part of the inheritance of godly people who live in the light. 13 The father rescued us from the power of darkness and redirected us into the kingdom of his dear son—14 [ref]the one who buys us out of slavery and forgives our sins.

1:15 Yeshua is both the first and the highest

The Supremacy of Christ; Christ Is Supreme; The Person and Work of Christ

15 The son is the visible image of the invisible God, the firstborn of all creation 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. 17 He came before everything and everything still only exists because of him. 18 [ref]He is the head of the body which is the assembly. He is the beginning, the first of the dead to come back to life, so that he would be the first in everything, 19 because God was pleased to live in him in all totality 20 [ref]and to reconcile everything to himself through him—both things on earth and things in the heavens. God made peace through him by means of the blood at the execution post.

21 Once all of you were alienated from God—your thinking was that of an enemy and your actions were evil, 22 but now you all have been reconciled by means of the death of Yeshua’s physical body. He’s able to present you as pure and blameless in front of God—unable to be charged for any infraction 23 if indeed you continue on in your established and firm faith. Don’t let anyone drive away the hope that comes from the good message that you all heard and which has been proclaimed throughout the whole world—it’s that good message that I’ve become a servant of.

1:24 Paul’s work for believers

Paul’s Work as a Servant of the Church; Paul’s Interest in the Colossians; Paul’s Labour for the Church; Paul’s Work for the Church

24 So now I’m happy to be suffering for you all, and I’m catching up in my body to the tribulations of the messiah in his body, which is the assembly. 25 I became a servant of the assembly under God’s supervision when he gave me the work of fulfilling God’s message26 the mystery which had been hidden away from the generations over the ages, but which was recently revealed to his chosen people. 27 God wanted them to explain the riches of this incredible mystery among the pagans: the messiah in you all bringing the hope of reaching God. 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. 29 That’s what I’m working hard towards according to his work as well—working in me with power.

2 I want you all to know how much I struggle for you and for those in Laodicea and for those who’ve never actually set eyes on me. 2 By knowing that, their hearts may be comforted, having been held together in love and to all the riches of the full assurance of the insight, to the knowledge of the mystery of God, Messiah. WHAT DOES THIS MEAN? 3 He holds all the treasures of wisdom and secret knowledge.

4 I’m telling you all this so that none of you will be deceived by persuasive talk, 5 because even though I’m physically far way, I’m with you all in the spirit. I’m pleased to see the sensibleness and firmness of your faith in Messiah.

2:6 Living in Messiah

Freedom From Human Regulations Through Life With Christ; True and false teaching; Freedom from Rules and New Life in Christ; Fullness of Life in Christ

6 So in the same way that you all received the messiah, Yeshua the master, keep living in him. 7 You’ve already been rooted in him and then built up and confirmed in the faith just as all of you were taught, and been very thankful.

8 Be careful in case anyone captures your minds with fancy ideas or theories without proof that come from human traditions or from worldly thinking, and not from Messiah. 9 Every component of the greatness of God lives in his human body, 10 and you also have been completed and are in him. He is the head of all rule and authority.

11 It wasn’t just human hands that circumcised you by cutting off part of the body, but Messiah circumcised you all by cutting you away from your sinful acts. 12 [ref]You all were buried with him when you were immersed in water, and you came back to life with him when you came up from the water, through faith in God’s working which gave him life after death. 13 [ref]You all were dead in your disobedience and because your bodies were ‘uncircumcised’. Then he made us alive together with him after he forgave us for all our disobedience. 14 [ref]He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. 15 He had disarmed the rulers and authorities and publicly exposed them, because he had won the victory over them ?≈on the post.[fn]

16 [ref]Don’t let anyone judge you all about what you eat or drink, or about observing feasts or holidays or days of rest. 17 They’re just shadows of what’s coming, but the body causing the shadow is that of the messiah. 18 Don’t let anyone be disqualifying you all with their apparent humility and worshipping the messengers, telling you what they’ve seen and being arrogant and vain about their earthly minds. 19 [ref]They’re not listening to the head which controls all the joints and ligaments of the body and holds it all together as God causes it to grow.

2:20 From death to life with the messiah

Dying and Living with Christ; Warnings against False Teachers

20 If you’ve died to worldly principles, then why are you letting yourselves be indoctrinated with worldly living: 21 ‘Don’t hold this. Don’t taste that. Don’t touch this.’ 22 No, All those rules lead to corruption when they’re used as the commands and teaching of humans. 23 They seem to be wise and make you more religious or humble as you strictly obey them, but don’t honour the realities of our worldly desires.

The New Life in Christ; Living the New Life; Rules for Holy Living

3 [ref]So if you all were brought back to life along with the messiah, then be concerned with discovering the things from above where the messiah is sitting on God’s right. 2 Yes, be thinking about things from above, not earthly things 3 because you’ve all ‘diedand your lives have been hidden in God with the messiah. 4 When he’s revealed on his return, then your lives will also be revealed with him in GLORY.

3:5 The old and new lives

Christian conduct; The Old Life and the New

5 So put your earthly natures to death: sexual immorality, impurity, passion, evil desires, and greediness which is idolatry, 6 because those things invoke God’s severe anger. 7 You all used to do those things when you lived in them.

8 But now, don’t let any of these things come out of your mouth: severe anger, rage, malice, slander, or profanity. 9 [ref]Don’t lie to each other, because you’ve gotten rid of the ‘old person’ and their habits. 10 [ref]So ‘dress’ in the ‘new person’ who’s renewed with the knowledge of being in the image of the creator, 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us.

12 [ref]So as holy people chosen and loved by God, ‘dress’ in: compassionate hearts, kindness, humility, gentleness, patience, 13 [ref]tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. 14 Then over all of those, ‘dress’ in love which is the perfect connection to others. 15 Let the peace of the messiah rule in your hearts. That’s what you were called to as parts of one body. Make sure that you’re thankful 16 [ref]and that the messiah’s message is a rich part of you with all its wisdom as you teach and give advice to each other. Sing psalms and hymns and spiritual songs to God with thankfulness in your hearts. 17 Then give thanks to God the father through the name of Messiah Yeshua in everythingwhatever you’re all saying or doing.

3:18 Advice by role

Rules for Christian Households; Instructions for Christian Households; Personal Relations in the New Life

18 [ref]You wives should be subject to your husbands to the degree that it’s fitting in Yahweh.

19 [ref]You husbands should love your wives—don’t become bitter towards them.

20 [ref]You children should obey your parents in everything, because that pleases Yahweh.

21 [ref]You fathers shouldn’t be exasperating your children otherwise they may become discouraged.

22 [ref]You slaves should submit to your human masters in everything, not just when they’re watching like others do, but sincerely, and so honouring the master.

23 Whatever you all might be doing, consider in your hearts that you’re working for the master and not for people, 24 knowing that Yahweh will repay you with an inheritance because you’ve been serving the master messiah. 25 [ref]Anyone who’s doing wrong will be repaid for that wrongness, and there won’t be any favouritism.

4 [ref]You masters, ensure that you’re treating your slaves with goodness and equality, knowing that you all also have a master of your own in heaven.

4:2 Further teaching for believers

Further Instructions; An Encouragement for Prayer

2 Persevere in prayer, keeping watch and being thankful. 3 Pray together for us as well that God would open a door for us to share the message—to tell about the mystery of the messiah. That’s also why I’m in chains—4 so that I can explain the mystery whenever I have an opportunity to speak.

5 [ref]Use wisdom as you all walk towards non-believers, using the time wisely. 6 Always show grace in your conversations, like a meal that’s seasoned with salt, so you’ll know how to answer each person in their situation.

4:7 Final greetings

News and greetings; Final Greetings and Benediction; Paul’s Final Instructions and Greetings

7 [ref]My dear brother and faithful servant and fellow slave, Tychicus, will tell you all about me. 8 I’m sending him to all of you there so you’ll find out the news that concerns you all and so that he can comfort you there. 9 [ref]The faithful and dear brother, Onesimus, who’s from your place will also be with him.

10 [ref]My fellow prisoner, Aristarchus, sends his greetings along with Barnabas’ cousin, Mark. You’ve already received instructions about that, so accept him if he arrives there. 11 Yeshua who’s nicknamed Yustus also sends his greetings. These guys are from strict Jewish backgrounds, but they’re my only fellow-workers for God’s kingdom who became an encouragement to me.

12 [ref]Epaphras sends his greetings. He’s another one from your place and a slave of messiah Yeshua who always prays for you that you will stand mature and fully confident in all of God’s will. 13 I can assure you that he has strong concerns for you all, as well as those in Laodicea and in Hierapolis. 14 [ref]The dear doctor Luke greets you all, as does Demas.

15 Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the assembly that meets in her house, 16 and whenever my letter gets read to you all, make sure that it’s also read to those from the assembly in Laodicea, and that you all also read their letter. 17 [ref]Tell Archippus to make sure to fulfil the duties that Yahweh gave him to do.

18 I, Paul, am writing this final greeting in my own handwriting. Remember me here in chains.

May God’s grace be with all of you.

ESFM v0.6 TH1

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s first letter to the believers in

Thessalonica

Introduction

Thessalonica was the capital city of the Roman province of Macedonia (and is now the large, modern city of Thessaloniki in Greece). Paul taught God’s message there in Thessalonica after he left Philippi (Acts 17:1-4). Before long, there was disagreement from Jews upset about Paul’s preaching to non-Jews (Acts 17:5-9). So Paul was forced to leave Thessalonica and he went on to Berea (Acts 17:10-13). Then after a while he went on to Athens (Acts 17:14-15). Finally, he continued on to Corinth (Acts 18:1-17). On his arrival there, he heard Timothy’s account of his other work. He had been told by Timothy about the what the group of believers there in Thessalonica had been facing.

Paul wrote this First letter of Paul to the believers in Thessalonica in order to encourage and strengthen the believers there. He gave thanks for the account about their faith and their love. He also reminded them about the lifestyle that he demonstrated to them while he was still there with them. He answered questions again from the believers concerning the return of the messiah, and if the deceased believers would come back to life before the messiah returns. Paul used this letter to tell them it’s necessary that they continue to work in their day-to-day jobs while they wait for the return of the messiah.

Main components of Paul’s letter

Introduction 1:1

Thanking and praising 1:2-2:16

Timothy’s good report 2:17-3:13

Living in a way that pleases God 4:1-12

Teaching concerning the messiah’s return 4:13-5:11

The final warning 5:12-22

Conclusion 5:23-28

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul; Salutation

1 [ref]This letter is from Paul, Silas, and Timothy.

The Life and Faith of the Thessalonians; The Faith of the Thessalonian Believers; Thanksgiving for the Thessalonians’ Faith; The Thessalonians’ Faith and Example

It’s written to the assembly of believers in God the father and the master Yeshua Messiah there in Thessalonica.

May God give his grace and peace to all of you.

1:2 Paul praises the believers

2 We here are always thanking God for all of you and remembering you in our prayers—always 3 remembering before our God and father about your striving for the faith and the labour of love and the endurance of the hope in our master Yeshua Messiah. 4 Brothers and sisters, we know that you’re all loved by God—the one who chose you. 5 The good message that we brought wasn’t just any old message, but also comes in the holy spirit with power and with full assurance of its truth. You know how we lived among you because of our concern for you all, 6 [ref]and then you all imitated both us and the master after receiving the message in tribulation with a lot of excitement about the holy spirit7 so much so that you all became examples to all the believers in Macedonia and Achaia. 8 So now the message of the master has been heard not only in Macedonia and Achaia, but in every place where your faith towards God has been seen—so that now we don’t even need to say anything. 9 They’ve been reporting back to us about kindly we were accepted by you all and how you all turned from idols to God, to serve the living and true God 10 and waiting for his son, Yeshua to return from the heavens. Yeshua is the one that he brought back to life and who rescues us from God’s severe anger which is coming.

2:1 Paul recalls his visit to Thessalonica

Paul remembers his visit to Thessalonica; Paul’s Work in Thessalonica; Paul and the church at Thessalonica; Paul’s Ministry in Thessalonica

2 Brothers and sisters, you yourselves know that our going to Thessalonica wasn’t wasted, 2 [ref]but after previously suffering and being mistreated in Philippi, we spoke boldly at your place with God’s help, to tell you all the good message from God despite a lot of opposition there. 3 As we recommend a change in your lifestyles, we don’t do it with deception or impurity or deceit, 4 but since God has approved us and entrusted the good message to us, that’s what we talk about. We don’t aim to bring pleasure to people, but rather to bring them to God—the one who approves our inner motives. 5 As you all know, we never once came with a message of flattery, nor did we come under any pretenses (God is our witness) trying to get anything from you, 6 nor did we try to earn respect from peopleneither from you all nor from anyone else 7 even though we could request support as ambassadors of Messiah. But we became unsophisticated among you, just like children, or like a breast-feeding mother who cherishes her own children. 8 So in longing for you all like that, we were happy to share with you all—not only the good message from God, but also exposing our own lives because you all became dear to us. 9 Brothers and sisters, you’re remembering our work and the hardship that we endured, working day and night so that we wouldn’t burden any of you as we proclaimed good message from God.

10 You’re all witnesses, and God also, as to how devoutly and justly and blamelessly we were to the believers, 11 just as each one of you who’s a father to his own children has known 12 how to encourage and to console them. We testified to you so that you all would live lives worthy of God—the one who invited you into his kingdom and to share his honour.

13 We also never stop thanking God that when you accepted God’s message that you heard from us, it wasn’t a message from humans, but truly was a message from God who is working in all of you who believed. 14 [ref]Brothers and sisters, you became imitators of the other assemblies of God in Yudea which are founded on Messiah Yeshua. You all suffered the same things from your own countrymen that the strict Jews did to them. 15 [ref]They executed their own prophets as well as the master Yeshua. They drove us out, displeasing God and contrary to all people16 forbidding us from telling non-Jews that they need to be saved so that they stay in their sins, but God’s severe anger will finish them off.

2:17 Paul’s desire to visit Thessalonica again

Paul’s Longing to See the Thessalonians; Paul’s Desire to Visit Them Again; Paul’s Desire to Visit the Thessalonians Again; Timothy’s Good Report about the Church

17 But we, brothers and sisters, have been cut off from you for a while, but only physically and not in our hearts, in fact we long to see you even more. 18 We wanted to come and see you all—I, Paul, even tried twice to come—but Satan held us back. 19 Because who is it that encourages and pleases us and that we can brag about? Won’t it be you all there in front of our master Yeshua when he returns, 20 because you all make us both happy and proud.

3 [ref]When we could endure it no longer, we were happy to be left alone in Athens. 2 We sent Timothy, who’s our brother and God’s servant in the messiah’s good message, so that he could strengthen you all and encourage you in your faith 3 so that no one will be upset by these difficulties because you all know that God has appointed us for those. 4 Also, when we were with you all previously, we told you that we were going to be oppressed, and then it happened as you know. 5 So again when I could no longer endure it, I sent Timothy to find out about your faith, just in case you’d been tempted by the tempter and then our work there would have been wasted.

Timothy’s Encouraging Report

6 [ref]But now Timothy’s returned here to us, telling us the good news about your faith and love, and how you’re always mentioning good things about us and wanting to see us, just like we’d like to see all of you. 7 So even in our distress and sufferings, we’re comforted by your faith, brothers and sisters 8 because now we can live happily since you’re all standing firm in Yahweh. 9 We’re not able to repay God for the thankfulness that we have about you, because we are certainly thrilled in God’s presence because of you all.

10 Day and night we’re strongly requesting God that we’ll be able to go and see you all again, and to teach anything that’s lacking in your faith, 11 and that God our father himself and our master Yeshua might show us how we could get to you all.

12 May the master increase your numbers and give you all an excess of love towards each other and toward everyone, just like we also have toward all of you, 13 in order to strengthen your faith and make you blameless and spotless before our father God, when our master Yeshua comes with all his holy people. May it be so.

4:1 Living to please God

Live to Please God; A Life That Pleases God; A Life Pleasing to God; Christian conduct; Living to Please God

4 So finally, brothers and sisters, you learnt from us about how to live in a way that pleases God as indeed you are. Now we are requesting you all, and we’re instructing you from the master Yeshua to do this even more, 2 because you all know the instructions that we gave to you through the master Yeshua. 3 Because this is God’s will: that you all stay holy, keeping away from all sexual immorality, 4 knowing that each of your bodies is like a container that you can fill with holiness and honour. 5 Don’t fill them with lustful passions like those who don’t know God, 6 nor going beyond lusts and exploiting your fellow believers, because Yahweh is the one who avenges all those things as we’ve told you before and testified to you all. 7 God has not called us to impurity but to holiness, 8 so whoever rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all.

9 Then concerning brotherly love, you don’t need me to write about that because you yourselves have been taught by God to be loving each other 10 and because you’re all already doing it to the believers all over Macedonia. But we advise you, brothers and sisters to do it even more 11 and to make it your ambition to live quietly and to look after your own selves. Work with your own hands as we instructed you, 12 so that you have a good attitude towards non-believers and so that you don’t have any outstanding needs.

4:13 The master’s return

The Lord’s Coming; The Hope of the Resurrection; Christ’s return; The Coming of the Lord

13 But we don’t want you to be ignorant, brothers and sisters, about those who’ve died so that you won’t mourn like others who don’t have any hope, 14 because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. 15 [ref]So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died 16 because there’ll be an announcement from the archangel and God’s trumpet will sound and then the master will come down from heaven with a loud shout. The dead believers in Messiah will come to life again first, 17 then we who are still alive will be pulled up into the clouds together with them to meet the master in the air, and from then will always remain with Yahweh. 18 So when someone dies, comfort each other with those truths.

Be Ready for the Lord’s Coming

5 Concerning the times and seasons, brothers and sisters, you don’t need anything to be written 2 [ref]because you already know that Yahweh’s day will come like a thief comes at night. 3 Just when they’re saying there’s peace and security, then they’ll suddenly recognise the imminent destruction, like a pregnant woman having birth pains. They certainly won’t be able to escape, 4 but you, brothers and sisters, aren’t in darkness and likely to get surprised by a thief in the night 5 because you’re all children of the light and of the day. No, we’re not part of the night or of the darkness 6 so as a result, we won’t be sleeping like the others, but we’ll be alert and sober. 7 Those who sleep do it at night, and those who get drunk do it at night, 8 [ref]but we belong to the day. We’ll be dressed in the armour of faith and love, and the helmet which is the hope of our salvation. 9 God hasn’t assigned us to his severe anger, but rather for obtaining salvation through our master Yeshua Messiah10 the one who was executed on our behalf so that whether we might be alert and watching, or whether we’re dead andsleeping’, either way we’ll all live together with him. 11 So comfort and encourage each other as you’ve all been doing already.

5:12 Final teaching and greetings

Paul’s Final Advice; Final Instructions and Greetings; Final Exhortations, Greetings, and Benediction

12 But we’re asking you, brothers and sisters, to be aware of the people who are working among you all and the ones leading you in Yahweh and instructing you all, 13 and show them love over-and-beyond because of their work. Be at peace with each other.

14 We advise you, brothers and sisters, to scold those who are lazy, comfort those who are discouraged, help the weak up, and be patient towards everyone. 15 Don’t let anyone repay evil for evil, but always be doing what is good towards each other and towards everyone else.

16 Always find something to be happy about. 17 Never stop praying, 18 thanking God about everything.

This is what God wants for you in Messiah Yeshua: 19 Don’t smother the holy spirit. 20 Don’t scorn prophesies. 21 Evaluate everything, holding on to what’s good 22 but keeping away from everything that seems to be evil.

Paul’s Final Greetings

23 May the God of peace himself make you completely holy and may your entire spirits, souls, and bodies be kept irreproachable at the returning of our master Yeshua Messiah. 24 The one calling you all is faithful and he will also see it through.

25 Brothers and sisters, pray for us also.

26 Greet the brothers with a holy kiss for me.

27 I request you by the master to read my letter to all the believers there.

28 May you all experience the grace that comes from our master Yeshua Messiah. May it be so.

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Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s second letter to the believers in

Thessalonica

Introduction

This letter, was written by Paul and sent to the group of believers there in Thessalonica (Acts 17:1-10). Paul had been forced to leave Thessalonica because there were Jews there who got upset about his preaching to non-Jews. So he went on to Corinth and from there he wrote both of his letters to the believers in Thessalonica.

At that time, the believers in Thessalonica were confused because there was teaching that troubled them, because they were told that the master Yeshua, the messiah, had already returned. Because they were confused, Paul blocked that teaching by explaining to them that wars and destruction would come before the messiah returns. The one who brings that destruction is the enemy of the messiah, a miracle-working teacher named the ‘lawless man’.

Paul taught the readers of this letter that it’s necessary to stay alert about everyone teaching them, despite difficulties and sufferings. They need to continue to work for their living and to do good just as Paul himself had done.

Main components of Paul’s letter

Introduction 1:1-2

Paul thanks and prays for the Thessalonians 1:3-12

Teaching concerning the return of the messiah 2:1-17

Encouragement about prayer and not being lazy 3:1-15

Conclusion 3:16-18

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul; Salutation

1 [ref]This letter is from Paul, Silas, and Timothy.

It’s written to the assembly of believers in God our father and the master Yeshua Messiah there in Thessalonica.

2 May God our father and the master Yeshua Messiah give grace and peace to all of you.

1:3 Paul’s thanking and praying

Thanksgiving and Prayer; Encouragement during Persecution; The Judgment at Christ’s Coming

3 We should be always thanking God for you brothers and sisters and it’s right that we do because your faith is growing and you all display plenty of love towards each other. 4 That’s why we boast about you all in God’s assemblies, because of your endurance and faith despite the persecutions you encounter and the tribulations that you put up with.

1:5 The Judgement after Yeshua’s return

The Judgment at Christ’s Coming

5 This shows God’s righteous judgement in that you’re considered worthy to enter God’s kingdom because of what you’ve had to suffer. 6 God is righteous and he’s the one who will repay those who oppress you and make life difficult for you all, 7 then all of you who’ve been oppressed will be able to relax when the master Yeshua comes back from heaven with his powerful army. 8 With a fiery flame he’ll judge those who don’t know God and those who haven’t accepted the good message of our master Yeshua Messiah. 9 [ref]They’ll be sentenced to eternal destruction—banished from Yahweh’s presence and from the display of his strength 10 when he’ll be honoured by his righteous followers and to be admired by those who believe in him just as you believed our testimony to all of you.

11 We’re also praying all the time for you all that you’ll be considered worthy of our God’s calling and will live out your good intentions and demonstrate your faith with power 12 so that the reputation of our master Yeshua will be honoured in you all, and you in him, thanks to the grace of our God and of the master Yeshua Messiah.

2:1 The false man-God

The Man of Lawlessness; Events prior to the Lord’s Second Coming; Christ’s return; The Wicked One

2 [ref]Now concerning the return of our master Yeshua Messiah and our being gathered together with him, we are asking you all, brothers and sisters, 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. 3 Don’t let anyone deceive you in any way, because before that happens many people will turn away from the good message and the lawless man will be revealed—the conveyor of destruction 4 [ref]who opposes every god or object of worship and puts himself above them all—seating himself in God’s temple and (supposedly) demonstrating that he is God.

5 Don’t you remember how I told you all this when I was still with you all? 6 Now you know what is restraining him so that he’ll be revealed at the proper time 7 because the mystery of lawlessness is already at work, except that it’s being restrained until he’s taken out of the middle 8 [ref]and then the lawless man will be revealed. The master Yeshua will kill him with his breath and neutralise him with the appearance of his coming. 9 [ref]The lawless man was coming and working under Satan with his power and signs and false miracles 10 and with every unrighteous seduction. Those deceive those who are perishing because they never had the love for the truth that could have saved them. 11 That’s why God is sending deceptive practices to them, so that they can continue to believe in the falsehood, 12 so that all of those who didn’t believe in the truth but took pleasure in wicked actions, will be judged and sentenced.

2:13 Keep hold of the truth

Stand Firm; Believers Should Stand Firm; You Are Chosen for Salvation

13 But brothers and sisters, we here should always be thanking God for you who were loved by Yahweh. From the beginning God chose you for salvation in the holiness of the spirit and faith in the truth 14 which he called you all to. That was through the good message that we brought so that you all might obtain the power that comes from our master Yeshua Messiah. 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught youwhether it was spoken or written in our letters.

16 May our master Messiah Yeshua and God our father who loved us and gives us eternal comfort and by his grace gives good hope, 17 comfort your minds and strengthen you all in everything you do and every good message you share.

3:1 Pray for us as well

Christian conduct; Paul’s Request for Prayer

3 The other thing, brothers and sisters, is to keep praying for us so that the master’s message will keep spreading and being honoured just like it was among you all 2 and so that we might escape from the schemes of perverse and evil people, because not everyone believes this message. 3 But the master is faithful and will strengthen you all and will keep you from the evil one. 4 We are confident that with Yahweh’s help, you are following all of our instructions and will continue to do so.

5 May the master direct your thoughts towards God’s love and Messiah’s endurance.

3:6 The warning against laziness

Warning against Idleness; The Obligation to Work; An Exhortation to Proper Living

6 Brothers and sisters, we are instructing you all to avoid those who are only lazily living out their faith and not according to the practices that they were taught by us. 7 You yourselves know that it’s appropriate to be imitating us, because we didn’t loaf when we were among you all, 8 nor did we each food from anyone that we didn’t deserve, but we worked even when it was hard—day and night so that we wouldn’t be a burden on anybody, 9 not that we didn’t have the right but in order to make ourselves a good example that you all could emulate. 10 Even when we were there with you all, we had instructed you that anyone who’s not willing to work doesn’t deserve to eat.

11 Yes, we have heard that there are some who associate with you all, but they’re lazy—not doing any work but just meddling, 12 so we’re instructing those people and urging them by the authority of the master Yeshua Messiah, to just quietly get down to work and then they’ll have food to eat. 13 But the rest of you, brothers and sisters, doing get discouraged from doing good.

14 And if there’s anyone there who won’t submit to the contents of this letter, then take note of that person and don’t associate with them, in order that they might be persuaded. 15 Don’t consider them as an enemy, but reprimand them like you would to a brother or sister.

3:16 Farewell

Special Greetings; Final Words; Paul’s Final Greetings; Final Greetings and Benediction

16 May the master of peace himself give you all peace through everyone and in every way. May the master be with all of you.

17 This farewell is in my own handwriting, I’m Paul, and I do this with every letter I write.

18 May the grace from our master Yeshua Messiah be with all of you.

ESFM v0.6 TI1

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s first letter to

Timothy

Introduction

Timothy was a Christian from Asia Minor. His mother was a Jew but his father was a Greek. When Paul (Heb. Shaul) saw Timothy’s genuine faith, he accepted him as one of his companions and helpers at preaching and teaching the good message (Acts 16:1-3) and they had ended up in Ephesus together, where Paul left Timothy behind in order to look after the new believers there. After Timothy had been in Ephesus for some time, Paul sent this letter to him. Timothy’s age was likely around thirty at that time.

There seem to be three main purposes in this letter of Paul to Timothy:

1. Firstly Paul warned him about false teaching that was affecting the assembly of believers there. This teaching contained the philosophies of both Jews and non-Jews, because according to them, this world that we live in is evil but a person can be saved if they have the correct wisdom or knowledge and doesn’t eat certain types of food and doesn’t marry. Paul writes that that’s not right.

2. This letter also teaches about the behaviour of the assembly of believers and about worship. Paul writes about the desired behaviour of teachers of the message, of helpers in the assembly, and of other believers including widows and slaves.

3. Finally he advised Timothy how to become good servant of Yeshua the messiah, and concerning his responsibility to believers.

Main components of Paul’s letter

Introduction 1:1-2

Teaching concerning the group of believers and of teachers 1:3-3:16

Teaching to Timothy about his work 4:1-6:21

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Salutation; Greetings from Paul

1 This letter is from Paul, a missionary of Yeshua the messiah, appointed by our saviour God’s command and by Yeshua the messiah, who is our hope. 2 I’m writing to Timothy,[ref] my true child in the faith: may you receive grace, mercy, and peace from God the father and from our master Yeshua the messiah.

1:3 Staying on-track in faith and doctrine

Warnings against False Teachings; Paul’s charge to Timothy; Warning Against False Teachers of the Law

3 When I was going to Macedonia, I urged you to remain there in Ephesus, so that you could speak against those preaching a different message, 4 and advise the believers not to worry about myths and endless genealogies, which just result in useless speculations, rather than them using their faith to advance God’s plans. 5 The outcome of such teaching should be demonstrating love coming from a pure heart, a clean conscience, and selfless faith. 6 Some others have deviated from that, which then results in useless talk7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to.

8 But we know that the religious law can be good if someone is using it lawfully, 9 but other than that, we know that the law isn’t made for those who’ve been forgiven by God. The law was made for those who are disobedient and out of control, those who ignore and disobey God, who don’t honour him but rather profane him, for those who would murder their parents or other people, 10 the sexually immoral, homosexuals, kidnappers, liars, those who falsely accuse others in court, and those doing anything else that is against the sound teaching 11 that’s part of the good message that honours the wonderful God, and which was entrusted to me.

1:12 Paul thanks God for showing mercy

The Lord’s Grace to Paul; Gratitude for Mercy; Paul’s Gratitude for God’s Mercy

12 I’m thankful for our master Yeshua the messiah, for considering me faithful and strengthening me, and then appointing me to serve him, 13 even though I used to be a slanderer and persecutor and abuser,[ref] but I was shown mercy because I did it in unbelief due to my ignorance. 14 The grace of our master was so generous in giving me faith in and love for Yeshua the messiah. 15 This saying is trustworthy and worth being accepted by everyone: Yeshua the messiah came into this world to save sinners, of which I was the worst. 16 And this is why I was shown mercy: so that Yeshua the messiah can demonstrate his great patience in me first, as a pattern to all the others who will believe in him and obtain eternal life. 17 May the king of the ages, the indestructible, invisible, only God have all the honour and praise throughout all the ages. May it be so.

Timothy’s Responsibility

18 In line with previous prophecies, I’m entrusting you, young Timothy, with this: fight in this battle for good, 19 maintaining your faith and your clear conscience, even though others have turned back and shipwrecked their faith, 20 including Hymenaeus and Alexander, who I put Satan in charge of, so that they’d be disciplined to stop slandering.

2:1 Expectations for behaviour

Instructions on Worship; Instructions concerning Prayer; Church Worship; Instructions about Worship; Christian conduct

2 Then first of all I urge you all to pray for all people—petitioning to God while also expressing thanks for them. 2 So too for national leaders and other prominent officials so that we can live a quiet and tranquil life with all devoutness and dignity. 3 This is good and pleasing to God our saviour 4 who wants everyone to be saved and to know the truth.[ref] 5 There’s only one God and also one mediator between God and humankind and that’s the man Yeshua the messiah 6 who gave himself as a ransom for all people and as a testimony of God’s love for all time. 7 I was appointed[ref] to proclaim that message and as a missionary—no lies, I’m telling you the truth here in the messiah—and also as a teacher of knowledge and the truth to non-Jews.

8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity.

9 Similarly women should wear respectable clothes that are sensible and modest,[ref] not with hair extensions or gold or pearls or expensive clothing, 10 but with what is fitting for women who do good things, having declared that they honour God. 11 Women should be learning quietly and submissively, 12 but I don’t permit women to be teaching or domineering men. They should remain quiet 13 because Adam was created first, then Eve,[ref] 14 and it wasn’t Adam that was seduced but rather it was the woman that was deceived and disobeyed.[ref] 15 But women will be saved through childbearing if they continue in faith and love and purity and self-control.

3:1 Qualities of assembly overseers

Qualifications of Bishops; Overseers and Deacons; Leaders in the Church

3 This is a trustworthy saying: ‘If anyone is aspiring to be an overseer, then it’s a good task that he’s desiring.’ 2 So it’s fitting that an overseer be above reproach,[ref] be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, 3 not dependent on alcohol or greedy or a bully, but rather gentle, peace-loving, 4 a good, dignified leader in his own home and in disciplining his children. 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) 6 He mustn’t be a new believer, because that might lead him to becoming proud, and from there to fall into the devil’s judgement. 7 It’s also fitting for him to have a good reputation with those outside the assembly, so that he doesn’t end up getting mocked, and from there falling into the devil’s trap.

3:8 Qualities of assembly helpers (or deacons/ministers)

Helpers in the Church; Qualifications of Deacons

8 Similarly helpers in the assembly should also be dignified, should only speak the truth, shouldn’t be greedy or addicted to wine, 9 and should cling to the mystery of the faith with a clear conscience. 10 Once they’ve proven themselves to be without any misconduct, then let them be working in the assembly. 11 Their wives, too, should be dignified, should only speak the truth, and should be sober and faithful in everything they do. 12 These helpers in the assembly should be husbands of one wife, and should lead their children and their households well. 13 Those helpers who serve well will earn a good reputation for themselves and increase in confidence in their faith in Yeshua the messiah.

3:14 The announcement of God of truth

The Truths of Our Faith; The Great Secret; The Mystery of Our Religion

14 I am writing all this to you in the hope that I can come soon, 15 but if I get delayed, at least you’ll know how to organise God’s household—that is the assembly of the living God—which is the pillar and foundation of the truth. 16 But yes, this godliness is quite a mystery: he appeared in a body, was declared innocent by the spirit, was seen by messengers, was preached among the nations, was believed in around the world, and then was taken up to heaven to be honoured.

4:1 False teachings, including what not to eat

False Asceticism; False teaching; Instructions to Timothy; Warnings against False Teachers

4 But the spirit is expressly saying that in later times, some will pull back from their faith, listening instead to deceiving spirits and teachings of demons. 2 After suppressing their own consciences, they’ll become hypocritical liars, 3 telling people not to get married and to keep away from foods that God created for faithful people who know the truth to be able to eat with thankfulness. 4 Every creature made by God is good and nothing should be rejected but rather be received with thanksgiving 5 because it’s made acceptable by God’s declaration and by prayer.

4:6 The good servant of the messiah Yeshua

A Good Minister of Jesus Christ; A Good Servant of Christ Jesus

6 If you explain these things to the believers then you’ll be a good servant of Yeshua the messiah, growing in the messages of faith and of the good teachings that you have followed. 7 Refuse to listen to rude jokes and conspiracy theories. Instead train yourself to be godly, 8 because keeping fit is of some benefit, but being godly benefits every part of life, from the present life right through to life in the next age.

9 Here is a trustworthy saying that’s worthy of acceptance by everyone 10 and it’s what we work and strive for: we have put our hope in the living God who is the saviour of all people and particularly of all believers, 11 so command and teach these things.

12 Don’t let anyone despise you just because you’re young, but be an example for the believers in your speech and conduct, and in love, faith, and purity. 13 Prioritise the public reading of the scriptures as well as encouraging and teaching others until I come. 14 Don’t neglect the gift that you have in you which was given to you when the council of elders placed their hands on you and prophesied over you. 15 Keep these things in your thoughts so that everyone will be able to see your progress. 16 Hold on to your own integrity and to this teaching, and stay faithful to them, because as you do, you’ll be saving both yourself and the people listening to you.

5:1 Advice about widows, teachers of believers, and slaves

Responsibilities toward Believers; Church discipline; Duties toward Believers; Advice About Widows, Elders and Slaves

5 Don’t scold an elder harshly, but encourage him as a father. Encourage younger men as brothers, 2 female elders as mothers and younger ones as sisters in all purity.

Advice about Widows, Elders, and Slaves

3 Show honour to widows—the real widows that is 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. 5 A woman who is a real widow and has been left by herself but puts her hope in God, she is then able to spend her days and nights in prayer and requesting God’s response. 6 But a widow who just lives for pleasure is dead inside even though she’s still living. 7 You should teach these things, Timothy, so that the people don’t anger God, 8 because if someone is not providing for their own household, then they’ve rejected their faith in God and they’re acting worse than an unbeliever.

9 The assembly should enrol[fn] a widow if she’s at least sixty years old and was the wife of a single husband. 10 She should be known for her good undertakings, for example if she raised children, if she was hospitable to strangers, if she washed the feet of believers, if she helped those who were oppressed, and if she always tried to do what was right.

11 But don’t enrol younger widows because their emotional needs might drive them to want to marry again rather than to serve the messiah 12 and we don’t want them to be judged because they couldn’t fulfil their faith commitment. 13 Plus they often follow others in idly going around houses, and not just being idle but also gossipping and meddling and chatting about things they shouldn’t. 14 That’s why I prefer younger women to be getting married and having children, to keep house, and to avoid all situations where others could accuse them. 15 In fact, some have already turned away to follow Satan.

16 If any believing woman has widowed relatives, they should continue to help them and not burden the assembly, so then the assembly can assist the really needy widows.

17 An elder who has led well should be considered worthy of double honour, especially those who work hard in studying and teaching the message, 18 [ref]because the scriptures say, “Don’t muzzle the ox working on the threshing floor,” and “A worker deserves their wages.” 19 [ref]Don’t entertain an accusation against an elder unless there are two or three witnesses, 20 but the ones that are sinning need to be scolded publicly so that others will be reluctant to do the same.

21 I am telling you these things in the sight of God and Yeshua the messiah and the chosen messengers so that you can put them into practice without any favouritism or partiality. 22 Don’t rush to lay hands on anyone[fn] and don’t join in other people’s sinful schemes, but strive to keep yourself pure.

23 Don’t carry on just drinking only water, because a little bit of wine might be good for your stomach and help with your frequent bouts of sickness.

24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. 25 It’s the same with people’s good deeds—some are quite easy to see and others aren’t, but nothing will be hidden in the end.

6 Those who are bonded into slavery should consider their masters to be worthy of honour, so that God’s name and message won’t be slandered, 2 and the ones having masters who are also believers shouldn’t despise their masters because we’re all brothers. On the contrary, let them serve well because the ones benefitting from their good work are beloved believers.

6:3 Proper teaching and true contentment

Final instructions; Love of Money; False Teaching and True Riches

Those principles are what you should be teaching and encouraging the believers to do. 3 If anyone is teaching different things and their living is far from the message of our master Yeshua the messiah and from godly teaching, 4 that person is conceited. They don’t know anything, but instead obsess about debates and quibble about messages, and this leads to strife, slander, evil suspicions, 5 and constant friction. People like this have ruined their minds and been robbed of the truth, thinking that they can gain financially by appearing godly.

6 But genuine godly living does lead to contentment which is a big advantage, 7 because we brought nothing with us into this world and we can’t take anything out of it either. 8 As long as we have shelter and sustenance, then we’ll be content. 9 Those who desire wealth fall into temptation. It’s a trap which leads to many foolish and harmful desires, resulting in people sinking into ruin and destruction 10 because that desire for wealth is the root of all evil. Some who aspired to becoming wealthy wandered away from faith in Yeshua and wounded themselves with many disappointments.

6:11 The teaching of Paul to Timothy

Paul’s Final Instructions; Personal Instructions; Paul’s Charge to Timothy; The Good Fight of Faith

11 But you, Timothy, as a godly person, flee from those things and instead pursue righteousness, godliness, faith, love, endurance, and gentleness. 12 Fight the good fight of the faith in order to take hold of the eternal life which you were called to when you confessed wanting to follow Yeshua in front of many witnesses. 13 I am commanding you in front of God who gave life to everything, and in front of Yeshua the messiah who testified the good confession to Pontius Pilate,[ref] 14 to obey that command faultlessly until the return of our master Yeshua the messiah. 15 He will be revealed in his own time—the blessed and only God, the king over all rulers and Yahweh over all masters, 16 the only immortal one who lives in unapproachable brightness which no person has ever seen or is capable of looking at. He will be honoured for his eternal power. May it be so.

17 Command those who are rich in this present age to not be proud and not to put their hope in uncertain wealth, but in God who richly blesses us with all that we need to be happy. 18 They should live out goodness, doing good deeds, helping others and being generous, 19 thus they will be building themselves a good foundation for the coming age so that they may experience true life.

Personal Instructions and Benediction

20 So Timothy, guard what has been invested in you. Avoid useless and godless babbling and what others call knowledge but which opposes the true message 21 and which some who were believers have turned away to.

May God’s grace be with you all there.

ESFM v0.6 TI2

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s second letter to

Timothy

Introduction

This is the second letter of Paul that we have that’s written to Timothy. He wrote it from Rome when he was imprisoned there as a result of his preaching about Yeshua the messiah. Timothy was still teaching the believers in Ephesus, so here Paul requests him to come to see him before he gets sentenced to death.

In this letter, Paul advised Timothy to be strong so that he can persevere in his preaching and doing God’s work even in the middle of suffering and when others oppose him. He also warns Timothy about the coming evil of teachers of false doctrines because these can destroy the faith of the listeners.

Most of all, Paul reminds Timothy about his life so that Paul’s faith and endurance would be an example for Timothy to follow: his humility, his love, and his enduring suffering from those who persecuted him.

Main components of Paul’s letter

Introduction 1:1-2

Advice and encouragement 1:3-2:13

The advice and the warning 2:14-4:5

The living of Paul 4:6-18

Signing off 4:19-22

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul

Salutation

1 This letter is from Paul, a missionary of Yeshua the messiah according to God’s will and with the promise of life in Yeshua the messiah. 2 It’s written to my dear child, Timothy.[ref] May you experience grace, mercy, and peace from God the father and our master Yeshua the messiah.

1:3 Advice and encouragement

Encouragement to Be Faithful

Thanksgiving and Encouragement

3 I’ve been serving God with a clean conscience since my childhood and I’m thankful to him that night and day I haven’t stopped praying for you4 remembering your tears and longing to see you again, which will fill me with happiness. 5 I recall your faith without hypocrisy, which I first noticed in your grandmother Lois and in your mother Eunice[ref], and which I’m sure is also in you.

The gospel of Jesus Christ

6 So that’s why I’m reminding you to rekindle God’s gift which you received when I placed my hands on you and prayed for you, 7 because God didn’t give us a fearful spirit, but gave us power, love, and wisdom.

8 So because of that, don’t be ashamed of our master’s testimony, and nor of mine, even though I’m a prisoner for him, but let the two of us suffer together for the sake of the good message with the help of God’s power. 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. 10 That grace has been revealed now that our saviour Yeshua the messiah appeared and obliterated death, while at the same time illuminating life and immortality through the good message 11 that I was appointed[ref] to proclaim, as well as being a missionary and teacher.

12 It’s for that cause that I’m suffering here in prison, but I’m not ashamed, because I know who it is that I trust, and I’m convinced that he’s powerful enough to guard my deposit of hope in him until the end of this age. 13 The style of sound messages that you heard from me, you need to retain in faith in Yeshua the messiah, and with your love for him. 14 Keep that good deposit with the help of the holy spirit who lives in us.

15 You’ve already heard that those in Asia Minor all turned their backs on me, including Phygelus and Hermogenes. 16 May the master show mercy to Onesiforus and his family, because he often cheered me up and he wasn’t ashamed of my chains. 17 When he came to Rome he actively searched for me and found me. 18 May the master help him find mercy from Yahweh on the judgement day, but anyway, you well know how much *Onesiforus helped us in Ephesus.

2:1 Yeshua’s followers obey and endure

Charge to Timothy; A Loyal Soldier of Christ Jesus; A Good Soldier of Christ Jesus

2 So my ‘son’, may the grace from Yeshua the messiah make you strong 2 along with everything you heard from me through many witnesses. Entrust those things to faithful people who will also be capable of teaching others.

3 Suffer together with me as a good soldier of Yeshua the messiah. 4 Soldiers stay unentangled from the affairs of daily living so that they will be dedicated to pleasing their commanding officer. 5 Similarly the athlete won’t win the competition if they don’t follow the rules. 6 It’s fair for the farmer working in the orchard to be allowed to eat the fruit. 7 You should easily understand what I’m saying, because the master will be giving you insight into everything.

8 Always remember the promised descendant of King David, Yeshua the messiah who came back from the dead, which is what I preach 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. 10 So I will endure everything so that the ones that God has chosen will also be able to receive their salvation in Yeshua the messiah and live with him forever. 11 There’s a reliable saying that goes,

If we died along with him,

we will live together with him.

12 [ref]If we endure with him,

we will be able to reign with him.

If we disown him,

he will also disown us.

13 If we refuse to believe him,

he will remain faithful to us,

because he isn’t able to go against his nature.

A Worker Approved by God; A Workman Approved by God; An Approved Worker

14 Keep reminding them of all that. Tell them in front of God not to quibble[fn] about the intricacies of words, as it’s not helpful and can lead the listeners to ruin.

2:15 Being God’s honourable slave

15 Work hard so that God will see you as someone he approves of—not ashamed of the good message but straight-talking the truth. 16 Avoid chatter about unimportant or crude topics because it will eventually led to godlessness. 17 Those kinds of talk are like rot that spreads, as happened when Hymenaeus and Philetus 18 deviated from the truth by claiming that the resurrection has already happened and have drawn some away from the faith. 19 However God’s solid foundation has stood with this inscription on it: ‘Yahweh knew his own ones,’[ref] and ‘Let everyone who claims to follow Yahweh avoid disobedience.’

20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. 21 So those people who rid themselves of dishonourable thoughts and actions will become a container for honourable things, being reserved to do the special work that the master has prepared for them. 22 And run far from youthful lusts—chase instead after obedience, faith, love, and peace like all the others who follow the master with a pure heart. 23 Refuse to enter foolish and uneducated debates, because they’ll just end in an argument. 24 It’s not fitting for one of Yahweh’s slaves to be argumentative, but rather to be polite to everyone and to be teaching the truth, yet be tolerant of other people’s bad behaviour. 25 We should politely point out the wrongs of those opposing us and perhaps God might bring them to repentance and the knowledge of the truth. 26 After being caught in the devil’s trap just as he wanted, maybe they’ll escape and come to their senses.

3:1 Loss of standards in the end times

The Dangers of the Last Days

Godlessness in the Last Days

The Last Days

3 It’s important to know that dangerous times will be coming in the last days of this era. 2 People will become selfish, greedy for money, braggers, proud, slanderous, refusing to listen to sense from their parents, ungrateful, ungodly, 3 unloving, unwilling to reconcile, diabolical, angry, wild, and without morals. 4 They will be betrayers, reckless and conceited, loving pleasure instead of loving God, 5 appearing to be godly on the surface yet denying that God is real, and turning from the truth. 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts7 alwayslearning’ yet never actually confronting the reality of the truth. 8 This is just like how Jannes and Jambres opposed Mosheh,[ref] and similarly these people, having depraved minds and who are unqualified concerning the faith, oppose the truth. 9 But they won’t be advancing in the faith because their foolishness will eventually become evident to everyone, just as happened with Jannes and Jambres.

3:10 Living your faith even at a cost

Paul’s Charge to Timothy

Last Instructions

10 However Timothy, you followed me in your teaching, your conduct, your purpose and your faith, in patience, love, endurance, 11 and even through persecution and suffering like I endured in Antioch, Iconium, and Lystra[ref]—yet the master rescued me in each case. 12 Anyway, everyone who wants to seriously follow Yeshua the messiah should expect to be persecuted.

13 Meanwhile evil people and scammers will get worse and worse—deceiving others and then being deceived themselves. 14 Hold on to the things that you learnt and were convinced was true, because you know you can trust those who taught them to you. 15 You’ve known the sacred scriptures since you were a young child, and the wisdom contained in them is able to lead you to salvation through faith in Yeshua the messiah. 16 All scripture is inspired by God and useful for teaching, for scolding and correction, and for teaching discipline and obedience 17 so that the person following God can be trained in doing every kind of good deed.

42 I am proclaiming these truths before God and before Yeshua the messiah who will judge both the living and the dead. Proclaim his appearance on earth[fn] and his kingdom, stand by the message whether it’s convenient or seems out of place, rebuke and scold those who need it, but also encourage with complete patience and teaching. 3 A time will come when people will no longer be tolerating scriptural teaching, but will prefer their own doctrines so they’ll find teachers to teach what they want to hear, 4 so not only will they avoid hearing the truth, they’ll be following myths instead. 5 However Timothy, you stay sensible about everything, endure hardship, tell people the good message, and do all your duties well.

Paul’s Final Words

6 As for me, I’ve already done all I can and the time of my departure is approaching. 7 I’ve fought the fight for goodness. I’ve finished the race. I’ve kept the faith. 8 I know that a crown has been reserved for me due to my obedience, and the master serving as the impartial judge will award it to me, and not just to me, but will also award them to others who appreciated his coming.[fn]

4:9 Final bits and pieces

Personal Instructions

Final instructions

Personal Words

Personal Remarks

9 Try to come to me as soon as possible 10 because Demas was attracted back to worldly things and so he left me and went to Thessalonica. Crescens has gone to Galatia, and Titos went to Dalmatia.[ref] 11 Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful.[ref] 12 I sent Tychicus to Ephesus.[ref] 13 When you come, bring the coat that I left with Carpas in Troas,[ref] along with the scrolls and most of the parchments.[fn]

14 Alexander the coppersmith did a lot of harm to me[ref] but Yahweh will ‘reward’ him for what he’s done. 15 You also should watch out for him, because he was very strongly opposed to our teaching.

16 At my first defense in the courts here in Rome, no one stood with me. Everyone deserted me but that shouldn’t be held against them. 17 But the master stood by me and strengthened me to ensure that the good message was proclaimed and all the pagans heard it, and I was rescued out of the lion’s mouth so to speak. 18 The master will rescue me from every evil plot and he will bring me into his heavenly kingdom. He should be praised forever. May it be so.

4:19 Signing off

Paul’s Final Greetings

Final Greetings

Final Greetings and Benediction

19 Greet Priscilla and Aquila for me, and Onesiforus’ household.[ref] 20 Erastus stayed in Corinth, and I left Trophimus in Miletus because he was sick.[ref] 21 Make sure you come before the winter. Eubulus greets you, as do Pudens, Linus, Claudia, and all the believers.

22 May you always know ≈inside that the master Yeshua is with you, and may all of you there experience God’s grace.

ESFM v0.6 TIT

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Titos (Titus)

Introduction

The author

Paul

The recipient

Titos, often spelt (wrongly) as ‘Titus’ in English translations, wasn’t a Jew and didn’t originally believe in God. However, in later times he became a believer and from there, he became a helper in Paul’s work. This letter was sent by Paul there to Titos in Crete where he had been left to look after a group of believers. (Crete is an island that was a part of Greece.)

This letter

There are three main things contained in this letter: Firstly Titos is reminded about what is appropriate behaviour for teachers of believers. It was important that he understand this because those from Crete had many undesirable customs and there were many teachers of false doctrines that would confuse believers.

Secondly Titos was advised Titos how to teach the various groups of believers there, including young men and slaves, along with older men and women. (Then those older women were to teach the younger women.)

Finally Paul advised Titos about how believers should live, including avoiding attacking others, arguing, and splitting the believers into opposing groups. Paul reminded Titos again to follow the teachings of Yeshua the messiah and obey what he commanded us.

Paul wanted it to be known that it’s very important for believers to behave well (1:6; 2:7,14; 3:1,8-9,14) even though doing good things can’t earn their salvation (3:5).

Main components of Paul’s letter

Introduction 1:1-4

The correct behaviour of officials there to group of believers 1:5-16

The correct behaviour of various people there to group of believers 2:1-15

Defining good behaviour and the warning 3:1-11

Ending 3:12-15

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Salutation; Greetings from Paul

1 This letter is from Paul, a slave of God and a missionary of Yeshua the messiah and follower of the faith of the ones that God has chosen.

I share the knowledge of the truth which leads to godliness 2 and the expectation of living forever which God promised before time began. And God can’t lie 3 but revealed his message in his own time, and I’ve been entrusted to proclaim this by the command of God our saviour.

4 [ref]To Titos, my true son due to our common faith. May God the father and our saviour Yeshua the messiah give you grace and peace.

1:5 Qualifications for leaders

Christian discipline; Titos’ Task on Crete; Titos’ Work in Crete; Titos in Crete

5 The reason that I asked you to stay behind in Crete was so that you would find what needed to be reorganised and so that you would appoint elders in every city just as I had directed you. 6 [ref]Each elder must have a clean record, be the husband of one wife, and have believing children who are not wild or disobedient. 7 Any overseer in the assembly as a manager working for God must have a clean record, not be self-centred, not be quick to get angry, not addicted to wine, not a bully, and not greedy, 8 but rather hospitable, someone who loves what is good, sensible, honest, loves God, and self-controlled. 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message.

1:10 Handling those who go off the track

10 There’s plenty of people who don’t want to be told what to do, empty talkers and outright deceivers, especially those that push the letter of the law. 11 These people need to be silenced because they mess up whole families when they teach them things that they shouldn’t—all for the sake of shameful game. 12 One of their own prophets said that the people from Crete are liars, evil beasts, and lazy gluttons, 13 and that’s right. For those reasons, you need to sternly tell them they’re wrong, so that they can become sound in their faith, 14 and not pay attention to Jewish myths or human rules which turn people away from the truth. 15 For someone who’s pure in their thinking, everything is pure to them, but for unbelievers and those who’ve strayed from the truth, nothing is pure because their minds and consciences have already been damaged—16 they say that they know God, but their actions show that they don’t, and so they’re detestable. They can no longer accept teaching so they’re unsuitable for any good work.

2:1 Proper behaviour for believers

Teach Sound Doctrine; Promote Right Teaching; What Must Be Taught to Various Groups

2 But you, Titos, only teach what’s consistent with sound doctrine. 2 Older men should be sober, dignified, sensible, and sound in their faith, their love, and their endurance. 3 Likewise older women should honour God by their behaviour, not making false accusations, not addicted to a lot of wine. They should teach what is good 4 so that they can train the younger women to love their husbands and children, 5 and to be sensible and pure, homemakers that do good for others, living under the authority of their husbands so that others don’t speak evil of God’s message because of them.

6 Also encourage younger men to be sensible. 7 Be a good example in everything you do and in your teaching. Don’t be led astray, maintain your dignity, 8 watch every word that comes out of your lips, stay above reproach—all this so that those who oppose us can be reached because there’s nothing bad they can say about us.

9 Slaves need to conform to their master’s commands, aiming to please. They shouldn’t speak against their masters 10 or be pilfering from them, rather they should display their good faith so that their actions add to the teachings of God our saviour.

11 This is because God’s grace which offers salvation to all people has appeared 12 and teaches us that when we distance ourselves from ungodliness and worldly lusts, we can live sensibly and justly and devoutly in the present age. 13 Then we can look forward to the blessing of the ≈majestic appearance of our great God and saviour, Yeshua the messiah 14 [ref]who gave himself for us in order to redeem us from all lawlessness and to purify us into his chosen people, eager to do good things.

15 Teach these things as you encourage some and scold others, but don’t let anyone disrespect you.

3:1 Expected behaviour

Maintain Good Deeds; Christian Conduct; Doing What is Good; Do What Is Good

3 Remind people to conform to their rulers and authorities, being obedient and ready to do anything that’s good. 2 Don’t slander others, be peaceable. Don’t be strong-willed, but rather show gentleness to all people. 3 We were also foolish and stubborn at one time, straying from the good and giving in to various lusts and pleasures, being mean and envious, even full of hate and hating one another. 4 But when God our saviour revealed his kindness and love for humankind, 5 he saved us, not because of the ‘good deeds’ that we did, but out of his mercy. He regenerated us through washing and renewed us by his holy spirit 6 which he lavishly poured on us through Yeshua the messiah 7 so that we might become heirs with the expectation of living forever, having been declared that we have no outstanding legal charges thanks to his grace. 8 That statement can be trusted. I want you to confirm those things so that those who have believed in God will be leading in wanting to do good things. These things are good and benefit everyone.

Paul’s Final Remarks and Greetings; Final instructions

9 But avoid foolish debates, arguments about ancestry, other strife, and quarrels about God’s commands because they all achieve nothing and waste time. 10 Refuse to listen to a divisive person after you’ve given them two warnings 11 knowing that such people condemn themselves by their corruption and sinful attitude.

3:12 Closing

Final Remarks; Final Instructions; Final Messages and Benediction

12 [ref]Whenever I send Artemas or Tychicus to you, you should try to meet me at Nicopolis, because I’ve decided to spend the winter there. 13 [ref]Help by sending Zenas the lawyer and Apollos on their way so that they won’t be needing anything. 14 Our people must also be learning to be leading in doing good things to meet the necessary needs so that they won’t be unproductive.

15 Everyone here with me sends their greetings to you. And please greet the ones there for us who love us in the faith.

May God’s grace be with all of you.

ESFM v0.6 PHM

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Paul’s letter to

Philemon

Introduction

Philemon was known to be a follower of Yeshua and he was a member of a group of believers in the city of Colossae. He was the owner of a slave named Onesimus. Onesimus had fled from his master and eventually met Paul the missionary in prison in Rome. It was there that Onesimus became a believer in Yeshua because of Paul’s sharing of the good message. Here in Paul’s letter to Philemon, Paul requests that the good relationship be restored between Philemon and his slave, Onesimus. Because Paul sent Onesimus back to Philemon, he wanted Philemon to take his slave back in, not just because he’d forgiven his slave, but also because his slave was now a fellow believer and hence his brother.

Main components of Paul’s letter

Introduction 1-3

Praising Philemon 4-7

Paul’s request to Philemon concerning Onesimus 8-22

Ending 23-25

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from Paul

Salutation

1 This letter is from Paul, a prisoner of messiah Yeshua, and our brother Timothy. I’m writing to our dear co-worker Philemon, 2 [ref]as well as our sister Apphia and our fellow-soldier Archippus, and to the assembly that meets in your home. 3 May you all experience grace and peace from our father God and from the master Yeshua the messiah.

1:4 Paul’s prayer and gratefulness

Paul’s Thanksgiving and Prayer

Thanksgiving and Prayer

Philemon’s Love and Faith

4 Philemon, I’m always thanking my God and mentioning you in my prayers 5 after hearing your faith and about your love for the master Yeshua and for all the believers. 6 I pray that the fellowship of your faith may become active in the knowledge of every good thing in us toward the messiah, [WHAT DOES THAT MEAN???] 7 because I was very happy and encouraged by your love, because the hearts of the believers have been refreshed by you, brother.

1:8 Paul’s request to Philemon concerning Onesimus

A Request for Onesimus

Paul’s Plea for Onesimus

Paul’s Appeal for Onesimus

A runaway slave

8 Therefore, with the help of the messiah, I would be brave enough to tell you what you need to do, 9 but because of love as Paul, an older man and now also a prisoner for Yeshua the messiah, I’m just going to encourage you to do it. 10 [ref]So I’m going to encourage you concerning Onesimus who became my spiritual ‘son’ since I’ve been imprisoned. 11 Before, he was useless to you, but now he’s useful to both of us.

12 I sent him to you (even though in my heart 13 I wanted to keep him here) so that he might be serving me here due to the bonds of the good message, 14 but I didn’t want to do anything without hearing your opinion, so that you’re not doing good because you have to, but rather because you want to.

15 It was possibly because of that that he was separated from you for a while, so that on the eternal scale you could fully accept him, 16 no longer as a slave, but better than a slave—a dear brother to me most of all, but preferably also to you—a brother in the body and in Yahweh.

17 Therefore, if you consider me as your partner, accept him like you’d accept me, 18 but if he did anything wrong to you or owes you anything, charge it to me. 19 I, Paul, wrote this bit in my own handwriting. I will pay back anything he owes you, then I won’t need to be reminding you that you pretty much owe yourself to me. 20 Yes, brother, with both of us being in Yahweh, I might hopefully benefit from yourefresh my heart in the messiah.

21 I wrote to you because I was sure that you’d obey my request, in fact knowing that you’d do even more than what I ask.

1:22 Paul’s final greetings

22 Go ahead and prepare somewhere for me to stay, because I’m hoping that I’ll be able to visit, thanks to you all praying for me.

Paul’s Final Greetings

Final Greetings

Final Greetings and Benediction

23 [ref]Epaphras, my fellow prisoner in Yeshua the messiah, sends his greetings, 24 [ref]as do my fellow-workers Mark, Aristarchus, Demas, and Luke.

25 May the grace of our master Yeshua the messiah be with the spirit of you all there. May it be so.

ESFM v0.6 HEB

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The letter to the

Hebrews

Introduction

It’s not known who wrote this letter, but it was sent to a group of Jewish believers. It was written so that their faith would be strengthened because they were in danger of losing their faith due to their sufferings. So then, the writer encouraged them concerning their faith and taught them that Yeshua is the true messiah and God’s final revelation.

These three truth were carefully taught: (1) Yeshua/Jesus who had no beginning and has no ending is God’s son and he’s greater than any or all of the prophets, or messengers, or even Mosheh/Moses. (2) Yeshua has been revealed by God as the final priest, greater than any priest in the Hebrew scriptures. (3) By means of Yeshua, those who believe in him can be saved from sin and death.

The faith of famous Hebrews from long ago is written about in chapter 11. So then, the writer encourages the believers to strengthen of their faith. And in chapter 12, he encourages them again to continue their walk until the end when we all see Yeshua. They need to continue despite any persecution and discouragements that come to them. But it’s necessary to know that God disciplines them all as his own children. He finishes this letter with his advice and his warning.

Main components of this letter

Introduction: The son is just like God 1:1-3

The messiah is greater than the angels 1:4-2:18

The messiah is greater than Mosheh and Joshua 3:1-4:13

The messiah is the highest of all priests 4:14-7:28

The agreement concerning the messiah is the greatest of all agreements 8:1-9:28

The messiah’s sacrifice is greater than all other sacrifices 10:1-39

The parable about faith that we should follow 11:1-12:29

Final warning and teachings 13:1-25

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

1:1 The son represents God’s splendour

Jesus Christ Is God’s Son; Jesus, divine and human; The Son Superior to Angels; God Has Spoken by His Son; God’s Word through His Son

1 Long ago, God spoke to our ancestors through the prophets in many different circumstances and in many different ways, 2 but in these last days he spoke to us through his son who he appointed to inherit everything. It was also through him that he made the different eras—3 through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command.

1:4 The son is greater than the angels

The Greatness of God’s Son; Christ Is Greater Than the Angels

4 By having become so much better than God’s messengers, he inherited a greater reputation than them,

The Son Is Superior to Angels

5 because which of the messengers was told even once by God:[ref]

‘You are my son;

I gave birth to you today.’

And again:

‘I will be a father to him,

And he will be a son to me.’

6 Then when @God again brings his firstborn son into the world he said:[ref]

‘Let all of God’s messengers bow down to him.’

7 On one hand he said to his messengers:[ref]

‘The one making his messengers winds,

and making his ministers a fiery flame.’

8 And on the other hand to his son he said:[ref]

God, your throne will last to the end of the ages;

The ruler of his kingdom is a ruler of justice.

9 You loved righteousness and hated lawlessness,

because of this, God, your God, honoured you

with gladness beyond what your companions received.’

10 He also said to his son:[ref]

Yahweh, at the beginning you established the earth,

and you made the heavens with your hands.

11 They will perish but you will continue;

They will wear out like clothes do.

12 You will roll them up like a discarded dressing gown;

they’ll be changed like we change our clothes.

But you remain the same,

and you won’t get old and fragile.’

13 To which of his messengers did God say even once:[ref]

‘Sit in the seat of honour on my right,

until I can defeat your enemies

and use them as a stool for my feet’?

14 See, those messengers are just ministering spirits sent out to serve those people who will inherit salvation.

2:1 The truth about salvation

A Warning against Drifting Away; Warning to Pay Attention; The Great Salvation

2 Because of that, it’s much more appropriate for us to listen carefully to the message so we don’t drift away. 2 Because if the message that was brought by the messengers is confirmed and so every transgression and act of disobedience received the appropriate penalty, 3 how will we escape punishment if we neglect such a great offer of salvation. This salvation was first heard when spoken about by the master and then others who heard confirmed it to us 4 and God testified it by means of sign and wonders and various miracles and by gifts of the holy spirit whenever he wanted.

2:5 Salvation through Yeshua

Jesus Made Like His Brothers; Exaltation through Abasement; Jesus, the Man; The One Who Leads Us to Salvation

5 It’s not his messengers that God put in charge of the future world that we’re talking about, 6 but someone testified somewhere saying:[ref]

‘What is humankind that you think about him,

or humanity’s son that you notice him?

7 You made him a little less than your messengers.

You crowned him with splendour and honour.

8 You put everything under his authority.’

By putting everything under his authority, nothing is left that he doesn’t control, although right now we don’t see everything being under his authority yet. 9 But although he was made a little lower than God’s messengers, we see Yeshua have suffered death, now crowned with splendour and honour, so that by God’s grace, he experienced death for everyone. 10 It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered.

11 Both the person who is making people holy and the ones being made holy are part of one family because he’s not ashamed to call them brothers and sisters 12 saying:[ref]

‘I will announce your name to my brothers,

I will sing praise songs to you from the middle of the assembly.’

13 And also:[ref]

‘I will trust myself to him.’

And:[ref]

Look, it’s me with the little children that God gave me.’

14 So because the ‘little children’ are all made of flesh and blood, he also became a man to be just like them, so that through his death, he could nullify the power of death (which comes from the devil) 15 and set free all those who in a lifetime ‘slaverycontrolled by the fear of death. 16 You can be certain that it’s not God’s messengers that he’s helped, but rather Abraham’s descendants.[ref] 17 That’s why he had to be just like his brothers and sisters, so that he could become the merciful and faithful chief priest representing God, in order to pay the price for the people’s sins. 18 Because he also suffered when he was tempted to sin, he’s able to help others who are tempted.

3:1 Yeshua is greater than Mosheh

Jesus Is Greater Than Moses; Jesus Greater Than Moses; Moses a Servant, Christ a Son; Jesus, the faithful high priest

3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, 2 how he was faithful to God who appointed him, just as Mosheh was faithful in God’s house.[ref] 3 Yeshua was considered worthy of more honour than Mosheh, just like the builder of a house is honoured more than the house itself, 4 because every house is made by someone, but the one who made everything is God. 5 On one hand, Mosheh was faithful in all of his house, thus serving as a testimony for what was yet to be told, 6 and on the other hand, Messiah was the son over his house, which is us if we retain our confidence and the expectation of our hope.

3:7 Warning against unbelief

A Rest for God’s People

7 Therefore the holy spirit says:[ref]

Today if you hear his voice,

8 don’t harden your hearts as you did in the rebellion,

in the time of testing in the wilderness

9 where your ancestors tested me through trials,

although they saw my actions 10 over forty years.

That’s why I was angry with that generation and I said:

‘They’re always straying in their hearts and they don’t really know my ways.’

11 As I decided in my severe anger:

‘They will never be entering into my peace.’

12 Brothers and sisters, watch out in case any of you has an evil heart with unbelief which leads you to withdraw from the living God. 13 Instead urge yourselves on throughout each day (while it’s still calledtoday’) so that some of you won’t become hardened by the sin’s seduction 14 because we are now partakers of the messiah if we can retain until the end the assurance that we had at the beginning. 15 As it’s been said:[ref]

Today if you all hear his voice,

don’t harden your hearts as you did when you rebelled.’

16 Did some people heard and yet rebel? Didn’t Mosheh lead all of the people out of Egypt (Mitsrayim)?[ref] 17 Who was he angry with for forty years? Wasn’t it the people who disobeyed God and who died there in the wilderness? 18 And who did God promise that they wouldn’t enter his rest, if it wasn’t the people who disbelieved? 19 So we can now see that they weren’t able to enter the promised land because of their unbelief.

4:1 Entering God’s rest/peace

Promised Rest for God’s People; The Rest That God Promised; A Sabbath-Rest for the People of God

4 That’s why we might be afraid: because although we had a promise to enter his rest, some of you might fail to achieve it, 2 because we’ve already had the good message preached to us just like them, but the message they heard didn’t benefit them because they weren’t united in faith with the others who listened. 3 So those of us who believed are entering that rest, as he said:[ref]

‘As I promised in my severe anger,

They will never enter into my rest.’

And yet he’s had it ready since the creation of the world. 4 For somewhere he’s spoken about the seventh day saying:[ref]

‘And on the seventh day God rested from all his works.’

5 And also:[ref]

‘They will never enter my rest.’

6 Therefore because it’s being retained for some people to still come into it, and those who previously had the good message preached to them didn’t come in because of their disbelief, 7 God designated a certain day saying:[ref]

Today if you all hear his voice,

Don’t harden your hearts.’

8 Because if Yoshua had given them rest,[ref] God wouldn’t be speaking afterwards about another day. 9 So then, a time of rest is being retained for God’s people, 10 because anyone having come into their rest, also rests from their works, just as God rested from his own works.[ref] 11 Therefore we should be earnest about entering that rest, in case someone else falls by following our example of disbelief, 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spiritlike separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. 13 There isn’t anything in all of creation that’s hidden from him, but everything is naked and exposed to his sight as he’s the one we have to give an account to.

4:14 Yeshua is our high priest

Christ Is Our High Priest; Jesus the Great High Priest

14 So then, having Yeshua the son of God who came from and returned to the heavens as our high priest, we need to hold firmly to what we say we believe, 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. 16 Therefore we can boldly approach the throne of grace to receive mercy and find grace to help us when we need it.

5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. 2 He’s able to be patient with those who don’t understand and stray from the truth because he also is subject to weakness 3 and because of that, he has to make offerings for his own sins as well as for the people.[ref]

Jesus and Melchizedek

4 No one takes that honour upon themself, but they’re called by God like just Aaron was.[ref] 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:[ref]

‘You’re my son;

today I have given birth to you.’

6 And in another place he said:[ref]

‘You are a priest of the order of Melchizedek.’

7 [ref]During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learnt obedience from what he suffered 9 and once he became perfect, he became the source of eternal salvation to all those who submitted to him 10 as he’d been designated by God as the high priest according to the order of Melchizedek.

5:11 Becoming mature believers

Warning against Falling Away; Warning against Abandoning the Faith; A Call to Spiritual Growth;

11 We have a lot to say about that, but it’s hard to explain because you’ve all become lazy at listening. 12 Yes, because you all ought to be teachers by now, yet you still need to have someone teaching you the basics of God’s ways and you’ve become like those who need milk instead of solid food.[ref] 13 Everyone who drinks milk doesn’t really understand the message about righteousness, because they’re still infants, 14 but mature people have solid food meaning that their senses have been trained and they can distinguish good from evil.

The Peril of Falling Away

6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, 2 of teachings about immersion in water and prayerfully placing your hands on people, and the resurrection of the dead followed by eternal judgement. 3 And we’ll be moving on from all that if God permits.

4 It’s impossible for those who’ve understood this and who’ve tasted the heavenly gift and become partakers of the holy spirit 5 and who’ve tasted God’s message and the powers of the coming age 6 and who’ve fallen away, to be brought back to repentance. It’s like they themselves are executing God’s son again and publicly shaming him.

7 The land that soaks in the frequent rains and grows crops suitable for those who are cultivating it, is receiving a blessing from God, 8 but if it’s producing thorns and thistles,[ref] then it’s useless and a liability and will end up being burnt off.

9 But dear friends, even though we speak like this, we’ve been convinced to expect better things from you—things that accompany salvation. 10 Yes, God isn’t unjust such that he’d forget about your work and the love that you all displayed towards him, having ministered to other believers as you still do. 11 And our desire is for each of you to be displaying the same earnestness and the full assurance of hope until the end 12 so that you all won’t become sluggish, but become imitators of those who through their faith and patience will be inheriting what God has promised.

6:13 God’s certain promise and oath

God’s Sure Promise; The Certainty of God’s Promise; God’s Promises Bring Hope

13 When God made promises to Abraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name 14 saying: ‘I will certainly bless you and will cause you to have many descendants.’[ref] 15 And then after being patient, Abraham received what was promised. 16 Yes, people make oaths in front of someone more powerful and then there’s no controversy, because the oath is the confirmation. 17 In order for God to make the unchanging nature of his purpose very clear to the heirs of what was promised, he guaranteed it with an oath 18 so that by two things that God can’t even change (his promise and his oath), we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. 19 That hope is an anchor for our souls, being both certain and confirmed, and it will bring us inside the temple curtain[ref] 20 where Yeshua went ahead of us according to the order of Melchizedek[ref]becoming the high priest for this age.

7:1 Melchizedek, the special priest

Melchizedek Is Compared to Abraham; The Priest Melchizedek; The Priestly Order of Melchizedek; Melchizedek the Priest

7 This Melchizedek was the king of the city of Salem and a priest of God, the highest one.[ref] He met Abraham who was returning from slaughtering several kings and Melchizedek blessed him, 2 and Abraham gave him a tenth of all the captured goods. The name Melchizedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest.

4 Notice how great this Melchizedek was, because the patriarch Abraham gave him a tenth of the best of the captured goods. 5 On one hand, the tithing command from Mosheh’s law makes the people give a tenth to Levi’s descendants who inherit the priestly office, even though they’re their brothers as fellow descendants of Abraham.[ref] 6 On the other hand, Abraham tithed to Melchizedek who can’t be traced as one of them, and he blessed Abraham who had received God’s promises. 7 There’s no doubt that it’s the lessor person that gets blessed by someone greater. 8 So in the first case, the tenth is received by people who die, but in the second case by someone who it’s only testified that he lives. 9 You could even say that even Levi (whose descendants receive the tenths) gave a tenth to Melchizedek through Abraham 10 because Levi’s sperm was still part of his father’s body when Melchizedek met Abraham.

7:11 Yeshua, the priest like Melchizedek

Jesus Like Melchizedek; Another Priest, Like Melchizedek

11 Indeed if perfection came from the priesthood from Levi’s tribe which was legislated to help the people, why would there have still been a need for another to rise up as a priest in the order of Melchizedek and not just from the order of Aaron? 12 Because if the priesthood is changed, then that law would also need to be changed. 13 The one that we’re talking about here is from another tribe, and no one from that tribe has ever served as a priest at the altar.

14 So it’s quite evident that our master came from Judah’s tribe but Mosheh never mentioned priests coming from that tribe,

Christ Is like Melchizedek; Another Priest, like Melchizedek

15 and it’s even more clear if another priest like Melchizedek rose up 16 who didn’t live by the physical law (of death) but according to the power of indestructible life! 17 Because it’s been testified:[ref]

‘You are priest to this age,

according to the order of Melchizedek.’

18 In the first case, the command is annulled because it’s weak and unprofitable 19 (because the law made nothing perfect), and in the second case we have the introduction of a better hope by means of which we can approach God.

20 And it wasn’t done without an oath, because although men become priests without an oath, 21 but Yeshua became a priest by an oath from the one that said:[ref]

Yahweh made an oath

and won’t rescind it.

You are priest for this age.’

22 Because of that oath, Yeshua became the guarantor of a better agreement.

23 in the first case, there have been many of those priests because death doesn’t allow them to continue on, 24 but in the second case, because Yeshua stays alive for all the age, he can hold the office of priest permanently 25 and thus he’s able to save those who approach God through him—save them to the full extent because he always lives to intercede of their behalf.

26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people,[ref] because he offered himself—once for everyone. 28 The law appoints those with weaknesses as high priests, but the message from the oath which followed after the law, appointed the son who has been perfected for the age.

8:1 Yeshua our high priest

Jesus Our High Priest; Christ Is Our High Priest; The High Priest of a New Covenant; Mediator of a Better Covenant

8 So here’s the main point in what we’re saying: we have a high priest who sat down in the honoured seat beside the majesty’s throne in the heavens[ref] 2 and ministers in the holy places and in the true tent of worship which Yahweh set up, not people. 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. 5 They serve a copy or shadow of the heavenly realms just as Mosheh was warned when he was about to start making the tent of worship:[ref]

‘Make everything according to the pattern that I showed you on the mountain.’

6 But on the contrary, Yeshua has obtained a more special ministry because he’s the mediator of a better agreement which has been legislated with better promises.

7 If the first agreement had been faultless, then there wouldn’t have been any need to find a second one to replace it, 8 but God blamed the people and said:[ref]

Listen, Yahweh declares that the time is coming when I will make a new agreement with Yisrael and Yudah,

9 not like the agreement that I made with their ancestors

when they held my hand for me to lead them out of Egypt,

because they didn’t stay inside my agreement

and so I didn’t take any notice of them, says Yahweh.’

10 So this is the agreement that I make with Yisrael after those times, says Yahweh,

putting my laws into their minds and writing them onto their hearts,

and I will be their God and they will be my people.

11 Then they certainly won’t teach each citizen and their neighbours,

saying ‘Know Yahweh,’

because all of them from the smallest to the greatest will all know me.

12 Because I’ll be merciful to them when they disobey,

and certainly I won’t remember their sins any longer.”

13 In calling that ‘new’, he’s made the first agreement out-of-date, and what’s out-of-date and getting old is about to disappear.

9:1 Worshipping under the first agreement

The Earthly and the Heavenly Sanctuaries; Old Rules about Worship; Earthly and Heavenly Worship; Worship in the Earthly Tabernacle

9 The first agreement had sacred rites and a holy place here on earth, 2 because the tent of worship was set-up with a outer room called ‘the holy place’ where both the lampstand and the table were placed and the ‘bread of the presence’.[ref] 3 Then past the second curtain was a room called ‘the most holy place[ref] 4 having the golden incense altar and the box of the agreement which was completely gold-plated and which contained a golden jar of manna and Aaron’s staff which had sprouted and the stone tablets inscribed with the commands.[ref] 5 On the top of the box were the cherubs OF GLORY with their wings stretched out over the mercy seat which we won’t talk about right now.[ref]

6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services.[ref] 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people.[ref] 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect10 only just physical matters of food and drinks and ritual washingsuntil the reformed system is instigated.

9:11 The messiah’s blood sealed a new agreement

The Blood of Christ; Christ Is the Perfect Sacrifice

11 But when Messiah came as high priest over what had now become good through the greater and more perfect tent of worship which wasn’t put together by people and isn’t part of this world, 12 he went once-for-all into the holy places—not by the blood of goats and calves but through his own blood—obtaining eternal redemption for us. 13 Because if the blood of goats and bulls, and the sprinkling of defiled people with the ashes of a young cow[ref] could make them holy by physical purification, 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God!

15 So because of that, Yeshua is the mediator of a new agreement, so that his death leads to the ransom payment for those who’ve disobeyed the first agreement, so that now those who are called can receive the eternal inheritance.

16 Where there’s an agreement like a will, it’s necessary for the death of the one who made it, 17 because this type of agreement doesn’t come into effect if the person who made it is still living, but only when they’re confirmed as dead, 18 so even the first agreement wasn’t valid without blood. 19 Hence after telling all the people all the commands according to the law, Mosheh then took the blood of calves and goats, along with water and scarlet wool, and hyssop branches, and sprinkled both the scroll and all the people[ref] 20 saying: ‘This is the blood of the agreement which God commanded for you all.’ 21 Similarly, he sprinkled both the tent itself and all the utensils for the ministry there with blood,[ref] 22 and almost everything was declaredcleanaccording to the law, because there couldn’t be forgiveness without blood.[ref]

Christ’s Sacrifice Takes Away Sins; Jesus, the final sacrifice

23 So then it was necessary for these copies of things from the heavens to be purified, but in contrast, the heavenly things will be purified with better sacrifices than that, 24 because Messiah didn’t enter human-made holy places that were only representatives of the true ones, but he entered into heaven where he now appears on our behalf in God’s presence. 25 He didn’t offer himself like the high priest does every year with different blood, 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. 27 Just as it’s been determined that people will die once and then there’ll be judgement, 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people,[ref] but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him.

10:1 The messiah’s sacrifice is once-for-all

Christ’s Sacrifice Once for All

10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. 3 But as it is, every year there’s a reminder about their sins 4 because it’s simply not possible for the blood of goats and bulls to take away sins.

5 That’s why when Yeshua came into the world, he said:[ref]

“You don’t want sacrifice and offering,

but you prepared a body for me.

6 You took no pleasure in whole burnt offerings and sacrifices for sin.

7 Then I said, ‘Listen, it’s been written about me in the scroll of the scriptures. I have come, God, to do whatever you want.’ ”

8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. 9 Then he said, ‘Listen, I’m coming to do whatever you want.’ So he was terminating the first agreement in order to be able to establish the second one. 10 By that agreement, we are made holy once-and-for-all through the offering of Yeshua Messiah’s body.

11 In fact, every priest has stood there every day ministering and often offering the same sacrifices,[ref] all of which have never been able to remove sins, 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right[ref] 13 waiting even now until his enemies are overcome 14 Yes, with one sacrifice, he’s able to make people holy for all time.

15 The holy spirit also testifies to us, having said:

16 [ref]Yahweh says: This is the agreement that I will make with them:

I will put my laws into their hearts and also I will write them into their minds.’

17 And,[ref] ‘I won’t remember their disobedience and their lawlessness any more.’ 18 Once there’s been forgiveness, then there’s no longer a need for an offering for sin.

10:19 Don’t give up on your faith

A Call to Persevere; Let Us Come Near to God

19 Therefore brothers and sisters, we have confidence to enter the holy place by Yeshua’s blood20 a new and life-giving path that he initiated for us to go through the curtain, which is his flesh. 21 Since we have an incredible priest presiding over God’s house, 22 we can approach God with sincere hearts in full assurance due to our faith, having our hearts sprinkled to clean us from our guilty consciences and with our bodies having been washed in clean water.[ref] 23 We can hold onto the confession of our unwavering hope because the one who made the promise is faithful, 24 and we can be considering how to provoke each other to show love and to do good things—25 not giving up meeting together as some have, but rather encouraging each other even more as you all see the day of judgement coming closer.

26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, 27 but the certain expectation of fearful judgement and of a fiery anger that will consume the god-haters.[ref] 28 Anyone who rejected Mosheh’s law would receive the death sentence without mercy by the strength of two or three witnesses,[ref] 29 so how much more severe punishment do you all expect might be considered appropriate for someone who trampled God’s son underfoot and who has considered the blood of the agreement as cheap[ref] and who has insulted the spirit of grace? 30 Yes, we know who said,[ref] ‘Vengeance is mine—I’m the one who’ll repay them,’ and again, ‘Yahweh will be judging his people.’ 31 It’s a scary thing to fall into the hands of the living God.

32 Remember those earlier days when you first learnt about Messiah and how you endured a lot of suffering33 sometimes being publicly displayed with derision and persecution, and at other times helping others who were being treated like that. 34 You all sympathised with those who were imprisoned and cheerfully accepted the confiscation of your possessions because you knew that you have a better possession that will endure on. 35 So then, don’t toss away your boldness, because it’ll lead to a sizeable reward. 36 Rather you need to endure so that when you’ve done what God wants, you’ll all receive back what was promised 37 because:[ref]

‘In still a little while the one coming will come,

and won’t be delaying.’

38 And:

My righteous one will be living by faith.

If he retreats, my soul won’t be pleased with him.’

39 But we aren’t from those retreating back to destruction, but from those with faith that preserves the soul.

11:1 Faith definition and examples

The Meaning of Faith; By Faith; Great Examples of Faith; Faith in times past

11 Now faith is the assurance that the things we hope for will come to pass and the conviction that even what we can’t see is real, 2 because those are what our predecessors were commended for. 3 By faith we understand that time was formed by God’s command because the visible universe was not made from visible materials.[ref]

The Examples of Abel, Enoch, and Noah

4 By faith Abel offered a more satisfactory sacrifice to God than Kain,[ref] and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead.

5 By faith Enoch was transported directly to heaven without dying. ‘His body was never found because God transported him,’[ref] because before he was transported, it was testified that he pleased God, 6 and without faith it’s impossible to please him. Because it’s necessary for anyone who approaches God to believe that he exists, and that he rewards those who search for him.

7 By faith godly Noah built a box to save his family after he was warned[ref] about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith.

The Faith of Abraham

8 By faith, Abraham submitted when he was called[ref] and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. 9 By faith he camped as a stranger in the promised land,[ref] living in tents with Isaac and Yacobfellow heirs of the same promise—10 because he was waiting for a city with proper foundations—the city with God as its craftsman and builder.

11 By faith even Sarah herself received the power to conceive a child when she was past that age,[ref] because she considered that the one who had made the promise would be faithful to his word. 12 So it was that descendants came from that one man in his old age[ref] and they became as numerous as the stars in the sky and uncountable like grains of sand on the beach.

13 All of those people went on to die,[ref] not having received everything that was promised but only seeing and welcoming it all from a distance, having admitted that they were strangers and foreigners here on the earth. 14 People who talk like that make it clear that they’re looking for a new place to make their home—15 if they’d been meaning the place that they left, they would have already had time to go back there—16 so now they’re aspiring to a better place, i.e., a heavenly home. Therefore God isn’t ashamed of them or of being called their God, because he has prepared a city for them.

17 By faith, Abraham when he was tested offered up Isaac.[ref] He had received the promises and offered his only son—18 the one about which it had been said: ‘Your descendants will be named through Isaac.’ 19 Abraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened.

20 By faith, Isaac gave a blessing to Yacob and Esau.[ref]

21 By faith, when Yacob was dying he gave a blessing to both of Yosef’s sons,[ref] and bowed over the top of his walking stick.

22 By faith, when Yosef was dying, he spoke about how Yisrael’s descendants would leave Egypt in the future,[ref] and gave them instructions about taking his bones.

The Faith of Moses

23 By faith when Mosheh was born, his parents hid him for three months when they saw how he was such a beautiful baby,[ref] and they weren’t afraid to disobey the king’s ruling.

24 By faith when Mosheh had become powerful, he refused to be called Far’oh’s (Pharaoh’s) daughter’s son[ref] 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. 26 He calculated that enduring derision for the messiah was better than the riches of Egypt because he was considering the future reward.

27 By faith, Mosheh wasn’t afraid of the king’s anger when he left Egypt and persevered because he could see what was invisible. 28 By faith, he initiated the Passover Celebration and the sprinkling of blood,[ref] so that the one destroying the eldest offspring wouldn’t touch their families.

The Faith of Other Israelite Heroes

29 By faith, they crossed through the Red Sea as if it was dry land,[ref] but when the Egyptians tried they were drowned.

30 By faith, Yericho’s walls collapsed after they’d walked around them for seven days.[ref]

31 By faith, Rahab the prostitute didn’t die along with all the others in the city who mocked God,[ref] because she had peacefully accommodated the spies.

32 So what else should I say? I don’t have time to describe Gideon,[ref] Barak, Samson, and Yiftah, and about David and Shemuel (Samuel)[ref] and the prophets 33 who by faith conquered kingdoms, acted righteously, obtained promises, shut lion’s mouths,[ref] 34 survived the power of a fiery furnace untouched,[ref] escaped slashing swords, overcame their own weaknesses, became mighty warriors, and routed foreign armies. 35 Women received back those who’d died and came back to life, and others were tortured—not relenting so they’d be set free, but instead looking forward to obtaining a better reward in the next age.[ref] 36 Others were mocked and beaten, and some were put in chains and imprisoned.[ref] 37 They had rocks thrown at them to kill them, they were sawn in half, they were tempted, they were killed with swords.[ref] Living in poverty, they went around in skins of goats and sheep, and were mistreated by others. 38 This world wasn’t worthy of having them. They wandered around wilderness areas and on hills and lived in caves and in holes in the ground.

39 All of them were proven by their faith, yet they didn’t actually receive what had been promised. 40 God had planned to have something better so that we and they would be made perfect together.

12:1 The father disciplines his children

God Our Father; The Example of Jesus; Faith today; God Disciplines His Sons; God’s Discipline Proves His Love

12 So then with us having a cloud of witnesses around us, we should discard everything that’s a burden, as well as the sin that’s always so near to us. We should run the race that’s ahead of us with endurance, 2 with our eyes on Yeshua, the originator and perfecter of our faith, who endured execution on a stake and disregarded the shame of that event for the satisfaction that he’d gain. Now he’s seated there in the seat of honour beside God’s throne.

3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. 5 What’s more, you’ve failed to remember what Solomon encouraged his children to do, which also applies to all of you:[ref]

My child, learn carefully when Yahweh trains you.

Indeed, you shouldn’t become despondent when he corrects you.

6 Because it’s the people that Yahweh loves that he disciplines,

Indeed he punishes every child that he calls his own.”

7 It’s for your own discipline that you all have to endure. God is treating you as his children, and what sort of father wouldn’t discipline them? 8 If you all weren’t disciplined (which all children experience), then you wouldn’t be true children, but rather illegitimate ones. 9 What’s more, our human parents trained us when we were children and we changed our behaviour, so, we should accept it even more when our spiritual father, God, trains us so that we can have life. 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. 11 No discipline seems pleasant at the time, but painful, however later it produces peace in those who’ve been trained in this way so they do what’s good and right.

Instructions and Warnings

12 So then, straighten your drooping arms and paralysed legs, and be strong.[ref] 13 Make your paths straight[ref] so that those who are lame won’t be discouraged, but rather come and be healed.

12:14 Don’t just take God’s message lightly

A Call to Listen to God; Warning Against Refusing God; The fruit of righteousness; Warnings against Rejecting God’s Grace

14 Strive to live peacefully with everyone and to distance yourselves from sin, because no one will get to see Yahweh without doing that. 15 Watch carefully to make sure that no one misses out on God’s grace, and to make sure that no bitterness grows up among you that could mess up many people’s lives,[ref] 16 and watch also that none of you are sexually immoral or godless like Esau who sold his own inheritance for a single meal.[ref] 17 As you all know, even afterwards when he wanted to inherit the blessing, he was rejected because he couldn’t find a way to undo what he’d done despite looking for it along with his many tears.[ref]

18 You all haven’t come to what can be touched and to a blazing fire and to darkness and to gloom and to a storm (like Israelis encountered at Mt. Sinai)[ref] 19 and to a trumpet blast and then God speaking a message. But when they heard him speaking, they pleaded for him not to say anything else to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.”[ref] 21 Even Mosheh, when he saw how frightening everything was, he said, “I’m trembling because I’m afraid!”[ref]

22 But in contrast, you’ve all come to the city of the living God (Mt. Tsiyyon/Zion), to the heavenly Jerusalem, and to myriads of God’s messengers to the assembly, 23 and to the assembly of the eldest sons who have been registered in the heavens, and to God the Judge of all, and to the spirits of the people who’ve been declared innocent and who’ve been made perfect, 24 and to Yeshua, the mediator of a new agreement, and to the sprinkled blood that says even more than Abel’s blood did.[ref]

25 Make sure that you all obey God who’s speaking to you, because if the ancient Jews were punished when they were warned on earth (at Mt. Sinai), how much more God will punish any of us who don’t obey what he reveals to us now (from Mt. Tsiyyon/Zion).[ref] 26 When God spoke back then (from Mt. Sinai), it made the earth quake. However, at this time he promises, “I’ll make the earth and also heaven quake one more time.”[ref] 27 The words ‘one more time’ mean that God will take away everything that he shakes, since it was him who created all those things. So everything that he doesn’t shake and take will last forever.

28 So then, since we now live in a kingdom that can’t be shaken, we should be thankful, and so offer acceptable worship to God, with awe and the deepest respect 29 because ‘the God we worship is a fire that burns things up’.[ref]

13:1 Leave religion and embrace godliness

Concluding Exhortations; How to Please God; Concluding Words; Service Well-Pleasing to God

13 Continue to love your fellow believers. 2 Don’t be lax in showing hospitality to others, because some people who’ve been hospitable have actually hosted God’s messengers without even realising.[ref] 3 Don’t forget about those who are in prison—help them as if you all were in prison with them. Also, help those who are being mistreated because you, yourselves are human.

4 Marriage needs to be honoured by everyone and the marriage relationship kept pure, because God will judge adulterers and those who are sexually immoral.

5 Keep your lives free from the love of money and be content with what you have, because God has said:[ref]

“I’ll never leave you;

Indeed I’ll never abandon you.”

6 So in turn, we can confidently say:[ref]

Yahweh is my helper,

so I won’t be afraid.

What can mere people do to me?”

7 Don’t forget about your leaders who taught you all God’s message. Reflect on the outcome of their behaviour and imitate their faith. 8 Yeshua Messiah hasn’t changed in the past and will never change in the future. 9 Don’t be carried away by all sorts of new and novel teachings—God’s grace strengthens your faith, but beware of other teachings which won’t strengthen you all because the teachers don’t even practise what they preach. 10 We benefit from what Yeshua offered, but which others cannot benefit from despite their religious positions. 11 Although the high priest brings the blood of animals into the sacred chambers as a sacrifice for sin, the bodies of the animals are burnt outside the camp.[ref] 12 So too, Yeshua also suffered outside the city gate so that he could declare the people innocent by means of the price of his own blood, 13 therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. 14 Yes, we don’t belong to any earthly city, but we wait for the new city that’s coming.

15 With Yeshua’s help, we should always be praising God as if we were presenting offerings to him. We do that when we say that we believe that Yeshua is God. 16 But on top of faith, we need to continue to do good and share what we have with others, because those are the kinds of sacrifices that please God.

17 Your leaders keep watch over your spiritual lives, knowing that they will have to give account to God for you, so obey them and yield to them so that they can fulfil their ministry cheerfully and without groaning, because that wouldn’t help you all either.

18 Also, please pray for us, because we believe that we have clear consciences and have conducted ourselves honourably in everything we’ve done, 19 and I especially urge you to pray that I might be able to return to be with you all soon.

13:20 Final words and blessing

Closing Prayer; Benediction

20 Now may the God of peace, the one who brought the wonderful shepherd of the sheep back to life from the dead (by the blood that’s specified in the eternal agreement), our master Yeshua,

Final Words

21 equip you all with everything good so that you can do what he desires—doing what will please him greatly through Yeshua Messiah, who will be honoured through all the ages. May it be so.

Final Exhortation and Greetings

22 But brothers and sisters, I’m urging you all to tolerate my message of encouragement because I haven’t made it too long. 23 You all know our brother Timothy was released and if he comes here soon, I’ll be seeing you all.[fn]

24 Greet all your leaders for us, and all the believers. The Italians here also send their greetings.

25 May God’s grace be with all of you. May it be so.

ESFM v0.6 JAM

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Yacob (James)

Introduction

Author

The author of this letter is commonly known as ‘James’ in English translations, but most people don’t realise that his English name should be Jacob (or Yakōbos if you wanted to be closer to the Koine Greek spelling). This translation error can be traced all the way back to John Wycliffe’s English translation from the Latin in the 1300’s as he didn’t have access to Greek New Testament manuscripts (although he did use Yacob in some parts of his New Testament when it referred to the son of Isaac). The confusion was probably due to changes in the way Latin was spoken over the centuries, and then translating the name from the historically-altered Latin instead of from the original Greek—see https://www.biblicalarchaeology.org/daily/biblical-topics/bible-versions-and-translations/james-or-jacob-in-the-bible for more details.

Note from the first sentence in the letter that Yacob addressed the letter to the twelve tribes who originated from the twelve sons of his namesake.

This letter

This Letter from Yacob is Yacob’s collection of advice to those who believe there is a God in heaven. He wrote this to all people scattered all around the world. Yacob used examples in order to explain his advice, so that their behaviour would improve and also their daily work. He also taught on various topics like: faith, testing, suffering, showing, respect, good behaviour, watching what you say, true wisdom from God, and prayer.

He said that our faith is deficient if we don’t also demonstrate it by our actions.

Main components of Yacob’s letter

Introduction 1:1

The faith and the wisdom/knowledge 1:2-8

The poor and the rich man 1:9-11

The testing and the temptation 1:12-18

The listening and the making 1:19-27

Respecting all people 2:1-13

The faith and the good work 2:14-26

The tongue 3:1-12

The wisdom/knowledge from heaven 3:13-18

The Christian and the things/objects 4:1-5:6

Various teachings 5:7-20

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Greetings from James

Salutation

1 This letter is from Yacob, a slave for God and for the master Yeshua the messiah. It’s written to the tribes who have ended up dispersed into many nations:[ref] Greetings.

1:2 Gaining endurance and requesting wisdom

Faith and Endurance

Trials and Temptations

Faith and Wisdom

Faith under trial

2 Be cheerful my fellow believers, when you face a range of difficult situations, 3 knowing that you will learn endurance as your faith is tested. 4 Let that endurance do its perfect work so that you all might become perfect and mature—not lacking anything.

5 If anyone of you is lacking wisdom, then it should be requested from God who gives it generously and without disparagement, and so it will be given to you, 6 but the person who’s asking should demonstrate their faith and not be doubting. That’s because a person who doubts is like a wave on the sea that’s just blown and tossed around 7 and a person like that shouldn’t expect to get anything from the master

Poverty and Riches

8 because that person is double-minded, and everything they attempt ends up in difficulty.

1:9 Behaviour of the poor and the wealthy

9 Those of humbler means can boast about their greatness 10 whereas the wealthy can boast about their weakness because they’ll pass away just like the daisies in the grass.[ref] 11 When the sun rises with its scorching heat and withers the grass, the flowers will drop and lose all their beauty. So too for rich people who’ll fade away right in the middle of all their projects.

1:12 Testing and temptation

Trial and Temptation

Testing and Tempting

12 Any person who’s enduring testing circumstances is fortunate, because once they’ve passed the test, they’ll receive a crown of life that Yeshua promised to those who love him. 13 No one should say ‘It’s God tempting me’ when they’re being tempted, because God can’t be tempted to do evil and he doesn’t tempt others, 14 but rather they’re being tempted by their own lusts. They’re being drawn away and enticed into what they know is wrong, 15 and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death.

16 Don’t be led astray, my dear brothers and sisters. 17 Every gift that’s good and perfect comes from heaven. It comes down from the father of lights, none of which are changing or casting moving shadows. 18 Once he had decided it, he created us by his spoken commands so that we’d become a kind of special first ‘harvest’ out of all of his creatures.

1:19 Listening then doing

Hearing and Doing

Hearing and Doing the Word

Listening and Doing

19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry 20 because when people get very angry, it doesn’t lead to the good behaviour that God expects. 21 So discard all moral filth and the evil that’s plentiful, and humbly accept the message that’s implanted in you all and which is capable of saving your souls.

22 Don’t delude yourselves by just listening to the message, but put it into practice in your daily lives. 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror 24 but goes away after having a look and then immediately forgets what they looked like. 25 However the person who investigates the perfect law that gives freedom, and then sticks with it, not being just an observer that forgets about it but rather a person who puts it into practice, this person will prosper in whatever they do.

26 If anyone supposes that they’re religious but doesn’t guard what comes out of their mouth, then that person’s religion is only skin deep and hasn’t affected their heart. 27 A person who wants to truly serve our God and father with a pure heart would be visiting orphans and widows in their difficulties and staying unstained by worldly ideas.

2:1 Avoiding favouritism

Warning against Partiality

A Warning against Prejudice

Favouritism Forbidden

Warning against Prejudice

Love your neighbour as yourself

2 My dear brothers and sisters, as you live out your faith in our honoured master Yeshua the messiah, don’t show favouritism to others. 2 For example, if a man in nicely cut clothes and wearing an expensive gold ring came into to your meeting as well as a poor man in filthy clothes 3 and you told the well-dressed one, ‘You sit here in this good chair,’ while telling the poor man, ‘You stand over here,’ or ‘You sit here on the mat,’ 4 wouldn’t that discrimination show that you have judged them with evil motives. 5 Listen my dear brothers and sisters, didn’t God chose the poor in this world to be rich in faith and participants in the kingdom which he promises to those who love him? 6 But you dishonour the poor, even though it’s the wealthier people who oppress you and bring court cases against you. 7 And aren’t they the ones who slander the very God that you pray to?

2:8 Judgement and mercy

8 However if you are obeying the golden law, then when you love your neighbour as yourself,[ref] you’ll be doing well according to the scriptures. 9 But if you’re showing favouritism, then you’re all sinning by breaking the law. 10 Because anyone who tries to keep the law but slips up in one area, they’re still guilty of breaking the law. 11 The same God who said, ‘Don’t commit adultery,’ also said, ‘Don’t murder,’[ref] so if you’re not committing adultery but you murder someone, then you’ve broken the law. 12 So speak and live your life knowing that you’re going to be judged by the law that gives freedom, 13 because judgement will be dispensed without mercy to those who haven’t been putting mercy into practice. Yes, mercy wins out over judgement.

2:14 Faith in action

Faith without Good Deeds Is Dead

Faith and Deeds

Faith without Works Is Dead

Faith and Actions

14 My fellow believers, what would I gain if I said that someone had faith but it didn’t alter how they live their life? Faith like that wouldn’t be able to save them. 15 If a fellow believer is lacking clothes or food, 16 and one of you says to them, ‘Go in peace and be warm and satisfied,’ but don’t help with their physical needs, what use would that be? 17 In other words, faith without the corresponding lifestyle is just dead.

18 No doubt someone will say, ‘Well you have the faith and I do the good deeds.’ So show me your faith without good deeds and I’ll demonstrate my faith by my good deeds. 19 You believe that there’s one God and you’re right, but even the demons believe that and shudder. 20 But the vain person still wants to know if faith without good deeds is wasted? 21 Wasn’t our ancestor Abraham considered right with God due to his actions when he offered up his son Isaac on the altar?[ref] 22 So his faith was working together with his actions, and it was by his actions that his faith was perfected. 23 This fulfilled the scripture that says, ‘Abraham believed in God and so he was consider to be right with God, and was called a friend of God.’[ref] 24 So you can see that a person is considered right with God due to his actions, and not just by their ‘faith’. 25 Similarly the prostitute Rahab was made right by her actions when she welcomed the Hebrew messengers and then helped them get away by a different route.[ref] 26 Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds.

3:1 The tongue

Controlling the Tongue

The Tongue

Taming the Tongue

Christian speaking

3 My brothers and sisters, not everyone should desire to be a teacher because we know that us teachers will be judged more strictly. 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. 3 With horses, we can put the bridle in it’s mouth so we can make them do what we want, and so we can direct the whole animal. 4 Similarly, even huge ships that are being driven on by strong winds are controlled by a small rudder and can be steered wherever the captain desires. 5 So too the tongue is only small but can make extensive claims.

Yes, a tiny flame can ignite an entire forest 6 and the tongue is a fire producing a torrent of depravity. It’s a part of our physical body but capable of staining us all over and setting our worlds on fire, because the tongue itself is set on fire from hell. 7 Every kind of wild animal and birds and reptiles and sea creature can be tamed and has been tamed by humankind 8 but no one is able to tame the tongue—it’s an erratically evil body part that’s full of deadly poison. 9 We use it to bless &our master and father, yet we use it to curse our fellow humans who are made in God’s image.[ref] 10 Both blessings and curses come out of the same mouth! My brothers and sisters, it shouldn’t be like that. 11 Surely a spring flowing out of a single cavity can’t produce both good-tasting and bitter water. 12 A fig tree can’t produce olives and a grape vine can’t produce figs, my brothers and sisters, just like a salty supply can’t give fresh water.

3:13 Heavenly wisdom

Two Kinds of Wisdom

True Wisdom Comes from God

The Wisdom from Above

The sin of envy

13 Any of you that are wise and understanding should demonstrate their good deeds and wisdom by their godly living. 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth 15 because none of that came down to you from heaven, but on the contrary it’s earthly and soulish and demonic. 16 Wherever you find jealousy and selfish ambition, you’ll also find disharmony and all kinds of evil. 17 In contrast, the wisdom that comes from God is pure, peaceable, gentle, compliant, full of mercy and good behaviour, unceasing, and not hypocritical. 18 Those who desire peace sow the seeds that will produce godly behaviour.

4:1 Don’t befriend the world

Submit Yourselves to God

Friendship with the World

Drawing Close to God

4 Where do you imagine that the fights and quarrels among you all originate? Isn’t it because of the ambitions that surface inside you? 2 You all have wants that are not fulfilled so it leads to murder. You’re jealous and not able to get everything you want, so you quarrel and fight. You don’t have, because you haven’t asked God, 3 and when you all do ask, it doesn’t get answered because you ask with wrong motives—trying get what you want to spend on your own wants. 4 You’re just like prostitutes. Don’t you realise that if you befriend the world then you’re opposing God, so anyone who befriends the world makes themself an enemy of God. 5 Do you think that the scripture means nothing when it says, ‘God’s spirit jealously longs to live in us’? 6 However, he’s good at giving grace so that’s why it says, ‘God opposes proud people but gives grace to humble ones.’[ref] 7 So strive then to do what God wants of you. Resist the devil and he will flee away from you. 8 When you all approach God, he will move closer to you. So keep your hands clean you sinners, and keep your hearts pure you who can’t make up your minds about God. 9 Be miserable, and mourn and weep. Change your laughing into crying and your happiness into sadness 10 because when you humble yourselves towards Yahweh, he will be the one to lift you up.

4:11 Avoid judging others

Warning against Judging Others

Warning against Judging Another

Warning against Judging One Another

11 My fellow believers, don’t make false accusations against each other because anyone who falsely accuses or judges a fellow believer, is slandering against the law and judging it. But if you’re the ones judging the law, then you’re not a follower of the law but a judge of it. 12 There’s only one lawgiver and judge and that’s the one who is able to save and to destroy. So who do you think you are to judge your neighbour!

4:13 Avoid boasting and presumption

Warning against Boasting

The danger of wealth

Boasting about Tomorrow

Warning about Self-Confidence

Boasting About Tomorrow

13 Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’[ref] 14 But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. 15 So instead of saying that, you should say, ‘If the master wants it, we will live and we’ll do this or that.’ 16 But as it is, you’ve all been boasting in your arrogance and that’s an evil attitude. 17 Any person who knows that there’s some good thing that they should be doing, but doesn’t do it, is sinning.

5:1 The bad ending of wealthy prigs

Warning to Rich Oppressors

Warning to the Rich

5 So you wealthy people, come and cry about the miseries that are about to hit you all. 2 Your riches have rotted and your clothes have become moth-eaten.[ref] 3 Your gold and silver has corroded, and that corrosion will speak out against you and will eat away your bodies like fire because you stored up wealth in this final age. 4 The unpaid wages of the workers who harvested your fields are crying out[ref] and the desperate requests of those harvesters have been heard by army commander Yahweh. 5 You have indulged yourselves and lived luxuriously but you’ve been fattening yourselves up as the time for your slaughter approaches. 6 You all convicted innocent people and had them executed, even when they weren’t doing anything against you.

5:7 Wait patiently

Patience and prayer

Patience and Prayer

Patience in Suffering

7 So my fellow believers, be patient until the return of Yeshua our master. You see how farmers look forward to the fruit to be ready—waiting patiently even while they monitor the early and the late rains. 8 All of you should be patient too, and encourage each other in your faith because the master’s return is closer now.

9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. 10 Look at the prophets who spoke out the messages from Yahweh—they’re good examples of suffering and patience for you to follow 11 and now we consider them as heroes for their endurance. You all heard about Yob’s endurance and then you yourselves witnessed what happened to Yeshua our master,[ref] and you saw his compassion and mercy.

12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no,[ref] then you won’t end up getting judged.

5:13 The power of prayer and restoration

The Prayer of Faith

The Power of Prayer

13 Is anyone among you going through hard times? If so, they should be praying. Is anyone feeling cheerful? If so, they should be singing praises. 14 Is anyone among you sick? If so, that person should call the leaders of the assembly and get them to anoint them with oil and to pray for them[ref] in the name and authority of Yeshua &our master. 15 Then that declaration of faith will save the weak person and the master will lift him/her up, and if they’ve sinned, then their sins will also be forgiven. 16 So confess your sins to each other and pray for each other so that all of you can be healed, because when an obedient believer prays, it has a real effect. 17 Eliyyah was a person just similar to us, and when he prayed for the rain to stop, it stopped, and it didn’t rain again for three and a half years.[ref] 18 Then he prayed again, and the rain came down from the sky and the land sprouted and started to bear fruit again.[ref]

Restore Wandering Believers

19 My fellow believers, if any of you have wandered from the truth and someone helps them back, 20 then you should know that someone who helps a sinner to come back from their deceitful ways will be saving their soul from death,[ref] and their many sins can be forgiven.

ESFM v0.6 PE1

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The first letter from

Simon ‘the Rock’ (Peter)

Introduction

The first letter from Simon ‘Peter’ was written to believers scattered throughout Asia Minor (also called Anatolia, now part of modern Turkey). Peter wrote to encourage the believers that it’s necessary for them to be strong even in the middle of much persecution that comes because of their faith in the messiah. He reminds them about their salvation, the death of Yeshua the messiah, and of his coming back to life. Because Peter told them that there must always remember their hope in heaven, then they can persevere even through all the difficulties here on earth. He also reminds them that if their faith holds strong through their suffering of difficulties and persecutions, they will receive a gift at “The time when Yeshua the messiah is revealed.” (1:7,13)

He also warns them that it’s necessary to watch their behaviour as followers of the messiah and it’s necessary that they follow the guidance of their elders.

Main components of Peter’s letter

Introduction 1:1-2

The reminder about the future benefits of salvation 1:3-12

Encouragement about godly living 1:13-2:10

Respecting those who have authority over us 2:11-3:7

Advice concerning the coming persecutions 3:8-4:19

Advice for teachers and believers 5:1-11

Farewell 5:12-14

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Salutation; Greetings from Peter

1 This letter is from Peter, a missionary for Yeshua the messiah.

It’s written to those who’ve been chosen by God and dispersed by persecution throughout the provinces of Pontus, Galatia, Cappadocia, Asia Minor and Bithynia. 2 They were chosen in advance by God the father by his pure spirit, thanks to the obedience of Yeshua the messiah and the sprinkling of his blood.

Praise to God for a Living Hope; The Hope of Eternal Life; Peter gives thanks

May God give you all grace and multiplied peace.

1:3 The future hope of life without ending

3 May God, the father of our master Yeshua the messiah be blessed. He’s the one who, because of his incredible mercy, births us into living hope through the death and coming back to life of Yeshua the messiah. 4 Now we have an inheritance that can’t be destroyed or ruined and never diminishes. It’s kept in the heavens for you all 5 who are guarded through faith by God’s power, because salvation is ready to be revealed in the final age.

6 This salvation brings some happiness now, although offset by the sorrow of various trials that you all go through 7 in order that your faith will be purified by fire, like gold but even more precious because gold perishes. Then your faith will lead to praise and glory and honour when Yeshua the messiah is revealed, 8 the one you all love although you’ve never seen him. Yet you all believe and because of that you are more happy than you all can even show AND HAVING BEEN GLORIFIED, 9 you’ll receive the result of your faith which is the salvation of your souls.

The calling of a Christian

10 The prophets wanted that salvation and searched for it, even while speaking about the grace which you all would experience. 11 They tried to discover which person or what time that the messiah’s spirit within them was telling them, having previously testified that the messiah would suffer but afterwards would be GLORIOUS. 12 It was shown to them that they weren’t just serving themselves but were serving you as they declared all the same things that have been preached to you all by the holy spirit who was sent from heaven. Even God’s messengers in heaven wanted to know more about those things.

1:13 The holy behaviour of believers

A Call to Holy Living; Be Holy

13 So take this seriously and get your minds prepared, and putting your full hope on the grace that will be brought to you all by the revelation of Yeshua the messiah. 14 As people who want to obey, don’t conform to your earlier desires that came from your ignorance, 15 but just as God who called you is holy, your yourselves need to be holy in all your conduct, 16 [ref]because it’s been written that ‘you all will be holy because I am holy.’

17 As since you call on the father who impartially judges each person according to their actions, then continue to obey him even as you all live in foreign lands, 18 knowing that when you all were in slavery due to your poor conduct that you inherited from your ancestors, you weren’t bought out of that by payment of perishable things like silver or gold, 19 but by the precious blood of the messiah—the unblemished and spotless lamb. 20 He had been foreknown before the creation of the world, yet he was only revealed recently for the sake of all of you 21 who believe in God through him. God was the one who raised him from the dead and honoured him, so that your faith and hope would be in God.

22 Since your souls have been purified by obeying the truth, now you should love each other from your hearts and without hypocrisy. 23 You’ve been born again, not by some physical thing that will perish, but of indestructible material—God’s message that’s alive and lives on 24 because it’s written:[ref]

‘All flesh is like grass,

and the beauty of our bodies like its flower.

The grass will wither and its flower will drop

25 but Yahweh’s message will last till the end of the age.’

And that’s the good message that has been preached to all of you.

The Living Stone and the Holy Nation; The Living Stone and a Chosen People

2 So then, get rid of all malice and deceit, and hypocrisy and envy, and slander of others. 2 Just like newborn babies long for pure milk so they’ll grow, you all should cultivate a thirst for what will help you grow in your salvation, 3 [ref]since you’ve all tasted that Yahweh is good.

2:4 The vital building-stone and the believers

Living Stones for God’s House; The Living Stone and a Chosen People

4 As you all approach the living building-stone (which was rejected by humans yet chosen and honoured by God), 5 you are being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, 6 [ref]because it’s written in the scriptures:

Look, I’m placing a building-stone in Tsiyyon/Zion,

the vital cornerstone that’s chosen and honoured,

and anyone who believes in him certainly won’t be disgraced.’

7 [ref]To all of you who believe, this cornerstone is valuable, but to those who don’t believe:

‘The building-stone which the builders rejected

ended up becoming the vital cornerstone.’

8 and he will be:[ref]

‘A stone that people stumble over

and a rock that upsets people.’

They stumble because they won’t believe in the message—this is what was appointed for them.

9 [ref]But all of you are a chosen tribe, a group of royal priests, a holy nation, a people that God has procured, so that you can tell others about the virtues of the one who called you all out of darkness and into his marvellous light. 10 [ref]Previously you all weren’t a people group, but now you’re the people of God—previously you all hadn’t been shown mercy, but now you have been.

2:11 Battling worldly desires

The Christian household; Slaves of God; Live as Servants of God

11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. 12 Even as you all live among atheists, maintain your good conduct so that when they slander you by calling you ‘evil’, at the time of God’s judgement they’ll have to honour God when they see your good behaviour.

Submission to Rulers and Masters; Respecting People in Authority

13 Submit yourselves to every human authority because you all follow the master, whether it’s the king who rules, 14 or the governors that he sends to punish those who do evil and to praise those who do good. 15 It’s God’s will that you all silence the ignorant talk of foolish people by doing good. 16 Live as if you’re all free, but don’t use that freedom to cover up evil—use it as God’s slaves. 17 Honour others and be loving towards your fellow believers. Revere God as well as honouring the king.

2:18 Doing good despite suffering

Slaves; Servants; The Example of Christ’s Suffering

18 You who are house-servants should respectfully obey your masters—not only the good and gentle ones, but also the crooked ones, 19 because God favours those who endure unjust hardships because of their godly consciences. 20 What good would it do if you were enduring being beaten because of doing evil? But if you endure suffering for doing good, then God would be pleased with your behaviour 21 because that’s what we’re called to because the messiah also suffered for all of you. He left an example for you, so that you all might follow in his steps: 22 [ref]he didn’t do evil or say anything that wasn’t true, 23 [ref]when he was insulted he didn’t retaliate, when he was persecuted he didn’t threaten but put his trust in the one who will judge everyone with true justice. 24 [ref]He sacrificed his own body on the stake for our sins, so that when we die to sin we can live for righteousness. By his wounds, you all were healed. 25 He did all that because you were like lost sheep, but now you all have returned to the shepherd and the overseer of your souls.

3:1 Advice to married couples

Wives and Husbands

3 [ref]Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, 2 because they’ll be able to observe the pure conduct of their wives. 3 [ref]These women shouldn’t focus on outward appearances like the braids in their hair, or gold jewellery or expensive clothes, 4 but on the inner person with a gentle and quiet spirit that’s indestructible and which God considers precious. 5 That was how holy women in the past adorned themselves—those whose hope was in God 6 [ref]like Sarah who submitted to Abraham who you are all descended from. She called himmaster’, doing good and without any worries.

Husbands

7 [ref]Similarly men should live with their wives with understanding like you’d handle something more fragile. They should display honour to their fellow recipients of life-giving grace so that their prayers won’t be hindered.

3:8 Suffering for doing good

All Christians; Suffering for Doing Right; Suffering for Doing Good

8 Finally, everyone should be agreeable and sympathetic to others, kind and caring towards those around you, humble 9 and not repaying evil with evil or insult with insult, but rather be a blessing to others. You were called to do that so that you all can receive a blessing. 10 [ref]because it’s written:

‘The person wanting to enjoy life and see good days,

let their tongue cease from evil,

and their lips to not speak deceit.

11 Let them turn away from evil and do good,

let them look for peace and chase after it,

12 because Yahweh’s eyes are on the righteous,

and his ears listen to their petition,

but Yahweh turns his face away from those who do evil.’

Suffering for Doing Good

13 Then who would mistreat you if you all become active at doing good, 14 [ref]but even if some of you do suffer because of your godliness, you will be blessed. Don’t be scared or disturbed because of your fear of them, 15 but revere the messiah as the master of your hearts. Always be ready to explain the hope that you all have if anyone asks, 16 but do it with gentleness and respect, keeping a clear conscience, so that if you’re accused falsely of doing evil, then it’ll be the ones who mistreat you all because of your good conduct in the message who will be disgraced. 17 Because it is better to do good and then, if God wills it, to suffer, than to do evil. 18 Because the messiah also died once for sin, i.e., the sinless one died for sinful people, so that he can bring you all past death onward to God. Although he experienced physical death, he had been given life in the spirit 19 and with that life he also went to the spirits in prison and preached to them—20 [ref]those who had refused to believe. God had waited patiently in the time of Noah when the barge was being built yet only a few were saved. Eight of them were brought safely through the waters 21 which also represents how being immersed saved you all. It doesn’t remove the filth from your bodies, but cleans the conscience as you pledge to God through the resurrection of Yeshua the messiah, 22 who went to heaven and sat on God’s right, with God’s messengers and authorities and powers all under his authority.

4:1 Leaving worldly desires behind

Changed Lives; The final testing; Good Stewards of God’s Grace; Living for God

4 Since the messiah suffered physically, you all also should cultivate the same intention, because anyone who suffers physically stops sinning 2 so that they can live their remaining physical lives obeying God’s will instead of worldly lusts 3 because enough time has been spent listening to worldly advice and having pursued immorality, lusts, drunkenness, carousing, drinking parties, and repulsive idolatry. 4 The unbelievers will be surprised that you’re all not joining them in that unrestrained, wild living and they’ll mock you, 5 but they will need to give an account for their actions to the one who is ready to judge both the living and the dead. 6 That’s why the good message was preached even to the dead, so that people might judge them by earthly standards

Good Managers of God’s Gifts

7 The end of everything is getting close, so make good decisions and be serious in prayer, 8 [ref]and more than anything, display genuine love to each other because love triumphs over many sins. 9 Show hospitality to each other without grumbling. 10 Whatever gift that each person has received, they should use it to serve the others as good managers of the various forms of grace that God has given us. 11 Anyone who shares wisdom that came from God or uses the strength that God has given them to serve others needs to be honouring God through Yeshua the messiah. He’s the one who deserves the honour and the power all through the ages.

4:12 The suffering of believers

Suffering as a Christian; Suffering for Being a Christian

12 Dear friends, don’t be surprised as the fiery trials that you all will have to face as a test, as though it’s something unusual that’s happening to you, 13 but rather as you all share in the sufferings of the messiah, stay positive so that you will all be happy as you’re also glad to see his honour revealed. 14 You all will be blessed if you are derided in the name of the messiah because God’s spirit rests on you all—the spirit that honours him. 15 None of you should suffer persecution because you’re a murderer or a thief or a troublemaker or nosey-parker, 16 but if you suffer for being a follower of the messiah, then there’s no need to feel ashamed but instead be praising God in that name.

17 It’s time to begin judgement and to begin with God’s people, and if we’re judged first, what will the outcome be for those who refuse to believe in God’s good message? 18 [ref]Yes,

‘if it’s difficult for godly people to be saved,

what will it be like for the ungodly and for sinners.’

19 So for anyone who’s suffering according to God’s will, let them entrust the well-being of their souls to the faithful creator.

5:1 Advice to believers

The Christian community; Advice for Elders and Young Men; The Flock of God; To Elders and Young Men; Tending the Flock of God

5 Because of that I am encouraging your elders as a fellow elder and witness of the sufferings of the messiah and also a partner in the GLORY that’s going to be revealed: 2 [ref]Carefully shepherd God’s people that you care for, not out of compulsion but willingly, listening to God, not greedily but enthusiastically, 3 not exercising dominance over them, but being examples for them. 4 Then when the chief shepherd returns, you all will receive the unfading crown of honour.

5 [ref]Similarly, you younger ones, take the advice of your elders, and all of you, show humility to each other becauseGod opposes those who are proud, but displays grace to those who are humble.’ 6 [ref]So humble yourselves under God’s might hand so that he might honour you at the right time. 7 Give all your concerns to him because he cares about you all.

8 Stay alert and keep watch. Your opponent, the devil, walks around like a roaring lion, wanting to swallow you all up 9 but remain firmly in the faith and resist him, knowing that fellow believers all around the world experiencing similar sufferings are doing the same. 10 Then God, the source of all grace and the one who called you to his eternal GLORY in the messiah will prepare you all as you suffer a little, and will then strengthen you as you’re established. 11 May his ruling be powerful throughout all the ages. May it be so.

5:12 Farewell

Peter’s Final Greetings and Benediction

12 [ref]I have written this brief letter with the help of the faithful brother, Silvanus to encourage you all and to testify that God’s grace that you all accepted is true.

13 [ref]The chosen one in Babylon and my ‘son’ Mark send their greetings to you all. 14 Greet one another with a kiss of love.

May all of you who are united with the messiah experience God’s peace.

ESFM v0.6 PE2

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The first letter from

Simon ‘the Rock’ (Peter)

Introduction

The second letter from Simon ‘the rock Peter’ was sent to believers in various towns of Asia Minor (also called Anatolia, now part of modern Turkey) (1 Peter 1:1, 2 Peter 3:1). His purpose of writing this was to contradict the work of false teachers, and to scold the people for their bad behaviour as a result of following that teaching. Therefore he encouraged them to not believe that teaching because they should only believe the teaching concerning the messiah. They also need to be adding the following to their faith: good behaviour, wisdom/knowledge, self-control, patience, obeying God, and loving others.

Those people taught that the messiah would not return since it had already been quite a while and he hadn’t yet returned. But Simon answered by saying that the messiah would certainly return, but God doesn’t want to punish everyone, but desires that people would turn away from their sins.

Main components of Peter’s letter

Introduction 1:1-2

The calling of Christians 1:3-21

False teachers 2:1-22

The return of Yeshua the messiah 3:1-18

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Salutation; Greetings from Peter

1 This letter is from Simon Peter (Grk: Simeon Petros), a slave and messenger of Yeshua the messiah (Grk: Yesou Christos), writing to those who have faith in the sinlessness of our God and saviour Yeshua Messiah that’s just as precious as our faith.

2 May you experience much grace and peace through your knowledge of God and Yeshua our master.

1:3 God’s calling

Growing in the Knowledge of God; The Christian’s Call and Election; Making One’s Calling and Election Sure; God’s Call and Choice; Living in the last days

3 He has given us everything necessary for life and godliness through his divine power as we know the one who called us to his own glory and moral excellence. 4 Through these things, he has given us precious and very great promises that you will become participants of the divine nature after escaping the corruption in the world of lust. 5 For this same reason, work hard to apply your faith adding moral excellence, and to that excellence add knowledge; 6 to that knowledge add self-control; to that self-control add endurance; to that endurance add godliness; 7 to that godliness add brotherly concern; and to the brotherly concern add selfless love. 8 Because if these things are part of you and continually increasing, your knowledge of our master Yeshua Messiah won’t become useless or unproductive. 9 But if these things aren’t part of someone, that person is shortsighted as if they’ve forgotten that prior cleansing of their sins.

10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away—11 and so you will be richly provided entry into the eternal kingdom of our master and saviour Yeshua Messiah.

Paying Attention to Scripture; Prophecy of Scripture

12 Therefore I intend to always remind you about these things, even though you know them and are already established in the truth that you know. 13 But I consider it right, as long as I live in this tent, to get you stirred up with a reminder, 14 since I know that this tent of mine will soon be left behind as our master Yeshua Messiah himself told me. 15 And I will also make every effort to make sure that you will always remember these things after my departure.

Eyewitnesses of Christ’s Glory

16 We didn’t follow cleverly crafted fables, but rather having been eyewitnesses of the majesty of our master Yeshua Messiah, we made his power and forthcoming return known to you. 17 [ref]Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” 18 Indeed we heard this voice from heaven ourselves as we had been taken with him to the holy mountain.

19 In addition there are the words of the prophets that were fulfilled which you would do well to pay attention to—like a light that shines in the dark placesuntil the day dawns and the one who is the morning star rises in your hearts. 20 And know this foundational truth: all of the prophecy in Scripture doesn’t just come from our own interpretations 21 or from the ideas of man, but from God speaking via men being guided by the Holy Spirit.

2:1 False teachers

God’s judgement on false teaching; The Danger of False Teachers; False Teachers; False Teachers and Their Destruction; False Prophets and Their Punishment

2 But just like there were also false prophets among the people, so also there will be false teachers among you who will sneakily bring in destructive heresies—even denying the master who bought them and thus bringing swift destruction upon themselves. 2 Many people will follow their gross immorality causing evil to be spoken of about the true way. 3 They will exploit you with greed and made-up words but the judgement of old won’t be idle and their destroyer won’t be sleeping.

4 Because if God didn’t spare the messengers when they sinned, but chained them in darkness and kept them to be delivered to judgement in due course, 5 [ref]and if he didn’t spare the ancient world but only preserved the eight including Noah the proclaimer of righteousness when the flood came upon the ungodly world, 6 [ref]and if he reduced the cities of Sodom and Gomorrah to ashes by a catastrophe which condemned them to being an example of what the ungodly will become, 7 [ref]and if he saved the righteous man Lot who was distressed by the gross immorality of the lawless people 8 and whose righteous soul was tormented by seeing and hearing their lawlessness day after day, 9 then the master knows how to rescue godly people from their trials, and knows how to keep the unrighteous people to be punished at the day of judgement, 10 especially those who follow their fleshly lusts that defile themselves and despise his ≈being master over us.

Those bold, self-willed people don’t worry about insulting the glorious ones, 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. 12 But these men act like unthinking animals that are born to be captured and destroyed when they slander concerning things they know nothing about, and they will bring about their own destruction. 13 The harm they did will lead to their own harm as payment as their indulgence in broad daylight. They’ve become spots and blemishes as they feast together with you yet take joy in their deception. 14 Their eyes are full of lust for adultery and never cease to sin, and having trained their hearts in greed they entice unstable people to become their cursed offspring. 15 [ref]They have left the right path and gone astray, following the path of Balaam the son of Bosor who loved the wages of unrighteousness, 16 but he was scolded for his sin when a normally dumb donkey spoke to him with a man’s voice to stop his madness.

17 These men are like waterless fountains and like mists driven by storms, and the gloomy darkness is reserved for them 18 because they speak vane and inflated words to entice people to fleshly lusts. Those who have just escaped from the errors of their living 19 are promised freedom, but they themselves have become slaves to corruption, because whatever a person has been defeated by is what they become a slave to. 20 Because if they have escaped the defilements of the world by their knowledge of our master and saviour Yeshua Messiah and yet get entangled again, they are defeated and have ended up worse off than at the beginning. 21 It would have been better not to have known the way of righteousness, than having known it and to turn back from the holy instruction that was passed on to them. 22 [ref]The proverb is correct in what it says and has happened to them: “A dog returns to its own vomit,” and “A sow that’s been washed wallows in the mud again.”

3:1 The return of Yeshua the messiah

The Day of the Lord; The coming end; The Day of the Lord Is Coming; The Promise of the Lord’s Coming

3 This is now my second letter to you my friends—both of which were sent as reminders to stir up your minds to sincerely 2 remember the messages spoken in the past by the holy prophets as well as the instruction of the master and saviour that came via your apostles. 3 [ref]Firstly you should know that mockers will come during the last days, scoffing, following their own lusts 4 and saying, “What about his promised return? Everything has just continued as usual from the beginning of creation right past the time when the ancestors died. 5 [ref]But because of their desires, the truth is hidden from them that the universe came into being long ago by God’s spoken command and the earth was formed out of water and through water 6 [ref]and these same waters deluged the ancient world which then perished. 7 But the present universe and the earth have been preserved by that same command, to be kept for fire in the day of judgement and destruction of those who are ungodly.

8 [ref]But don’t let this one thing escape your attention my dear friends, that one day for us is like a thousand years with the master, and a thousand years is like one day. 9 The master isn’t slow in fulfilling his promise as some consider slowness, but is patient toward you—not wanting anyone to perish but rather wanting everyone to come to repentance.

10 [ref]But the day of the master will come like a thief, when the universe will suddenly pass away, its components will burn up and be destroyed, and the earth and what happened on it will be examined. 11 Since all these things will be destroyed, what kind of people should you be? Holy and godly in conduct, 12 waiting for and hastening the coming of the day of God when the universe will be set alight and destroyed and its components will melt as they burn up. 13 [ref]But we await a new universe and a new earth filled with righteousness according to his promise.

Final Exhortation and Doxology

14 And so dear friends, while you await these events be eager and found to be at peace with himspotless and blameless. 15 And consider the patience of our master as leading to salvation as our dear brother Paul wrote to you using the wisdom that has been given to him. 16 He speaks in all his letters concerning these things, some of which are hard to understand and which ignorant and unstable people twist just like they twist the other scriptures to their own destruction.

Peter’s Final Words

17 So knowing this in advance dear friends, guard yourselves in case you fall from your own stable position with the same errors as the lawless ones. 18 Rather grow in the grace and knowledge of our master and saviour Yeshua Messiah. May the glory be his, both now and through the days of eternity. May it be so.

ESFM v0.6 JN1

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The first letter

that we have written by

Yohan

(John)

Introduction

This First letter of Yohan (John) had two purposes: 1. encouraging the readers about God and his son Yeshua (Jesus) the messiah, and 2. warning them that it’s important to not follow false or incorrect teachings that can destroy their unity with the messiah. These false teachers stated that Yeshua didn’t become a person like us. They also taught that salvation doesn’t include godly living and the love of others.

So in refuting those false doctrines, Yohan carefully explained that Yeshua the messiah came to this world as a real person, and he also explained that all who believe in Yeshua and love God, must also demonstrate their love to each other.

Main components of Yohan’s letter

Introduction 1:1-4

The darkness and the light 1:5-2:29

The children of God and the children of Satan 3:1-24

The truth and the lies 4:1-6

About love 4:7-21

Faith in Yeshua the messiah 5:1-21

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

1:1 The message that is life

The Word of Life

Introduction

13 We are reporting to you and testifying about what existed from the beginning:[ref]Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed[ref]he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. 4 We’re writing all this so that our joy may be extended to you also.

1:5 We’re all sinners

Living in the Light

Fellowship, obedience, and forgiveness

God Is Light

Walking in the light

5 This is the message that we heard from him and which we are declaring to you all: God is light and there is no darkness in him—none at all. 6 If we say that we and him are relating well together and yet we’re walking in the darkness, then we’re lying and not living the truth. 7 But if we’re walking in the light, just like he walks in the light, then we’ll get along well with each other, and his son Yeshua’s blood is removing the consequences of all our sins.

8 If we say that we don’t have any sin, then we’re just fooling ourselves and haven’t embraced the truth. 9 But if we admit our sins, Yeshua is trustworthy and totally sinless, and he will forgive us for our sins and remove all of our guilt and consequences. 10 If we say that we haven’t sinned, then we’re making a liar out of Yeshua and we haven’t internalised his message.

2:1 The messiah is our advocate

Christ Our Advocate

Christ Our Helper

2 I am writing to you all, my treasured new believers, so that you might avoid sinning. If anyone should sin, we have an advocate to help us relate to the father: Yeshua the sinless messiah, 2 and it’s him who is the atonement for our sins—not just our sins, but also the sins of the entire world.

3 We will know if we really know Yeshua if we obey his teachings. 4 If someone says that they know Yeshua but don’t do what he taught, that person is a liar and hasn’t internalised the truth. 5 However the person who obeys Yeshua’s teaching demonstrates that God’s love has truly been planted in them. We know that we are alive in Yeshua if 6 we claim to live in him and then live our lives like he lived.

2:7 Love not hate to be in the light

A New Commandment

The New Command

7 [ref]Dear friends, I’m not writing a new rule for you all, but reminding you of an old rule that you had from the beginning. This old rule is the message that you all heard. 8 Then again I am writing a new rule to you—a rule which is true in Yeshua and in you all, because the darkness is already disappearing and the true light is already shining.

9 Anyone who says they’re in the light but hates a fellow believer,[fn] is still in the darkness. 10 It’s the person that loves their fellow believers who is living in the light and doesn’t offend anyone. 11 But the person who hates a fellow believer is living and walking in the darkness and doesn’t know where they’re going because they’re blinded.

2:12 Don’t love the things of this world

12 I’m writing to you new believers because your sins have been forgiven because of Yeshua authority. 13 I’m writing to you fathers because you have known the messiah from the beginning.[ref] 14 I wrote to you new believers because you have know the father. I wrote to you fathers because you have known the messiah from the beginning.[ref] I wrote to you young men because you are strong and God’s message lives in you and you have overcome the evil one.

Do Not Love the World

15 Don’t be loving the world nor the things in the world. The father’s love does not live in anyone who loves the world 16 because everything that’s in the world, bodily desires and lusts and arrogant living, is not from the father but from the world. 17 And the world will come to an end along with the desire for it, but the person obeying God’s desires will continue to live.

2:18 Beware of ‘new’ teaching

The danger of false teaching

Warning against Antichrists

The Enemy of Christ

Warning Against Antichrists

18 New believers, it’s now the last times and what you heard about the false messiah coming is now happening. Many false messiahs have already been around and that confirms that it’s now the last times. 19 They came from our group, but they were never truly part of us because if they were, they would have stayed with us. But they left us so it would be revealed that they’re not part of us.

20 But you all have received the spirit[fn] from the chosen messiah[fn] and you all know all about it.[fn] 21 I didn’t write to you all because you don’t know the truth, but because you have known the truth and any falsehood is not part of it.

22 Anyone who teaches that Yeshua is not the messiah is a liar. And anyone who disowns the father and the son is a false messiah. 23 Anyone who disowns the son, doesn’t know the father either—only those who confess the son know the father

24 What you all heard from the beginning, that’s what you should hold to. If the message that you heard from the beginning remains in you, then you also will remain in the son and in the father, 25 and in that case, what he promised us is to live forever.

26 I wrote these things to you all concerning those who would mislead you. 27 But for you, the spirit that you received from Yeshua remains in you all and so you don’t need anyone else to teach you because his spirit teaches you about everything. The spirit teaches truth and not lies, and since you were taught by the spirit then you are remaining in Yeshua.

Children of God

28 So now you new believers, remain in him so that when he is revealed, we can have boldness and not be ashamed of him when he comes back.

Children of God

29 Because you know that he is sinless, you also know that anyone faithfully obeying his teaching has been reborn in him.

3:1 Living as God’s children

Children of God

How Christians live together

Living as Children of God

3 [ref]Consider the amazing live that the father has given to us in order that we can be called God’s children, and indeed we are. 2 Dear friends we are God’s children now, but it’s not yet revealed what we will become. We know that when Yeshua is revealed, we will be similar to him because then we’ll be seeing him exactly as he is. 3 Everyone who trusts their future to him needs to purify themself just like he is pure.

4 Everyone who regularly sins is demonstrating lawlessness, and sin is lawlessness. 5 [ref]You all know that Yeshua was revealed in order to take away sins, and there’s no sin in him. 6 Everyone who remains in him doesn’t sin—everyone who keeps sinning has neither really seen Yeshua nor known him.

7 So new believers, don’t let anyone deceive you: the person faithfully obeying Yeshua’s teaching will be declared not guilty just as he is not guilty. 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning.

9 Everyone who’s been reborn in God, doesn’t regularly sin because God’s seed of life remains in them and that person isn’t able to sin because they have been reborn in God. 10 You can distinguish God’s children and the devil’s children like this: everyone who doesn’t faithfully obey Yeshua’s teaching or doesn’t love their fellow believers, that person doesn’t belong to God.

3:11 Demonstrate your love for each other

Love one another

Love One Another

11 [ref]Yes, this is the message that you all heard from the beginning: to be loving each other—12 not living like Cain who belonged to the evil one and went on to murder his brother.[ref] And why did he kill him? Because his own actions were evil, but his brother Abel followed God’s instructions.

13 And friends, don’t be surprised if the world hates you. 14 [ref]We know that we have transferred from death to life because we are loving our fellow believers. Anyone who doesn’t love others is stuck in death. 15 Everyone who hates another person is a murderer, and you all know that murderers don’t have eternal life in them. 16 We know about real love because we saw that Yeshua gave up his life for us, and we should give up our lives for our fellow believers. 17 But anyone who’s enjoying being alive and notices that a fellow believer is in need yet shuts that other believer’s needs out of their conscience, how can God’s love be living in that person? 18 So you new believers, don’t just proclaim that you’re loving people, but actually demonstrate it in actions and in fact.

Courage before God

19 That’s how we’ll know that the truth really is in us.

At the same time, we need to tell ourselves 20 that if we are feeling condemned, God is greater than our feelings and he knows everything. 21 Then dear friends, if we’re not feeling condemned, we have confidence in God 22 and confidence that whatever we are requesting from him, we will receive it because we are following his instructions and doing the things that please him. 23 [ref]And this is his command: We need to believe in the authority of his son, Yeshua the messiah, and we should love each other as per the command that Yeshua gave to us. 24 Anyone who follows his commands is living in him, and he is living in them and we have confirmation that he is living in us, because we have the spirit that he gave to us.

4:1 True and false spirits

Testing the Spirits

Test the Spirits

Discerning False Prophets

The True Spirit and the False Spirit

Spirits of truth and error

4 Dear friends, don’t trust every spirit, but test them to determine whether or not it’s from God, because many false prophets go around the world. 2 You all can find out whether or not a spirit is from God: If the spirit confesses that Yeshua the messiah has come as a person, then it’s from God 3 but if the spirit won’t confess Yeshua, then it’s not from God but rather it’s the spirit of the false messiah, whom you’ve heard is coming, and is now already in the world.

4 You new believers are in God and you have defeated the false prophets, because the one in you is more powerful than the one in the world. 5 They belong to the world hence they are speaking from the world, and the world is listening to them. 6 However we belong to God, and anyone who knows God listens to us, but anyone who doesn’t belong to God can’t accept what we’re saying. That’s how we can distinguish the spirit of truth from deceptive spirits.

4:7 Loving God means loving others

Love one another

God’s Love and Ours

God Is Love

Loving One Another

7 Dear friends, we need to be loving each other, because love is from God and everyone who truly loves has been reborn into God and knows God. 8 Those who don’t love, don’t love God because God is love. 9 God’s love was revealed to us when he sent his only son to be born into the world so that we can live through him. 10 So this is real love, not us loving God, but God loving us and sending his son to be the sacrifice to clear us of the sentence from our sins.

11 Dear friends, if God loves us like that, we ought to be loving each other. 12 [ref]No one has ever seen God, but when we are loving each other then God is living in us, and his love is being perfected in us.

13 We can know that we are living in him and him in us because he has given to us from his spirit. 14 And we have seen and are testifying that the father sent the son—the saviour of the world. 15 Anyone who confesses that Yeshua is God’s son, God lives in that person and they live in God. 16 We have known and experienced the love that God has in us.

God is love, and anyone who lives in love, lives in God, and God lives in them. 17 This is how love will be perfected in us so that we can live with confidence about the coming judgement day: we live like Yeshua in this world. 18 There’s no fear in love, but rather perfect love drives away fear, because our fear is that of being punished but the one fearing has not been perfected in love.

19 We love others because he loved us first. 20 Anyone who says that they are loving God but hates a fellow believer, that person is liar because if someone can’t love a fellow believer that they’ve seen, they can’t love God who they’ve never seen. 21 So we have this command from Yeshua that anyone who loves God must also love their fellow believers.

5:1 Faith and love overcome the world

Faith Conquers the World

Our Victory over the World

Faith in the Son of God

Obedience to the truth

5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. 2 We can know when we love God’s children: whenever we love God and obey his commands, 3 because the definition of loving God[ref] is obeying his commands and his commands are not a big strain on us 4 because everyone who’s been reborn in God is overcoming the world. 5 So who can overcome the world? Only the person who believes that Yeshua is God’s son.

5:6 God’s testimony about Yeshua

The Witness about Jesus Christ

Testimony concerning the Son of God

6 Yeshua the messiah is the one who was born by water and blood and spirit—not by water only,[ref] but by water and by blood 7 because there are three that testify: 8 the spirit, the water, and the blood, and these three come together into one. 9 If we accept testimonies from people, then God’s testimony is better, because God’s testimony is about his son. 10 Any person that believes that Yeshua is God’s son has internalised God’s testimony, but anyone who doesn’t believe in God calls him a liar because they have not believed the testimony of God himself about his son. 11 And this is the testimony: that God gave eternal life to us[ref] and this life is in his son. 12 Anyone who has the son has life, but anyone who doesn’t have the God’s son, doesn’t have eternal life.

5:13 Living without ending

Epilogue

Concluding Remarks

Conclusion

Final instructions and encouragement

Eternal Life

13 I wrote these things to you so that you all could know that you have eternal life, that is the ones believed in the name and authority of God’s son. 14 And so we have confidence in God that if we request anything according to his will, he hears us 15 whatever we’re requesting, and we know that we’ll receive what we requested.

16 If anyone sees a fellow believer committing a forgivable sin, then that person should ask God on their behalf and God will give life to that fellow believer. (But there is a sin that always results in death and I’m not suggesting that we should ask in that case.) 17 All disobedience is sin, but there are sins that don’t necessarily lead to death.

18 We know that everyone who’s been reborn into God doesn’t keep sinning, but the messiah who was born from God watches over them and so the evil one can’t touch them.

19 We know that we belong to God and that the whole word is under the control of the evil one.

20 We know that God’s son has come and helped our minds so that we could know the true one, and we are in the true one and also in his son, Yeshua the messiah—the true God and eternal life itself.

21 You new believers, don’t honour idols.

ESFM v0.6 JN2

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The second letter

that we have written by

Yohan (John)

Introduction

This the second letter that we have by Yohan one of the earliest followers of Yeshua. He sent this letter to a chosen woman and her children—presumably meaning ‘chosen by God’. Some think this might be referring to a group of believers (in which case, the ‘chosen sister’ of the closing sentence might also be a congregation). This short letter reminds the recipients that it’s necessary to keep following the truth of Yeshua’s original teaching and to love each other. It also warns about those who teach that Yeshua was not the messiah (or was not God).

Main components of Yohan’s letter

Greetings 1-3

Love and obedience 4-6

Guarding the truth 7-11

Ending 12-13

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Truth and love

Salutation

Greetings

1 This letter is from Yohan the elder to the chosen lady and her children who I genuinely love (as do all the other believers) 2 because of the truth that lives in us and will be with us forever.

3 We will have grace, mercy, and peace in truth and love from God the father and from his son Yeshua the messiah.

1:4 Stick to the original message

Truth and Love

Live in the Truth

4 I was so happy that I found some of your children living out the truth as per the command that the father gave us. 5 [ref]So now I’m requesting you, lady, (not making some new command, but one that we’ve had since the beginning) that we all need to love each other 6 where the definition of love is obeying God’s commands. This is the command about walking in love that you all heard from the beginning 7 because many false preachers have entered the world who don’t believe that Yeshua is the messiah who came as a human. Any person like that is a deceiver and against the messiah.

8 So make sure that you all don’t lose what you’ve worked for, but rather go on to receive a full reward.

9 Anyone who doesn’t stay with the messiah’s teaching or adds more to it doesn’t have God—it’s the person who continues in the his teaching that has both the father and the son with them. 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good 11 because anyone who encourages those people is participating in the evil that they’re spreading.

1:12 Closing off

Final Words

Conclusion

Final Greetings

12 I’ve got many things that I wanted to write to you about, but paper and ink aren’t working for me so I’ll try to come and then we can talk directly because I want you all to experience genuine happiness.

13 Your sister’s children (and she’s also a chosen one) send their greetings also.

ESFM v0.6 JN3

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

The third letter

that we have written by

Yohan (John)

Introduction

The author

This the third letter we have that was written by Yohan, one of the twelve apprentices who spent the most time with Yeshua.

This letter

This letter was sent to one of Yohan’s friends named Gaius. Yohan praises Gaius for the way he’d looked after other believers and for his living out God’s truth. Yohan also warns Gaius about a person named Diotrephes who was opposing the believers.

Main components of Yohan’s letter

Greetings 1-4

Praising Gaius 5-8

Scolding Diotrephes 9-10

Boasting about Demetrius 11-12

The closing 13-15

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Salutation

Greetings

Trouble in the church

1 [ref]This letter is from Yohan the elder to my dear friend Gaius who I love because we both follow the truth.

Gaius Commended for His Hospitality

2 My dear friend, I trust that you are healthy and doing well in everything just as you are also doing well spiritually. 3 I was very happy when some of our spiritual brothers came and told us about your faithfulness to the truth and how you are living it out. 4 Nothing makes me more happy than hearing that other believers that I’ve helped are living out the truth.

1:5 Praising Gaius

Caring for the Lord’s Workers

Gaius Is Praised

5 My dear friend, you are faithful in what you do for other believers. Even strangers 6 have told the assembly about your caring for them before sending them on. Your actions will be praised by God 7 because they went out to serve God, not getting any help from the unbelievers. 8 We should be supporting believers like them so that we may also become their workmates in sharing the truth.

1:9 Diotrephes and Demetrius

9 I wrote something to the assembly, but Diotrephes won’t listen to us—he always wants the limelight for himself. 10 Because of that, if I do end up coming, I will be reminding him about what he’s been doingrambling on against us with evil talks, and then, not being happy with that, he doesn’t accept other believers and expels them from the assembly then forbids others from accepting them either.

11 My dear friend, don’t copy the evil things that others do, just the good things. Anyone who does what is good belongs to God—anyone who does evil things has not seen God.

12 Demetrius has been talked about by everyone and even the truth itself speaks. We have also spoken about him, and you know that what we say is true.

1:13 Closing

Final Greetings

Conclusion

13 I had many things I wanted to write about, but won’t do it by means of ink and pen, 14 but instead I hope to see you soon and then we can speak face to face.

15 Wishing all peace and happiness for you. Your friends here also greet you. Please greet our friends there by name.

ESFM v0.6 JDE

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Yudas (Jude)

Introduction

Author

This letter was written by Yudas the younger brother of Yacob. (Note that he wasn’t the Yudas who handed Yeshua over to the Jewish religious leaders. Note also that Yudas is mistakenly called Yude in most English Bibles, and Yacob is quite wrongly called James in most English Bibles.)

This letter

We don’t know which group of believers that this letter was sent to. Here in this letter, Yudas warns the believers about teachers of false doctrines who teach that it’s okay for believers to continue sinning since they’ll just be forgiven due to God’s mercy. That’s the reason Yudas wrote this, to warn the believers so that they won’t fall for false beliefs, but instead will continue to follow the true teaching that came from God. He also encourages the readers that it’s necessary to strive to continue in their faith in God along with turning away from evil actions.

Main components of Yudas’ letter

Introduction 1-2

The work and judgement of false teachers 3-16

Warnings and teaching 17-23

The need to honour God 24-25

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Salutation; Greetings from Jude; The danger of false belief

1 [ref]This letter is from Yudas, a slave of Yeshua the messiah, and brother of Yacob. It’s written to all those who have been called and loved by God the father and who have kept believing in Yeshua the messiah.

2 I pray that you all will experience God’s mercy and peace, and a bountiful supply of love.

1:3 The judgement of false-teachers and god-rejecters

Occasion of the Letter; The Danger of False Teachers; The sin and doom of Godless men

3 Friends, I was so enthusiastic to write to you concerning our salvation that we have in common, but I needed to write to you all, encouraging you to stand strong for the teaching that was entrusted to the believers at a certain point in time. 4 Because some people have quietly come into our groups who think they can take advantage of God’s grace to bring in immoral lifestyles and disowning the only master, and our boss who’s Yeshua the messiah. But they are destined for judgement.

Judgment on False Teachers

5 [ref]Now I want to remind you that although you all know how Yeshua rescued our people out of Egypt, yet at the same time he destroyed the ones who didn’t believe. 6 Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day. 7 [ref]Similarly Sodom and Gomorrah and the towns around them stay in our minds as an example of the judgement of eternal fire due to similar sexual perversions.

8 in the same way these dreamers defile their own bodies while rejecting authority and dishonouring those who should be honoured. 9 [ref]Even Michael, one of the top messengers, when he was arguing with the devil about Mosheh’s body, he didn’t belittle him, but left it to Yahweh to punish him. 10 But these people mock what they don’t even grasp, but they’ll be destroyed by what their animal instincts do understand. 11 Oh dear! Because they’ve followed the actions of Cain[ref] and have embraced the deception of Balaam[ref] for monetary gain, so too they’ll perish like Korah’s destruction.[ref] 12 These are the people who ruin your love feasts when they eat without shame and only look after themselves. They’re like clouds that are blown away by the wind without bringing the needed rain or trees that don’t produce any fruit then are doubly useless by falling over; 13 like wild waves in the ocean that foam in their own shame or like unreliable wandering stars that are already doomed to the darkest darkness in the next age.

14 [ref]Enoch (the seventh generation from Adam) prophesied way back then about these people, “Look, Yahweh, surrounded by tens of thousands of his holy messengers, came 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” 16 This includes their grumbling and complaining, the fulfilling of their own lustful desires, the arrogant way that they spoke, and their flattering of others in order to gain from them.

1:17 Keep your faith and keep ministering to others

Warnings and Exhortations; Warnings and Instructions; A Call to Remain Faithful; A call to persevere

17 But you, friends, always be thinking about how the missionaries of our master Yeshua the messiah 18 [ref]told you that mockers near the end of time would come out following their own god-rejecting lusts. 19 These people will cause division as they just demonstrate sensuality since they don’t know God’s spirit. 20 But you, friends, work to increase your faith in God, praying as the holy spirit helps you. 21 Keep receiving God’s love as you look forward to living forever thanks to the mercy of our master, Yeshua the messiah.

22 Show grace to those still doubting 23 whereas others need to be ‘snatched out of the fire’ in order to be saved. To some, show mercy but very carefully, hating even their clothes which reflect their crude lifestyles.

1:24 Honouring God

Doxology; Benediction; A Prayer of Praise

24-25 Our master, Yeshua the messiah, is the infallible one who is quite capable of looking after all of us so that we can stand blameless in front of him and praise him in his full honour and greatness. Let us honour and praise our only God and saviour, acknowledging his greatness and power and authority through Yeshua from before the creation, right through these current times, and in the age to come. May it be so.

ESFM v0.6 REV

WORDTABLE OET-LV_NT_word_table.tsv

Note: This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Note: This Readers' Version is a translation into contemporary English aimed at the person on the street who hasn't necessarily been brought up with exposure to Biblical jargon and/or 500-year old English. (It's designed to be used alongside the Literal Version which gives the English reader a window into what's actually written in the original languages. (See the introduction for more details—we recommend that you read the introduction first if you're wanting to read and understand the Literal Version.) Between the two versions you should be able to easily read the clear message of the text, while at the same time being able to check for yourself if that's a fair translation of what the original authors had inked onto their ancient manuscripts.)

Note that greyed words are words that the translators consider were most probably in the mind of the writer, but as none of us can double-check with the original speakers or writers, the reader is free to disagree. They are clearly marked because we have tried to be as honest / transparent as possible.

Yohan’s

Revelation

of Yeshua the messiah

Introduction

Yohan’s (John’s) revelation of Yeshua (Jesus) the messiah concerns events that will happen in the future. This was written long ago in a time when the believers were persecuted due to their faith in the master Yeshua, the messiah, and Yohan himself had been forcibly exiled to Patmos Island by the Roman authorities and held there. Yohan’s main purpose for writing this was to give hope to the believers and to encourage them to persevere in their faith despite their persecution.

A major portion of what’s written in this document is the revelation by Yeshua the messiah to Yohan about incredible signs and all those symbols have a meaning and interpretation. At the time of writing, some were likely understood by the Christians of the time, but now, some of the symbols are very hard to interpret, and there’s been a large range of interpretations from different people. But even though it’s like that, there are also some signs that are easier to understand like ‘horns’ which denote power and authority, and ‘sword’ which denotes war. The themes are repeated throughout this document in various different forms. But it’s important to just understand the main points of what’s written here: God will indeed destroy all of his enemies through the messiah Yeshua, and also, he will reward all his people who persevere in serving him, and then he’ll bring them to live with him. The final major them concerns the new sky and earth that God will create, and concerning the new Yerushalem that will descend from heaven.

Main components of this document

Introduction 1:1-8

Yohan’s first revelation in the form of a dream 1:9-20

The letters sent to seven assemblies of believers 2:1-3:22

The scroll with seven seals 4:1-8:1

The seven trumpets 8:2-11:19

The dinosaur and the two creatures 12:1-13:18

The various revelations to Yohan as dreams 14:1-15:8

The seven bowls of God’s anger 16:1-21

The destruction of Babylon and the defeat of all God’s enemies 17:1-20:10

The final judgement 20:11-15

The new sky and earth, and the new Yerushalem 21:1-22:5

Ending 22:6-21

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

It is our prayer that this Readers' Version of the Open English Translation of the Bible will give you a clear understanding of the accounts and messages written by the God-inspired Biblical writers.

Introduction and Salutation; Prologue

1 This is the revelation that God gave to Yeshua the messiah to show to his slaves to explain what must happen soon. He communicated it by sending it via his messenger to his slave, Yohan 2 who then faithfully passed on everything he saw of God’s message and the testimony of Yeshua the messiah. 3 God will bless anyone who reads or listens to the messages of this prophecy and obeys what’s written in it, because the time of these events happening is close.

1:4 The greetings to seven assemblies of believers

Christ’s messages to seven churches; John’s Greeting to the Seven Churches; Greetings to the Seven Churches; Greetings and doxology

4 [ref]This letter is from Yohan to the seven assemblies in Asia Minor:

Grace and peace to you all from the God who is and was and will be, and from the seven spirits who are in front of his throne, 5 [ref]and from Yeshua the messiah, the faithful witness, the first to come back to life, and the ruler of all the leaders of the nations of the world.

Yeshua loves us and he has released us from our sins by his blood, 6 [ref]and made us into a kingdom of priests to God his father, and he is deserving of honour and power throughout the ages. May it be so.

7 [ref]Look, he’s going to come back in the clouds, and everyone will see him—the one who they speared—and all the tribes on the earth will be mourning over him. REWORK OT QUOTES

8 [ref]“I am the A and the Z,” says Yahweh God, the one who is and was and will be—the most powerful one.

1:9 Yohan sees the messiah

Vision of the Son of Man; A Vision of Christ; One like a Son of Man

9 I, Yohan, am your brother and partner in the suffering that’s typical of those who follow Yeshua. I’ve been exiled to Patmos Island where I endure because I believe God’s message and Yeshua’s testimony and look forward to his kingdom. 10 One Sunday while I was meditating, God’s spirit gave me a vision, and I heard a voice behind me that seemed as loud as a trumpet blast 11 that said, “Write down what you see here on a scroll and send it to the seven assemblies of believers—to the cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”

12 Then I turned to see who was talking to me, and I saw seven golden lamp holders, 13 and standing among them was a man who looked like humanity’s child,[fn] wearing a long robe with a golden sash around His chest.[ref] 14 His hair was gleaming white like wool or snow and his eyes were bright like a fiery flame.[ref] 15 His feet shone like bronze that had been refined in a furnace, and his voice was like the sound of a river of rushing water.[ref] 16 He was holding seven stars in his right hand and a sharp sword was extending from his mouth, and his face was like the sun shining at its brightest. 17 And when I saw him, I quickly lay at his feet, breathless like a dead man, but he placed his right hand on me, and told me, “Don’t be afraid. I am the first and the last.[ref] 18 I lived and died here on the earth, but look, now I’m alive again and will live for all eternity, and I control the keys over death and over hell. 19 So record what you’re seeing now as well as what I’ll show you about current and future events. 20 This is the meaning of the seven stars that you saw in my right hand and of the seven golden lamp holders:[ref] The seven stars represent God’s messengers watching over those seven groups of believers,[ref] and the seven lamp holders represent those groups of believers.

2:1 The message to the assembly in Ephesus

The Message to the Church in Ephesus

2 To the assembly’s messenger in Ephesus write:

The one holding the seven stars in his right hand, the one walking among the seven golden lampstands, says these things: 2 “I know about your activities and work, and your endurance and that you can’t tolerate evil people, and that you’ve investigated the ones who call themselves missionaries but are not, and you’ve found them to be frauds. 3 I’m aware that you’ve endured and even suffered persecution because you’ve believed in me, but you’ve never given up. 4 However, I do have something against you: you’ve abandoned the love that you first had. 5 So now, you need to remember where you’ve fallen from, and repent and repeat how you behaved at the beginning, but if you don’t, I’ll come to you and if you don’t repent, I’ll remove your lampstand from its place. 6 But you do have this going for you: you hate what the disciples of Nicolaus are doing,[fn] just like I do.

7 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.

I will grant the right to eat from the tree that gives life in God’s paradise to everyone who overcomes.”[ref]

2:8 The message to the assembly in Smyrna

The Message to the Church in Smyrna

8 To the assembly’s messenger in Smyrna write:[ref]

The one who’s the first and the last, who died but lived again, says these things: 9 “I know about your suffering and your poverty, but you’re actually rich! I also know how about the slander of those who consider themselves to be Jews, but they’re not true Jews because ≈their master is Satan. 10 Don’t be afraid about what you’re going to suffer. Yes, the devil will throw some of you into prison where your faith will be tested, and you’ll experience persecution for ten days. Just remain faithful, even if it means death, and I’ll give you life as a reward.

11 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.

Anyone who stays true won’t be affected by the second death.”[ref]

2:12 The message to the assembly in Pergamum

The Message to the Church in Pergamum

12 To the assembly’s messenger in Pergamum write:

The one with the sharp sword says these things: 13 “I know where you live: where Satan’s throne is. Despite that, you firmly believe in me and you haven’t denied your faith in me, even when Antipas, the faithful man who told others about me was killed in your city, where Satan lives. 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching.[ref] He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. 15 In the same way, some of you also follow the teachings of Nicolaus’ disciples.[fn] 16 So turn away from all that, otherwise I’ll come soon and battle against them with the word of my mouth.

17 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.

Anyone who stays true will be given hidden food from heaven, and I’ll give each of them a white stone with a new name written on it that no one knows apart from the person receiving it.”[ref]

2:18 The message to the assembly in Thyatira

The Message to the Church in Thyatira

18 To the assembly’s messenger in Thyatira write:

God’s son, the one with eyes like a flame of fire and with feet like bronze, says: 19 “I know what you’ve been doing, and about your love and faith, and your service and endurance, and what you’re doing now is better than what you first did. 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols.[ref] 21 Even though I’ve given her time to repent, she’s still not willing to turn away from her immorality. 22 Listen, I’m going to punish her with a terrible sickness, and to punish those who are committing adultery with her with terrible suffering if they don’t turn away from what she’s doing. 23 I will kill her children, then all the assemblies will know that I am the one who searches people’s affections and hearts, and who punishes or rewards each one of you depending on your actions.[ref]

24 But the rest of you believers in the city of Thyatira haven’t obeyed that woman’s teachings and haven’t taken part in what she calls ‘the secret practices that Satan taught her’, I have something to say to you all as well. I won’t give you any other other burden 25 except just to continue to obey the true teaching that you’ve received, until I return. 26 And anyone who’s victorious, who continues to do what I command until the end, I’ll give them authority to rule over the people groups on earth.[ref] 27 They’ll rule them with irresistible power, and those who rebel will be smashed like unwanted clay pots, 28 just like the authority that I’ve received from my father. And I’ll give them the morning star.

29 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.”

3:1 The message to the assembly in Sardis

The Message to the Church in Sardis

3 To the assembly’s messenger in Sardis write:

The one having the seven spirits of God and the seven stars says these things: “I know what you’re achieving and that you have a reputation of being ‘alive’, but you’re actually dead. 2 So wake up from the dead and strengthen what’s left and was about to die, because your actions have been inadequate in God’s sight. 3 Remember how you first listened to and internalised God’s message, and how you obeyed it and repented. If you don’t wake up soon, I’ll come unexpectedly—you’ll certainly not know in advance when I’ll be coming.[ref] 4 But you do have a few people in Sardis who haven’t stained their records, and because they are worthy, they’ll be dressed in white and walk with me. 5 So anyone who conquers will be dressed like that in pure white, and I certainly won’t erase their names from the Book of Life, but I’ll declare their names to my father and to his messengers.[ref]

6 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.”

3:7 The message to the assembly in Filadelfia

The Message to the Church in Philadelphia

7 To the assembly’s messenger in Filadelfia write:[ref]

The holy one, the true one, the one having King David’s key to the city, the one who opens doors no one can shut, and who shuts doors no one can open, says: 8 “I know everything you’ve been doing. Listen, I have placed an opened door in front of you that no one can shut. You aren’t very strong, yet you’ve obeyed my instructions and you haven’t disowned knowing me. 9 Listen, I’ll give those people from Satan’s synagogue (the ones who say that they’re believing Jews, but they’re not—they’re lying), I’ll make them so that they will come and bow down in front of you, and then they’ll know that I love you.[ref] 10 Because you followed my instructions about persevering, I will spare you from the time of trouble that all of humanity will soon experience (which will test everyone living on the earth). 11 I’ll come quickly. Hold firmly to what you have so that no one can take away your crown. 12 Anyone who’s an overcomer, I’ll make them a pillar in my God’s temple and they’ll never leave it again. I will write my God’s name on them, and the name of my God’s city (the new Jerusalem which will come down out of heaven from my God), and my new name.[ref]

13 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.”

3:14 The message to the assembly in Laodicea

The Message to the Church in Laodicea

14 To the assembly’s messenger in Laodicea write:[ref]

The truth, the faithful and true witness, the originator of God’s creation, says: 15 “I’m aware of what you’ve been doing and that you’re neither hot nor cold. (You’d benefit[fn] if you were hot or cold.) 16 So because you’re lukewarm, neither hot nor cold, I’ll spit you out of my mouth. 17 You brag, ‘I’m rich, yes I’ve grown rich and don’t have any needs,’ but you don’t realise that you’re actually miserable and pitiable, and poor and blind and naked. 18 I advise you to buy gold from me that’s been refined by fire so that you might get rich, and buy white clothes so that you can dress yourself so that the shame of your nakedness might not be displayed, and buy ointment to rub on your eyes so that you’ll be able to see. 19 I tell off and discipline those that I love, so be earnest and turn away from your disobedience.[ref] 20 Yes, I stand at the door and knock—if anyone hears my voice and opens the door, I will come in and eat with him, and he’ll eat with me. 21 Anyone who overcomes, I’ll give the right to sit with me on my throne, just like when I conquered and sat with my father on his throne.

22 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.

4:1 Worshipping in heaven

Visions of heaven; Worship in Heaven; The Heavenly Worship; The Throne in Heaven

4 After that, I looked and wow, a door opening in heaven, and the first voice that I’d heard that sounded like a trumpet told me, “Come up here and I’ll show you what must happen after those things.” 2 Immediately I was in the spirit and wow, a throne was appearing in heaven with someone sitting on it.[ref] 3 The one sitting there sparkled like jewels, and an emerald-looking rainbow encircled the throne. 4 Surrounding that throne were twenty-four other thrones, and on them sat twenty-four elders dressed in white and with golden crowns on their heads. 5 From the centre throne came lightning flashes and thunderous sounds and voices. In front of it, seven torches were burning, which are God’s seven spirits.[ref] 6 In front of the throne was something like a sea of glass that was as clear as crystal.

Around the throne were four living creatures, covered both front and back with eyes.[ref] 7 This first living creature resembled a lion, the second resembled a bull, the third had a face like a man, and the fourth one resembled a flying eagle. 8 Each of the four living creatures had six wings with eyes all around and underneath them. Day and night they never stop saying:[ref]

‘Holy, holy, holy,

is Yahweh, almighty God,

who was and is and is to come.’

9 Whenever the living creatures praise the one sitting on the throne and honour him and thank him (the one who lives through all the ages), 10 the twenty-four elders drop to their knees with their faces to the ground in front of the one sitting on the throne and worship the one who lives through all the ages. They place their crowns down in front of the throne and say:

11 “You, our God and master, are worthy to receive praise and honour and power,

because you created everything.

Everything exists just as you determined to create it.”

5:1 The scroll and the lamb

The Lamb Opens the Scroll; The Scroll and the Lamb

5 Then I saw a scroll in the right-hand of the one sitting on the throne. It had writing on both sides, and had been sealed with seven wax seals.[ref] 2 I also saw a powerful messenger who was asking in a loud voice, “Who’s worthy to break the seals and open the scroll?” 3 But there wasn’t any person on earth or in the place of the dead who was permitted to open the scroll and read it. 4 I began to cry loudly, because no one could be found who was worthy to open the scroll or look inside it. 5 Then one of the elders said to me, “Stop crying. Look, here’s the lion from the tribe of Yudah. He’s the descendant of King David who’s a conqueror who’s competent to break the seals and open the scroll.”[ref]

6 Then I saw a lamb standing there between the throne and the four living creatures and the elders. The lamb looked like it had been slaughtered, and it had seven horns and seven eyes which are God’s seven spirits that had been sent throughout the world.[ref] 7 The lamb went up to the throne and accepted the scroll from the right hand of the one sitting on the throne. 8 When he’d taken the scroll, the four living creatures and the twenty-four elders knelt down in front of the lamb. Each elder held a harp and a bowl that was full of incense (which symbolised the prayers of the believers).[ref] 9 They sung a new song like this:[ref]

“It’s you who’s worthy to take the scroll and break its seals,

because you were slaughtered and with your blood you purchased people for God

from every tribe and language and people group and nation.

10 You’ve made them to be a kingdom[ref]

and to be priests to serve our God,

and they will reign on the earth.”

11 Then I looked and I heard the voices of the living creatures and elders that were around the throne along with millions of God’s messengers[ref] 12 saying with loud voices:

“The lamb that was slaughtered is worthy to receive power and riches,

and wisdom and strength and honour and praise and blessing.”

13 Then I heard every creature in heaven and on earth, and under the earth and in the sea—everything everywhere—saying,

“To the one sitting on the throne

and to the lamb,

be praise and honour and GLORY and power

forever and ever.”

14 Then the four living creatures said, “May it be so,” and the elders knelt down and worshipped.

6:1 The lamb breaks the first six seals

The Seven Seals

6 Then I saw the lamb breaking the first of the seven seals, and I heard one of the four living creatures say, “Come,” in a thunderous voice. 2 So I looked, and wow, there was a white horse with someone sitting on it holding a bow and arrow. A crown was given to him, and then he went out as a conqueror to conquer.[ref] 3 And when the lamb broke the second seal, I heard the second living creature say, “Come,” 4 and another horse came out. It was a red horse, and the one sitting on it was given permission to withdraw peace from the earth so that people would slaughter each other, and a large sword was given to him.[ref] 5 Then the lamb broke the third seal and I heard the third living creature say, “Come.” I looked, and wow, there was a black horse, and the one sitting on it held balancing scales in his hand.[ref] 6 Then I heard something like a voice from among the four living creatures that said, “A kilo of wheat for a day’s pay, or three kilos of barley for the same price. But don’t harm the oil and wine supplies.”

7 When the lamb broke the fourth seal, I heard the voice of the fourth living creature saying, “Come.” 8 Then I looked, and wow, there was a green horse. The one sitting on it was named ‘Death’, and Hades was sitting behind him. They were given authority over a quarter of the earth: to execute people with the sword, with famine, with death, and with the wild animals on the earth.[ref]

9 When the lamb broke the fifth seal, under the altar I saw the souls of everyone who had been killed because of God’s word and because of the testimony that they had upheld. 10 These souls called out loudly, “You, master, always do what is right and decide what is right! So please condemn and punish the people on the earth who killed us.” 11 Then each of them was given a white robe, and told to wait a little longer until the full number was reached of their fellow servants and brothers and sisters who would also be killed like they were.

12 When the lamb broke the sixth seal, there was a violent earthquake and the sun went black like black cloth, and the moon which was full, went red like blood.[ref] 13 Also the stars fell out of the sky, just like how a fig tree out of season drops its fruit when it gets shaken by a strong wind.[ref] 14 The sky was split apart like a scroll being rolled up, and all the mountains and islands were moved out of their places.[ref] 15 Then the kings on the earth, and high-ranking officials, military officers, rich people and influential individuals, all slaves and free people hid in caves and among rocks on the mountains.[ref] 16 They told the mountains and rocks, “Fall down on us and hide us so that the one sitting on the throne can’t see us, and also from the lamb’s anger[ref] 17 because today is the terrible day when their anger has eventuated, and who can stand up to that?”[ref]

7:1 The 144,000 marked Israelis

The 144,000 of Israel Sealed; The 144,000 People of Israel; God’s People Will Be Preserved

7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree.[ref] 2 Then I saw another messenger coming up from the direction of the rising sun, and he was holding the living God’s seal. He called out loudly to the four messengers that God had permitted to damage the earth and the sea, 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.”[ref] 4 Then I heard the count of those who were marked with the seal. There were 144,000 from all of Yisrael’s tribes. 5 There were 12,000 from the tribes of Yehudah, Reuben, Gad,

The Enormous Crowd

6 Asher, Naftali, Menashsheh,

Praise from the Great Multitude

7 Shimeon (Simeon), Levi, Yissashkar (Issachar), 8 Zebulun, Yosef (Joseph), and Benyamin (Benjamin).

7:9 The huge crowd dressed in white

The Great Multitude in White Robes; The Multitude from Every Nation

9 After that, I looked and wow, there was a huge crowd too large to count, from every nation and tribe and people and language, standing in front of the throne and the lamb, having been dressed in white robes and holding palm branches, 10 and they were shouting loudly, “Our God who’s sitting on the throne has saved us! The lamb has saved us!” 11 Then all the messengers stood around the throne, and around the elders and the four living beings. The messengers all knelt down in front of the throne with their faces to the ground and worshipped God 12 saying, “Yes, may it be so. May praise and GLORY and wisdom and thanks and honour and power and strength be given to our God who lives through all the ages! May it be so.”

13 Then one of the elders asked me, “Who are those people in white robes and where have they come from?”

14 “Sir, you are the one who knows,” I answered.[ref]

And then he told me, “Those are the ones who’ve come through the terrible tribulation, and they’ve washed their robes in the blood of the lamb and made them white. 15 That’s why they’re here in front of God’s throne, and they worship him day and night in his temple, and the one sitting on the throne will extend his protection over them. 16 They won’t be hungry or thirsty any longer, and the sun won’t burn them with its scorching heat,[ref] 17 because the lamb that’s there at the throne will shepherd them. The lamb will guide them to the springs of living water, and God will ensure that every tear is wiped away from their eyes.”[ref] SHOULD THIS BE IN POETIC FORMAT?

8:1 The lamb of seventh seal

The Seventh Seal and the Golden Censer; The Lamb Breaks the Seventh Seal

8 Then the lamb broke the seventh seal and there was silence in heaven for about half an hour.

The seven trumpets

2 And I saw the seven messengers who stand in front of God and they were each given a trumpet.

3 Then another messenger came and stood at the altar holding a golden bowl for burning incense. He was given a lot of incense to offer which was to be mingled with the prayers of all the believers on the golden altar in front of the throne.[ref] 4 So the smoke of the incense from the bowl in the messenger’s hand, together with the prayers of the believers, drifted upwards in front of God. 5 Then the messenger took the bowl and filled it with coals of fire from the altar, and threw them[fn] onto the earth and that caused peals of thunder and roaring, and lightning bolts and an earthquake.[ref]

8:6 The first four trumpets

The Seven Trumpets

6 Then the seven messengers who had the seven trumpets, got ready to blow them.

7 Then the first messenger blew his trumpet and then hail and fire mixed together with blood was thrown down on the earth and a third of the earth was burnt up along with a third of the trees, and all the green grass got burnt up.[ref]

8 Then the second messenger blew his trumpet, and something was thrown into the ocean that was like a huge, burning mountains, and a third of the sea turned into blood. 9 One third of the living creatures in the sea died, and a third of the ships were destroyed.

10 Then the third messenger blew his trumpet and a huge star, burning like a torch, fell down from the sky and landed on a third of the rivers and on the springs of water.[ref] 11 That star is named ‘Bitterness’ and a third of those waters turned bitter. Many people died from the waters, because they became poisonous.[ref]

12 Then the fourth messenger blew his trumpet and a third of the sun and the moon were struck and the sun didn’t shine for a third of the day, nor the moon for a third of the night. One third of the stars were struck and went dark.[ref]

13 Then as I watched, I heard an eagle that was flying high in the sky, shouting loudly, “Three terrible things will happen to the people who are living on the earth when the three remaining messengers blow their trumpets.”

9:1 The fifth trumpet brings the first terror

9 Then the fifth messenger blew his trumpet and I saw a star that had fallen from the sky to the earth, and he/it[fn] was given the key to the deep, dark pit. 2 When he/it unlocked and opened that pit, smoke came up out of it like the smoke of a large furnace, and the smoke darkened the sun and the air.[ref] 3 Then locusts came out of the smoke and descended on the land, and they were given stinging power like the large scorpions of the earth.[ref] 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads.[ref] 5 They weren’t given power to kill them, but only to torment them for five months, and their torment was like that of a scorpion when it strikes a person. 6 People in those days will try to die, but won’t be able to—they will long to die, but death will run away from them.[ref]

7 The locusts looked like horses that had been prepared for battle, with something on their heads that were similar to golden crowns and their faces being like human faces.[ref] 8 Their hair was like women’s hair and their teeth were like lions’ teeth.[ref] 9 They wore chestplates that seemed to be made of iron, and the sound of their wings was like the roar of many horses rushing into battle pulling chariots.[ref] 10 They had tails with stingers like scorpions which had the power to harm people for five months. 11 They had a king in charge of them who’s the messenger of the deep pit—his name is ‘Destroyer’. (‘Abaddon’ in Hebrew and ‘Apollyon’ in Greek.)

12 The first terrible event has now passed, but there are still two more to follow.

9:13 The sixth trumpet brings the second terror

13 Then the sixth messenger blew his trumpet and I heard a voice coming from the corners of the golden altar in front of God,[ref] 14 that was telling the sixth messenger (with the trumpet), “Release the four messengers that are tied up by the large Euphrates River.” 15 So the four messengers who had been prepared for this exact time were released to kill a third of humankind. 16 I heard someone say how many mounted soldiers there were—there were 200 million of them, 17 and this is what the horses and their riders looked like in my vision: the soldiers wore chestplates that were red like fire, blue like sapphire, and yellow like sulfur. The heads of the horses were like lions’ heads, and fire, smoke, and fumes of burning sulfur came out of their mouths. 18 These three plagues (fire, smoke, and burning sulfur coming out of their mouths) killed one third of humankind 19 because the horses’ power is in their mouths and in their tails, because their tails are like snakes, having heads that injure people.

20 However, the rest of humankind that hadn’t been killed by those plagues, didn’t repent of their actions and didn’t stop worshipping demons and idols made of gold and silver and bronze and stone and wood—idols that can’t see, can’t hear, and can’t walk.[ref] 21 They also didn’t repent of their murdering or of their sorcery, nor of their sexual immorality or of their stealing.

10:1 The messenger and the small scroll

The Angel with the Little Scroll; The Angel and the Small Scroll

10 Then in the vision I saw another powerful messenger coming down from heaven wrapped in a cloud and with a rainbow above his head. His face was like the sun and his feet were like pillars of fire, 2 and he was holding a small opened scroll. He set his right foot down on the ocean and his left foot down on the land 3 and shouted in a loud voice like a lion roaring, and when he shouted, the seven thunders spoke out in their own voices. 4 When the seven thunders spoke, I was going to write down what they said but I heard a voice from heaven that said, “Keep what the seven thunders have said secret, and don’t write it down.”

5 Then the messenger that I’d seen straddling the ocean and the land raised his right hand[ref] 6 and made an oath by the one living through all the ages and who created heaven and everything in it and the earth and everything in it, and the sea and everything in it, saying, “There won’t be any more delay, 7 but at the time when the seventh messenger will speak and blow his trumpet, then the hidden purposes of God will come to be, just like he told his slaves the prophets long ago.”

8 Then the one whom I had heard speak from heaven spoke to me again, saying, “Go and get the open scroll from the hand of the messenger who is straddling the ocean and the land.”[ref] 9 So I went to the messenger and asked him to give me the little scroll, and he answered, “Take it and eat it. At first it’ll taste sweet like honey, but afterwards it’ll be uncomfortable in your stomach.” 10 So I took that little scroll from the messenger’s hand and ate it, and it tasted sweet like honey, but my stomach hurt afterwards 11 and they told me, “You have to speak out God’s message about many nations and people groups and language groups and kings.”

11:1 The two witnesses

The Two Witnesses

11 Then I was given a measuring stick and told, “Go and measure God’s temple and the altar and the people who are worshipping there,[ref] 2 but exclude the outer courtyard. Don’t measure that because it’s been given to the non-Jews, and they’ll tread around the holy city for three and a half years.[ref] 3 Then I’ll give my two witnesses the ability to speak out God’s message for six months, while dressed in mourning garb.

4 Those are the two olive trees and the two lampstands that stand before the master of the earth.[ref] 5 If anyone wants to harm them, fire comes out of their mouth and burns up their enemies, yes, if anyone wants to harm them then they deserve to be killed. 6 Those witnesses have the power to stop the rain so that it doesn’t rain while they’re speaking out, and they have power to turn rivers and lakes into blood, and to damage the earth with every type of plague just as often as they want.[ref]

7 When the two witnesses have finished speaking out, the beast that comes up from the deep, dark pit will attack them. It’ll overpower them and then kill them.[ref] 8 Their corpses will lie on the road of the great city, which in spiritual terms is called Sodom and/or Egypt (Mitsrayim)where their master was executed by being nailed to[ref] a stake.[ref] 9 People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. 10 Those who are living on the earth will be happy about it and celebrate and send gifts to each another because those two prophets had tormented them, 11 but after three and a half days, God’s breath of life will enter into them and they’ll stand up. The people who see that will be terrified.[ref] 12 Then the two witnesses will hear a loud voice from the sky telling them, “Come up here.” Then they’ll go up to heaven in a cloud as their enemies watch them go up.[ref] 13 At that same time, there will be a huge earthquake which will cause a tenth of the city to collapse. That’ll kill 7,000 people and the rest will be terrified and will acknowledge the God of heaven.[ref]

14 The second terror has then passed, but the third will be coming soon.

11:15 The seventh trumpet brings the third terror

15 Then the seventh messenger blew his trumpet, and voices in heaven shouted loudly, “The kingdom of the world has become the kingdom of our master and of his messiah, and he will reign through all the ages.”[ref] 16 The twenty-four elders sitting on their thrones in front of God knelt down with their faces to the ground and worshipped God, 17 saying,

Yahweh, God, ruler of everything, we thank you,

the one who always existed,

and who exists now.

You have taken your incredible power

and have started to reign.

18 The nations were enraged,[ref]

but your anger has arrived.

It’s the time to judge the dead

and to give a reward to your slaves, the prophets,

and to those who obey you and those who respect you,

both the lowly ones and the powerful,

and to destroy those who are destroying the earth.”

19 Then God’s temple in heaven was opened, and the wooden chest containing his agreement appeared in his temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a large hailstorm.[ref]

12:1 The woman and the dinosaur

The Woman and the Dragon; Seven visions

12 Then a miraculous sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and a crown of twelve stars on her head. 2 She was about to give birth and was crying out in pain and agony.

3 Another miraculous sign appeared in heaven, and wow, a huge, red dinosaur with seven heads, ten horns, and seven crowns on his heads.[ref] 4 His tail swept a third of the stars out of the sky and hurled them down to earth, then he stood in front of the woman who was about to give birth, so that when the child was delivered, he could devour it.[ref] 5 The woman gave birth to a son who’s going to rule all the nations with an iron scepter, and he was snatched away to God and to his throne,[ref] 6 and the woman fled into the wilderness where God had prepared a place for her so that they might nourish her there for three and a half years.

Michael Defeats the Dragon

7 Then a battle began in heaven, with Micha’el and his messengers making war on the dinosaur. But the dinosaur and his messengers fought back,[ref] 8 but couldn’t win, so after that they weren’t able to stay in heaven anymore. 9 Thus the huge dinosaur was thrown out—that ancient snake called ‘the devil’ and ‘Satan’—the one who deceived the whole world. He was thrown down to the earth and his messengers were thrown down with him.[ref]

10 Then I heard a loud voice in heaven saying, “Now our God’s salvation and power and kingdom have come, and the authority of his messiah, because the accuser of the believers has been thrown out—the one who spent day and night in front of God accusing them.[ref] 11 They conquered him by means of the lamb’s blood and by the message in their testimony. Indeed, they were prepared to die if necessary. 12 So, be glad you heavens and those who shelter in them. The earth and the sea won’t have a good ending because the devil has gone down to you and he’s very angry because he knows he doesn’t have much time left.”

The Dragon Fights Again on Earth

13 When the dinosaur realised that God had thrown him down to the earth, he tried to attack the woman who had given birth to the son. 14 But two large, eagle wings were given to the woman so that she could fly away to the wilderness, to her place where she’ll be nourished away from the snake for three and a half years.[ref] 15 Then the snake poured water out of his mouth like a river towards the woman so that the current would sweep her away, 16 but the ground helped the woman by opening up a big hole, and so the flood that the dinosaur poured out from his mouth disappeared into it. 17 The dinosaur was furious with the woman and went away to battle against the rest of her children, the ones obeying God’s commands and believing Yeshua’s testimony.

12:18 The two wild animals

The First Beast; The Beast out of the Sea

18 Then the dinosaur stood on the beach by the ocean

The Two Beasts

13 and I saw a wild creature coming up out of the water. It had ten horns and seven heads, and on its horns were ten crowns, and anti-God names were written on each of its heads.[ref]

The Beast out of the Sea

2 The sea creature that I saw was like a leopard with feet like a bear and a mouth like a lion, and the dinosaur gave it his power and his throne and wide-ranging authority.[ref] 3 One of the heads of the sea creature looked as if someone had wounded it so that it had died, but that wound had healed and as a result, all the people of the earth marvelled at the sea creature and obeyed it. 4 They worshipped the dinosaur because he had given authority to the sea creature, and they worshipped the sea creature, saying, “Who is like this sea creature and who is able to battle against it?”

5 The sea creature was given a mouth so it could speak out arrogant and anti-God statements, and it was given authority to act for three and a half years.[ref] 6 So it started speaking out anti-God statements, as well as speaking out against God’s name and his home and those who live in heaven. 7 It was given permission to battle against the believers and to conquer them, and it was given authority over every tribe and people and language and nation.[ref] 8 All the people living on the earth will worship it—all of those whose names have never been written in the lamb’s book of life since the creation of the world—the lamb who was slaughtered.[fn][ref]

9 Everyone who wants to understand needs to listen. 10 If anyone’s enemies are going to capture them, they will capture them and if anyone’s enemies are going to kill them with a sword, they’ll kill them with a sword. So God’s people must endure suffering and remain faithful.[ref]

The Second Beast; The Beast out of the Earth

11 Then I saw a second wild animal come up from the earth. It had two small horns on its head like a lamb, but it spoke like a dinosaur. 12 This land animal carries out all the orders of the sea creature and insists that the people who live on the earth worship the sea creature—the one that almost died except its wound healed. 13 The land animal also did amazing miracles and it even caused fire to fall from the sky down to the earth that people could see. 14 The dinosaur gave the land animal the power to do these miracles on behalf of the sea creature. The land animal used the miracles to deceive the people who live on the earth, telling them to make an idol that looked like the sea creature that had survived a sword wound that seemed to kill it. 15 The dinosaur also gave the land animal the power to make that idol live and so the idol that looked like the sea creature was able to speak. The land animal was able to execute anyone who refused to worship the idol 16 and it also required each person, whether important or not, and whether rich or poor, free or slave, to have a mark on their right hand or on their forehead. 17 Then the land beast ordered that no one could buy or sell anything if they don’t have that mark. The mark was the name of the sea creature or the number that stood for its name.

18 This calls for wisdom: Let anyone who has understanding calculate the number of the beast, because it’s the number of a man and his number is 666.[fn]

14:1 The lamb and the 144,000

The Lamb and the 144,000; The Lamb and His People

14 Then I looked and wow, the lamb was standing on Mt. Tsiyyon/Zion, and with him were 144,000 people with his name and the name of his father written on their foreheads.[ref] 2 I heard a sound from heaven like the sound of lots of water and like the sound of great thunder, and the sound that I heard was like lots of people playing their harps. 3 They sang a new song in front of throne and the four living creatures and the elders, and no one was able to learn the song except the 144,000 who had been bought from the earth. 4 They are all virgins and they follow the lamb wherever he goes. Out of all people, these ones have been purchased as a first fruits offering for God and for the lamb, 5 and they tell no lies because they are innocent.[ref]

14:6 The three messengers

The Messages of the Three Angels

6 Then I saw another messenger flying through the air, having the good message that’s eternal to proclaim to those living on the earth, even to every nation and tribe and language and people, 7 saying in a loud voice, “Honour God and praise him, because his judgement time has come. Worship the one who made the heaven and the earth and the sea and the springs of water.”

8 Then a second messenger followed, saying, “The powerful Babylon has fallen into ruins, the city that caused all the nations to drink from the wine of the passion of her immorality!”[ref]

9 Then a third messenger followed them, saying in a loud voice, “Those who worship the sea creature and its image, and receive a mark on their forehead or on their hand, 10 they’ll be on the receiving end of God’s anger which he’ll pour out undiluted, so they’ll be tormented with fire and burning sulfur in front of God’s messengers and of the lamb.[ref] 11 The smoke from their torment will continue through all the ages, yes, the ones worshipping the sea creature and its image and anyone who receives the mark of its name will have no rest, day or night.[ref] 12 So the believers who obey God’s commands and have faith in Yeshua must persevere on.

13 Then I heard a voice from heaven saying, “Write, ‘Blessed are the those who die trusting in the master from now on.’ ”

14:14 The harvest of the world

The Harvest of the Earth; Reaping the Earth’s Harvest

“Yes,” says the spirit, “so they will rest from their work, because the record of their activities will follow with them.”

14 Then I looked and wow, there was a white cloud, and someone who looked like a human was sitting on the cloud with a golden crown on his head and a sharp sickle (harvesting tool) in his hand.[ref] 15 Another messenger came out of the temple, calling out in a loud voice to the one sitting on the cloud: “Extend your sickle and reap the grain because it’s reaping time—the harvest of the earth is ripe now.”[ref] 16 So the one sitting on the cloud swung his sickle across the earth, and the earth was harvested.

17 Then another messenger came out from the temple in heaven, also holding a sharp sickle.

18 And another messenger came from the altar, the one who had authority over the fire, and he shouted in a loud voice to the one with the sharp sickle, saying, “Extend your sharp sickle out and gather the clusters of the grapevine of the earth, because their grapes are ripe.” 19 So the messenger swung his sickle across the earth and harvested the grapevine of the earth, and he threw the grapes into the great winepress which is God’s anger. 20 Then the grapes were trampled in the winepress outside the city, and blood came out of it and flowed up to the height of a horse’s bridle for 300 kilometres.[ref]

15:1 The messengers bringing the final plagues

The Song of Moses and of the Lamb; The Angels with the Last Plagues; The Angels with the Seven Last Plagues; The seven bowls; Seven Angels with Seven Plagues

15 Then I saw another miraculous sign in heaven: seven messengers with the seven final plagues, because the expression of God’s anger will finish with these.

2 I saw something that was like a sea of glass that had been mixed with fire. The people who had been victorious over the sea creature and over its image and over the number of its name were standing on that sea of glass. They were holding harps from God 3 and singing this song that came from God’s slave Mosheh, and from the lamb, which went:[ref]

“What you do, Yahweh God, ruler over everything,

is powerful and marvellous.

Your ways PATHS? are fair and honest,

king of the ages.[fn]

4 Who will refuse to respect you, Yahweh,[ref]

and honour your name?

Yes, you alone are HOLY,

because all the nations will come

and worship in front of you,

because your RIGHTEOUS acts have been revealed.”

The Seven Bowls of the Seven Plagues

5 Then after that, I saw that the temple doors—the tent that’s a testimony—were open[ref] 6 and the seven messengers holding the seven plagues came out of the temple. They were dressed in clean, bright linen, with golden sashes wrapped around their chests. 7 Then one of the four living creatures gave the seven messengers seven golden bowls that were full of the anger of God who lives through all the ages, 8 and the temple was filled with smoke from God’s glory and from his power, and no one was able to enter the temple until the seven plagues of the seven messengers were completed.[ref]

16:1 The pouring out of God’s anger

The Bowls of God’s Anger; The Seven Bowls of God’s Wrath

16 Then I heard a loud voice from the temple telling the seven messengers, “Go and pour out the seven bowls of God’s anger onto the earth.”

2 So the first messenger went and poured out his bowl on the earth, all the people with the sea creature’s mark and the ones worshipping its image.[ref]

3 The second messenger poured out his bowl into the ocean and it went thick like a corpse’s blood, and every living creature in it died.

4 The third messenger poured out his bowl into the rivers and the springs of water, and it became blood.[ref] 5 Then I heard the messenger who was in charge of those waters say to God, “You are righteous, the one who exists now and in the past, the HOLY one, because you have judged these. 6 Because they killed those who obeyed God and killed the prophets and poured out their blood, you have also given blood to them to drink. It’s what they deserve.” 7 Then I heard (someone at?) the altar say, “Yes, Yahweh God, ruler of all, you judge people with truth and fairness.”

8 The fourth messenger poured out his bowl onto the sun and it was permitted to scorch people with fire. 9 So people were scorched with incredible heat and they swore at the God who has authority over those plagues, but they did not turn from their disobedience and honour him.

10 The fifth messenger poured out his bowl on the throne of the sea creature and its kingdom went dark. The people there were biting their tongues from the pain,[ref] 11 and they swore at the God of heaven because of their pain and their sores, but they didn’t turn from their evil actions.

12 The sixth messenger poured out his bowl onto the large River Euphrates and its water was dried up in order to prepare the path of the kings from the east.[ref] 13 I saw three evil spirits like frogs come out from the dinosaur’s mouth and out from the sea creature’s mouth and out from the false prophet’s mouth, 14 because they are demons’ spirits that are able to do miraculous signs. They went out to the rulers all over the world to gather them together for battle on the great day of God, the ruler of all.

15 (“Listen, I am coming unexpectedly like a thief! It’ll be good for the ones who are alert and with their clothes ready so they won’t have to walk around naked and exposed.”)[ref]

16 Then the demons’ spirits gathered the rulers at the place called Harmagedon in Hebrew.[ref]

17 The seventh messenger poured out his bowl onto the air and a loud voice came out from the throne in the temple saying, “It’s now done.” 18 Then there was lightning and thunder and other sounds, and a terrible earthquake, such as had not happened since people had been on the earth. Such a powerful earthquake, so massive![ref]

The destruction of Babylon

19 The huge city split into three parts and cities collapsed all over the world. The famous city of Babylon the Great was remembered in God’s sight that she should be given her share of the results of his severe anger.[ref] 20 All the islands vanished, and mountains could no longer be seen.[ref] 21 Then thirty kilogram hailstones dropped onto people from the sky. The people swore at God because of the hail, because it was incredibly terrible![ref]

17:1 The immoral woman drunk with blood

The Woman and the Beast; The Great Prostitute; The Great Whore and the Beast; The Famous Prostitute

17 Then one of the seven messengers holding the seven bowls came and spoke with me, saying, “Come, I’ll show you the judgement of the famous prostitute sitting on many waters,[ref] 2 that the rulers of the earth committed sexual immorality with, and those living on the earth were intoxicated from the wine of her sexual immorality.”[ref]

3 Then in the spirit I was carried away to a wilderness and I saw a woman sitting on a wild animal that was scarlet and had anti-God names written all over it. It had seven heads and ten horns.[ref] 4 The woman was dressed in purple and scarlet, and adorned with gold and precious stone and pearls. In her hand she was holding a golden cup full of abominations and the impurities of her sexual immorality,[ref] 5 and a name was written on her forehead. The name was a mystery: ‘Babylon the Great, the Mother of Prostitutes and the Abominations of the Earth.’ 6 I noticed that the woman was drunk from the blood of the believers and from the blood of the witnesses of Yeshua. and, having seen her, I wondered a great wonder.

When I saw her, I was incredibly amazed 7 but the messenger asked me, “Why are you astounded? I’ll tell you the mystery of the woman and of the wild animal with the seven heads and the ten horns that’s carrying her. 8 The wild animal that you saw used to be here and isn’t anymore but is about to come up from the abyss. Then it’s going to destruction, and the ones living on the earth whose names have not been written in the book of life from the creation of the world will wonder, seeing the beast that used to be here and isn’t anymore but will come back.[ref]

9 Here’s the mind understanding wisdom: The seven heads are seven hills that the woman is sitting on, and they’re seven rulers. 10 Five of the rulers have fallen and one is still there, but the other one hasn’t come yet, and when he does, it’ll be necessary for him to remain a while. 11 The wild animal that used to be here and isn’t anymore is itself also an eighth, but it’s from the seven and is heading towards destruction.

12 The ten horns that you saw are ten rulers who haven’t received a domain yet to rule, but they are receiving authority as rulers with the wild animal for one hour.[ref] 13 They’re all unified, and they give their power and authority to the wild animal. 14 They’ll go to battle against the lamb, but the lamb will conquer them because he is master of masters and king of kings and the ones with him are called and chosen and faithful.”

15 Then the messenger said to me, “The waters that you saw, where the prostitute sits, are peoples and multitudes and nations and languages. 16 The ten horns that you saw and the wild animal, they’ll hate the prostitute and will make her desolated and naked and they’ll eat her flesh and will burn her completely with fire, 17 because God has put it into their hearts to do his purpose and to do one purpose and to give their kingdom to the wild animal until God’s words turn into reality.

18 The woman that you saw is the famous city whose leaders rule over the rulers of the earth.”

18:1 Babylon’s fall

The Fall of Babylon

18 After all that, I saw another messenger coming down from heaven. He had been given great authority, and the earth was illuminated by his radiance. 2 He called out in a loud voice, saying, “The mighty Babylon has fallen and become a place for demons to live, and a prison for evil spirits and for every kind of scavenging and detestable bird.[fn][ref] 3 All the nations have participated in her immoral passions, and the kings of the earth have committed sexual immorality with her, and the merchants of the earth have become wealthy from the power of her luxury.”[ref]

4 Then I heard someone else from heaven saying,[ref]

“Come out from her, my people,

so that you won’t participate in her sins

and so that you won’t be on the receiving end of the plagues intended for her,

5 because her pile of sins has reached up to heaven,[ref]

so God has noticed her wickedness.

6 Pay her back in the way she’s treated others,[ref]

pay her back double for what she’s done.

Mix a double portion for her in her own cup.

7 As much as she thought highly of herself and lived in luxury,[ref]

give her just as much torture and grief.

Because she tells herself

‘I sit like a queen,

I’m not a widow and will never have to grieve.’

8 Because of that, her plagues will suddenly arrive one day,

death and grief and famine.

She’ll be burnt up by fire,

because it’s the powerful Yahweh God who has judged her.”

9 The kings of the earth that had committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning.[ref] 10 In their fear they’ll stand back at a distance and say,

“The famous city’s end won’t be good,

the powerful city of Babylon.

Because your judgement has come all at once.”

11 The merchants on the earth will weep and mourn for her, because no one buys their goods anymore[ref]12 gold and silver, precious stones and pearls, fine linen and purple cloth and silk and scarlet cloth, expensive wood and carved ivory containers and every kind of container made from the costliest wood and bronze and iron and marble,[ref] 13 cinnamon and spice, incense and myrrh and frankincense, wine and oil and fine flour and wheat, cattle and sheep and horses, and chariots and slaves and people’s souls. 14 People will say, “The good things the people of Babylon longed to have are gone. Their splendid and luxurious goods have been destroyed and won’t become available again.” 15 The merchants who became rich selling those things will stand at a distance from her because of the fear of becoming included in her torment, weeping and mourning,[ref] 16 saying, “That famous city that used to dress in fine linen and scarlet and be adorned with gold and precious stones and pearls has come to a bad end 17 because so much wealth was destroyed in a single hour.”[ref]

Every captain of a ship, and all the passengers and sailors and others who work on the ocean will keep far away from the city 18 and when they see the smoke from the burning city they’ll call out, “No other city has ever been so awesome.”[ref] 19 Then they’ll throw dust on their heads (a Hebrew sign of mourning) and weep and mourn and cry out, “That incredible city where every ship owner became wealthy from valuable trade with her—she’s been destroyed in a single hour.”[ref]

20 You in heaven celebrate, and also you believers and missionaries and prophets, because God has judged the city on your behalf.[ref]

21 Then a powerful messenger picked up a stone the size of a large millstone and threw it into the sea, saying, “The famous city of Babylon will be violently thrown down just like that stone, and she’ll definitely never be seen again.[ref] 22 The sounds of harpists and musicians and flutists and trumpeters will definitely never be heard in you again, and no more craftsmen will be seen in you, and the sound of grain being ground into flour will never be heard in you again.[ref] 23 There definitely won’t be any more lamps illuminating you, nor will there be any more happy wedding sounds. Your merchants were the best in the world because all the nations were deceived by your witchcraft.

24 The blood of the prophets and the believers and all the others who’ve been murdered can be found in that city.”[ref]

Hallelujah!; The Rejoicing in Heaven; Songs of Victory in Heaven

19 After all that, I heard what sounded like a huge crowd in heaven, calling out, “Praise Yahweh—he’s saved us and all honour and power belong to him 2 because his judgements are true and honest. He’s judged the famous prostitute who was corrupting the earth with her sexual immorality, and he’s avenged her for the murder of his slaves.”[ref] 3 Then the crowd called out again, “Praise Yahweh. The smoke from her burning will keep rising throughout the ages.”[ref] 4 Then the twenty-four elders and the four living creatures knelt down and worshipped God, the one sitting on the throne, saying, “May it be so. Praise Yahweh.”

19:5 The lamb’s wedding reception

The Wedding Feast of the Lamb

5 Then a voice came from the throne, saying, “Praise our God, all his slaves and everyone who respects him, both great and small.”[ref] 6 Then I heard what sounded like a large crowd and what seemed to be the sounds of lots of water and of powerful thunder, saying, “Praise Yah, because our God, the powerful Yahweh, reigns.[ref] 7 We’ll celebrate and be happy and praise him, because it’s now time for the lamb’s wedding and the bride is all ready. 8 She was given fine linen clothes that are bright and pure, because what she’s wearing is the obedient acts of the believers.”

9 Then the messenger told me to write, “Everyone who’s invited to the lamb’s wedding reception is blessed.” And he added, “These are God’s true words.”[ref]

10 I knelt in front of him about to worship him, but he told me, “Hey, I’m a fellow slave of you and your fellow believers who believe Yeshua’s testimony. Only worship God, because Yeshua’s testimony came from the same spirit as prophecy.”

19:11 The rider on the white horse

The Rider on the White Horse; More visions

11 Then I saw heaven open up and wow, a white horse and its rider was named ‘Faithful and true’, and he judges and battles righteously.[ref] 12 His eyes shone like a flame of fire, and he had many crowns on his head, with a name written (on him? See v16) that no one knows except himself,[ref] 13 He’s wearing a robe that’s been dipped in blood, and his name is ‘God’s message’, 14 and the armies in heaven were following him on white horses, all dressed in fine linen—white and clean. 15 A sharp sword comes out of his mouth so he can strike the nations and he’ll rule them with an iron scepter. He’ll destroy his enemies like trampling grapes in a winepress, with the resultant juice representing the anger of the all-powerful God’s fury.[ref] 16 He has a name written on his robe and on his thigh: ‘King of kings and master of masters’.

The Beast and Its Armies Defeated

17 Then I saw a messenger standing in the sun, and he yelled out in a loud voice to all the birds flying high in the sky, “Come and join God’s big feast,[ref] 18 so you can eat the flesh of kings and commanders and warriors and horses and their riders, and the flesh of others, both free and slaves, lowly and prominent.”

19 Then I saw the wild animal and the worldly kings and their armies who had joined together to battle against the rider of the white horse and his army. 20 But then the animal was captured along with the false prophet who had done miracles in front of him. (That was how he’d deceived the ones who had accepted the mark of the animal and the ones worshipping his image.) The two of them were thrown alive into the lake of fire burning with sulfur. [ref] 21 The rest were killed by the rider of the white horse with the sword coming out from his mouth, and all the birds were gorged with the flesh of the dead.

20:1 The thousand years

20 Then I saw a messenger coming down from heaven holding the key to the pit as well as a heavy chain 2 and he seized the dinosaur, that ancient snake, who is the devil and Satan, and chained him up for a thousand years.[ref] 3 The messenger threw him into the pit and shut it and sealed it over him so that he wouldn’t deceive the nations anymore until the thousand years were ended. After that, it will be necessary for him to be released for a short time.

4 I saw thrones with people sitting on them and they were given the responsibility of judging both the souls of the ones who’d been beheaded for believing Yeshua’s and God’s message, and those who didn’t worship the animal or his image and didn’t receive the mark on their hand or forehead. And they lived and reigned with the messiah for a thousand years.[ref] 5 The rest of the dead didn’t come back to life until the thousand years were up. That’s the first resurrection. 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years.

20:7 Satan’s defeat

The Defeat of Satan; Satan’s Doom

7 At the end of the thousand years, Satan will be released from his prison, 8 and he’ll go out to deceive the nations right around the earthGog and Magog—to gather them together to battle. They’ll be too many to count like the sand on the beach.[ref] 9 They’ll cover the whole world and surround the camp of the believers and the beloved city, but fire will come down from heaven and burn them up. 10 Then the devil who’d deceived them was thrown into the lake of fire and sulfur where the animal and the false prophet were, and they’ll be tormented day and night throughout the ages.

20:11 The dead are revived for judgement

The Final Judgment; The Dead Are Judged

11 Then I saw a large white throne with someone sitting on it. Earth and sky fled from his presence but they couldn’t find where to go.[ref] 12 Then I saw the dead—both prominent people and the lowly—standing before the throne, and some books were opened and then another book was opened—the book of life. Then the dead were judged from the things written in the books according to what they’d done. 13 The sea gave up the dead in it, and ‘death’ and Hades gave up the dead in them, and then every one of them was judged according to what they’d done. 14 Then ‘death’ and Hades were thrown into the lake of fire. That’s the second death—the lake of fire, 15 and anyone whose name couldn’t be found in the book of life was thrown into that lake of fire.

21:1 The new sky and the new earth

The New Heaven and the New Earth; The New Jerusalem

21 Then I saw a new sky and a new earth, because the first sky and the first earth had gone away, and there weren’t any more oceans.[ref] 2 Then I saw the chosen city—the new Jerusalem—coming down out of heaven from God, prepared like a bride all dressed up for her husband,[ref] 3 and I heard a loud voice from the throne saying, “Listen, God will now live here with the people—he’ll live with them and they’ll be his people, and God himself will be with them.[ref] 4 He’ll wipe all their tears away from their eyes, and there won’t be any more death or grieving, or crying or pain. They won’t even exist any longer—the original world is gone.”[ref]

5 Then the one sitting on the throne said, “Listen, I’m remaking everything.” And he told me, “Write that down because these words are trustworthy and true.” 6 And he told me, “Everything’s done. I’m the A and the Z—the beginning and the end. I’ll freely give from the spring of the water of life to anyone who’s thirsty.[ref] 7 All of those who conquer will inherit those things, and I will be their God and they will be my children.[ref] 8 But as for the cowardly and the unbelieving, the abhorred and murderers, fornicators and sorcerers, and idolaters and all liars, their place will be in the lake burning with fire and sulfur, which is the second death.”

21:9 The new Yerushalem

Vision of the New Jerusalem

9 Then one of the seven messengers holding the seven bowls full of the seven last plagues came and spoke to me, saying, “Come, I’ll show you the bride—the lamb’s wife.” 10 Then in the spirit, he carried me away to a very large, high mountain and he showed me the HOLY city, Jerusalem, coming down from God out of heaven,[ref] 11 shining like God’s splendourits brilliance being like a very precious stone—like a jasper stone shining like crystal. 12 The city had wall that was both wide and high, with twelve gates and twelve messengers at the gates. The gates had the names of the twelve tribes (from Yisrael’s twelve sons) written on them.[ref] 13 There were three gates on the east, three on the north, three on the south, and three on the west. 14 The city wall had twelve foundation stones, and they had the names of the lamb’s twelve missionaries written on them.

15 The messenger speaking to me had a golden measuring rod so that he could measure the city and its gates and wall.[ref] 16 The city was laid out square with the length equalling the width. Using the rod, the messenger measured the city at 2.2km on each edge, with the length, width, and height all being equal. 17 He also measured the wall to be 70m using normal measurements.[fn] 18 The wall was made of green jasper stone and the city itself was pure gold but as clear as glass.[ref] 19 The foundations of the city’s wall were adorned with many different kinds of precious stones. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, 20 the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21 The twelve gates were twelve pearls—each one of the gates individually was from one pearl—and the city street was pure goldtransparent like glass.

22 I didn’t see any temple in the city because the all-powerful God Yahweh and the lamb are its temple. 23 The city doesn’t need the sun or moon to illuminate it because God’s radiance illuminates it, and its lamp is the lamb.[ref] 24 The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city.[ref] 25 It’ll never get dark there, so the city gates will never need to be closed[ref] 26 and they will bring the prestige and the honour of the nations into it. 27 However, nothing that’s ‘unclean’ will ever enter the city, and nor will those with shameful or dishonest behaviour—only those whose names have been written in the lamb’s book of life.[ref]

The River of Life

22 [ref]Then he showed me the river of the water of life that sparkled like crystal. It flowed out of the throne of God and the lamb. 2 [ref]In the middle of its path and in the middle of the river reaching from one side to the other was the tree of life that produces twelve fruits—a different one each month—and the leaves of the tree are for healing the nations 3 [ref]and there won’t be a curse any more.

The throne for God and the lamb will be in the city, and his slaves will be serving him. 4 They will see his face, and his name on their foreheads. 5 [ref]Nights won’t exist any more and they won’t need the light from a lamp or from the sun because Yahweh God will illuminate them, and they will reign through the ages.

22:6 Yeshua’s return

Conclusion; The Coming of Jesus

6 Then he said to me, “These messages are faithful and true, and Yahweh, the God of the spirits of the prophets, sent his messenger out to show his slaves what’s planned to happen soon.”

Jesus Is Coming

7 “Yes, listen, I’m coming soon. Whoever follows the messages of the prophecy on this scroll will be blessed.”

Epilogue and Benediction

8 I, Yohan, am the one who saw and heard all those things, and when I heard and saw them, I knelt down to worship at the feet of the messenger who showed them to me. 9 But he told me, Hey, no! I’m a fellow slave of you and of your brothers the prophets and of the ones who obey the words of this book. Worship God.” 10 Then he continued, “Don’t seal up the words of the prophecy of this book, because the time is near. 11 Those who disobey God can continue to do so and those who are filthy can continue to be so, but those who obey God should continue to obey, and those who are godly should continue to be godly.”[ref]

12 (Yeshua says,)Listen, I’m coming back soon, bringing my reward to distribute to each person according to their behaviour.[ref] 13 I’m the A and the Z—the first and the last—the beginning and the end.[ref]

14 Blessed are those who are washing their robes so that they’ll have authority over the tree of life (MEANING???) and so that they’ll be able to enter the city through the gates.[ref] 15 On the contrary, those outside the city are dogs and sorcerers, the sexually immoral and murderers and idolaters, and everyone loving and exhibiting dishonesty.

16 “I, Yeshua, have sent my messenger to explain these things to you concerning the churches. I am both David’s source and his descendant—the bright morning star.”[ref]

17 The spirit and the bride say, ‘Come.’[ref]

Anyone who hears this should also say, ‘Come.’

Anyone who’s thirsty to live forever should come. Anyone who wants it can take the water that gives life free of charge.

22:18 Farewell

Conclusion

18 [ref]I am testifying to everyone who hears the prophecies written in this document: If anyone adds to these words, then God will add to them the plagues written in this document. 19 And if anyone takes away any of this prophetic document, then God will take away their share in the tree of life and in the holy city that’s written about in this document.

20 The one who testified about these things says: ‘Yes, I’m coming quickly.’

May it be so. Come, master Yeshua.

21 May the grace from the master Yeshua be with the godly people.

OET-RV Index