OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET WIS Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C15 C16 C17 C18 C19
OET WIS 14 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
14 Again, one preparing to sail, and about to journey over raging waves,
calls on a piece of wood more fragile than the vessel that carries him.
2 Because the hunger for profit planned it,
and wisdom was the craftsman who built it.
3 Your providence, Oh Father, guides it along,
because even in the sea you gave a way,
4 showing that you can save out of every danger,
that even a man without skill may put to sea.
5 It’s your will that the works of your wisdom shouldn’t be ineffective.
Therefore men also entrust their lives to a little piece of wood,
and passing through the surge on a raft come safely to land.
6 Because[fn] in the old time also, when proud giants were perishing,
the hope of the world, taking refuge on a raft,
your hand guided the seed of generations of the race of men.
7 Because blessed is wood through which comes righteousness;
8 but the idol made with hands is accursed, itself and he that made it;
because his was the working, and the corruptible thing was called a god.
9 Because both the ungodly and his ungodliness are alike hateful to God;
10 for truly the deed will be punished together with him who committed it.
11 Therefore also there’ll be a visitation among the idols of the nation,
because, though formed of things which God created, they were made an abomination,
stumbling blocks to men’s souls,
and a snare to the feet of the foolish.
14:6 The Greek text here may be corrupt.
12 Because the devising of idols was the beginning of fornication,
and the invention of them the corruption of life.
13 Because they didn’t exist from the beginning, and they won’t exist forever.
14 Because by the boastfulness of men they entered into the world,
and therefore a speedy end was planned for them.
15 Because a father worn with untimely grief,
making an image of the child quickly taken away,
now honoured him as a god which was then a dead human being,
and delivered to those that were under him mysteries and solemn rites.
16 Afterward the ungodly custom, in process of time grown strong, was kept as a law,
and the engraved images received worship by the commandments of princes.
17 And when men couldn’t honour them in presence because they lived far off,
imagining the likeness from afar,
they made a visible image of the king whom they honoured,
that by their zeal they might flatter the absent as if present.
18 But worship was raised to a yet higher pitch, even by those who didn’t know him,
urged forward by the ambition of the architect;
19 for he, wishing perhaps to please his ruler,
used his art to force the likeness towards a greater beauty.
20 So the multitude, allured because of the grace of his handiwork,
now consider an object of devotion him that a little before was honoured as a man.
because men, in bondage either to calamity or to tyranny,
invested stones and stocks with the Name that shouldn’t be shared.
22 Afterward it wasn’t enough for them to go astray about the knowledge of God,
but also, while they live in a great war of ignorance, they call a multitude of evils peace.
23 Because either slaughtering children in solemn rites, or celebrating secret mysteries,
or holding frenzied revels of strange customs,
24 no longer do they guard either life or purity of marriage,
but one brings on another either death by treachery, or anguish by adultery.
25 And all things confusedly are filled with blood and murder, theft and deceit,
corruption, faithlessness, tumult, perjury,
26 confusion about what’s good, forgetfulness of favours,
ingratitude for benefits,
defiling of souls, confusion of sex,
disorder in marriage, adultery and wantonness.
27 Because the worship of idols that may not be named[ref]
is a beginning and cause and end of every evil.
28 Because their worshippers either make merry to madness, or prophesy lies,
or live unrighteously, or lightly commit perjury.
29 Because putting their trust in lifeless idols,
when they’ve sworn a wicked oath, they expect not to suffer harm.
30 But on both counts, the just doom will pursue them,
because they had evil thoughts of God by giving heed to idols,
and swore unrighteously in deceit through contempt for holiness.
31 Because it isn’t the power of things by which men swear,
but it’s the just penalty for those who sin
that always visits the transgression of the unrighteous.
12 beginning for sexual_sin thought idol, ⟦εὕρεσις⟧ but/and he/she/it/self corruption life.
13 neither for to_be away_from beginning, neither toward the/this/who an_age to_be.
14 empty_conceit for a_human to_enter toward world, and through/because_of this/he/she/it ⟦σύντομον⟧ he/she/it/self goal/tax ⟦ἐπενοήθη⟧.
15 ⟦Ἀώρῳ⟧ for ⟦πένθει⟧ ⟦τρυχόμενος⟧ father, of_the quickly ⟦ἀφαιρεθέντος⟧ child image to_do/make, the/this/who then dead a_human, now which/how God ⟦ἐτίμησεν⟧, and to_deliver the/this/who ⟦ὑποχειρίοις⟧ mystery and ⟦τελετάς⟧.
16 then in/on/among time ⟦κρατυνθὲν⟧ the/this/who ⟦ἀσεβὲς⟧ custom which/how law ⟦ἐφυλάχθη⟧, 17 and tyrants ⟦ἐπιταγαῖς⟧ ⟦ἐθρησκεύετο⟧ the/this/who ⟦γλυπτά⟧; which in/on/among to_see not be_able ⟦τιμᾷν⟧ a_human through/because_of the/this/who long/distant to_dwell, the/this/who afar_off face ⟦ἀνατυπωσάμενοι⟧, revealed image of_the ⟦τιμωμένου⟧ king to_do/make, in_order_that/to the/this/who ⟦ἀπόντα⟧ which/how ⟦παρόντα⟧ ⟦κολακεύωσι⟧ through/because_of the/this/who diligence.
18 toward ⟦ἐπίτασιν⟧ but/and religion and the/this/who ⟦ἀγνοοῦντας⟧ the/this/who of_the ⟦τεχνίτου⟧ ⟦προετρέψατο⟧ ⟦φιλοτιμία⟧.
19 the/this/who on_one_hand for perhaps the/this/who ⟦κρατοῦντι⟧ to_plan to_please, ⟦ἐξεβιάσατο⟧ the/this/who skill the/this/who likeness upon/to/against the/this/who good.
20 the/this/who but/and multitude ⟦ἐφελκόμενον⟧ through/because_of the/this/who ⟦εὔχαρι⟧ the/this/who work, the/this/who before little/few ⟦τιμηθέντα⟧ a_human, now object_of_worship ⟦ἐλογίσαντο⟧.
21 and this/he/she/it to_be the/this/who ⟦βίῳ⟧ toward hinderance, that/since or/than ⟦συμφορᾷ⟧ or/than ⟦τυραννίδι⟧ ⟦δουλεύσαντες⟧ a_human, the/this/who ⟦ἀκοινώνητον⟧ name stone and ⟦ξύλοις⟧ ⟦περιέθεσαν⟧.
22 ⟦Εἶτʼ⟧ no ⟦ἤρκεσε⟧ the/this/who ⟦πλανᾶσθαι⟧ about the/this/who of_the God knowledge/to_know, but and great to_live ignorance war, the/this/who so_great evil/harm peace ⟦προσαγορεύουσιν⟧.
23 or/than for ⟦τεκνοφόνους⟧ ⟦τελετὰς⟧, or/than ⟦κρύφια⟧ mystery, or/than ⟦ἐμμανεῖς⟧ out_from another ⟦θεσμῶν⟧ ⟦κώμους⟧ to_bring, 24 neither ⟦βίους⟧ neither wedding ⟦καθαροὺς⟧ still to_keep/guard, other but/and other or/than ⟦λοχῶν⟧ to_do_away_with, or/than ⟦νοθεύων⟧ ⟦ὀδυνᾷ⟧.
25 all but/and respect_of_persons to_have/be blood and murder, theft and deceit, corruption, unbelief, disturbance, ⟦ἐπιορκία⟧, 26 commotion good-doer, grace decree_of_amnesty, soul defilement, origin ⟦ἐναλλαγὴ⟧, wedding ⟦ἀταξία⟧, adultery, and debauchery.
27 the/this/who for the/this/who ⟦ἀνωνύμων⟧ idol religion all beginning evil/harm and cause/charge and end to_be.
28 or/than for ⟦εὐφραινόμενοι⟧ ⟦μεμῄνασιν⟧, or/than ⟦προφητεύουσι⟧ ⟦ψευδῆ⟧, or/than to_live unjustly, or/than ⟦ἐπιορκοῦσι⟧ quickly.
29 ⟦Ἀψύχοις⟧ for to_persuade ⟦εἰδώλοις⟧, badly ⟦ὀμόσαντες⟧, ⟦ἀδικηθῆναι⟧ no to_wait_for/welcome.
30 both but/and he/she/it/self ⟦μετελεύσεται⟧ the/this/who just, that/since badly ⟦ἐφρόνησαν⟧ about God ⟦προσχόντες⟧ ⟦εἰδώλοις⟧, and unjustly ⟦ὤμοσαν⟧ in/on/among deceit ⟦καταφρονήσαντες⟧ ⟦ὁσιότητος⟧.
31 no for the/this/who the/this/who ⟦ὀμνυομένων⟧ power, but the/this/who the/this/who to_sin condemnation ⟦ἐπεξέρχεται⟧ always the/this/who the/this/who unjust ⟦παράβασιν⟧.
OET WIS Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C15 C16 C17 C18 C19