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COVET, COVETOUSNESS*
The desire to have something for oneself that belongs to another—a craving or passionate desire. Three Hebrew words are translated “covet” in the OT (see rsv). In one recital of the Ten Commandments (Dt 5:21) the text reads, “You shall not covet your neighbor’s wife.” The same Hebrew word occurs in Proverbs 21:26: “All day long the wicked covets.” Another word implies dishonest gain (Hb 2:9). In the Exodus listing of the Ten Commandments, a third word is used for craving a neighbor’s wife (Ex 20:17). The same word is used of Achan’s coveting of the spoils of Ai (Jos 7:21; cf. Mi 2:2). To covet is to desire inordinately, to place the object of desire before love and devotion to God.
Jump to OET DEU 5:21 section.
Jump to OET PRO 21:26 section.
Jump to OET HAB 2:9 section.
Jump to OET EXO 20:17 section.
Jump to OET JOS 7:21 section.
Jump to OET MIC 2:2 section.
That idea is conveyed in the NT by a Greek word literally meaning “inordinate desire to have more.” The apostle Paul listed that kind of covetousness among earthly attitudes of which Christians are to rid themselves. “Put to death therefore what is earthly in you: immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Col 3:5, rsv; cf. Eph 5:3; 1 Cor 6:10).
Jump to OET COL 3:5 section.
Jump to OET EPH 5:3 section.
Jump to OET CO1 6:10 section.
Covetousness is pictured as a serious sin that leads to a variety of other sins. The love of money is the root of all evils (1 Tm 6:9-10; cf. Prv 15:27). It was the sin of Ananias and Sapphira (Acts 5:1-3; cf. 1 Sm 15:9, 19 OET SA1 15:9 · OET SA1 15:19; Mt 26:14-15; 2 Pt 2:15; Jude 1:11). Jesus warned: “Take heed, and beware of all covetousness; for a man’s life does not consist in the abundance of his possessions” (Lk 12:15, rsv). Another Greek word translated “covet” in the KJB is better translated “earnestly desire” in a positive sense (1 Cor 14:39).
Jump to OET TI1 6:9–10 section.
Jump to OET PRO 15:27 section.
Jump to OET ACT 5:1–3 section.
Jump to OET SA1 15:9 section. · OET SA1 15:19 section.
Jump to OET MAT 26:14–15 section.
Jump to OET PE2 2:15 section.
Jump to OET JDE 1:11 section.
Jump to OET LUK 12:15 section.
Jump to OET CO1 14:39 section.
The translators of the OT who produced the Septuagint used still another Greek word for the three Hebrew words rendered “covet” in English versions. In the NT the verb form of that word is used in both a positive and negative sense. It means “to desire or long for,” whether food (Lk 15:16), the divine mysteries (Mt 13:17; 1 Pt 1:12), some good thing (Phil 1:23; Heb 6:11), or some evil thing (Mt 5:28; 1 Thes 4:5; 1 Jn 2:17). The noun form of the same word generally reflects an attitude of disobedience to the law of God in which desire has given place to an evil impulse that results in sin (Jn 8:44; Rom 1:24; 6:12; 7:7-8; 13:14; Gal 5:16, 26 OET GAL 5:16 · OET GAL 5:26).
Jump to OET LUK 15:16 section.
Jump to OET MAT 13:17 section.
Jump to OET PE1 1:12 section.
Jump to OET PHP 1:23 section.
Jump to OET HEB 6:11 section.
Jump to OET MAT 5:28 section.
Jump to OET TH1 4:5 section.
Jump to OET JN1 2:17 section.
Jump to OET JHN 8:44 section.
Jump to OET ROM 1:24 section.
Jump to OET ROM 6:12 section.
Jump to OET ROM 7:7–8 section.
Jump to OET ROM 13:14 section.
Jump to OET GAL 5:16 section. · OET GAL 5:26 section.
See also Commandments, The Ten.