ROM 1:24 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore, God gave them over to the lusts of their hearts for uncleanness, to dishonor their bodies among themselves;

UST Consequently, God lets these people do the lustful things that they desire to do, so that they become spiritually impure and they disgrace their bodies with one another by doing sexually immoral acts.

BSB § Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

BLB Therefore God gave them up in the desires of their hearts to impurity to dishonor their bodies between themselves,

AICNT Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among {them},[fn]

1:24, them: Later manuscripts read “themselves.” BYZ TR

OEB Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, until they dishonoured their own bodies;

WEB Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;

NET Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves.

LSV For this reason also God gave them up, in the desires of their hearts, to uncleanness, to dishonor their bodies among themselves;

FBV So God abandoned them to the evil desires of their depraved minds, and they did shameful, degrading things to each other.

TCNT Therefore God gave them up in the lusts of their hearts to impurity, to dishonor their bodies among themselves,

T4T So God allowed the non-Jews do immoral sexual things that they [SYN] strongly desired, things that their desires were compelling them to do. As a result, they began to dishonor each other’s bodies by their sexual actions.

LEB Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves,

BBE For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

MOF No MOF ROM book available

ASV Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

DRA Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.

YLT Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

DBY Wherefore [fn]God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

1.24 Elohim

RV Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonoured among themselves:

WBS Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

KJB Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

BB Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues.
(Wherefore God gave them up to uncleannesse, through the lustes of their own hearts, to defyle their own bodies among themselves.)

GNV Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
(Wherefore also God gave them up to their hearts lusts, unto uncleannesse, to defile their own bodies between themselves: )

CB Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
(Wherefore God likewise gave them up unto their hearts lustes in to unclennes, to defyle their own bodies in themselves,)

TNT Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
(Wherefore god likewise gave the up unto their hearts lustes unto unclennes to defyle their own boddyes bitwene them selves: )

WYC For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
(For which thing God bitook them in to the desiris of her heart, in to unclennesse, that they punysche with wrongis her bodies in them self.)

LUT Darum hat sie auch GOtt dahingegeben in ihrer Herzen Gelüste, in Unreinigkeit, zu schänden ihre eigenen Leiber an sich selbst.
(Therefore has they/she/them also God dahingegeben in ihrer Herzen Gelüste, in Unreinigkeit, to schänden ihre eigenen Leiber at itself/yourself/themselves selbst.)

CLV Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis:[fn]
(Propter that tradidit those God in desideria cordis eorum, in immunditiam, as contumeliis afficiant corpora his_own in semetipsis:)

1.24 Tradidit, etc. AUG., lib. de Grat. et libero arbit., c. 21. Manifestum est Deum operari in cordibus hominum, ad inclinandas eorum voluntates, sive ad bona, pro misericordia sua, sive ad mala pro meritis eorum, judicio utique suo aliquando occulto, aliquando aperto, semper autem justo. Afficiant. GREG., Homil. 11 in Ezech. Peccatum quod pœnitentiæ lamento non diluitur, etc., usque ad Deus permittit ut cæcata mens etiam in alia labatur.

1.24 Tradidit, etc. AUG., lib. about Grat. and libero arbit., c. 21. Manifestum it_is God operari in cordibus hominum, to inclinandas eorum voluntates, if/or to bona, pro misericordia sua, if/or to mala pro meritis eorum, yudicio utique his_own aliquando occulto, aliquando aperto, semper however justo. Afficiant. GREG., Homil. 11 in Ezech. Peccatum that pœnitentiæ lamento not/no diluitur, etc., usque to God permittit as cæcata mens also in other labatur.

UGNT διὸ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς;
(dio paredōken autous ho Theos en tais epithumiais tōn kardiōn autōn eis akatharsian, tou atimazesthai ta sōmata autōn en autois?)

SBL-GNT ⸀Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ⸀αὐτοῖς,
(⸀Dio paredōken autous ho theos en tais epithumiais tōn kardiōn autōn eis akatharsian tou atimazesthai ta sōmata autōn en ⸀autois, )

TC-GNT Διὸ [fn]καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν [fn]ἑαυτοῖς·
(Dio kai paredōken autous ho Theos en tais epithumiais tōn kardiōn autōn eis akatharsian, tou atimazesthai ta sōmata autōn en heautois;)

1:24 και ¦ — CT

1:24 ἑαυτοῖς ¦ αὐτοῖς ANT CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

διὸ

therefore

The word Therefore indicates that what follows is a logical conclusion. Therefore here introduces a result clause. Paul is stating the result of people rejecting the glory of God, as described in the previous verse. Use a natural way in your language to introduce a result clause. Alternate translation: “As a result” or “This is why” or “Because of this”

Note 2 topic: figures-of-speech / metaphor

παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν

gave_over them ¬the God in the desires ˱of˲_the hearts ˱of˲_them

Paul speaks of these people as if God were physically giving them to lusts. He means that God is allowing them to have what they desire. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “God permitted them to become controlled by the lusts of their hearts”

Note 3 topic: figures-of-speech / possession

ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν

the desires ˱of˲_the hearts ˱of˲_them

Paul is using the possessive form to describe lusts that come from their hearts. If it would be helpful in your language, you could use a different expression. Alternate translation: “the lusts that come from their hearts”

Note 4 topic: figures-of-speech / metonymy

τῶν καρδιῶν αὐτῶν

˱of˲_the hearts ˱of˲_them

See how you translated “heart” in 1:21.

Note 5 topic: grammar-connect-logic-result

εἰς ἀκαθαρσίαν

to impurity

This is a result clause. Paul is stating the result of people indulging in the lusts of their hearts. Use the natural way in your language to express result. Alternate translation (with a comma preceding): “, resulting in uncleanness”

Note 6 topic: figures-of-speech / abstractnouns

εἰς ἀκαθαρσίαν

to impurity

If your language does not use an abstract noun for the idea of uncleanness, you could express the same idea in another way. Alternate translation: “to become unclean”

Note 7 topic: figures-of-speech / metaphor

εἰς ἀκαθαρσίαν

to impurity

Here Paul uses uncleanness to refer to sexual immorality as if it were something dirty. He means that these lustful people become spiritually impure as a result of doing sexually immoral acts. If it would be helpful in your language, you could use an equivalent metaphor from your culture or express the meaning plainly. Alternative translation, “to become sexually immoral”

Note 8 topic: grammar-connect-logic-goal

τοῦ ἀτιμάζεσθαι

¬which /to_be/_dishonoring

Here, to dishonor could refer to: (1) the result of God giving the people over to their lusts. Alternate translation: “which results in them dishonoring” (2) the purpose for which God gave them over to their lusts. Alternate translation: “in order to dishonor”

Note 9 topic: figures-of-speech / euphemism

τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν

¬which /to_be/_dishonoring the bodies ˱of˲_them

In this clause Paul uses dishonor their bodies figuratively to refer to sexually immoral acts. This is a polite way of referring to a shameful act. If it would be helpful in your language, you could use a different polite way of referring to this or you could express the meaning plainly. Alternate translation: “to commit sexually immoral acts” or “to indulge in sexually immoral activity”

Parallel ROM 1:24