Strongs G2617

← G2617 ↑ →

καταισχύνω (kataischýnō) from G2596 and G153; to shame down, i.e. disgrace or (by implication) put to the blush:--confound, dishonour, (be a-, make a-)shame(-d).

Appears in a total of 13 verses:

CO1 1:27

OET-LV: 27 But the foolish things of _the world chose the god, in _order _that he _may _be _disgracing the wise, and the weak things of _the world chose the god, in _order _that he _may _be _disgracing the strong, (CO1_1:27)

OET-RV: 27 but God chose the foolish things of the world to shame those considered to be wise, and he chose the weak things of the world to shame those considered to be strong. (CO1 1:27)

CO2 7:14

OET-LV: 14 Because if anything to _him about you _all I _have _boasted, not I _was _disgraced, but as all things in truth we _spoke to _you _all, thus also the boasting of _us to Titos truth was _become. (CO2_7:14)

OET-RV: 14 Yes, if I’ve boasted anything about you all to him, I wasn’t disgraced, but as we spoke the truth to you all about everything, so also did our boasting to Titos become true (CO2 7:14)

LUK 13:17

OET-LV: 17 And saying of _him these things, all the ones opposing to _him were _being _disgraced, and all the crowd was _rejoicing at all the glorious things which becoming by him. (LUK_13:17)

OET-RV: 17 When he said that, the people opposing him were disgraced and all the crowd was excited about the wonderful things he was doing. (LUK 13:17)

ROM 10:11

OET-LV: 11 For/Because is _saying the scripture: Everyone which believing in him not will _be _being _disgraced. (ROM_10:11)

OET-RV: 11 As the scriptures say: ‘Anyone who believes in him won’t end up disgraced.’ (ROM 10:11)

ROM 9:33

OET-LV: 33 as it _has _been _written: Behold, I _am _laying in Siōn/(Tsiyyōn) a_stone of _stumbling, and a_rock of _offense, and the one believing in him, not will _be _being _disgraced. (ROM_9:33)

OET-RV: 33 as it’s written:
⇔ ‘Look, I’m laying down a stumbling stone in Tsiyyon/Zion,
⇔ a rock that causes offence.
⇔ Anyone who believes in him,
⇔ won’t be disgraced.’ (ROM 9:33)

CO1 11:5

OET-LV: 5 But every woman praying or prophesying uncovered with _her head, is _disgracing the head of _her, because/for one it _is and the same which with _having _been _shaved. (CO1_11:5)

OET-RV: 5 but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. (CO1 11:5)

CO2 9:4

OET-LV: 4 Not somehow if may _come with me ones_from _Makedonia, and they _may _find you _all unprepared, may _be _disgraced we, in _order _that not we _may _be _saying you _all, by the confidence this. (CO2_9:4)

OET-RV: 4 Otherwise if somehow some might come with me from Macedonia and find you unprepared, then we (or might we say you all as well) might be disgraced by our confidence. (CO2 9:4)

CO1 11:4

OET-LV: 4 Every man praying or prophesying on ^his_head having anything, is _disgracing the head of _him. (CO1_11:4)

OET-RV: 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, (CO1 11:4)

PE1 2:6

OET-LV: 6 Because it _is _contained in in _scripture: Behold, I _am _laying a_stone in Siōn/(Tsiyyōn), a_cornerstone chosen honoured, and the one believing in him, by _no _means may_ not _be _disgraced. (PE1_2:6)

OET-RV: 6 because it’s written in the scriptures:
⇔ ‘Look, I’m placing a building-stone in Tsiyyon/Zion,
⇔ the vital cornerstone that’s chosen and honoured,
⇔ and anyone who believes in him certainly won’t be disgraced.’ (PE1 2:6)

ROM 5:5

OET-LV: 5 And the hope not is _disgracing, because the love of_ the _god has _been _poured _out in the hearts of _us through the_spirit holy, the one having _been _given to _us. (ROM_5:5)

OET-RV: 5 and we’re not disgraced by that hope because God’s love has been poured out into our hearts through the holy spirit who has been given to us. (ROM 5:5)

PE1 3:16

OET-LV: 16 but with gentleness and respect, having a_ good _conscience, in _order _that in which they _are _slandering of _you _all as evildoers, the ones mistreating of _you _all may _be _disgraced the good conduct in chosen _one /messiah. (PE1_3:16)

OET-RV: 16 but do it with gentleness and respect, keeping a clear conscience, so that if you’re accused falsely of doing evil, then it’ll be the ones who mistreat you all because of your good conduct in the message who will be disgraced. (PE1 3:16)

CO1 11:22

OET-LV: 22 For/Because not houses not you _all _are _having in which to _be _eating and to _be _drinking? Or of _the assembly of_ the _god you _all _are _despising, and you _all _are _disgracing the ones not having? What I _may _say to _you _all? I _may _praise you _all in this? Not I _am _praising. (CO1_11:22)

OET-RV: 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t! (CO1 11:22)

MAT 20:28

OET-LV: 28 as the son of_ the _man came not to _be _served, but to _serve and to _give the life of _him a_ransom for many. (MAT_20:28)

OET-RV: 28 in the same way that humanity’s child didn’t come to be served, but to serve others and to give his life as a ransom for many people.” (MAT 20:28)

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