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OET by section MAT 24:29

MAT 24:29–24:31 ©

The miraculous appearance of the messiah

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

24:29 The miraculous appearance of the messiah

(Mark 13:24-27, Luke 21:25-28)

29[ref]But immediately after the troubles of that time, the sun will go dark and the moon won’t give its light. The stars will fall from the sky and the powers of the heavens will be shaken. 30[ref]And then a miracle will appear in the sky as humanity’s child arrives. All the peoples of the earth will be upset and they’ll see humanity’s child arriving on the clouds in the sky with power and great splendour. 31There’ll be a trumpet blast as he sends out his messengers to bring together all his chosen people from every part of the earth—from one pole to the other.


29But immediately after the tribulation of_ the those _days:
the sun will_be_being_darkened and the moon will_ not _be_giving the radiance of_it:
and the stars will_be_falling from the sky, and the powers of_the heavens will_be_being_shaken.
30And then the sign of_the son of_ the _man will_be_being_seen in the_sky, and then all the tribes of_the earth will_be_mourning, and they_will_be_seeing the son of_ the _Man, coming on the clouds of_the sky with power and great glory.
31And he_will_be_sending_out the messengers of_him with a_ great _trumpet cry, and they_will_be_gathering_together the chosen of_him from the four winds, from the_extremities of_the_heavens to the_extremities of_them.

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Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

MAT 24:29–24:31 ©

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