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OET by section DAN 7:1

DAN 7:1–7:8 ©

The dream of Daniel concerning the hep‑at mananap

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

7:1 The dream of Daniel concerning the hep‑at mananap

7

2 3[ref] 4[ref]

5

6

7[ref]

8[ref]


7in_year one of_Belshazzar the_king of_Bāⱱelh Dāniyyēʼl a_dream he_saw and_visions_of mind_his on bed_his in_then the_dream he_wrote [the]_head of_matters he_said.
2[was]_replying Dāniyyēʼl and_saying(ms) seeing I_was in/on/at/with_vision_my with the_night and_see the_four the_winds the_heavens [were]_stirring_up to_sea_the great_the.
3And_four beasts great [were]_coming_up from sea_the [they_were]_different this_[one] from this_[one].
4First_the like_lion and_wings (diy)_of an_eagle had_it seeing I_was until that they_were_plucked_off wings_its and_lifted_up away_from ground_the and_on two_feet like_man it_was_made_to_stand and_mind of_a_human it_was_given to_it.
5And_see a_beast another a_second [was]_like to_bear and_on_side one it_was_raised and_three ribs in/on/at/with_mouth_its between teeth_its[fn] and_thus/so/as_follows [they_were]_saying to_it arise devour flesh much.
6After this seeing I_was and_see another like_leopard and_had_it wings four (diy)_of a_bird [were]_on back_its[fn] and_four heads had_beast_the and_dominion it_was_given to_it.
7After this seeing I_was in/on/at/with_visions the_night and_see a_beast fourth[fn] [was]_terrible and_dreadful and_strong exceedingly and_teeth (diy)_of iron had_it great [it_was]_devouring and_crushed and_remainder_the in/on/at/with_feet_its[fn] [it_was]_trampling and_she [was]_different from all beasts_the which before_it and_horns ten had_it.
8Considering I_was in/on/at/with_horns_the and_see a_horn another small it_came_up among_them[fn] and_three of horns_the first_the they_were_uprooted[fn] from before_it[fn] and_see eyes like_eyes human_a in/on/at/with_horn_the this and_mouth speaking great_[things].

7:5 Variant note: שני/ה: (x-qere) ’שִׁנַּ֑/הּ’: lemma_8128 n_1 morph_ANcfsc/Sp3fs id_27KbS שִׁנַּ֑/הּ

7:6 Variant note: גבי/ה: (x-qere) ’גַּבַּ֑/הּ’: lemma_1355 n_1 morph_ANcmsc/Sp3fs id_278Um גַּבַּ֑/הּ

7:7 Variant note: רביעיה: (x-qere) ’רְֽבִיעָאָ֡ה’: lemma_7244 n_1.2.1.1 morph_AAofsa id_27MpC רְֽבִיעָאָ֡ה

7:7 Variant note: ב/רגלי/ה: (x-qere) ’בְּ/רַגְלַ֣/הּ’: lemma_b/7271 morph_AR/Ncfsc/Sp3fs id_2786G בְּ/רַגְלַ֣/הּ

7:8 Variant note: ביני/הון: (x-qere) ’בֵּֽינֵי/הֵ֔ן’: lemma_997 n_1.2 morph_AR/Sp3fp id_27Tmi בֵּֽינֵי/הֵ֔ן

7:8 Variant note: אתעקרו: (x-qere) ’אֶתְעֲקַ֖רָה’: lemma_6132 n_1.0 morph_AVip3mp id_27gBP אֶתְעֲקַ֖רָה

7:8 Variant note: קדמי/ה: (x-qere) ’קֳדָמַ֑/הּ’: lemma_6925 n_1 morph_AR/Sp3fs id_271kz קֳדָמַ֑/הּ


BMMBibleMapper.com Maps:

Map

Prophets of the Old Testament after 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?

DAN 7:1–7:8 ©

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