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OET by section MAT 24:32

MAT 24:32–24:35 ©

Watch the fig tree

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

24:32 Watch the fig tree

(Mark 13:28-31, Luke 21:29-33)

32So learn the parable about the fig tree: whenever its branches green up and leaves start to sprout out, you know that summer is coming. 33In the same way, whenever you see all those things happening, you’ll know then that the end of this age is very close. 34I can assure you that that generation won’t pass away until all of those things happen. 35The sky and the earth will pass away, but my messages will certainly not pass away.

32And learn the parable of the fig_tree:
whenever the branch of_it may_ already _become tender and the leaves may_be_sprouting_out, you_all_are_knowing that the summer is near.
33Thus also you_all whenever you_all_may_see all these things, you_all_are_knowing that it_is near at the_doors.
34Truly, I_am_saying to_you_all that by_no_means the this generation may_ not _pass_away, until wishfully all these things may_become.
35The heaven and the earth will_be_passing_away, but the the_messages of_me by_no_means may_ not _pass_away.

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Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

MAT 24:32–24:35 ©

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