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OET by section MAT 24:36

MAT 24:36–24:44 ©

The day of his return isn’t known

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

24:36 The day of his return isn’t known

(Mark 13:32-37; Luke 17:26-30; 34-36)

36No one knows the exact day or time—not even the messengers in the heavens or the son—only the father knows it. 37The coming of humanity’s child will be just like it was in Noah’s time.[ref] 38In the days leading up to the flood, people were eating and drinking, and marrying and getting engaged—right until the very day that Noah entered the barge. 39They didn’t realise that anything was coming until the flood came and took everything away. It’ll be just like that at the coming of humanity’s child.[ref] 40Two people will be working out on the farm—one will be taken and one left behind. 41Two people will be grinding grain—one will be taken and one left behind. 42So be watching, because none of you know exactly when your master will return. 43But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house.[ref] 44Because of that, you all should also be ready because otherwise you wouldn’t realise that humanity’s child is coming at that time.


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Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

MAT 24:36–24:44 ©

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