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UBS Dictionary of the Greek New Testament

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ἐπικαλέω

Strong’s: G1941

Associated OET lemmas: ἐπικαλέω

Other spellings: ἐπικαλέομαι

Form 1

Part of speech: verb

Inflections: ἐπικαλέω; pf.pass.; ἐπικέκλημαι; ἐπικαλέω; plpf.pass.; ἐπεκεκλήμην; ἐπικαλέω; aor.pass.; ἐπεκλήθην

Related lemmas: καλέω

Sense 1: to call, to name

Semantic entry: 33.131

Semantic domains: Communication

Subdomains: Name

Definition: to use an attribution in speaking of a person

Notes: It is not always possible to determine from the context whether the act involved is an initial naming of a person or simply calling a person by a particular name. Likewise in the case of attributions or titles, it is not always possible to determine whether it is a matter of giving an attribution or title to a person or simply a matter of speaking of or to a person by means of such an attribution or title. In some instances the giving of a title may be made indirect. For example, in RV MAT 1:23 · LV MAT 1:23 · Read together MAT 1:23 the statement ‘and they will call his name Emmanuel’ suggests the giving of a title, but the process is stated in terms of how people will speak of this person.

MAT 10:25: RV MAT 10:25 · LV MAT 10:25 · Read together MAT 10:25

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OET-RV MAT 10:25

25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then they’ll do that even more to other members of his household.

OET-LV MAT 10:25

25 it_is Sufficient for_the apprentice/follower that he_may_become as the teacher of_him, and the slave as the master of_him.
If they_called the home_owner Beʼelzeboul, to_how_much more the household of_him?

ACT 1:23: RV ACT 1:23 · LV ACT 1:23 · Read together ACT 1:23

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OET-RV ACT 1:23

23 So they selected two men: Yosef (Joseph) Bar-Saba (nicknamed Yustos) and Matiyah (Grk. Matthias).

OET-LV ACT 1:23

23 And they_set two, Yōsaʸf/(Yōşēf) which being_called Barsabbas, who was_called Youstos, and Matthias.
All 14 recorded passages for this sense

MAT: RV MAT 10:25 · LV MAT 10:25 · Read together MAT 10:25

ACT: RV ACT 1:23 · RV ACT 4:36 · RV ACT 7:59 · RV ACT 9:21 · RV ACT 10:5 · RV ACT 10:18 · RV ACT 10:32 · RV ACT 11:13 · RV ACT 12:12 · RV ACT 12:25 · LV ACT 1:23 · LV ACT 4:36 · LV ACT 7:59 · LV ACT 9:21 · LV ACT 10:5 · LV ACT 10:18 · LV ACT 10:32 · LV ACT 11:13 · LV ACT 12:12 · LV ACT 12:25 · Read together ACT 1:23 · Read together ACT 4:36 · Read together ACT 7:59 · Read together ACT 9:21 · Read together ACT 10:5 · Read together ACT 10:18 · Read together ACT 10:32 · Read together ACT 11:13 · Read together ACT 12:12 · Read together ACT 12:25

HEB: RV HEB 11:16 · LV HEB 11:16 · Read together HEB 11:16

JAM: RV JAM 2:7 · LV JAM 2:7 · Read together JAM 2:7

PE1: RV PE1 1:17 · LV PE1 1:17 · Read together PE1 1:17

Sense 2: to call upon, to appeal to, to ask for help

Semantic entry: 33.176

Semantic domains: Communication

Subdomains: Ask For, Request

Definition: to call upon someone to do something, normally implying an appeal for aid

Notes: ἐπικαλέομαι[a] also occurs in such expressions as ὅς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου (RV ACT 2:21 · LV ACT 2:21 · Read together ACT 2:21) ‘whoever calls upon the name of the Lord,’ but the meaning is essentially the same as ‘to call upon the Lord,’ since τὸ ὄνομα ‘the name’ may simply be a metonym for ‘the Lord.’

Forms: ἐπικαλέομαι[a]

ACT 2:21: RV ACT 2:21 · LV ACT 2:21 · Read together ACT 2:21

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OET-RV ACT 2:21

21 Then everyone who relies on the name and authority of Yahweh will be saved.’

OET-LV ACT 2:21

21 And it_will_be, everyone who wishfully may_call on_the name of_the_master will_be_being_saved.

ACT 22:16: RV ACT 22:16 · LV ACT 22:16 · Read together ACT 22:16

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OET-RV ACT 22:16

16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’

OET-LV ACT 22:16

16 And now why are_you_waiting?
Having_risen_up, immerse and wash_away the sins of_you, having_appealed to_the name of_him.
All 9 recorded passages for this sense

ACT: RV ACT 2:21 · RV ACT 22:16 · LV ACT 2:21 · LV ACT 22:16 · Read together ACT 2:21 · Read together ACT 22:16

ROM: RV ROM 10:12–14 · LV ROM 10:12–14 · Read together ROM 10:12–14

CO1: RV CO1 1:2 · LV CO1 1:2 · Read together CO1 1:2

CO2: RV CO2 1:23 · LV CO2 1:23 · Read together CO2 1:23

TI2: RV TI2 2:22 · LV TI2 2:22 · Read together TI2 2:22

PE1: RV PE1 1:17 · LV PE1 1:17 · Read together PE1 1:17

Sense 3: to appeal one’s case, to appeal to a higher court

Semantic entry: 56.15

Semantic domains: Courts and Legal Procedures

Subdomains: Judicial Hearing, Inquiry

Definition: to claim one’s legal right to have a case reviewed by a higher tribunal

Notes: The second clause in RV ACT 26:32 · LV ACT 26:32 · Read together ACT 26:32 may also be rendered in a number of languages as ‘if he had not asked for the Emperor to listen to his case’ or ‘… to judge the accusations against him.’

Forms: ἐπικαλέομαι[b]

ACT 25:11: RV ACT 25:11 · LV ACT 25:11 · Read together ACT 25:11

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OET-RV ACT 25:11

11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Kaisar.”

OET-LV ACT 25:11

11 Therefore if on_one_hand I_am_doing_wrong and I_have_done anything worthy of_death, I_am_ not _refusing which to_die_off, on_the_other_hand if nothing is true of_which these are_accusing against_me, no_one is_able to_grant me to_them.
I_am_Appealing to_Kaisar.

ACT 25:12: RV ACT 25:12 · LV ACT 25:12 · Read together ACT 25:12

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OET-RV ACT 25:12

12 So Festos conferred with his legal counsel and answered, “Well, you’ve appealed to Kaisar so you’ll go to Kaisar!”

OET-LV ACT 25:12

12 Then the Faʸstos having_conversed_with with the counsel, answered:
You_have_appealed to_Kaisar, you_will_be_going to Kaisar.
All 6 recorded passages for this sense

ACT: RV ACT 25:11–12 · RV ACT 25:21 · RV ACT 25:25 · RV ACT 26:32 · RV ACT 28:19 · LV ACT 25:11–12 · LV ACT 25:21 · LV ACT 25:25 · LV ACT 26:32 · LV ACT 28:19 · Read together ACT 25:11–12 · Read together ACT 25:21 · Read together ACT 25:25 · Read together ACT 26:32 · Read together ACT 28:19

Sense 4: to be one of (God’s) people, to be the people of

Semantic entry: 11.28

Semantic domains: Groups and Classes of Persons and Members of Such Groups and Classes

Subdomains: Socio-Religious

Definition: (an idiom, literally: to have someone’s name called upon someone) to be acknowledged as belonging to the one whose name is called upon such an individual

Notes: This interpretation of the expression ἐπικαλέομαι τὸ ὄνομά τινος ἐπί τινα is based upon well attested OT usage, and though it is quite different from traditional interpretations of RV ACT 9:14 · LV ACT 9:14 · Read together ACT 9:14 and RV ACT 15:17 · LV ACT 15:17 · Read together ACT 15:17, it should be followed as reflecting a more satisfactory and accurate interpretation of the passive form of ἐπικαλέω.

Forms: ἐπικαλέομαι[c]

Collocations: ἐπικαλέομαι τὸ ὄνομά τινος ἐπί τινα

ACT 9:14: RV ACT 9:14 · LV ACT 9:14 · Read together ACT 9:14

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OET-RV ACT 9:14

14 and the reason he’s here in Damesek with the authority of the chief priests is to arrest everyone who trusts in you.”

OET-LV ACT 9:14

14 and here he_is_having authority from the chief_priests, to_bind all which calling the name of_you.

ACT 15:17: RV ACT 15:17 · LV ACT 15:17 · Read together ACT 15:17

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OET-RV ACT 15:17

17 so that the remaining people will want to find the master,
 ⇔ and also the non-Jews who cried out to me.
 ⇔ Yahweh who’s doing these things is saying this,

OET-LV ACT 15:17

17 so_that wishfully the remnant of_the people may_seek_out the master, also all the pagans, on whom has_been_called the name of_me on them, is_saying the_master doing these things,