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OET by section ACTs 28:16

ACTs 28:16–28:31 ©

Paul preaches in Rome

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

28:16 Paul preaches in Rome

16When we got into Rome proper, Paul was allowed to live by himself, with just a soldier guarding him.

17After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans 18who, after examining me, wanted to release me because I had done nothing worthy of execution. 19But in defending myself against the Jews there, I felt compelled to appeal to Caesar, although I myself had no complaint against the Jews. 20So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.”

21“We haven’t received any correspondence here about you,” they answered. “Nor have any of our brothers from Yerushalem arrived here to report any crimes of yours. 22But we would very much like to hear from you about your thinking, because we’ve certainly heard about this new sect because everyone is speaking out against it.”

23Then they set a day when they could visit him where he was staying and so that from morning to evening he could explain about God’s kingdom and show them how Mosheh’s law and the prophets’ writings spoke about Yeshua. 24Afterwards some were persuaded while others didn’t find it believable. 25They argued back and forth, and as they were about to leave, Paul shared this final message, “The holy spirit spoke rightly through Yeshayah the prophet to your ancestors, saying:

26Go to these people and tell them,

When you listen you will hear but not understand,

and when you look you will see but not perceive it.

27Because these people’s minds have become dull

and they can barely hear with their ears

and they shut their eyes,

just in case their eyes might actually see,

and their ears might actually hear,

and they might understand with their minds,

and turn back to me

and then I would heal them.

28So now let it be known to you all that the message of salvation from God has been sent out to non-Jews and they will listen.”

29 30Paul remained in his own rental accommodation in Rome for two whole years and welcomed everyone who went to see him, 31telling them about God’s kingdom and boldly teaching about the master Yeshua without any hindrance.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 28:16–28:31 ©

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