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OET by section ACTs 26:19

ACTs 26:19–26:32 ©

Paul tells about his ministry

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

26:19 Paul tells about his ministry

19“So then, King Agrippa, I couldn’t disobey that vision 20so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. 21It was because of these things that the Jews grabbed me in the temple and tried to do me in. 22So it is that with God’s help until this very day I have stood testifying to commoners and leaders, teaching nothing other than what Mosheh and the prophets had already written that would happen— 23that the messiah would come and suffer and as the first of the dead to come back to life, he is going to be proclaiming light to both Jews and non-Jews.”

24Then speaking about Paul’s defence, Governor Festus said, “Paul, you’re stark, raving mad! All your education has turned you into an idiot.”

25But Paul said, “I haven’t gone mad, most excellent Festus, but I’m speaking the truth in all seriousness. 26The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. 27King Agrippa, do you believe what the prophets wrote? Yes, I’m sure you do.

28But Agrippa answered Paul, “Do you think you can talk me into becoming a follower of the messiah in just that short time?”

29“I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.”

30Then the king and the governor both stood, along with Bernice and the others sitting with them 31and as they left they were saying to each other, “That man hasn’t done anything deserving of death or imprisonment.”

32“Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.”

19Whence, king Agrippas, I_became not unpersuadable to_the heavenly vision, 20but to_the ones in Damaskos/(Dammeseq) first and both, in_Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to_the pagans, I_was_reporting to_be_repenting and to_be_turning_back to the god, the worthy of_ works _repentance doing.
21On_account these things, the_Youdaiōns having_captured me in the temple, were_attempting to_hand_over me.
22Therefore having_obtained of_help which from the god until the this day, I_have_stood testifying to_small both and to_great, nothing besides saying of_what things both the prophets and Mōsaʸs/(Mosheh) spoke going to_be_becoming, 23the chosen_one/messiah if suffering, if first by resurrection from_the_dead, is_going to_be_proclaiming light the both to_the_people and the pagans.
24And of_him defending these things, the Faʸstos with_loud the voice is_saying:
You_are_raving_mad, Paulos.
The great learning is_turning you to madness.
25But the Paulos:
Is_saying I_am_ not _raving_mad:
most_excellent Faʸstos, but I_am_speaking_out messages of_truth and sobriety.
26For/Because the king is_understanding concerning these things, to whom I_am_ also _speaking speaking_boldly, because/for I_am_being_persuaded nothing to_be_escaping_notice him anything of_these things not, because/for this is not having_been_done in a_corner.
27king Agrippas are_you_believing, in_the prophets?
I_have_known that you_are_believing.
28And the Agrippas said to the Paulos:
Are_you_persuading me in a_little time to_make a_follower_of_the_messiah?
29And the Paulos said:
I_might_hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from_me today, to_become such what_kind also_I am, except of_ the these _bonds.
30both the king and the governor Stood_up, the both Bernikaʸ and the ones sitting_with with_them, 31and having_withdrawn they_were_speaking to one_another saying, that This the man any not_one worthy thing of_death or of_bonds is_doing.
32And Agrippas was_saying to_ the _Faʸstos:
This the man was_able to_have_sent_away, except not/lest he_had_appealed Kaisar.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 26:19–26:32 ©

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